(...) The Symposium
     Part
1001 Text |    afterwards of his works—that is a way of beginning which I very
1002 Text |             this will be the easiest way, and I shall take both parts
1003 Text |              incantation, find their way. For God mingles not with
1004 Text |             not another? And in this way, Socrates, the mortal body,
1005 Text |              the immortal in another way. Marvel not then at the
1006 Text |             attendants, he found his way to them. ‘Hail, friends,’
1007 Text |            seeing Socrates, who made way for him, and Alcibiades
1008 Text |           for me, and always, as his way is, coming out at all sorts
1009 Text |         manner. Not a bit; I made no way with him. Lastly, as I had
1010 Text |            you will assist me in the way of virtue, which I desire
1011 Text |             to the sun, and went his way (compare supra). I will
1012 Text |              resistance; and in this way he and his companion escaped—
1013 Text |              many others in the same way—beginning as their lover
1014 Text |            the point comes in by the way at the end; you want to
1015 Text |       praised by Socrates.~The usual way, said Alcibiades; where
1016 Text |           open, they had found their way in, and made themselves


Theaetetus
     Part
1017 Intro|              in their matter of fact way, have explained by the residence
1018 Intro|               may be remarked by the way. The attempt to discover
1019 Intro|              the harbour, and on his way thither had met Theaetetus,
1020 Intro|                 Nay, that is not his way; and I cannot allow you,
1021 Intro|          Protagoras, who has another way of expressing the same thing
1022 Intro|      philosophy have not learned the way to the dicastery or ecclesia;
1023 Intro|       antagonist of good, out of the way of the gods in heaven. Wherefore
1024 Intro|     convinced that I am. This is one way of refuting him; and he
1025 Intro|       another and another, making no way either with themselves or
1026 Intro|         poles of thought in the same way that the corresponding differences
1027 Intro|            was held in a very simple way, without much basis of reasoning,
1028 Intro|              individual. In the same way, knowledge appears to be
1029 Intro|        philosophies have found their way into language, and we with
1030 Intro|              of the all:—this is the way along which Plato is leading
1031 Intro|        contain the body, in the same way that Aristotle (partly following
1032 Intro|           like. And there is another way in which this necessity
1033 Intro|              thing is often the best way of recalling it to the mind.
1034 Intro|             carries us a very little way, for recollection is present
1035 Intro|         river, etc. which are a long way off are objects of a like
1036 Intro|            than a higher, so a lower way of life is easier to follow;
1037 Intro|             the world as the natural way of passing through existence.
1038 Intro|            the multitude and found a way to the minds of individuals.
1039 Intro|         unfortunate and inexpressive way of describing their relation
1040 Intro|          once familiar. The simplest way in which we can represent
1041 Text |              me; so I set him on his way, and turned back, and then
1042 Text |            in our persons, either by way of praise or blame, there
1043 Text |             is that different in any way from knowledge?~THEAETETUS:
1044 Text |              of men perfect in every way?~THEAETETUS: By heaven,
1045 Text |            unlawful and unscientific way; and yet the true midwife
1046 Text |       Bravely said, boy; that is the way in which you should express
1047 Text |          Protagoras, who has another way of expressing it. Man, he
1048 Text |             is generated in the same way?~THEAETETUS: Certainly.~
1049 Text |              is that in our ordinary way of speaking we allow ourselves
1050 Text |               And this should be the way of speaking, not only of
1051 Text |          potentially or in any other way be the same.~SOCRATES: And
1052 Text |             the matter in some other way?~THEAETETUS: Yes, in quite
1053 Text |    THEAETETUS: Yes, in quite another way.~SOCRATES: And the way will
1054 Text |       another way.~SOCRATES: And the way will be to ask whether perception
1055 Text |              have, I fear, a tedious way of putting a simple question,
1056 Text |              well pleased if in this way we could gain an advantage.
1057 Text |        nothing but boys. In no other way can we escape the imputation,
1058 Text |        agreement.~THEODORUS: In what way?~SOCRATES: In this way:—
1059 Text |          what way?~SOCRATES: In this way:—His words are, ‘What seems
1060 Text |           youth upwards, known their way to the Agora, or the dicastery,
1061 Text |             that God is never in any way unrighteous—he is perfect
1062 Text |   new-fangled word, and will make no way with any of them, nor they
1063 Text |            if only considered by the way; or if treated adequately
1064 Text |       another.~SOCRATES: That is the way in which you ought to answer,
1065 Text |            begin over again in a new way.~THEAETETUS: Begin again,
1066 Text |            more than in the previous way, can false opinion exist
1067 Text |             you how I hope to find a way out of our difficulty.~THEAETETUS:
1068 Text |            know; and that there is a way in which such a deception
1069 Text |          perceive them in some other way, and at another time not
1070 Text |           perceive them in any other way; he cannot then by any possibility
1071 Text |       knowing’ and ‘learning’ in any way which he likes, but since
1072 Text |             thus, after going a long way round, we are once more
1073 Text |             SOCRATES: He who led the way into the river, Theaetetus,
1074 Text |           them, and not in any other way, and when thus judging of
1075 Text |              ourselves:—What was the way in which we learned letters?
1076 Text |        SOCRATES: In the same general way, we might also have true
1077 Text |            just been mentioned, is a way of reaching the whole by
1078 Text |        should form an opinion of the way in which something differs


Timaeus
     Part
1079 Intro|              of reason; to find some way through the mist or labyrinth
1080 Intro|             speech, in their erratic way of life having never had
1081 Intro|        already preparing; for on our way home, Critias told us of
1082 Intro|            father’s horses the wrong way, and having burnt up the
1083 Intro|            as from a lathe and every way equidistant from the centre,
1084 Intro|           are impressed. In the same way space or matter is neither
1085 Intro|            the elements are on their way up and down everywhere and
1086 Intro|          soft because its bases give way. This becomes more equable
1087 Intro|              all that comes in their way, are termed pungent. But
1088 Intro|          sort of fire which forces a way through the passages of
1089 Intro|         forth, and the outer finds a way in and is extinguished in
1090 Intro|              the intestines, in this way retarding the passage of
1091 Intro|             may be explained in this way:—Finer bodies retain coarser,
1092 Intro|          while the outer net found a way into and out of the pores
1093 Intro|        attraction, it escapes by the way it entered toward the place
1094 Intro|              All things go the wrong way and cease to give nourishment
1095 Intro|          must be treated in the same way—they should receive their
1096 Intro|             order. There is only one way in which one person can
1097 Intro|         modern times only points the way, and is immediately verified
1098 Intro|            very crude and misleading way of describing ancient science.
1099 Intro|           far as possible out of the way of God. And he can only
1100 Intro|                We may observe by the way, that the principle of the
1101 Intro|       twenty-four hours, there is no way of accounting for the alternation
1102 Intro|       external net is said to find a way in and out of the pores
1103 Intro|            up by other air finding a way in through the pores, this
1104 Intro|           food or blood; and in this way the veins are replenished.
1105 Intro|              other air which finds a way in; he is wholly unacquainted
1106 Intro|     repeating; it is only a fanciful way in which an ancient biographer
1107 Intro|           far as possible out of the way of evil, and therefore he
1108 Intro|              a charm, it has found a way over the seas from one country
1109 Intro|           what affected, and in what way and how and when, both in
1110 Text |            staying, or rather on our way thither, we talked the matter
1111 Text |            say that they are in some way related to them. To this
1112 Text |             or great or in any other way remarkable, they have all
1113 Text |            first in war and in every way the best governed of all
1114 Text |            put together, and was the way to other islands, and from
1115 Text |             is a shoal of mud in the way; and this was caused by
1116 Text |      Hermocrates has told you, on my way home yesterday I at once
1117 Text |          having been created in this way, the world has been framed
1118 Text |   considering that this was in every way better than the other. Now
1119 Text |           what affected, and in what way and how and when, both in
1120 Text |           and, because some went one way and some another, that which
1121 Text |              the race of birds whose way is in the air; the third,
1122 Text |           calming down, go their own way and become steadier as time
1123 Text |      probability, we must pursue our way.~First, then, the gods,
1124 Text |        person will truly tell of the way in which the work was accomplished,
1125 Text |             nature, and never in any way, or at any time, assumes
1126 Text |             as possible. In the same way that which is to receive
1127 Text |       created and visible and in any way sensible things, is not
1128 Text |        things and in some mysterious way partakes of the intelligible,
1129 Text |             which we see, or in some way perceive through the bodily
1130 Text |           grasping existence in some way or other, or it could not
1131 Text |        carried continually, some one way, some another; as, when
1132 Text |            most penetrating in every way, and also the lightest as
1133 Text |       consider the matter in another way. When one of the other elements
1134 Text |         reason of its motion and the way in which it rolls along
1135 Text |               because its bases give way and are less stable than
1136 Text |           move without forcing their way, and so they leave the earth
1137 Text |             and transverse and every way diverse in relation to that
1138 Text |            pleasure and pain in this way. An impression produced
1139 Text |        nature, have effects in every way opposite to the former,
1140 Text |              all that comes in their way, by reason of these qualities
1141 Text |          reaches the eyes, forcing a way through their passages and
1142 Text |     lightning, and the outer finds a way in and is extinguished in
1143 Text |    apprehended or received or in any way shared by us.~Seeing, then,
1144 Text |            seed, he made round every way, and called that portion
1145 Text |             again into water—in this way by frequent transfers from
1146 Text |              the good contriving the way in for necessary purposes,
1147 Text |              necessary purposes, the way out for the best purposes;
1148 Text |           the nose, so that when the way through the mouth did not
1149 Text |            the net he made to find a way in and out through the pores
1150 Text |            passage of the air either way, never at any time ceasing
1151 Text |           its neighbour; and in this way everything of necessity
1152 Text |           being affected in the same way and communicating the same
1153 Text |             in from without. In this way every animal is overcome
1154 Text |            diseases originate in the way which I have described;
1155 Text |              all things go the wrong way, and having become corrupted,
1156 Text |            excess of air forcing its way through the veins distorts
1157 Text |         happy. Now there is only one way of taking care of things,