(...) The Seventh Letter
     Part
1001 Text |           their laws have got into a state that is almost incurable,
1002 Text |            No city could remain in a state of tranquillity under any
1003 Text |             that we were all in this state of mind and apprehending
1004 Text |            same way with regard to a State, whether it be under a single
1005 Text |             Dion and reduced me to a state of apprehension. But when-to
1006 Text |              good will in place of a state war; in my conflict with
1007 Text |          enslave Sicily or any other State to despots-this my counsel
1008 Text |            arise every day from your state of civil strife, every man
1009 Text |      troubles of a city that is in a state of civil strife; but a constant
1010 Text |           common rights to the whole State.~When laws have been enacted,
1011 Text |             the conquered, the whole State will be full of security
1012 Text |             at that time there was a state of war in Sicily. Dionysios
1013 Text |    ill-constituted by nature (as the state of the soul is naturally
1014 Text |          dishonoured him, I will now state.~Up to this time he had
1015 Text |         services of this kind to the State and receives honours from
1016 Text |        charge the affairs of a great State which rules over many small
1017 Text |              appropriates to his own State the possessions of the small


The Sophist
     Part
1018 Intro|            forms a conception of the state of mind and opinion which
1019 Intro|        suspicion, seeming to imply a state of the human mind which
1020 Text |        certainly the best and wisest state of mind.~STRANGER: For all
1021 Text |              himself, is in an awful state of impurity; he is uninstructed
1022 Text |         improved, let us ask them to state their views, and do you
1023 Text |               for that which is in a state of rest cannot be acted
1024 Text |         THEAETETUS: That is the true state of the case.~STRANGER: Then


The Statesman
     Part
1025 Intro|          described as a Paradisiacal state of human society. In the
1026 Intro|              to the ruler of a small state. Hence we conclude that
1027 Intro|            of Cronos, or our present state of existence?’ No, Socrates,
1028 Intro|            this, but to the previous state, in which God was the governor
1029 Intro|              view to the good of the state, whether according to law
1030 Intro|          example. We may compare the state to a web, and I will show
1031 Intro|             is ludicrous, but in the State may be the occasion of grave
1032 Intro|            human bonds, by which the State is held together; these
1033 Intro|             superior to them: and no state can prosper in which either
1034 Intro|           any more than of a future, state of existence, should conform
1035 Intro|        represent in a figure—(1) the state of innocence; (2) the fall
1036 Intro|             no one can determine the state of man in the world before
1037 Intro|              consequence of a former state of the world, a sort of
1038 Intro|            and incident to the mixed state of man.~Once more—and this
1039 Intro|             the ideal and the actual state of man. In all ages of the
1040 Intro|          world men have dreamed of a state of perfection, which has
1041 Intro|       conception; and this our mixed state of life, in which we are
1042 Intro|           afterwards transfer to the State.~There are two uses of examples
1043 Intro|    accommodate himself to the actual state of human things. Mankind
1044 Intro|               is to reduce the ideal state to the conditions of actual
1045 Intro|              divine foundations of a State are to be laid deep in education (
1046 Intro|               The ideal of the Greek state found an expression in the
1047 Intro|         existing in a half-civilised state of society: these he reduced
1048 Intro|          either in a Greek or modern state, such a limitation is practicable
1049 Intro|             their education from the state and have borne her burdens,
1050 Intro|            corrupt and overcivilized state of society, too few are
1051 Intro|           sees that the ideal of the state in his own day is more and
1052 Intro|       conception of a first or ideal state, which has receded into
1053 Text |           may be compared to a small state:—will they differ at all,
1054 Text |             over to him the reins of state, for that too is a vocation
1055 Text |             him, but from a previous state came elements of evil and
1056 Text |              the ruler of the entire State, without explaining how:
1057 Text |       Statesman was derived from the State; and may we not say that
1058 Text |              make any implement in a State, whether great or small,
1059 Text |             for without them neither State nor Statesmanship would
1060 Text |            of the other classes in a State, and who exchange and equalise
1061 Text |      distinguishing principle of the State cannot be the few or many,
1062 Text |              that the multitude in a State can attain political science?~
1063 Text |           public good they purge the State by killing some, or exiling
1064 Text |           described as the only true State. All other governments are
1065 Text |            can never be applied to a state of things which is the reverse
1066 Text |          must first persuade his own State of the improvement, and
1067 Text |      political knowledge, or order a State wisely, but that the true
1068 Text |          ruler of a true and perfect State.~YOUNG SOCRATES: To be sure.~
1069 Text |           STRANGER: But then, as the State is not like a beehive, and
1070 Text |              looking for the perfect State, as we showed before. But
1071 Text |            all matters affecting the State, and truly weaves them all
1072 Text |             the various classes in a State, shall I analyse politics
1073 Text |            trivial concern; but in a state, and when affecting really
1074 Text |   statesmanship will never allow any State to be formed by a combination
1075 Text |              far as this may be in a State, but if not, deservedly
1076 Text |       entrust to them the offices of State.~YOUNG SOCRATES: How do


The Symposium
     Part
1077 Intro|          cowardly or mean act. And a state or army which was made up
1078 Intro|            if he had been sober. The state of his affections towards
1079 Intro|            vice or corruption that a state or individual was demoralized
1080 Text |             way of contriving that a state or an army should be made
1081 Text |        elements which are still in a state of discord. But what he
1082 Text |             memorial of the primeval state. After the division the
1083 Text |              of two, and healing the state of man. Each of us when
1084 Text |           restore us to our original state, and heal us and make us
1085 Text |             court; he was in a great state of intoxication, and kept
1086 Text |            thought of my own slavish state. But this Marsyas has often


Theaetetus
     Part
1087 Intro|           army at Corinth in a dying state. The expectation of his
1088 Intro|             allusion to the backward state of solid geometry in the
1089 Intro|              as in the number of the State, we cannot tell how far
1090 Intro|            the objection, I will now state the answer. Protagoras would
1091 Intro|             the Sophist; and the new state or opinion is not truer,
1092 Intro|              which appears just to a state), and in return, they deserve
1093 Intro|              and unholy, are to each state or individual such as they
1094 Intro|            the laws and votes of the state, written or recited; societies,
1095 Intro|           that the ordinances of the State were just, while they lasted.
1096 Intro|        maintain that the laws of the State were always good or expedient,
1097 Intro|           their intelligence, or the state of what in them is analogous
1098 Intro|           Ideals of a whole, or of a state, or of a law of duty, or
1099 Text |            one another in the waking state?~THEAETETUS: Indeed, Socrates,
1100 Text |         another is wise; but the one state requires to be changed into
1101 Text |            in education, a change of state has to be effected, and
1102 Text |            for whatever appears to a state to be just and fair, so
1103 Text |              to every individual and state what appears, is. In this
1104 Text |               are in reality to each state such as the state thinks
1105 Text |            to each state such as the state thinks and makes lawful,
1106 Text |             matters no individual or state is wiser than another, still
1107 Text |      expedient for the community one state is wiser and one counsellor
1108 Text |              they are called, of the state written or recited; the
1109 Text |            mean to dwell safely in a state.’ Let us tell them that
1110 Text |             the ordinances which the state commanded and thought just,
1111 Text |       thought just, were just to the state which imposed them, while
1112 Text |             any ordinances which the state thought and enacted to be
1113 Text |              she has an opinion, the state imposes all laws with a
1114 Text |            other respects may be the state of his mind?~THEAETETUS:


Timaeus
     Part
1115 Intro|              the ideal to the actual state. In some passages we are
1116 Intro|       reappear in man; its amorphous state continues in the child,
1117 Intro|            of the heavens in a prior state of being. The ideas also
1118 Intro|             desires to see the ideal State set in motion; he would
1119 Intro|             and the ancient Athenian State. But I would not speak at
1120 Intro|             narrative. The imaginary State which you were describing
1121 Intro|             an exile from a factious state, causing associating diarrhoeas
1122 Intro|            indicates a higher mental state than the absence of all
1123 Intro|             the civil divisions of a state, seemed to afford a ‘present
1124 Intro|              a natural result of the state of knowledge and thought
1125 Intro|              we should describe as a state of heat or temperature in
1126 Intro|             to bodies which are in a state of transition or evaporation;
1127 Intro|             free-will, and about the state of the soul after death.
1128 Intro|            choosing his own lot in a state prior to birth—a conception
1129 Text |        yesterday’s discourse was the State—how constituted and of what
1130 Text |            class of defenders of the State?~TIMAEUS: Yes.~SOCRATES:
1131 Text |             you how I feel about the State which we have described.
1132 Text |              is my feeling about the State which we have been describing.
1133 Text |        honourable offices in his own state, and, as I believe, has
1134 Text |        describe the formation of the State, I readily assented, being
1135 Text |           deeds are recorded of your state in our histories. But one
1136 Text |         reason is always in the same state; but that which is conceived
1137 Text |          woman, and if, when in that state of being, he did not desist
1138 Text |              of his first and better state. Having given all these
1139 Text |             in a body which was in a state of perpetual influx and
1140 Text |             to them in this previous state; for no one has as yet explained
1141 Text |            just what we want.~Thus I state my view:—If mind and true
1142 Text |           was never in any part in a state of equipoise, but swaying
1143 Text |            same kind and in the same state. But so long as in the process
1144 Text |              return to their natural state, and by reason of this property
1145 Text |             is forced by them into a state of rest, which is due to
1146 Text |              above, and the contrary state and place we call heavy
1147 Text |         sight returns to its natural state; but the sensations are
1148 Text |         earthy liquid, which is in a state of general agitation and
1149 Text |             only in the intermediate state, when water is changing
1150 Text |        nature is always in a passive state, revolving in and about
1151 Text |            body like an exile from a state in which there has been
1152 Text |           and ignorance. In whatever state a man experiences either
1153 Text |     experiences either of them, that state may be called disease; and
1154 Text |         given up to motion when in a state of quiescence is overmastered