Cratylus
   Part
 1 Intro|     reousa or aeireite), or the eligible, quasi airete. You will
 2 Text |       had another form, airete (eligible), indicating that nothing
 3 Text | indicating that nothing is more eligible than virtue, and this has


Philebus
   Part
 4 Intro|      the two be higher and more eligible than either separately?
 5 Intro|     which makes this mixed life eligible more akin to mind than to
 6 Intro|      the two together were more eligible than either taken singly;
 7 Text |    SOCRATES: But is such a life eligible?~PROTARCHUS: I cannot answer
 8 Text |         life, Socrates, appears eligible to me, nor is likely, as
 9 Text |      are neither sufficient nor eligible for man or for animal.~SOCRATES:
10 Text |      sufficient and perfect and eligible for every living creature
11 Text |         the nature of the truly eligible, and not of his own free
12 Text |     which makes this mixed life eligible and good, is more akin and
13 Text |         perfect and universally eligible and entirely good cannot