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The Apology
Part
1 Intro| the ground that all his life long he had been preparing
2 Intro| most public scene of his life, and in the height of his
3 Intro| death. The facts of his life are summed up, and the features
4 Intro| Thus he had passed his life as a sort of missionary
5 Intro| matters he has risked his life for the sake of justice—
6 Intro| the judges to spare his life; neither will he present
7 Intro| Athenian people, whose whole life has been spent in doing
8 Intro| depriving him of a few years of life. Perhaps he could have escaped,
9 Intro| arms and entreat for his life. But he does not at all
10 Intro| to the good man either in life or death, and his own death
11 Intro| what he has been all his life long, ‘a king of men.’ He
12 Intro| hastening his own end, for life and death are simply indifferent
13 Intro| to his sophistry all his life long. He is serious when
14 Intro| guiding principle of his life. Socrates is nowhere represented
15 Intro| to the good man either in life or death. His absolute truthfulness
16 Intro| instructions; his tarry-at-home life to their wandering from
17 Text | course.): at my time of life I ought not to be appearing
18 Text | recognized thus early in life, and am I, at my age, in
19 Text | Socrates, of a course of life which is likely to bring
20 Text | than you, and while I have life and strength I shall never
21 Text | unjustly taking away the life of another—is greater far.~
22 Text | requires to be stirred into life. I am that gadfly which
23 Text | in a state, will save his life; he who will fight for the
24 Text | you a passage of my own life which will prove to you
25 Text | which I might have lost my life, had not the power of the
26 Text | years, if I had led a public life, supposing that like a good
27 Text | probably in danger of my life, will do none of these things.
28 Text | be idle during his whole life; but has been careless of
29 Text | be blinded by the love of life, if I am so irrational as
30 Text | very likely. And what a life should I lead, at my age,
31 Text | and that the unexamined life is not worth living, you
32 Text | other days and nights of his life, and then were to tell us
33 Text | passed in the course of his life better and more pleasantly
34 Text | were righteous in their own life, that pilgrimage will be
35 Text | to a good man, either in life or after death. He and his
Charmides
Part
36 PreS | the former, and yet the life and beauty of the style
37 PreS | associations alien to Greek life: e.g. (Greek), ‘jurymen,’ (
38 PreS | on political and social life. The chief subjects discussed
39 PreS | at different times in his life, two essentially different
40 PreS | in the last decade of his life, there is no time to which
41 Intro| of Socrates and of Greek life generally, proposes as a
42 Intro| Xenophon, at one time of his life prevented him from speaking
43 Intro| matters, but only lead a good life;’ and yet in either case
44 Text | quietness, nor is the temperate life quiet,— certainly not upon
45 Text | upon this view; for the life which is temperate is supposed
46 Text | do the quiet actions in life appear to be better than
47 Text | else; nor will the quiet life be more temperate than the
48 Text | but have passed through life the unerring guides of ourselves
49 Text | from me the fact that the life according to knowledge is
50 Text | have no profit or good in life from your wisdom and temperance.
Cratylus
Part
51 Intro| of reproducing a state of life and literature which has
52 Intro| creator of laws and of social life is naturally regarded as
53 Intro| with the Tragic and goatish life, and tragedy is the place
54 Intro| well as grow; bursting into life like a plant or a flower,
55 Intro| the conditions of human life were different; how far
56 Intro| varieties of a single force or life of language of which the
57 Intro| and death, or of animal life,— remains inviolable. That
58 Intro| and sentences with their life and use. Figures of speech,
59 Intro| are far more tenacious of life than the tribes by whom
60 Intro| with animal and vegetable life. And a Darwinian school
61 Intro| Darwinian theory. As in animal life and likewise in vegetable,
62 Intro| into the idiom and higher life of words it does not enter.
63 Intro| another and retain their life comparatively unaltered,
64 Intro| how vocal sounds received life and grew, and in the form
65 Intro| no relation to ordinary life or speech. (2) The invention
66 Intro| those who had all their life been hearing poetry the
67 Intro| something of their early life; and when they are better
68 Text | have happened to him in his life—last of all, came the utter
69 Text | who is more the author of life to us and to all, than the
70 Text | all creatures always have life (di on zen aei pasi tois
71 Text | human (daimonion) both in life and death, and is rightly
72 Text | the body is the source of life, and gives the power of
73 Text | holds and carries and gives life and motion to the entire
74 Text | be buried in our present life; or again the index of the
75 Text | with the tragic or goatish life, and tragedy is the place
Critias
Part
76 Intro| to acquiring the means of life...And the armed image of
77 Intro| all things needed for the life of man. Here he begat a
78 Intro| not to have the power of life and death over his kinsmen,
79 Intro| indicated the common warrior life of men and women: (6) the
80 Intro| which he opposes the frugal life of the true Hellenic citizen.
81 Text | generations the necessaries of life, they directed their attention
82 Text | that the necessaries of life have already been provided,
83 Text | needed for their common life, besides temples, but there
84 Text | by them for the uses of life. In the first place, they
85 Text | not to have the power of life and death over any of his
86 Text | in the various chances of life, and in their intercourse
87 Text | for their present state of life, and thinking lightly of
Crito
Part
88 Intro| is willing to give up his life in obedience to the laws
89 Intro| the many: whereas, all his life long he has followed the
90 Intro| no difference; but a good life, in other words, a just
91 Intro| words, a just and honourable life, is alone to be valued.
92 Intro| of justice first, and of life and children afterwards.
93 Intro| he had professed in his life. Not ‘the world,’ but the ‘
94 Text | be the last day of your life.~SOCRATES: Very well, Crito;
95 Text | value money more than the life of a friend? For the many
96 Text | Socrates, in betraying your own life when you might be saved;
97 Text | deteriorated by disease, would life be worth having? And that
98 Text | not.~SOCRATES: And will life be worth having, if that
99 Text | another proposition—that not life, but a good life, is to
100 Text | that not life, but a good life, is to be chiefly valued?~
101 Text | unshaken.~SOCRATES: And a good life is equivalent to a just
102 Text | ready to restore people to life, if they were able, as they
103 Text | with one another all our life long only to discover that
104 Text | desire of a little more life? Perhaps not, if you keep
105 Text | brought you up. Think not of life and children first, and
106 Text | holier or juster in this life, or happier in another,
Euthydemus
Part
107 Intro| searching after the art of life and happiness. At last they
108 Intro| has not yet come into full life. Great philosophies like
109 Intro| the respectabilities of life, they are disposed to censure
110 Text | right use, of the things of life, and the right use of them,
111 Text | knowledge; at my time of life that will be more agreeable
112 Text | known all things, nothing in life would be a greater gain
113 Text | that all things which have life are animals; and have not
114 Text | and have not these gods life?~They have life, I said.~
115 Text | these gods life?~They have life, I said.~Then are they not
Euthyphro
Part
116 Text | volatile at his time of life.~SOCRATES: Who is he?~EUTHYPHRO:
117 Text | am about to lead a better life.~THE END~ >
The First Alcibiades
Part
118 Pre | twenty years of Plato’s life. Nor must we forget that
119 Intro| about to enter on public life, having an inordinate opinion
120 Intro| who has not once in his life, at least, been convicted
121 Intro| twenty years old during the life of his uncle, Pericles,
122 Text | thinking that you ought to pass life in the enjoyment of them.
123 Text | ALCIBIADES: Yes.~SOCRATES: And life and courage are the extreme
124 Text | Is this because you think life and courage the best, and
125 Text | then, that mistakes in life and practice are likewise
126 Text | do not make mistakes in life, because they trust others
127 Text | Anaxagoras, and now in advanced life with Damon, in the hope
128 Text | citizens do in our daily life.~SOCRATES: Those of whom
Gorgias
Part
129 Intro| the true and noble art of life which he who possesses seeks
130 Intro| world. These two aspects of life and knowledge appear to
131 Intro| teaching rhetoric all his life, he is still incapable of
132 Intro| suited to his view of human life. He has a good will to Socrates,
133 Intro| reflect the history of his life.~And now the combat deepens.
134 Intro| preserve the decencies of life. But he cannot consistently
135 Intro| by losing his method, his life, himself, in them. As in
136 Intro| to happen to him in this life, the insulting language,
137 Intro| questions’ which agitate human life ‘as the principle which
138 Intro| The revelation of another life is a recapitulation of the
139 Intro| such doctrines are true, life must have been turned upside
140 Intro| himself; and discord in life is far worse than the discord
141 Intro| to the real business of life. A little philosophy is
142 Intro| Euripides says, ‘whether life may not be death, and death
143 Intro| not be death, and death life?’ Nay, there are philosophers
144 Intro| who maintain that even in life we are dead, and that the
145 Intro| acknowledge, viz. that the life of contentment is better
146 Intro| contentment is better than the life of indulgence. Are you disposed
147 Intro| hear another parable. The life of self-contentment and
148 Intro| design, running through his life, to which he conforms all
149 Intro| only means the saving of life, whether your own or another’
150 Intro| not to disregard length of life, and think only how you
151 Intro| is about to enter public life, should we not examine him?
152 Intro| in that day; my desire in life is to be able to meet death.
153 Intro| others to his own ideal of life and action. And we may sometimes
154 Intro| their death than a shameful life. Nor is this only because
155 Intro| an one must be happy in life or after death. In the Republic,
156 Intro| justified,’ the hopes of another life must be included. If the
157 Intro| unconscious hope of a future life, or a general faith in the
158 Intro| true, and will frame his life with a view to this unknown
159 Intro| Republic he introduces a future life as an afterthought, when
160 Intro| antagonism the true and false life, and to contrast the judgments
161 Intro| ordinary conditions of human life. The greatest statesmen
162 Intro| the improvement of human life, are called flatteries.
163 Intro| conviction that a virtuous life is the only good, whether
164 Intro| the same period of Plato’s life. For the Republic supplies
165 Intro| the situation in another life, are also points of similarity.
166 Intro| politics, and perhaps human life generally, are of a mixed
167 Intro| great an evil as an unworthy life, or rather, if rightly regarded,
168 Intro| awaken and develop a new life in us.~Second Thesis:—~It
169 Intro| been a condition of human life in which the penalty followed
170 Intro| spoilt child is in later life said to be unfortunate—he
171 Intro| education and manner of life are always concealing from
172 Intro| excusing them.’ For all our life long we are talking with
173 Intro| not to seem is the end of life.~The Greek in the age of
174 Intro| equal chance of health and life, and the highest education
175 Intro| knows that the result of his life as a whole will then be
176 Intro| for he knows that human life, ‘if not long in comparison
177 Intro| naturally unfitted for political life; his great ideas are not
178 Intro| above the level of ordinary life, but to speak of them in
179 Intro| happiest and holiest moments of life, of the noblest thoughts
180 Intro| rather many ideals of social life, better than a thousand
181 Intro| masters,’ from which all his life long a good man has been
182 Intro| politics must be true, and the life of man must be true and
183 Intro| implies that the evils of this life will be corrected in another.
184 Intro| Plato, the veil of another life. For no visible thing can
185 Intro| state, the shadow of another life, are allowed to descend
186 Intro| reward; the joys of another life may not have been present
187 Intro| certain that there were no life to come, he would not have
188 Intro| present with him eternal life; he needs no arguments to
189 Intro| human souls in a future life. The magnificent myth in
190 Intro| Statesman, in which the life of innocence is contrasted
191 Intro| contrasted with the ordinary life of man and the consciousness
192 Intro| descriptions of another life which, like the Sixth Aeneid
193 Intro| the experiences of human life. It will be noticed by an
194 Intro| mistakes in their choice of life than those who have had
195 Intro| element of chance in human life with which it is sometimes
196 Intro| can be said about a future life. Plato seems to make use
197 Intro| rather than of a future life. It represents the conflict
198 Intro| this world. Our present life is the result of the struggle
199 Intro| spiritual combat’ of this life is represented. The majesty
200 Intro| beauty: the dead came to life, the old grew middle-aged,
201 Intro| and the reversal of human life is of course verbal only,
202 Intro| Zeus, which is our ordinary life? For a while Plato balances
203 Intro| of the world and of human life is once more reversed, God
204 Intro| canvas, but which is full of life and meaning to the reader.
205 Intro| of Plato have a greater life and reality than is to be
206 Intro| the familiarities of daily life are not overlooked.~
207 Text | singers enumerate the goods of life, first health, beauty next,
208 Text | and continue all through life doing what he likes and
209 Text | is not the whole of human life turned upside down; and
210 Text | himself, but that his whole life will be a discord. And yet,
211 Text | philosophy is the ruin of human life. Even if a man has good
212 Text | carries philosophy into later life, he is necessarily ignorant
213 Text | continuing the study in later life, and not leaving off, I
214 Text | corner for the rest of his life, and talks in a whisper
215 Text | that the true rule of human life may become manifest. Tell
216 Text | all.~SOCRATES: But surely life according to your view is
217 Text | in saying,~‘Who knows if life be not death and death life;’~
218 Text | life be not death and death life;’~and that we are very likely
219 Text | intemperate and insatiate life, choose that which is orderly
220 Text | now would you say that the life of the intemperate is happier
221 Text | just now saying, is the life of a stone: he has neither
222 Text | Certainly.~SOCRATES: The life which you are now depicting
223 Text | enough of them and pass your life in scratching, in your notion
224 Text | you are asked, whether the life of a catamite is not terrible,
225 Text | arguing about the way of human life; and to a man who has any
226 Text | follow after that way of life to which you exhort me,
227 Text | whether he should pursue the life of philosophy;—and in what
228 Text | is no profit in a man’s life if his body is in an evil
229 Text | plight—in that case his life also is evil: am I not right?~
230 Text | he had better order his life so as not to need punishment;
231 Text | them leading a robber’s life. Such a one is the friend
232 Text | be directed to prolonging life to the uttermost, and to
233 Text | part of him; neither is life worth having nor of any
234 Text | therefore he is not fond of life; he leaves all that with
235 Text | at the very end of his life they convicted him of theft,
236 Text | he who has lived all his life in justice and holiness
237 Text | their several natures, as in life; the body keeps the same
238 Text | and the dead man, who in life had a fancy to have flowing
239 Text | habit of the body during life would be distinguishable
240 Text | which is the combat of life, and greater than every
241 Text | that we ought to live any life which does not profit in
242 Text | in public as in private life; and that when any one has
243 Text | where you will be happy in life and after death, as the
244 Text | us that the best way of life is to practise justice and
245 Text | justice and every virtue in life and death. This way let
Laches
Part
246 Text | have reached my time of life, Socrates and Nicias and
247 Text | Lacedaemonians, whose whole life is passed in finding out
248 Text | of his present and past life; and when he is once entangled,
249 Text | truly he has in his own life a harmony of words and deeds
250 Text | know whether you think that life is always better than death.
Laws
Book
251 1 | the state and orders the life of man have in view external
252 1 | age, and at every time of life, and to give them punishments
253 1 | until the round of civil life is ended, and the time has
254 1 | Athenian. At our time of life, Cleinias, there should
255 1 | amusements, to their final aim in life. The most important part
256 1 | permanent condition of his life? Are not those who train
257 2 | love from the beginning of life to the end, may be separated
258 2 | relaxed and corrupted in human life. And the Gods, pitying the
259 2 | and so they stir us into life, and we follow them, joining
260 2 | are fulfilling our part in life when we look on at them.
261 2 | the greatest of evils, if life be immortal; but not so
262 2 | does throughout his whole life whatever he likes, still,
263 2 | Certainly.~Athenian. And an evil life too?~Cleinias. I am not
264 2 | legislators—Is not the most just life also the pleasantest? or
265 2 | who lead the pleasantest life? and they replied, Those
266 2 | who leads the pleasantest life is the happiest. And to
267 2 | declare that the justest life is also the happiest, every
268 2 | good and noble principle in life which the law approves,
269 2 | Athenian. Then the unjust life must not only be more base
270 2 | unpleasant than the just and holy life?~Cleinias. That seems to
271 2 | and discourses all their life long. But if you do not
272 2 | them shall be, that the life which is by the Gods deemed
273 2 | in your military way of life, which is modelled after
274 2 | husbandry and their way of life in general will follow an
275 3 | them all; the manner of life, however, which he describes
276 3 | always, and at every time of life, in youth, in manhood, in
277 3 | lead a proud and luxurious life.~Athenian. Is it not palpable
278 3 | reason is rather the evil life which is generally led by
279 3 | rebelled against God, leading a life of endless evils. But why
280 3 | might best order his own life. And now, Megillus and Cleinias,
281 4 | preservation and continuance of life is not the most honourable
282 4 | continuance of the best life, while we live; and that
283 4 | monarchy which is held for life, and is said by all mankind,
284 4 | Cronos a blessed rule and life, of which the best–ordered
285 4 | a tradition of the happy life of mankind in days when
286 4 | that we can to imitate the life which is said to have existed
287 4 | both in private and public life, and regulate our cities
288 4 | that.~Athenian. Then what life is agreeable to God, and
289 4 | most conducive to a happy life, and very fit and meet.
290 4 | their need. And all his life long he ought never to utter,
291 4 | orderly regulation of his own life—these things, I say, the
292 5 | nor when he thinks that life at any price is a good,
293 5 | during the remainder of his life. Wherefore the soul also
294 5 | need of the necessaries of life, is the best and most harmonious
295 5 | with our nature, and making life to be most entirely free
296 5 | will in the intercourse of life. And surely in his relations
297 5 | obeyed them best through life. In his relations to strangers,
298 5 | his best to pass through life without sinning against
299 5 | would best pass through life in respect of those other
300 5 | isolation in crabbed age when life is on the wane: so that,
301 5 | must praise the noblest life, not only as the fairest
302 5 | pain during the whole of life. And this will be plain,
303 5 | according to nature. One life must be compared with another,
304 5 | things, we wish for that life in which there are many
305 5 | of pleasure and pain in life, this is to be regarded
306 5 | regarded by us as the balanced life; while other lives are preferred
307 5 | us say that the temperate life is one kind of life, and
308 5 | temperate life is one kind of life, and the rational another,
309 5 | who knows the temperate life will describe it as in all
310 5 | whereas the intemperate life is impetuous in all things,
311 5 | insane; and in the temperate life the pleasures exceed the
312 5 | but in the intemperate life the pains exceed the pleasures
313 5 | the diseased and healthy life; they both have pleasures
314 5 | painful should exceed, but the life in which pain is exceeded
315 5 | to be the more pleasant life. And we should say that
316 5 | should say that the temperate life has the elements both of
317 5 | intemperate, and the wise life than the foolish life, and
318 5 | wise life than the foolish life, and the life of courage
319 5 | the foolish life, and the life of courage than the life
320 5 | life of courage than the life of cowardice; one of each
321 5 | pleasanter than the vicious life, and far superior in beauty
322 5 | inhabitants in a moderate way of life—more than this is not required;
323 5 | altogether banished from life, and things which are by
324 5 | aforesaid number 5040 throughout life; in the second place, do
325 5 | and will endure all their life long to have their property
326 6 | led a similar unstained life. Now the laws about all
327 6 | them be interpreters for life, and when any one dies let
328 6 | ourselves in the evening of life, and they as compared with
329 6 | whole energies throughout life should be devoted to the
330 6 | with the necessaries of life, and wives will be less
331 6 | the whole year and all his life long, and especially while
332 6 | handing on the torch of life from one generation to another,
333 6 | numerous robberies and lawless life of the Italian banditti,
334 6 | their slaves, and making the life of servitude more disagreeable
335 6 | already, Cleinias, the mode of life during the year after marriage,
336 6 | while he leaves the private life of citizens wholly to take
337 6 | their common and public life, is making a great mistake.
338 6 | have lived a sort of Orphic life, having the use of all lifeless
339 6 | year is the beginning of life, and the time of birth ought
340 6 | inscribed, and when they depart life let them be erased. The
341 7 | than for law. In private life there are many little things,
342 7 | due regulation of private life in cities, stability in
343 7 | in the earliest years of life greatly contributes to create
344 7 | considerable portion of life to be passed ill or well.~
345 7 | I maintain that the true life should neither seek for
346 7 | all men ought to avoid the life of unmingled pain or pleasure,
347 7 | health and enjoyment of life; and if ever afterwards
348 7 | desire a different sort of life, and under the influence
349 7 | shall be liable all his life long to have a suit of impiety
350 7 | distinguish the patterns of life, and lay down their keels
351 7 | go through the voyage of life best. Now human affairs
352 7 | walk seriously, and pass life in the noblest of pastimes,
353 7 | one of us should live the life of peace as long and as
354 7 | not share in their whole life with men, then they must
355 7 | have some other order of life.~Cleinias. Certainly.~Athenian.
356 7 | And what arrangement of life to be found anywhere is
357 7 | work weaving the web of life, which will be no cheap
358 7 | money and have no order of life, while he takes the utmost
359 7 | sex, and leaves half of life only blest with happiness,
360 7 | What will be the manner of life among men who may be supposed
361 7 | fattening like a beast? Such a life is neither just nor honourable,
362 7 | of righteous law. For the life which may be truly said
363 7 | from every employment of life. For there ought to be no
364 7 | has the most regard for life and reason keeps awake as
365 7 | learn in the early years of life, and what their instructors
366 7 | of the best and noblest life, which we affirm to be indeed
367 7 | like yourself, have late in life heard with amazement of
368 7 | and in the course of my life I have often myself seen
369 7 | citizen who passes through life undefiled and is obedient
370 8 | and of the necessaries of life, and that like an individual
371 8 | for a city if good has a life of peace, but if evil, a
372 8 | of peace, but if evil, a life of war within and without.
373 8 | contests and their whole life, honouring him who seems
374 8 | gifts, has never in his life done any noble or illustrious
375 8 | for the true conflict of life? If any one dies in these
376 8 | compelled to pass through life always hungering?~Cleinias.
377 8 | Cleinias. The insatiable life long love of wealth, as
378 8 | cares during their whole life are sacrifices and festivals
379 8 | communion which lasts through life. As to the mixed sort which
380 8 | reached the proper time of life are coupled, male and female,
381 8 | in cities the means of life are gained in many ways
382 8 | remain for the whole of his life, let him go and persuade
383 9 | death to be nobler than life, and depart hence.~Such
384 9 | advice about the conduct of life, and not to the writings
385 9 | their writings respecting life and the pursuits of men,
386 9 | another in the intercourse of life, affording plentiful examples
387 9 | the soul and orders the life of every man, even if it
388 9 | and is best for the whole life of man, is to be called
389 9 | the soul of a freeman in life, is angry with the author
390 9 | he shall be banished for life from the country which is
391 9 | only they do not spare his life) whatever they please, and
392 9 | has robbed his parent of life; and if a man could be slain
393 9 | even in defence of his life, and when about to suffer
394 9 | have done, he will take the life of those who are likely
395 9 | woman’s nature, and lose his life at the hands of his offspring
396 9 | which the deed has given life for life, and has propitiated
397 9 | deed has given life for life, and has propitiated and
398 9 | brethren, or children, of life voluntarily and of purpose,
399 9 | of his appointed share of life, not because the law of
400 9 | lifeless thing deprive a man of life, except in the case of a
401 9 | conform to them, or their life would be as bad as that
402 9 | city for the rest of his life, where he shall remain in
403 9 | which are inflicted during life ought not in such cases
404 10 | all the vicissitudes of life, not as if they thought
405 10 | inviting them to lead a true life according to nature, that
406 10 | such a self–moving power life?~Athenian. I do.~Cleinias.
407 10 | we not admit that this is life?~Cleinias. We must.~Athenian.
408 10 | for the remainder of his life in the belief that there
409 10 | private as well as public life, which, though not really
410 10 | whole, and in order that the life of the whole may be blessed;
411 10 | saw that our actions had life, and that there was much
412 10 | changes the Place of her life.~ This is the justice of
413 10 | and in every succession of life and death you will do and
414 10 | happiness or unhappiness of life or hold any rational discourse
415 10 | of these latter is in the life of the Gods, although some
416 11 | either with or without life, let him give and receive
417 11 | who have furnished human life with the arts is dedicated
418 11 | All these continue through life serving the country and
419 11 | who gives him the means of life, but considering, foolish
420 11 | have been at the end of his life; for most of us lose our
421 11 | soul or body, such as makes life intolerable to the sufferer.
422 11 | make separate rules for the life of those who are orphans
423 11 | least particular of his life; let him be as a child dwelling
424 11 | the utmost limit of human life, or if taken away before
425 11 | many noble things in human life, but to most of them attach
426 12 | others. Of all soldiers the life should be always and in
427 12 | should have no place in the life of man or of the beasts
428 12 | praises of the military life; the law shall be as follows:—
429 12 | testimony to last during life, that such an one has received
430 12 | them away, choosing a base life and a swift escape rather
431 12 | can—that he who loves his life too well shall be in no
432 12 | how conducted? During the life of these men, whom the whole
433 12 | and relations of private life are perjured. Let the law,
434 12 | but to those whose web of life is in reality finished,
435 12 | the body, and that even in life what makes each one us to
436 12 | his kindred, that while in life he may be the holiest and
437 12 | of the different ages of life, whether childhood, or manhood,
438 12 | to tell his single aim in life, but you, the superior,
439 12 | seen in all our previous life, by reason of the saving
Lysis
Part
440 Intro| the description of Greek life. The question is again raised
441 Intro| in the course of a varied life it is practically certain
442 Intro| on the great occasions of life, when the advice of a friend
443 Intro| with the ordinary duties of life; and they must be justified
444 Intro| Lysis, others by modern life, which he who wishes to
Menexenus
Part
445 Pre | twenty years of Plato’s life. Nor must we forget that
446 Text | these brave men? In their life they rejoiced their own
447 Text | forefathers; considering that life is not life to one who is
448 Text | considering that life is not life to one who is a dishonour
449 Text | have everything in his own life turning out according to
450 Text | of their fortune,—has his life ordered for the best. He
451 Text | throughout their future life, and to be assured that
452 Text | and temperately. For our life will have the noblest end
Meno
Part
453 Intro| of every age and state of life, all of which may be easily
454 Intro| the true basis of human life. To him knowledge, if only
455 Intro| probability is the guide of life (Butler’s Analogy.);’ and
456 Intro| philosophy every aspect of human life; just as he recognizes the
457 Intro| actual circumstances of his life. Plato is silent about his
458 Intro| with experience. In human life there is indeed the profession
459 Intro| at different times of his life, as new distinctions are
460 Intro| recollection is awakened into life and consciousness by the
461 Intro| former than of a future life, because such a life has
462 Intro| future life, because such a life has really existed for the
463 Intro| former rather than a future life on which Plato is disposed
464 Intro| have been acquired in this life, and therefore they must
465 Intro| association, by which in daily life the sight of one thing or
466 Intro| described as a quickening into life of old words and notions
467 Intro| existence and from practical life. In neither of them is there
468 Intro| to apply their ideas to life and practice. There is a
469 Text | age, every condition of life, young or old, male or female,
470 Text | have acquired it in this life, unless he has been taught
471 Text | acquire the knowledge in this life, then he must have had and
472 Text | be our guide in political life.~MENO: I think not.~SOCRATES:
Parmenides
Part
473 Intro| by Plato throughout his life in the same form. For the
474 Intro| at a later period of his life, reached a point of view
475 Intro| was probably a time in the life of Plato when the ethical
476 Text | have to wade at my time of life. But I must indulge you,
Phaedo
Part
477 Intro| Because several times in his life he had been warned in dreams
478 Intro| he will not take his own life, for that is held to be
479 Intro| these corruptions, which in life he cannot wholly lay aside.
480 Intro| stronger; sleeping, waking; life, death—are generated out
481 Intro| practising death all her life long, and she is now finally
482 Intro| congenial to her former life of sensuality or violence,
483 Intro| praises of Apollo all his life long, sings at his death
484 Intro| bark let him sail through life.’ He proceeds to state his
485 Intro| many bodies in a single life, and many more in successive
486 Intro| opposition in the concrete—not of life and death, but of individuals
487 Intro| like manner, not only does life exclude death, but the soul,
488 Intro| but the soul, of which life is the inseparable attribute,
489 Intro| death. And that of which life is the inseparable attribute
490 Intro| with the affairs of this life, hardly stopping to think
491 Intro| corn or transitions in the life of animals from one state
492 Intro| higher or a lower sphere of life and thought, is a great
493 Intro| with Plato, that she has a life of her own? Is the Pythagorean
494 Intro| separates them, either in this life or in another, disturbs
495 Intro| Is it the mere force of life which is determined to be,
496 Intro| only as existing in another life. Why should the mean, the
497 Intro| they have need of another life; not that they may be punished,
498 Intro| any animals? Does their life cease at death, or is there
499 Intro| the inequalities of this life are rectified by some transposition
500 Intro| placed us in a state of life in which we may work together