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The Apology
Part
1 Intro| receive the gods whom the state receives, but introduces
2 Intro| believed in the gods whom the State approved. He does not defend
3 Intro| the other gods whom the State approves, would have appeared
4 Text | believe in the gods of the state, but has other new divinities
5 Text | acknowledge the gods which the state acknowledges, but some other
6 Text | has ever happened in the state than my service to the God.
7 Text | of gadfly, given to the state by God; and the state is
8 Text | the state by God; and the state is a great and noble steed
9 Text | God has attached to the state, and all day long and in
10 Text | in public and advise the state. I will tell you why. You
11 Text | deeds which are done in a state, will save his life; he
12 Text | true. The only office of state which I ever held, O men
13 Text | to you, and to the whole state. One who has reached my
14 Text | such are a dishonour to the state, and that any stranger coming
15 Text | interests, and look to the state before he looks to the interests
16 Text | to the interests of the state; and that this should be
17 Text | things—either death is a state of nothingness and utter
Charmides
Part
18 PreS | contemporaries, and with the general state of thought and feeling prevalent
19 PreS | fully; but I will briefly state some objections which are,
20 Intro| temperate or well-ordered state. How is this riddle to be
21 Text | at home—about the present state of philosophy, and about
22 Text | And do you think that a state would be well ordered by
23 Text | But, I said, a temperate state will be a well-ordered state.~
24 Text | state will be a well-ordered state.~Of course, he replied.~
25 Text | knowledge; and the house or state which was ordered or administered
26 Text | the government of house or state would be a great benefit.~
Cratylus
Part
27 Intro| difficulty of reproducing a state of life and literature which
28 Intro| issued from the mint of the State. The creator of laws and
29 Intro| merely the Eponymus of the State, who prescribes rules for
30 Intro| knowledge if all things are in a state of transition. But Cratylus,
31 Intro| that all things are in a state of motion and flux, I believe
32 Intro| opportunity of observing their state. Whether the doctrine of
33 Intro| greater force, when his state approaches more nearly to
34 Intro| relation to the contemporary state of thought and feeling.
35 Intro| would be the most perfect state of language.’ These words
36 Intro| facts. But, in order to state or understand the facts,
37 Intro| still living, are, in a state of transition; and thirdly,
38 Intro| reflections which the present state of philology calls up.~(
39 Intro| civilisations to be in a state of dissolution; they do
40 Intro| the human frame, as in the state, there is a principle of
41 Intro| degrees, and is always in a state of change or transition.
42 Intro| set and not continue in a state of transition. The process
43 Text | for in their liberated state he can bind them with the
44 Text | about the argument, let me state my view to you: the first
45 Text | would be the most perfect state of language; as the opposite
46 Text | which is never in the same state? for obviously things which
47 Text | the same and in the same state, and never depart from their
48 Text | knowing their nature or state, for you cannot know that
49 Text | cannot know that which has no state.~CRATYLUS: True.~SOCRATES:
50 Text | all, if everything is in a state of transition and there
51 Text | existences to an unhealthy state of unreality; he will not
Critias
Part
52 Intro| intended to represent the ideal state engaged in a patriotic conflict.
53 Intro| taught them how to order the state. Some of their names, such
54 Intro| intended to show that a state, such as the ideal Athens,
55 Text | left. But in the primitive state of the country, its mountains
56 Text | saying.~Such was the natural state of the country, which was
57 Text | little for their present state of life, and thinking lightly
Crito
Part
58 Intro| obedience to the laws of the state...~The days of Socrates
59 Intro| footsteps? In any well-ordered state the Laws will consider him
60 Text | the laws, and the whole state, as far as in you lies?
61 Text | lies? Do you imagine that a state can subsist and not be overthrown,
62 Text | we reply, ‘Yes; but the state has injured us and given
63 Text | abide by the sentence of the state?’ And if I were to express
64 Text | attempting to destroy us and the state? In the first place did
65 Text | justice and administer the state, and still remains, has
66 Text | not go beyond us and our state; we were your especial favourites,
67 Text | penalty at banishment; the state which refuses to let you
68 Text | other Hellenic or foreign state. Whereas you, above all
69 Text | seemed to be so fond of the state, or, in other words, of
70 Text | and who would care about a state which has no laws?), that
Euthydemus
Part
71 Intro| from them—relative to the state of knowledge which exists
72 Intro| should imagine a mental state in which not individuals
73 Intro| fixedness, but are in a state of perpetual oscillation
74 Text | to his mind the previous state of the question. You remember,
75 Text | the helm of the vessel of state, piloting and governing
Euthyphro
Part
76 Intro| cases the act precedes the state; e.g. the act of being carried,
77 Intro| loved, etc. precedes the state of being carried, loved,
78 Intro| if not banished from the state, or whipped out of the assembly,
79 Intro| distinction between the state and the act, corresponding
80 Intro| The act is prior to the state (as in Aristotle the energeia
81 Intro| precedes the dunamis); and the state of being loved is preceded
82 Intro| therefore piety and the state of being loved are different.
83 Text | And of this our mother the state is to be the judge. Of all
84 Text | at the foundation of the state. But in what way does he
85 Text | circumstances to be as you state them, you are not afraid
86 Text | which is carried in this state of carrying because it is
87 Text | led because it is in the state of being led, or carried
88 Text | carried because it is in the state of being carried, but the
89 Text | my meaning is, that any state of action or passion implies
90 Text | becoming, but it is in a state of becoming because it becomes;
91 Text | suffer because it is in a state of suffering, but it is
92 Text | suffering, but it is in a state of suffering because it
93 Text | that which is loved in some state either of becoming or suffering?~
94 Text | previous instances; the state of being loved follows the
95 Text | loved, and not the act the state.~EUTHYPHRO: Certainly.~SOCRATES:
96 Text | loved by them, and is in a state to be loved of them because
The First Alcibiades
Part
97 Intro| the individual and of the state, we ought to aim at justice
98 Text | distinguished families in your own state, which is the greatest in
99 Text | the greatest power in the state. When you have gained the
100 Text | your own great value to the state, and having proved it, to
101 Text | any other concerns of the state.~SOCRATES: You mean, when
102 Text | ago? Were you then in a state of conscious ignorance and
103 Text | Verily, I am in a strange state, for when you put questions
104 Text | worthy of yourself and of the state.~ALCIBIADES: That would
105 Text | your present uneducated state, you were to turn your thoughts
106 Text | what would you say of a state? What is that by the presence
107 Text | or absence of which the state is improved and better managed
108 Text | that which gives it to the state give it also to the individual,
109 Text | individuals do what is just in the state, is there no friendship
110 Text | myself, in a most disgraceful state.~SOCRATES: Nevertheless,
111 Text | things of himself, but the state and the things of the state,
112 Text | state and the things of the state, must in the first place
113 Text | wish for yourself and the state, but justice and wisdom.~
114 Text | Clearly.~SOCRATES: You and the state, if you act wisely and justly,
115 Text | an individual or to the state—for example, if he be sick
116 Text | And in like manner, in a state, and where there is any
117 Text | now conscious of your own state? And do you know whether
118 Text | conscious indeed of my own state.~SOCRATES: And do you know
119 Text | know how to escape out of a state which I do not even like
120 Text | but I see the power of the state, which may be too much for
Gorgias
Part
121 Intro| sees in the laws of the state only a violation of the
122 Intro| well as Callicles is in a state of perplexity and uncertainty.
123 Intro| individuals power in the state, is the greatest good.’
124 Intro| to persuade or advise the state?~Gorgias illustrates the
125 Intro| as he pleases in the free state of Athens. Socrates retorts,
126 Intro| criminal attempt against the state, is crucified or burnt to
127 Intro| surely cannot blame the state for having unjustly used
128 Intro| two modes of serving the state Callicles invites him:—‘
129 Intro| delivered from the shameful state of ignorance and uncertainty
130 Intro| assured here in a well-ordered state. But in the actual condition
131 Intro| his doctrine of a future state of rewards and punishments
132 Intro| thought to be condemning a state of the world which always
133 Intro| Republic they are expelled the State, because they are imitators,
134 Intro| territory, but on an ideal state, in which all the citizens
135 Intro| is the serving-man of the state. In order to govern men
136 Intro| discussed; the veil of the ideal state, the shadow of another life,
137 Intro| former as well as a future state of existence. To these may
138 Intro| figure of the number of the state (Republic), or the numerical
139 Intro| government of God; it was a state of innocence in which men
140 Intro| that of Cronos, which was a state of innocence, or that of
141 Intro| as the possibility of a state of innocence, the existence
142 Intro| any more than in the ideal state.~It is characteristic of
143 Text | you teach us to advise the state?—about the just and unjust
144 Text | is the most free-spoken state in Hellas, you when you
145 Text | one have great power in a state?~POLUS: He will not.~SOCRATES:
146 Text | what seems good to him in a state, and not have great power,
147 Text | seemed good to you in the state, rather than not; you would
148 Text | whatever seems good to you in a state, killing, banishing, doing
149 Text | inexperienced in the laws of the State, and in the language which
150 Text | court of justice could you state a case, or give any reason
151 Text | I was in a satisfactory state, and that no other test
152 Text | the administration of a state, and who are not only wise,
153 Text | the administration of a state—they ought to be the rulers
154 Text | hunger, I mean the mere state of hunger, was pleasant
155 Text | sick man who is in a bad state of health a quantity of
156 Text | sir? While she is in a bad state and is senseless and intemperate
157 Text | both of himself and of the state, acting so that he may have
158 Text | been already set forth as I state them in the previous discussion,
159 Text | who will have power in the state, and no one will injure
160 Text | and to have power in the state; whereas I want you to think
161 Text | for the benefit of his own state, allow me to recall to you
162 Text | already, that in the Athenian State no one has ever shown himself
163 Text | as the serving-men of the State; and I do think that they
164 Text | gratify the wishes of the State; but as to transforming
165 Text | come repeating, Has not the State had good and noble citizens?
166 Text | ulcerated condition of the State is to be attributed to these
167 Text | our statesmen. When the State treats any of them as malefactors,
168 Text | their many services to the State, that they should unjustly
169 Text | best govern his family and state, then to say that you will
170 Text | to which service of the State do you invite me? determine
171 Text | be the physician of the State who will strive and struggle
172 Text | servant and flatterer of the State? Speak out, my good friend,
173 Text | should be the servant of the State.~SOCRATES: The flatterer?
174 Text | know that in the Athenian State any man may suffer anything.
Ion
Part
175 Intro| to live in a well-ordered state. Like the Statesmen in the
176 Text | has not attained to this state, he is powerless and is
177 Text | these priceless words in a state of unconsciousness, but
Laws
Book
178 1 | every city is in a natural state of war with every other,
179 1 | imagine that a well governed state ought to be so ordered as
180 1 | house, the village, and the state?~Cleinias. You mean that
181 1 | above all in states; and the state in which the better citizens
182 1 | and when they prevail, the state may be truly called its
183 1 | will he who constitutes the state and orders the life of man
184 1 | have occurring in his own state; and when occurring, every
185 1 | latter in the case of his own state.~Athenian. And would not
186 1 | Nor is the victory of the state over itself to be regarded
187 1 | the body was in the best state when sick and purged by
188 1 | forgetting that there is also a state of the body which needs
189 1 | happiness of the individual or state, who looks only, or first
190 1 | upon the divine; and the state which attains the greater,
191 1 | from those of any ordinary state.~Megillus. That is not an
192 1 | or with what, or in what state and how, wheat is to be
193 1 | great good accrues to the state from the right training
194 1 | is the proxenus of your state. I imagine that from their
195 1 | proxeni of a particular state, feel kindly towards their
196 1 | case might be, “has your state treated us”; and having
197 1 | embodied in a decree by the State, is called Law.~Cleinias.
198 1 | us the common law of the State; there are others which
199 1 | Does he not return to the state of soul in which he was
200 1 | afterwards, he will be in a state of body which he would die
201 1 | first beginning reduced to a state of weakness?~Cleinias. Yes,
202 1 | Cretan, or for any other state, would you not like to have
203 2 | may do this in almost any state with the exception of Egypt.~
204 2 | of some really existing state of things, whereas I was
205 2 | improvement on the present state of things?~Cleinias. A very
206 2 | but also a governor of a state and of cities. Such an one,
207 2 | to be received into the State. For wine has many excellences,
208 2 | may be used. But if the State makes drinking an amusement
209 3 | we not suppose that the state of man was something of
210 3 | Athenian. And out of this state of things has there not
211 3 | he traces up the ancient state of mankind by the help of
212 3 | lordships, and in this altered state of the government they will
213 3 | first, second, and third state, succeeding one another
214 3 | on the horizon a fourth state or nation which was once
215 3 | what changes would make a state happy, O Megillus and Cleinias,
216 3 | with his reason. But every state and every individual ought
217 3 | the mass or populace in a state. And when the soul is opposed
218 3 | call folly, just as in the state, when the multitude refuses
219 3 | opposite of a saviour of the state: he is utterly ignorant
220 3 | was under the idea that a state ought to be free and wise
221 3 | Persians had more of the state which is a mean between
222 3 | equality in the order of the state, and he embodied in his
223 3 | pre–eminent honour in a state because he surpasses others
224 3 | We maintain, then, that a State which would be safe and
225 3 | And it any legislator or state departs from this rule by
226 3 | not say, that he or the state is doing an unholy and unpatriotic
227 3 | wrong which are made in a state are a trifle, when compared
228 3 | the view of seeing how a state might be best administered,
229 3 | and then let us imagine a State of which we will suppose
230 3 | let us begin to frame the State.~ ~
231 4 | is there any neighbouring State?~Cleinias. None whatever,
232 4 | chance of preserving your state from degeneracy and discordance
233 4 | unfaithful ways—making the state unfriendly and unfaithful
234 4 | most fatal results on a State whose aim is the attainment
235 4 | honour is due. But how can a state be in a right condition
236 4 | estimating the goodness of a state, we regard both the situation
237 4 | or when a portion of a state is driven by factions to
238 4 | caused innovations in the state, when there have been pestilences,
239 4 | for the happiness of the state, yet the true legislator
240 4 | conditions which you require in a state before you can organize
241 4 | He will say—”Give me a state which is governed by a tyrant,
242 4 | other qualities, if the state is to acquire in the best
243 4 | that he ever does for a state which he desires to be eminently
244 4 | has done second best for a state in which there are two such
245 4 | rulers, and third best for a state in which there are three.
246 4 | of the chief men of the state; and when the ruling element
247 4 | change the manners of a state: he has only to go in the
248 4 | which are suitable to your state.~Cleinias. Let us proceed
249 4 | at the settlement of our state; may he hear and be propitious
250 4 | come and set in order the State and the laws!~Cleinias.
251 4 | servants of a part of their own state, and each of them is named
252 4 | after their rulers, the true state ought to be called by the
253 4 | becomes the master either of a state or of an individual—then,
254 4 | laws have authority in any state?”~Cleinias. True.~Athenian. “
255 4 | Consider, then, to whom our state is to be entrusted. For
256 4 | for the good of the whole state. States which have such
257 4 | entrust the government in your state to any one because he is
258 4 | obedient to the laws of the state, he shall win the palm;
259 4 | well– or ill–being of the state. For that state in which
260 4 | being of the state. For that state in which the law is subject
261 4 | ruin; but I see that the state in which the law is above
262 4 | Gods and the Gods of the State, honour should be given
263 4 | and will thus render our state, if the Gods co–operate
264 4 | laws, to the hurt of the state.”~Cleinias. That is true.~
265 4 | first determined in every state?~Cleinias. Quite so.~Athenian.
266 4 | which the young men in the state give to the aged. Comparing
267 4 | which I myself prefer in the state, I should certainly determine
268 4 | consulted, for his is the state which is going to use these
269 5 | either to them or to the state. The condition of youth
270 5 | in his relations to the state and his fellow citizens,
271 5 | and in relation to the state, and his friends, and kindred,
272 5 | choose pain; and the neutral state we are ready to take in
273 5 | in the constitution of a state—one the creation of offices,
274 5 | greatest injury of the whole state. But the milder form of
275 5 | the natural plague of the state, are sent away by the legislator
276 5 | join and be citizens of our state, after we have tested them
277 5 | beginning of salvation to a state, and upon this lasting basis
278 5 | in the arrangement of the state until they are settled.
279 5 | be the founders of a new state as yet free from enmity—
280 5 | form and outline of our state. The number of our citizens
281 5 | legislator is establishing a new state or restoring an old and
282 5 | is no greater good in a state than that the citizens should
283 5 | entitled: wherefore, in every state, above all things, every
284 5 | may desire to give to his state some feature which is congenial
285 5 | and highest form of the state and of the government and
286 5 | will ever constitute a state which will be truer or better
287 5 | in virtue. Whether such a state is governed by Gods or sons
288 5 | look for the pattern of the state, and to cling to this, and
289 5 | which is like this. The state which we have now in hand,
290 5 | ministering to the Gods, the state and the family, as well
291 5 | sending out a herald, the state must also possess a common
292 5 | principle and intention of a state. The intention, as we affirm,
293 5 | legislator, namely, that the state for the true interests of
294 5 | impossible; and he who orders the state will desire what is possible,
295 5 | that of the soul; and the state which we are describing
296 5 | in special crises of the state, qualifications of property
297 5 | would be as follows:—In a state which is desirous of being
298 5 | back the surplus to the state, and to the Gods who are
299 5 | who are the patrons of the state, he shall suffer no penalty
300 6 | Athenian. In the ordering of a state there are two parts: first,
301 6 | constitution of out intended state. In the first place, you
302 6 | offered to settle the new state on behalf of the people
303 6 | public elections of the state; I say, if this could be
304 6 | the end of the time, of a state thus trained not being permanent.~
305 6 | become a citizen of the new state; and if you and they cannot
306 6 | held in whatever temple the state deems most venerable, and
307 6 | other than the colonizing state. Well I know that many colonies
308 6 | democracy, and such a mean the state ought always to observe;
309 6 | without difficulty, by any state or any legislator in the
310 6 | are times at which every state is compelled to use the
311 6 | reasons given, should a state act which would endure and
312 6 | furnish guardians of the state, each portion for a single
313 6 | the presiding body of the state ought always to have the
314 6 | the other officers of the state during one portion of the
315 6 | place and city, that the state may be as far as possible
316 6 | who has the safety of the state at heart will use his utmost
317 6 | all the great offices of state, this is the greatest; for
318 6 | follows:—All the officers of state, as well annual as those
319 6 | of offences against the state, the people ought to participate,
320 6 | when any one wrongs the state all are wronged, and may
321 6 | that he has no share in the state at all. And for this reason
322 6 | deteriorate, but to improve in the state which he has established?~
323 6 | principle, let us divide the state; and assigning to each portion
324 6 | is most beneficial to the state. For somehow every one is
325 6 | for the citizens of our state are provided with the necessaries
326 6 | surprised, Megillus, for the state of the Helots among the
327 6 | which has law and order in a state is the cause of every good,
328 6 | to the happiness of the state. But at present, such is
329 6 | tremendous outcry, but in this state perhaps they may. And if
330 6 | whole discussion about the state has not been mere idle talk,
331 6 | they are to produce for the state the best and fairest specimens
332 7 | may order his house and state well and be happy.~Cleinias.
333 7 | Cleinias. But how must the state educate those who do not
334 7 | should embrace the middle state, which I just spoke of as
335 7 | gentle and benign, and is a state which we by some divine
336 7 | are the bonds of the whole state, and come in between the
337 7 | to bind together the new state in every possible way, omitting
338 7 | solemn institutions of the state are allowed to remain undisturbed.
339 7 | greater evil can happen in a state; for he who changes the
340 7 | everywhere and always in our state. I need hardly ask again,
341 7 | Plutus should dwell in our state?~Cleinias. To be sure.~Athenian.
342 7 | which are allowed in the state? nor shall he be permitted
343 7 | regarded as belonging to the state rather than to their parents.
344 7 | with one mind, for thus the state, instead of being a whole,
345 7 | might have made the whole state happy.~Megillus. What shall
346 7 | themselves and to the whole state.~A night which is passed
347 7 | necessary for the whole state—I am speaking of the arrangements
348 7 | work of legislation, I must state the more difficult as well
349 7 | take alarm about our infant state. Many things have been said
350 7 | receiving pay from the state, and their pupils should
351 7 | the men and boys in the state, and also the girls and
352 7 | would be the disgrace to the state, if the women had been so
353 7 | unseemly thing to happen in a state, as well as a great misfortune.~
354 7 | and noblest; for our whole state is an imitation of the best
355 7 | opposite of our own. For a state would be mad which gave
356 7 | and they will benefit the state. If anyone is of another
357 7 | redeemed and removed from our state, if they do not please either
358 7 | for the advantage of the state and in every way acceptable
359 7 | whole constitution of our state having been thus delineated,
360 8 | and also honourable in the state, creators of noble actions—
361 8 | far greater evil to the state than the loss of a few.~
362 8 | things, and that the whole state should practise them supposed~
363 8 | notably the causes. But our state has escaped both of them;
364 8 | great good or harm to the state. There is, however, another
365 8 | convenient for the whole state amid the corruptions of
366 8 | and dances. How, in such a state as this, will they abstain
367 8 | should wish to have in the state the love which is of virtue
368 8 | continuance of an entire state in the practice of common
369 8 | great legislator of our state should determine all the
370 8 | the public order of the state, has an art which requires
371 8 | our first principle in the state:—No one who is a smith shall
372 8 | but let every man in the state have one art, and get his
373 8 | and expulsion from the state, until they compel him to
374 8 | which they have with the state, or with some individual.
375 8 | which he confers on the state, and he thinks that he can
376 9 | the details of crime in a state which, as we say, is to
377 9 | To assume that in such a state there will arise some one
378 9 | or his parents, or the state, let the judge deem him
379 9 | goods confiscated to the state, for the lots of the citizens
380 9 | to the dissolution of the state:—Whoever by promoting a
381 9 | greatest enemy of the whole state. But he who takes no part
382 9 | chief magistrates of the state, has no knowledge of the
383 9 | violence of the laws of the state. For a thief, whether he
384 9 | convicted of a theft against the state, then if he can persuade
385 9 | if I did not, let me now state—~Cleinias. What?~Athenian.
386 9 | be described either as a state or a part of her, and is
387 9 | these crimes, either in a state of madness or when affected
388 9 | judged to have been in this state when he committed the offence,
389 9 | degree to the chiefs of the state. And a third cause is cowardly
390 9 | which represents the whole state, forbids him, and always
391 9 | not because the law of the state requires him, nor yet under
392 9 | states is greater when the state and not the individual is
393 9 | public good as primary in the state, and the private good as
394 9 | I may reply, that in a state in which the courts are
395 9 | which affects the whole state. Unfortunate is the necessity
396 9 | smallest offences; if the state for which he is legislating
397 9 | speak distinctly. But when a state has good courts, and the
398 9 | private property of the state. Now the state should seek
399 9 | property of the state. Now the state should seek to have its
400 9 | what family there is in the state which is of the highest
401 9 | penalty for the loss which the state has incurred. And the penalty
402 10 | which the virtue of your state, as I am informed, refuses
403 10 | should he only rise up in the state and threaten all mankind,
404 10 | when passing into another state it is destroyed utterly.
405 10 | be three prisons in the state: the first of them is to
406 10 | consequence is that the whole state reaps the fruit of their
407 11 | as he ought to be, by the state, which shall give his master
408 11 | shall not remain in the state more than twenty years,
409 11 | especially those who are in state offices. And this is the
410 11 | the least injury to the state; and in the third place,
411 11 | be quite necessary in a state—about these the guardians
412 11 | possible injury to those in the state who practise it.~When a
413 11 | are the partners of the state, and overthrows the foundations
414 11 | the common bonds of the state. And let him who, having
415 11 | the saviours of the whole state, whether by their courage
416 11 | take effect in whatever state he may have been at the
417 11 | possessions as belonging to the state; wherefore, if some one
418 11 | what is best both for the state and for the family, esteeming
419 11 | within the limits of the state; and if any maiden has no
420 11 | of the law, and let the state appoint another guardian
421 11 | hatred as this. In another state, a son disowned by his father
422 11 | be a citizen, but in our state, of which these are to be
423 11 | to his family and to the state. And if a man dies leaving
424 11 | occur in a well–ordered state. Let this, then, be the
425 11 | education, he lives in a state of savageness and moroseness,
426 11 | then, do we admit into our state the comic writers who are
427 11 | there be no beggars in our state; and if anybody begs, seeking
428 11 | pay for them. Now in our state this so–called art, whether
429 12 | elements of dissolution in a state, as there are also in a
430 12 | without blame, then the whole state and country flourishes and
431 12 | constitutions, every power in the state is rent asunder from every
432 12 | these men, whom the whole state counts worthy of the rewards
433 12 | lawsuits are going on in a state that almost half the people
434 12 | choosing magistrates for the state shall either vote on oath
435 12 | freeman is disobedient to the state in minor matters, of which
436 12 | they are ordered.~Now a state which makes money from the
437 12 | class authorized by the state. To Apollo at Delphi and
438 12 | institutions in his own state which are good already;
439 12 | can be no dispute in this state of ours; but if a man has
440 12 | friend and enemy of the state as his own friend and enemy;
441 12 | without the authority of the state, he, like the receiver of
442 12 | way, and the public and state courts, and those which
443 12 | for the order of our new state, considering and correcting
444 12 | a subverter of the whole state and of the laws.~Thus a
445 12 | of the things which in a state and government give not
446 12 | to be the anchor of the state, our city, having everything
447 12 | what would you say of the state? If a person proves to be
448 12 | tell what is the aim of the state, and will inform us how
449 12 | advise us to that end. Any state which has no such institution
450 12 | parts or institutions of the state is any such guardian power
451 12 | should bear rule in the state, whether they be good or
452 12 | placed in the head of the state, having their souls all
453 12 | truly preserve the whole state:—Shall this or some other
454 12 | other be the order of our state? Are all our citizens to
455 12 | guardians of our divine state to perceive, in the first
456 12 | Certainly not; that would be the state of a slave.~Athenian. And
457 12 | a good ruler of a whole state; but he should be the subordinate
458 12 | for the salvation of the state. Shall we propose this?~
459 12 | hesitate about that. And the state will be perfected and become
Lysis
Part
460 Text | not this rather the true state of the case? All his anxiety
Menexenus
Part
461 Intro| in the Menexenus a future state is clearly, although not
462 Text | attended on their way by the state and by their friends; the
463 Text | in this sepulchre by the state. Afterwards there was a
464 Text | the private anger of the state destroy the common interest
465 Text | subdued the other chief state of the Hellenes, that they
466 Text | give the assistance of the state, for she could not forget
467 Text | our families: and to the state we would say—Take care of
Meno
Part
468 Intro| virtue of every age and state of life, all of which may
469 Intro| proved by ‘the wretched state of education,’ there may
470 Intro| abstract ideas in a previous state, they must have always had
471 Intro| exists not in the previous state of the individual, but of
472 Intro| knowledge in a prior and future state of existence.~The difficulty
473 Intro| revealed to men in a former state of existence, and are recovered
474 Intro| Meno goes back to a former state of existence, in which men
475 Intro| known to them in a former state. The recollection is awakened
476 Intro| The notion of a previous state of existence is found in
477 Intro| sought for in a previous state of existence. There was
478 Intro| derived from a previous state of existence because they
479 Intro| soul existed in a previous state, then it will exist in a
480 Intro| it will exist in a future state, for a law of alternation
481 Intro| recovered from a former state of existence. The metaphysical
482 Text | know how to administer the state, and in the administration
483 Text | of a man was to order a state, and the virtue of a woman
484 Text | And can either house or state or anything be well ordered
485 Text | SOCRATES: Then they who order a state or a house temperately or
486 Text | office and honour in the state—those are what you would
487 Text | have been useful to the state?~MENO: Yes, Socrates, that
488 Text | virtue by which men order the state or the house, and honour
489 Text | spare the time from cares of state. Once more, I suspect, friend
Parmenides
Part
490 Intro| conceived sometimes in a state of composition, and sometimes
491 Intro| throw ourselves back into a state of the human mind in which
492 Text | and will therefore be in a state of separation from itself.~
493 Text | the change is not from the state of rest as such, nor from
494 Text | rest as such, nor from the state of motion as such; but there
495 Text | nor unlike, neither in a state of assimilation nor of dissimilation;
496 Text | great, nor equal, nor in a state of increase, or diminution,
497 Text | course.~But inasmuch as their state is both limited and unlimited,
498 Text | motion, nor at rest, nor in a state of becoming, nor of being
499 Text | anything which is in a certain state not be in that state without
500 Text | certain state not be in that state without changing?~Impossible.~