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(...) Phaedo
Part
501 Intro| their belief in another life on the agreement of the
502 Intro| take any particular form of life.~7. When we speak of the
503 Intro| old child of the whole of life. The naked eye might as
504 Intro| those who passed out of life a hundred or a thousand
505 Intro| longer than that of a whole life, or of ten lives of men?
506 Intro| every ten years in this life deserve a hundred of punishment
507 Intro| hundred of punishment in the life to come? We should be ready
508 Intro| worlds; and the habit of life is strongest in death. Even
509 Intro| of our belief.~8. Another life must be described, if at
510 Intro| we can form of a future life is a state of progress or
511 Intro| the analogy of the present life, in which we see different
512 Intro| all men at all times of life, which are attached by the
513 Intro| from analogy is not, ‘This life is a mixed state of justice
514 Intro| expected in another;’ but ‘This life is subject to law, and is
515 Intro| like the value of a man’s life to himself, is inestimable,
516 Intro| cease when we pass out of life.~11. Considering the ‘feebleness
517 Intro| another. In the fulness of life the thought of death is
518 Intro| stronger in men at one time of life than at another; it even
519 Intro| overpowers the desire of life; old age, like the child,
520 Intro| The long experience of life will often destroy the interest
521 Intro| takes the heart out of human life; it lowers men to the level
522 Intro| has been commenced in this life is perfected in another.
523 Intro| the doctrine of a future life into connection with his
524 Intro| is not ‘rounded’ by this life, but is deeply set in decrees
525 Intro| hardly distinguishing between life and mind, or between mind
526 Intro| succession, or alternation of life and death, had occurred
527 Intro| his reader from the future life of the individual soul to
528 Intro| expresses the hope of his life, that he has been a true
529 Intro| the ordinary interests of life (compare his jeu d’esprit
530 Intro| ignored by one who passed his life in fulfilling the commands
531 Intro| order as illustrative of the life of Socrates. Another chain
532 Intro| descends into the lower life of an animal. The Apology
533 Intro| happen to a good man in life or death.’~‘The art of concealing
534 Text | dreams. In the course of my life I have often had intimations
535 Text | has been the pursuit of my life, and is the noblest and
536 Text | he will not take his own life, for that is held to be
537 Text | ought not to take his own life, but that the philosopher
538 Text | wait, and not take his own life until God summons him, as
539 Text | rejoice at passing out of life.~The earnestness of Cebes
540 Text | desire of death all his life long, why when his time
541 Text | will likewise say that the life which philosophers desire
542 Text | part in bodily pleasure, life is not worth having; and
543 Text | herself alone. In this present life, I reckon that we make the
544 Text | has been the pursuit of my life. And therefore I go on my
545 Text | place alone, as in another life, so also in this, as far
546 Text | hope to gain that which in life they desired—and this was
547 Text | of whom, during my whole life, I have been seeking, according
548 Text | there not an opposite of life, as sleep is the opposite
549 Text | suppose that you analyze life and death to me in the same
550 Text | Is not death opposed to life?~Yes.~And they are generated
551 Text | that process?~Return to life.~And return to life, if
552 Text | Return to life.~And return to life, if there be such a thing,
553 Text | things which partook of life were to die, and after they
554 Text | death, and did not come to life again, all would at last
555 Text | with all the confidence in life.~And do we know the nature
556 Text | must always have come into life having knowledge, and shall
557 Text | continue to know as long as life lasts—for knowing is the
558 Text | continued to know through life; or, after birth, those
559 Text | birth, and in coming to life and being born can be born
560 Text | never voluntarily during life had connection with the
561 Text | their former evil way of life; and they continue to wander
562 Text | at any other time in my life. Will you not allow that
563 Text | die, having sung all their life long, do then sing more
564 Text | theirs, would not go out of life less merrily than the swans.
565 Text | as these in the present life. And yet I should deem him
566 Text | upon which he sails through life— not without risk, as I
567 Text | and we cannot bring it to life again, you and I will both
568 Text | the whole of your future life, and I myself in the prospect
569 Text | sorts of ways throughout life, sometimes more violently
570 Text | has led another sort of life, unless he can prove this;
571 Text | last, after the toils of life are over, end in that which
572 Text | to that she comes bearing life?~Yes, certainly.~And is
573 Text | is there any opposite to life?~There is, he said.~And
574 Text | and the essential form of life, and the immortal in general,
575 Text | of time which is called life, but of eternity! And the
576 Text | to whom he belonged in life, leads him to a certain
577 Text | which has passed through life in the company and under
578 Text | I fear, Simmias, that my life would come to an end before
579 Text | or, who have taken the life of another under the like
580 Text | pre-eminent for holiness of life are released from this earthly
581 Text | virtue and wisdom in this life? Fair is the prize, and
582 Text | for sparing and saving a life which is already forfeit.
Phaedrus
Part
583 Intro| nectar to drink. This is the life of the gods; the human soul
584 Intro| succession has chosen the life of a philosopher or of a
585 Intro| if they choose the lower life of ambition they may still
586 Intro| important act of his or her life’? Who would willingly enter
587 Intro| would describe their way of life after marriage; how they
588 Intro| world and stirring scenes of life and action which would make
589 Intro| of married and domestic life. They are evils which mankind
590 Intro| their first entrance on life. And although their love
591 Intro| this saying’: in the lower life of ambition they may be
592 Intro| that at one time of his life Plato was quite serious
593 Intro| hopes of this and another life seemed to centre. To him
594 Intro| righteously in the condition of life to which fate has called
595 Intro| element of chance in human life, and yet asserts the freedom
596 Intro| there is the hint that human life is a life of aspiration
597 Intro| hint that human life is a life of aspiration only, and
598 Intro| personified, the ideal made Life.~Yet in both these statements
599 Intro| unknown period of Plato’s life, after he had deserted the
600 Intro| nature of the philosophic life, and the character of the
601 Intro| God in this or in another life may reveal to her.~ON THE
602 Intro| Latin, which has come to life in new forms and been developed
603 Intro| in oratory. The ways of life were luxurious and commonplace.
604 Intro| literary excellence. It had no life or aspiration, no national
605 Intro| joys and refinements of life; it increases its dulness
606 Intro| elixir which can restore life and youth to the literature
607 Text | continue your friends through life; nor to those who, when
608 Text | the idea that his way of life is bad, but no one of his
609 Text | of you, and as large as life.~SOCRATES: You are a dear
610 Text | his master, whose law of life is pleasure and not good,
611 Text | rest of a piece?—such a life as any one can imagine and
612 Text | any of the great crises of life, will be the anxiety of
613 Text | both in public and private life, but when in their senses
614 Text | nectar to drink.~Such is the life of the gods; but of other
615 Text | the fifth shall lead the life of a prophet or hierophant;
616 Text | assigned; to the seventh the life of an artisan or husbandman;
617 Text | and they who choose this life three times in succession
618 Text | have completed their first life, and after the judgment
619 Text | in a manner worthy of the life which they led here when
620 Text | and choose their second life, and they may take any which
621 Text | a man may pass into the life of a beast, or from the
622 Text | rules and proprieties of life, on which he formerly prided
623 Text | prevail, then they pass their life here in happiness and harmony—
624 Text | philosophy and lead the lower life of ambition, then probably,
625 Text | experience of them in actual life, and be able to follow them
626 Text | painter have the attitude of life, and yet if you ask them
627 Text | serious pursuit of their life.~PHAEDRUS: What name would
Philebus
Part
628 Intro| word ‘mixed,’ for the mixed life, the mixed class of elements,
629 Intro| of relation to external life in the dialogue, or references
630 Intro| the later period of his life and authorship. But in this,
631 Intro| generally, that the combined life of pleasure and wisdom or
632 Intro| composition of the perfect life. First, we admit the pure
633 Intro| true type both of human life and of the order of nature.~
634 Intro| that the continuance or life of things is quite as much
635 Intro| illustration, is leading the life of an oyster. Hence (by
636 Intro| to be necessary to human life, is depreciated. Music is
637 Intro| was not mitigated in later life; although both in the Statesman
638 Intro| and sufficient. But is the life of pleasure perfect and
639 Intro| anticipation? Is not this the life of an oyster? Or is the
640 Intro| of an oyster? Or is the life of mind sufficient, if devoid
641 Intro| element which makes this mixed life eligible more akin to mind
642 Intro| And yet there may be a life of mind, not human but divine,
643 Intro| determine in which our conqueror life is to be placed: Clearly
644 Intro| to be no reason why the life of wisdom should not exist
645 Intro| the greater drama of human life. (There appears to be some
646 Intro| alternation to the equable life of pure thought? Here is
647 Intro| good not in the unmixed life, but in the mixed.~The cup
648 Intro| Yes, you must, if human life is to have any humanity.’
649 Intro| that the salvation of human life depends upon a right estimate
650 Intro| and is yearning all his life long for a truth which will
651 Intro| of another world; or the life and example of some great
652 Intro| fixed or set, and in after life are strengthened, or perhaps
653 Intro| thought to the world. The life of Christ has embodied a
654 Intro| true and only end of human life. To this all our desires
655 Intro| of happiness to another life, dropping the external circumstances
656 Intro| ready to contend to their life’s end.~And if we test this
657 Intro| unequal to the duties of life. Looking back on them now
658 Intro| politics, on law, on social life, has been upon the whole
659 Intro| certain.~The rule of human life is not dependent on the
660 Intro| which in all states of human life we call happiness? which
661 Intro| aggregate of the goods of life.~Again, while admitting
662 Intro| crime against property or life, and the omission of an
663 Intro| the view which men take of life, the more they lose sight
664 Intro| highest principle of human life. We may try them in this
665 Intro| to the belief in another life. Yet about these too we
666 Intro| health and the goods of life.~Fifthly, beauty and happiness,—
667 Intro| age, and the experience of life to widen and deepen. The
668 Text | are we not? But if this life, which really has the power
669 Text | pleasure than to wisdom, the life of pleasure may still have
670 Text | have the advantage over the life of wisdom.~PROTARCHUS: True.~
671 Text | suppose that the better life is more nearly allied to
672 Text | Now let us part off the life of pleasure from the life
673 Text | life of pleasure from the life of wisdom, and pass them
674 Text | there be no wisdom in the life of pleasure, nor any pleasure
675 Text | nor any pleasure in the life of wisdom, for if either
676 Text | Protarchus, to live all your life long in the enjoyment of
677 Text | would always throughout your life enjoy the greatest pleasures?~
678 Text | future pleasure, and your life would be the life, not of
679 Text | and your life would be the life, not of a man, but of an
680 Text | SOCRATES: But is such a life eligible?~PROTARCHUS: I
681 Text | spirits;—let us now take the life of mind and examine it in
682 Text | PROTARCHUS: And what is this life of mind?~SOCRATES: I want
683 Text | feelings?~PROTARCHUS: Neither life, Socrates, appears eligible
684 Text | SOCRATES: Yes, that is the life which I mean.~PROTARCHUS:
685 Text | was able to live such a life; and if any of us had chosen
686 Text | mind as against the mixed life; but we must come to some
687 Text | be the cause of the mixed life; and in that case although
688 Text | element which makes this mixed life eligible and good, is more
689 Text | and all the delights of life?~PROTARCHUS: Most true.~
690 Text | remember, that the mixed life of pleasure and wisdom was
691 Text | place and nature of this life and to what class it is
692 Text | comprehend the conqueror life.~PROTARCHUS: Most true.~
693 Text | we say, Philebus, of your life which is all sweetness;
694 Text | that if a man chooses the life of wisdom, there is no reason
695 Text | necessary to him who chose the life of thought and wisdom.~PROTARCHUS:
696 Text | that there is a kind of life which consists in these
697 Text | affections, and of what kind of life, are you speaking?~SOCRATES:
698 Text | But if this be true, the life to which I was just now
699 Text | appears.~PROTARCHUS: What life?~SOCRATES: The life which
700 Text | What life?~SOCRATES: The life which we affirmed to be
701 Text | can that neutral or middle life be rightly or reasonably
702 Text | the greater stage of human life; and so in endless other
703 Text | than that third sort of life, in which, as we were saying,
704 Text | of enquiry in which his life is spent?~PROTARCHUS: True.~
705 Text | assigning to each a distinct life, so that pleasure was wholly
706 Text | good, not in the unmixed life but in the mixed.~PROTARCHUS:
707 Text | which we are seeking in the life which is well mixed than
708 Text | that you must, if human life is to be a life at all.~
709 Text | if human life is to be a life at all.~SOCRATES: Well,
710 Text | as an element of human life, than pleasure.~PROTARCHUS:
711 Text | pleasures make up the good of life, and deem the lusts of animals
Protagoras
Part
712 Intro| science or knowledge of human life.’~This, as Socrates admits,
713 Intro| governing principle of human life, and ignorance the origin
714 Intro| on the surface of human life one common bond by which
715 Text | necessary to the support of life, but political wisdom he
716 Text | supplied with the means of life. But Prometheus is said
717 Text | provide them with the means of life, and did not enable them
718 Text | last to the very end of life. Mother and nurse and father
719 Text | speech and action; for the life of man in every part has
720 Text | not throw away my span of life to no purpose in searching
721 Text | pleasantly to the end of his life, will he not in that case
722 Text | also to the whole of my life, I shall be safer, if I
723 Text | satisfied, then, at having a life of pleasure which is without
724 Text | saving principle of human life? Would not the art of measuring
725 Text | and would thus save our life. Would not mankind generally
726 Text | the salvation of human life to depend on the choice
727 Text | that the salvation of human life has been found to consist
728 Text | both in public and private life:—Let us suppose this to
729 Text | the tendency is to make life painless and pleasant? The
730 Text | Promethean care of my own life. And if you have no objection,
The Republic
Book
731 1 | threshold of old age": Is life harder toward the end, or
732 1 | but now that is gone, and life is no longer life. Some
733 1 | gone, and life is no longer life. Some complain of the slights
734 1 | determine the way of man's life so small a matter in your
735 1 | your eyes-to determine how life may be passed by each one
736 1 | in a State or in private life, could only regard the good
737 1 | Thrasymachus says that the life of the unjust is more advantageous
738 1 | truly? And which sort of life, Glaucon, do you prefer? ~
739 1 | I for my part deem the life of the just to be the more
740 1 | have a better and happier life than the unjust is a further
741 1 | less than the rule of human life. ~Proceed. ~I will proceed
742 1 | To no other. ~And is not life to be reckoned among the
743 2 | reason in this view, for the life of the unjust is after all
744 2 | all better far than the life of the just-if what they
745 2 | I will praise the unjust life to the utmost of my power,
746 2 | form a real judgment of the life of the just and unjust,
747 2 | be imagined in a state of life the opposite of the former.
748 2 | tracing out the sort of life which awaits either of them.
749 2 | said to unite in making the life of the unjust better than
750 2 | the unjust better than the life of the just. ~I was going
751 2 | they would make the best of life? Probably the youth will
752 2 | reputation of justice, a heavenly life is promised to me. Since
753 2 | both with gods and men, in life and after death, as the
754 2 | who have spent your whole life in the consideration of
755 2 | which is the condition of life and existence. ~Certainly. ~
756 2 | what will be their way of life, now that we have thus established
757 2 | and bequeath a similar life to their children after
758 2 | ordinary conveniences of life. People who are to be comfortable
759 2 | with the simpler way of life. They will be for adding
760 2 | continue working all his life long and at no other; he
761 2 | few are the goods of human life, and many are the evils,
762 3 | to play a serious part in life, and at the same time to
763 3 | and continuing far into life, at length grow into habits
764 3 | courageous and harmonious life; and when we have found
765 3 | are to do their work in life, must they not make these
766 3 | should continue through life. Now my belief is-and this
767 3 | knowing that so to order his life as to be able to do without
768 3 | indolence and a habit of life such as we have been describing,
769 3 | question, he passed his entire life as a valetudinarian; he
770 3 | that he sees no good in a life which is spent in nursing
771 3 | man in his condition of life ought to use the art of
772 3 | profit would there be in his life if he were deprived of his
773 3 | constitution and habits of life, had a definite ailment;
774 3 | speaking, and his whole life is passed in warbling and
775 3 | those who in their whole life show the greatest eagerness
776 3 | and youth and in mature life, has come out of the trial
777 3 | he shall be honored in life and death, and shall receive
778 3 | what will be their way of life, if they are to realize
779 3 | they will pass their whole life in much greater terror of
780 4 | festival, who are enjoying a life of revelry, not of citizens
781 4 | will determine his future life. Does not like always attract
782 4 | said; and what a delightful life they lead! they are always
783 4 | and overturn the whole life of man? ~Very true, he said. ~
784 4 | sets in order his own inner life, and is his own master and
785 4 | bodily constitution is gone, life is no longer endurable,
786 4 | undermined and corrupted, life is still worth having to
787 5 | something about the family life of your citizens-how they
788 5 | Glaucon, and the whole of life is the only limit which
789 5 | gentlemen for once in their life to be serious. Not long
790 5 | pursuits or arts of civic life, the nature of a woman differs
791 5 | should be in the prime of life? ~Very true. ~And what is
792 5 | And what is the prime of life? May it not be defined as
793 5 | twenty years in a woman's life, and thirty years in a man'
794 5 | point at which the pulse of life beats quickest, and continue
795 5 | father, if it steals into life, will have been conceived
796 5 | any woman in the prime of life without the sanction of
797 5 | be delivered, and their life will be blessed as the life
798 5 | life will be blessed as the life of Olympic victors and yet
799 5 | the fulness of all that life needs; they receive rewards
800 5 | do you say, now that the life of our protectors is made
801 5 | of Olympic victors-is the life of shoemakers, or any other
802 5 | this safe and harmonious life, which, in our judgment,
803 5 | have the offer of such a life. ~You agree then, I said,
804 5 | to have a common way of life such as we have described-common
805 5 | State have a possibility of life and behold the light of
806 6 | see in what respect the life of the just differs from
807 6 | existence, think much of human life? ~He cannot. ~Or can such
808 6 | other so-called goods of life? ~We were quite right. ~
809 6 | leading a false and unbecoming life, other unworthy persons,
810 6 | bridle; for everything in the life of Theages conspired to
811 6 | would have to throw away his life without doing any good either
812 6 | only he can live his own life and be pure from evil or
813 6 | themselves off. In after life, when invited by someone
814 6 | service of philosophy; as life advances and the intellect
815 6 | here, and to crown this life with a similar happiness
816 6 | the various elements of life into the image of a man;
817 6 | receive honors and rewards in life and after death. This was
818 7 | either in public or private life must have his eye fixed. ~
819 7 | come out of the brighter life, and is unable to see because
820 7 | we to give them a worse life, when they might have a
821 7 | rulers another and a better life than that of a ruler, and
822 7 | are the true blessings of life. Whereas, if they go to
823 7 | he replied. ~And the only life which looks down upon the
824 7 | which looks down upon the life of political ambition is
825 7 | and another and a better life than that of politics? ~
826 7 | geometry with those of daily life; whereas knowledge is the
827 7 | dreaming and slumbering in this life, before he is well awake
828 7 | be expected to pursue any life other than that which flatters
829 7 | get their experience of life, and there will be an opportunity
830 8 | unhappiness of him who leads a life of pure justice or pure
831 8 | of his virtue throughout life. ~Good, he said. ~Such,
832 8 | nearer view of his way of life, and making comparisons
833 8 | by his general habit of life? ~True. ~Do you know where
834 8 | are habituated to lead a life of luxury and idleness both
835 8 | what is their manner of life, and what sort of a government
836 8 | order for himself his own life as he pleases? ~Clearly. ~
837 8 | fancy-is not this a way of life which for the moment is
838 8 | essential to the continuance of life? ~Yes. ~But the condiments
839 8 | then once more living the life of a philosopher; often
840 8 | once more in that. His life has neither law nor order;
841 8 | equality. ~Yes, I said; his life is motley and manifold and
842 8 | in vegetable and animal life, but above all in forms
843 8 | murders them, making the life of man to disappear, and
844 8 | being, or settle him in life, in order that when his
845 9 | halted midway and led a life, not of vulgar and slavish
846 9 | into a perfectly lawless life, which by his seducers is
847 9 | pleasures of a dissolute life, now let loose, come buzzing
848 9 | a picture of his way of life? ~Yes, indeed, he said. ~
849 9 | been present at his daily life and known him in his family
850 9 | instead of leading a private life has been cursed with the
851 9 | offender, would take his life? ~His case will be still
852 9 | instead of leading a private life, he is constrained by fortune
853 9 | is compelled to pass his life, not in retirement, but
854 9 | actual tyrant lead a worse life than he whose life you determined
855 9 | worse life than he whose life you determined to be the
856 9 | whole soul of him: all his life long he is beset with fear
857 9 | pleasures of each class and the life of each are in dispute,
858 9 | the question is not which life is more or less honorable,
859 9 | principle has the pleasantest life. ~Unquestionably, he said,
860 9 | when he approves of his own life. ~And what does the judge
861 9 | the judge affirm to be the life which is next, and the pleasure
862 9 | move at random throughout life, but they never pass into
863 9 | Glaucon, you describe the life of the many like an oracle. ~
864 9 | which nearly concerns human life, if human beings are concerned
865 9 | years. ~Yes, he said, human life is certainly concerned with
866 9 | greater in propriety of life and in beauty and virtue? ~
867 9 | the price of her husband's life, but he is taking a bribe
868 9 | devote the energies of his life. And in the first place,
869 9 | are likely to disorder his life, he will avoid? ~Then, if
870 10 | BOOK X: THE RECOMPENSE OF LIFE~(SOCRATES, GLAUCON.) ~OF
871 10 | ruling principle of his life, as if he had nothing higher
872 10 | worse in private or public life, tell us what State was
873 10 | to the arts or to human life, such as Thales the Milesian
874 10 | posterity a Homeric way of life, such as was established
875 10 | and inconsistency in his life? though I need hardly raise
876 10 | and regulate your whole life according to him, we may
877 10 | useful to States and to human life, and we will listen in a
878 10 | the good things in this life as they are termed: then
879 10 | she takes in this present life I think that we have now
880 10 | from gods and men, both in life and after death. ~Certainly
881 10 | together for good to him in life and death; for the gods
882 10 | and occasion of his entire life has a good report and carries
883 10 | and men in this present life, in addition to the other
884 10 | funeral pyre, he returned to life and told them what he had
885 10 | to be the length of man's life, and the penalty being thus
886 10 | souls, behold a new cycle of life and mortality. Your genius
887 10 | the first choice, and the life which he chooses shall be
888 10 | lasting out the tyrant's life, others which broke off
889 10 | soul, when choosing a new life, must of necessity become
890 10 | and everywhere the better life as he has opportunity. He
891 10 | the name of evil to the life which will make his soul
892 10 | unjust, and good to the life which will make his soul
893 10 | the best choice both in life and after death. A man must
894 10 | possible, not only in this life but in all that which is
895 10 | heaven, and in a former life had dwelt in a well-ordered
896 10 | also his journey to another life and return to this, instead
897 10 | experience of a previous life. There he saw the soul which
898 10 | been Orpheus choosing the life of a swan out of enmity
899 10 | of Thamyras choosing the life of a nightingale; birds,
900 10 | twentieth lot chose the life of a lion, and this was
901 10 | Agamemnon, who took the life of an eagle, because, like
902 10 | considerable time in search of the life of a private man who had
903 10 | well with us both in this life and in the pilgrimage of
The Second Alcibiades
Part
904 Text | barbarians in exchange for your life?~ALCIBIADES: Certainly not:
905 Text | immediately to lose his life. And yet we could tell of
906 Text | afterwards to have a happy life; but when he had held the
907 Text | safer in the voyage through life. But when she rushes in
908 Text | the brief space of human life, pilotless in mid-ocean,
The Seventh Letter
Part
909 Text | fancied that if, early in life, I became my own master,
910 Text | men out of a bad way of life into a good one. So I watched
911 Text | the farther I advanced in life, the more difficult it seemed
912 Text | impulse towards political life, as I looked at the course
913 Text | general course of public life, I postponed action till
914 Text | justice in public and private life really is. Therefore, I
915 Text | disapproval-disapproval of the kind of life which was there called the
916 Text | which was there called the life of happiness, stuffed full
917 Text | habits which this manner of life produces. For with these
918 Text | these habits formed early in life, no man under heaven could
919 Text | among those whose manner of life was that which is usual
920 Text | pass, the result would be a life of unspeakable happiness
921 Text | for the noblest and best life. And if it should produce
922 Text | without bloodshed, loss of life, and those disastrous events
923 Text | able to introduce the true life of happiness throughout
924 Text | him aside into some way of life other than the best. What
925 Text | principles and manner of life described by me, and would
926 Text | to desire the philosophic life. But his resistance prevailed
927 Text | sick man, whose manner of life is prejudicial to health,
928 Text | his patient’s manner of life, and if the patient is willing
929 Text | matters affecting his own life, as, for instance, the acquisition
930 Text | seems to me that his daily life rests on any system, or
931 Text | following any regular habits of life which please them but do
932 Text | wise man should go through life with the same attitude of
933 Text | lead to the loss of his own life. But force against his native
934 Text | place to live his daily life in a way that would make
935 Text | as well as human, in this life and in the next.~These are
936 Text | man, unless he passes his life under the rule of righteousness
937 Text | temperate habits of daily life, and to try with better
938 Text | cannot live the simple Dorian life according to the customs
939 Text | but follows the manner of life of Dion’s murderers and
940 Text | knowing as I did his manner of life, I disapproved of it.~It
941 Text | a craving for the higher life. I thought therefore that
942 Text | all his strength, and that life is not worth living if he
943 Text | which such a man guides his life, carrying out his work,
944 Text | rules of diet in his daily life as will give him inward
945 Text | reasoning power; the kind of life which is opposed to this
946 Text | regulation of the daily life, come to the conclusion
947 Text | the matter itself and a life lived together, suddenly
948 Text | exposition, what task in life could I have performed nobler
949 Text | I went on with our daily life, I with my eyes turned abroad
950 Text | with him, and he spared my life. Again, I am hardly of the
The Sophist
Part
951 Intro| impertinent talker in private life, who is a loser of money,
952 Intro| or opinion or practical life.~But the negative as well
953 Intro| great Parmenides was all his life denying in prose and also
954 Intro| that contradiction is the life and mainspring of the intellectual
955 Intro| results to the mind and life of the student. For it may
956 Intro| religion, a principle of life as well as of knowledge,
957 Intro| speculation but of practical life? Reflections such as these
958 Intro| opposites is felt in practical life. The understanding sees
959 Intro| complex or contrary aspects of life and nature. The danger is
960 Intro| it is fatal to the higher life of man. It seems to say
961 Intro| of the language of common life. He uses a few words only
962 Intro| removed from that of common life, and was introduced naturally
963 Intro| Christ apart from the Divine life in which they are embodied?
964 Intro| delineated the greatness of the life of Christ as consisting
965 Intro| value in knowledge or in life? And can that be a true
966 Intro| acquiring an insight into life. He loves to touch with
967 Text | looking from above upon human life; and some think nothing
968 Text | overturned by the facts of life?~THEAETETUS: That is my
969 Text | doctrine, and to the end of his life he continued to inculcate
970 Text | believe that motion and life and soul and mind are not
971 Text | that being is devoid of life and mind, and exists in
972 Text | say that has mind and not life?~THEAETETUS: How is that
973 Text | that being has mind and life and soul, but although endowed
The Statesman
Part
974 Intro| of the realities of human life. Yet the ideal glory of
975 Intro| Providence, and receives life and immortality, and in
976 Intro| change passed. For their life was reversed like the motion
977 Intro| so the dead returned to life; the wheel of their existence
978 Intro| blessed and spontaneous life belongs not to this, but
979 Intro| devouring of one another. Their life was spontaneous, because
980 Intro| Once more the cycle of life and generation was reversed;
981 Intro| plants. Out of these human life was framed; for mankind
982 Intro| every man’s side all his life, and prescribe for him the
983 Intro| utterly perish, and human life, which is bad enough already,
984 Intro| the whole course of human life. For the orderly class are
985 Intro| reversal of the order of human life. The spheres of knowledge,
986 Intro| and out of these human life is reconstructed. He now
987 Intro| his companion whether this life of innocence, or that which
988 Intro| between the mere animal life of innocence, the ‘city
989 Intro| Republic, and the higher life of reason and philosophy.
990 Intro| the golden age and ‘the life under Zeus’ which is our
991 Intro| this our mixed state of life, in which we are partly
992 Intro| standard? Measure is the life of the arts, and may some
993 Intro| really supreme over human life.~He is struck by the observation ‘
994 Intro| the conditions of actual life. Thus in the Statesman,
995 Intro| breathe a new religious life into the world.~c. Besides
996 Intro| is also aware that human life would be intolerable if
997 Intro| of uncertainty into human life; no one would know beforehand
998 Text | manual arts and to practical life in general?~YOUNG SOCRATES:
999 Text | the whole class, some have life and some are without life.~
1000 Text | life and some are without life.~YOUNG SOCRATES: True.~STRANGER: