(...) The Symposium
     Part
1001 Text |             foul in another, or at one time or in one relation or at
1002 Text |             one place fair, at another time or in another relation or
1003 Text |               confessed to him. Many a time have I wished that he were
1004 Text |             and when he came the first time, he wanted to go away at
1005 Text |              to detain him. The second time, still in pursuance of my
1006 Text |           fails, and it will be a long time before you get old.’ Hearing
1007 Text |                he said; ‘at some other time then we will consider and
1008 Text |               threadbare cloak, as the time of year was winter, and
1009 Text |       occasions, which often happen in time of war, he was superior


Theaetetus
     Part
1010 Intro|              death of Socrates. At the time of his own death he is supposed
1011 Intro|               may have taken place any time during the Corinthian war,
1012 Intro|               after a long interval of time. The allusion to Parmenides
1013 Intro|            represents Euclides as from time to time coming to Athens
1014 Intro|               Euclides as from time to time coming to Athens and correcting
1015 Intro|                order that we may allow time for the completion of such
1016 Intro|             like the philosopher, have time for such discussions (compare
1017 Intro|             change in every instant of time, how can any thought or
1018 Intro|               theory of knowledge. The time at which such a theory could
1019 Intro|          Socrates to correct them from time to time, when I came to
1020 Intro|              correct them from time to time, when I came to Athens’...
1021 Intro|               preface, but at the same time apologizing for his eagerness,
1022 Intro|            bring into the world at one time real children and at another
1023 Intro|                children and at another time idols which are with difficulty
1024 Intro|              of madmen are real at the time. But if knowledge is perception,
1025 Intro|               and not know at the same time? ‘Impossible.’ Quite possible,
1026 Intro|             the same thing at the same time. Or, if you will have extreme
1027 Intro|             the clepsydra limiting his time, and the brief limiting
1028 Intro|                the cow-herd, he has no time to be educated, and the
1029 Intro|                have never seen them in time of peace, when they discourse
1030 Intro|                be ignorant at the same time; we cannot confuse one thing
1031 Intro|               bold diversion. All this time we have been repeating the
1032 Intro|               aviary is empty; after a time the birds are put in; for
1033 Intro|                do not know at the same time. But these answers belong
1034 Intro|               outward object was for a time indistinguishable from opinion
1035 Intro|                in it by ascending to a time in which they did not as
1036 Intro|               exist. And when space or time are described as ‘a priori
1037 Intro|            many respects similar to it—time, the form of the inward,
1038 Intro|       succession of sensations without time. It is the vacancy of thoughts
1039 Intro|           whatever beginning or end of time we fix, there is a beginning
1040 Intro|          coexistent. When the limit of time is removed there arises
1041 Intro|         eternity, which at first, like time itself, is only negative,
1042 Intro|              becomes positive. Whether time is prior to the mind and
1043 Intro|             there is no more notion of time than of space. The conception
1044 Intro|               interpose the fiction of time between ourselves and realities?
1045 Intro|          medium. If all that exists in time is illusion, we may well
1046 Intro|              thing without at the same time seeing another, different
1047 Intro|           hardly realized by us at the time, but, like numbers or algebraical
1048 Intro|            imagine at one and the same time. When reason is asleep the
1049 Intro|        differences of kind, and at one time and under one aspect acting
1050 Intro|                popular language of the time. The mind is regarded from
1051 Intro|               decaying sense, and from time to time, as with a spark
1052 Intro|                sense, and from time to time, as with a spark or flash,
1053 Intro|         experience, and corrected from time to time by the influence
1054 Intro|             and corrected from time to time by the influence of literature
1055 Intro|               the controversies of the time. In the interval between
1056 Intro|             domain at one and the same time?—No more than the eye can
1057 Intro|                What are we to think of time and space? Time seems to
1058 Intro|               think of time and space? Time seems to have a nearer connexion
1059 Intro|               space with the body; yet time, as well as space, is necessary
1060 Intro|               the form of the outward, time of the inward sense. He
1061 Intro|                after violent exercise. Time, place, the same colour
1062 Intro|                It would seem as if the time had not yet arrived when
1063 Text |              TERPSION: No, I came some time ago: and I have been in
1064 Text |              SOCRATES: Then now is the time, my dear Theaetetus, for
1065 Text |            bring into the world at one time real children, and at another
1066 Text |               children, and at another time counterfeits which are with
1067 Text |               but preserved for a long time by motion and exercise?~
1068 Text |                 and there is plenty of time, why should we not calmly
1069 Text |              or in a dream. And as our time is equally divided between
1070 Text |            present to our minds at the time are true; and during one
1071 Text |              determined by duration of time?~THEAETETUS: That would
1072 Text |              which he remembers at the time when he remembers? I have,
1073 Text |              then he would at the same time remember and not know. But
1074 Text |             the same thing at the same time.~THEAETETUS: Yes, in a certain
1075 Text |            which he experienced at the time? Assuredly not. Or would
1076 Text |              which is agreed on at the time of the agreement, and as
1077 Text |           affidavit, is recited at the time: and from this he must not
1078 Text |              never stayed with them in time of peace, for they are no
1079 Text |            what it is not; at the same time we have made some progress,
1080 Text |               kind we may take our own time?~SOCRATES: You are quite
1081 Text |                both, is he at the same time ignorant of both?~THEAETETUS:
1082 Text |             say, as I suspected at the time, that I may know Socrates,
1083 Text |             learn a thing which at one time you did not know?~THEAETETUS:
1084 Text |           person Theaetetus is, at one time see them, and at another
1085 Text |               see them, and at another time do not see them, and sometimes
1086 Text |             touch them, and at another time not, or at one time I may
1087 Text |            another time not, or at one time I may hear them or perceive
1088 Text |              other way, and at another time not perceive them, but still
1089 Text |             the same thing at the same time.~THEAETETUS: Most true.~
1090 Text |               these terms; at the same time he would not have spared
1091 Text |            Theaetetus, but I must take time to think whether I equally
1092 Text |               we predicate at the same time a singular and a plural?~
1093 Text |              of any element who at one time affirms and at another time
1094 Text |            time affirms and at another time denies that element of something,
1095 Text |         SOCRATES: When a person at the time of learning writes the name


Timaeus
     Part
1096 Intro|               the dominion at the same time both of sense and of abstractions;
1097 Intro|                original conceptions of time and space, also appear in
1098 Intro|               world, the conception of time and space, and the composition
1099 Intro|            told this tale of the olden time, was ninety years old, I
1100 Intro|             boys. They had not at that time gone out of fashion, and
1101 Intro|             away owing to the lapse of time and the extinction of the
1102 Intro|              as they were in the olden time. I will briefly describe
1103 Intro|               I would not speak at the time, because I wanted to refresh
1104 Intro|             image of eternity which is time, having an uniform motion
1105 Intro|               all apply to becoming in time, and have no meaning in
1106 Intro|                 These are the forms of time which imitate eternity and
1107 Intro|           measured by number.~Thus was time made in the image of the
1108 Intro|           without intelligence, but as time goes on the stream of nutriment
1109 Intro|                knowledge of number and time, the power of enquiry, and
1110 Intro|                one and two at the same time.~To sum up: Being and generation
1111 Intro|            therefore of motion, in all time.~In the next place, we may
1112 Intro|              hollow tissue it is for a time swollen with these impurities,
1113 Intro|          external air, and at the same time leaves a vacuum into which
1114 Intro|              true cure, when a man has time at his disposal.~Enough
1115 Intro|              into the infinity of past time; they suggested the first
1116 Intro|               cities which had existed time out of mind (States.; Laws),
1117 Intro|         accumulated in long periods of time (Hdt.). But he seems to
1118 Intro|      precarious existence. At the same time, the minds of men parted
1119 Intro|          isolated facts, for which the time had not yet come, could
1120 Intro|              growth, while at the same time they confirmed a higher
1121 Intro|               and fanciful errors: the time had not yet arrived for
1122 Intro|               in the chaos when as yet time was not? Or, how did chaos
1123 Intro|                could there have been a time when the world was not,
1124 Intro|             when the world was not, if time was not? Or, how could the
1125 Intro|            else have been eternal when time is only created? Or, how
1126 Intro|               are in space, but not in time, and they are the makers
1127 Intro|             and they are the makers of time. They are represented as
1128 Intro|          interposes the two natures of time and space. Time is conceived
1129 Intro|             natures of time and space. Time is conceived by him to be
1130 Intro|              the ideality of space and time at once press upon us. If
1131 Intro|              at once press upon us. If time is unreal, then all which
1132 Intro|              all which is contained in time is unreal—the succession
1133 Intro|            knowledge is independent of time, that truth is not a thing
1134 Intro|               To the ‘spectator of all time and all existence’ the universe
1135 Intro|                space is transferred to time—succession is conceived
1136 Intro|             and future.) The course of time, unless regularly marked
1137 Intro|          involved in the conception of time or motion, like the infinitesimal
1138 Intro|                merely the unlimited in time but the truest of all Being,
1139 Intro|            same manner as we speak of ‘time’ and ‘space.’~Yet space
1140 Intro|              admit of the unreality of time than of the unreality of
1141 Intro|              if space were annihilated time might still survive. He
1142 Intro|         intervals; he has also created time, the moving image of eternity,
1143 Intro|               to ‘the spectator of all time and all existence,’ to borrow
1144 Intro|               teach men the periods of time. Although absolutely in
1145 Intro|               freedom out of space and time; but he acknowledges him
1146 Intro|           remark, that ‘the men of old time must surely have known the
1147 Intro|               place nearly at the same time as the exhalation through
1148 Intro|                order; the intervals of time which may be observed in
1149 Intro|               theology down to our own time, nor can any description
1150 Intro|             another in long periods of time have become a recognized
1151 Intro|              to soul, from eternity to time. These contradictions may
1152 Intro|              defining habit of mind or time, has been often repeated
1153 Intro|        Christian religion, at the same time maintaining them to be an
1154 Intro|            legend, 800 years after the time of Plato, had been transferred
1155 Intro|              had found expression from time to time in the celebrated
1156 Intro|                expression from time to time in the celebrated lines
1157 Intro|           traditions of the men of old time who affirm themselves to
1158 Text |               assigned to them both in time of war and in their ordinary
1159 Text |                what they do and say in time of war, when they are fighting
1160 Text |              oblivion through lapse of time and the destruction of mankind,
1161 Text |               man; for Critias, at the time of telling it, was, as he
1162 Text |                of Solon, which at that time had not gone out of fashion.
1163 Text |              but, through the lapse of time and the destruction of the
1164 Text |            preserved, that once upon a time Paethon, the son of Helios,
1165 Text |          neither then nor at any other time, does the water come down
1166 Text |          written word. For there was a time, Solon, before the great
1167 Text |              as they were in the olden time. In the first place, there
1168 Text |              at the moment. For a long time had elapsed, and I had forgotten
1169 Text |            long ago. I listened at the time with childlike interest
1170 Text |                enduring throughout all time. The body of heaven is visible,
1171 Text |                 and this image we call time. For there were no days
1172 Text |            also. They are all parts of time, and the past and future
1173 Text |          future are created species of time, which we unconsciously
1174 Text |               be spoken of becoming in time, for they are motions, but
1175 Text |             become older or younger by time, nor ever did or has become,
1176 Text |                 These are the forms of time, which imitates eternity
1177 Text |                on some other occasion.~Time, then, and the heaven came
1178 Text |                is, and will be, in all time. Such was the mind and thought
1179 Text |              of God in the creation of time. The sun and moon and five
1180 Text |                preserve the numbers of time; and when he had made their
1181 Text |            These things at some future time, when we are at leisure,
1182 Text |           necessary to the creation of time had attained a motion suitable
1183 Text |             for their variety, make up time. And yet there is no difficulty
1184 Text |             that the perfect number of time fulfils the perfect year
1185 Text |           their completion at the same time, measured by the rotation
1186 Text |             far and until the birth of time the created universe was
1187 Text |           traditions of the men of old time who affirm themselves to
1188 Text |             which ye were bound at the time of your birth. And now listen
1189 Text |             sown in the instruments of time severally adapted to them,
1190 Text |              well during his appointed time was to return and dwell
1191 Text |               the other instruments of time; and when he had sown them
1192 Text |               they did in fact at that time create a very great and
1193 Text |             moved irrationally, at one time in a reverse direction,
1194 Text |             way and become steadier as time goes on, then the several
1195 Text |               given us a conception of time, and the power of enquiring
1196 Text |             did not distinguish at the time, conceiving that the two
1197 Text |            never in any way, or at any time, assumes a form like that
1198 Text |             and appears different from time to time by reason of them.
1199 Text |         appears different from time to time by reason of them. But the
1200 Text |               of her nature which from time to time is inflamed, and
1201 Text |              nature which from time to time is inflamed, and water that
1202 Text |               and also two at the same time.~Thus have I concisely given
1203 Text |               was their nature at that time, and God fashioned them
1204 Text |                lesser side.~Now is the time to explain what was before
1205 Text |          motion of the elements in all time.~In the next place we have
1206 Text |                winter, and at the same time would not impede our quickness
1207 Text |                of the body, and at one time he made all this to flow
1208 Text |        composed of air, and at another time he caused the lesser weels
1209 Text |               either way, never at any time ceasing so long as the mortal
1210 Text |                things in the course of time, they are no longer able
1211 Text |               he is mad, and is at the time utterly incapable of any
1212 Text |            power to last for a certain time, beyond which no man can
1213 Text |            regardless of the appointed time tries to subdue them by
1214 Text |             far as a man can spare the time, and not provoke a disagreeable
1215 Text |             was the reason why at that time the gods created in us the
1216 Text |      unfruitful long beyond its proper time, gets discontented and angry,