The Apology
     Part
   1 Intro|             riches to virtue, or to think themselves something when
   2 Text |             or may not be good; but think only of the truth of my
   3 Text |            although some of you may think that I am joking, I declare
   4 Text |           knows; I neither know nor think that I know. In this latter
   5 Text |          they quickly discover, who think that they know something,
   6 Text |          ask a question of you. You think a great deal about the improvement
   7 Text | extraordinary statement! Why do you think so, Meletus? Do you mean
   8 Text |          earth.~Friend Meletus, you think that you are accusing Anaxagoras:
   9 Text |             so, Meletus, you really think that I do not believe in
  10 Text |            of danger; he should not think of death or of anything
  11 Text |         cross-examine him, and if I think that he has no virtue in
  12 Text |             my own sake, as you may think, but for yours, that you
  13 Text |       awakened from sleep), and you think that you might easily strike
  14 Text |       politician. And rightly, as I think. For I am certain, O men
  15 Text |         allowed them to live; and I think that such are a dishonour
  16 Text |         acquitted. And I may say, I think, that I have escaped Meletus.
  17 Text |            just return.~Perhaps you think that I am braving you in
  18 Text |            never been accustomed to think that I deserve to suffer
  19 Text |           thing to say to them: you think that I was convicted because
  20 Text |            regarded as fated,—and I think that they are well.~And
  21 Text |            offended at them. If you think that by killing men you
  22 Text |            and that those of us who think that death is an evil are
  23 Text |         pleasantly than this one, I think that any man, I will not
  24 Text |             no small pleasure, as I think, in comparing my own sufferings


Charmides
     Part
  25 PreF |     Alexandrian Canon. But I hardly think that we are justified in
  26 PreS |             his better judgment, or think much of an ornament which
  27 PreS |            makes the reader stop to think, or unduly attracts attention
  28 PreS |       genuine, and very few critics think that more than one of them
  29 PreS |             objections which are, I think, fatal to it.~(1) First,
  30 PreS |        understood by him. ‘I cannot think,’ says Dr. Jackson, ‘that
  31 Text |             uncle Glaucon: I rather think that you know him too, although
  32 Text |            me and said: What do you think of him, Socrates? Has he
  33 Text |    beautiful, I said.~But you would think nothing of his face, he
  34 Text |         then again they say that to think of curing the head alone,
  35 Text |             Charmides; and indeed I think that you ought to excel
  36 Text |        Critias, and many others who think as he tells you, that I
  37 Text |             reply, Charmides, and I think that you and I ought together
  38 Text |        proceed in the way which you think best.~I think, I said, that
  39 Text |             which you think best.~I think, I said, that I had better
  40 Text |          true?~Yes, he said, that I think is true.~You know your native
  41 Text |             as good as the quiet.~I think, he said, Socrates, that
  42 Text |          that which has the effect. Think over all this, and, like
  43 Text |         made a real manly effort to think, he said: My opinion is,
  44 Text |        should like to know what you think about another definition
  45 Text |           of riddle.~What makes you think so? he said.~Because, I
  46 Text |             writes?~I should rather think that he was doing something.~
  47 Text |        doing?~Certainly.~And do you think that a state would be well
  48 Text |         from what is not his own?~I think not, he said.~But, I said,
  49 Text |        hidden meaning; for I do not think that he could have been
  50 Text |           not; just now, not what I think, but what you are saying,
  51 Text |            own temperance?~I do not think so, he said.~And yet were
  52 Text |             good to another also?~I think that he may.~And he who
  53 Text |           what if I am? How can you think that I have any other motive
  54 Text |           come of the refutation.~I think that you are right, he replied;
  55 Text |            see what others know and think that they know and do really
  56 Text |             sorts of vision: Do you think that there is such a kind
  57 Text |            objects of the senses?~I think not.~Could there be any
  58 Text |       Socrates, he said; and that I think is certainly true: for he
  59 Text |          good. For we were wrong, I think, in supposing, as we were
  60 Text |            making that admission?~I think not.~How very strange, Socrates!~
  61 Text |            able to determine.~Yet I think, he replied, that if you
  62 Text |           by you to be happy; but I think that you mean to confine
  63 Text |            than which nothing, as I think, can be more irrational.
  64 Text |           which is nothing worth. I think indeed that there is a mistake,


Cratylus
     Part
  65 Intro|            because wine makes those think (oiesthai) that they have
  66 Intro|            is the ordering mind. ‘I think that some one must have
  67 Intro|              quasi airete. You will think that I am inventing, but
  68 Intro|          but of a namer.~And now, I think that we may consider the
  69 Intro|            of ourselves learning to think and speak a new language,
  70 Intro|           ourselves; the attempt to think without words is a mere
  71 Intro|             sometimes carried on to think of their lives and of their
  72 Intro|             In like manner we might think of the words which we daily
  73 Intro|      ATHENIAN STRANGER: Why, do you think that you can reckon the
  74 Intro|            epoch, and we are apt to think that such an inestimable
  75 Text |            have often had reason to think that there are very bad
  76 Text |  distinguishable, you will allow, I think, that the assertion of Protagoras
  77 Text |            by nature.~HERMOGENES: I think, Socrates, that you have
  78 Text |        ideal shuttle?~HERMOGENES: I think so.~SOCRATES: And whatever
  79 Text |      opinion all in a moment, and I think that I should be more readily
  80 Text |           natural names; do you not think so?~HERMOGENES: Why, of
  81 Text |             and other poets. Now, I think that this is beyond the
  82 Text |      faculties, as I am disposed to think; and what the poet means
  83 Text |          you, then, which did Homer think the more correct of the
  84 Text |           it. But, perhaps, you may think that I am talking nonsense;
  85 Text |     HERMOGENES: I assure you that I think otherwise, and I believe
  86 Text |        SOCRATES: There is reason, I think, in calling the lion’s whelp
  87 Text |          the name Agamemnon. I also think that Atreus is rightly called;
  88 Text |            meaning, for whether you think of him as ateires the stubborn,
  89 Text |          every point of view. And I think that Pelops is also named
  90 Text |             God), and others. But I think that we had better leave
  91 Text |           them names.~HERMOGENES: I think so, Socrates.~SOCRATES:
  92 Text |            name to them all. Do you think that likely?~HERMOGENES:
  93 Text |          that likely?~HERMOGENES: I think it very likely indeed.~SOCRATES:
  94 Text |           HERMOGENES: Then I rather think that I am of one mind with
  95 Text |            an epsilon.)~SOCRATES: I think that there is no difficulty
  96 Text |           mortal man for a Goddess; think of the word in the old Attic,
  97 Text |          even if I could, because I think that you are the more likely
  98 Text |           and this derivation is, I think, more scientific than the
  99 Text |           be changed.~HERMOGENES: I think, Socrates, that we have
 100 Text |             any other. That also, I think, is a very good custom,
 101 Text |          small blame.~HERMOGENES: I think, Socrates, that you are
 102 Text |          Heracleitus.~HERMOGENES: I think that there is something
 103 Text |            SOCRATES: And do you not think that many a one would escape
 104 Text |         wine makes those who drink, think (oiesthai) that they have
 105 Text |        interpreters of Homer may, I think, assist in explaining the
 106 Text |          been improved by us, as we think, into Hermes. Iris also
 107 Text |             reality of nature; they think that there is nothing stable
 108 Text |            justice.’ Thereupon they think that I ask tiresome questions,
 109 Text |            mentioned.~HERMOGENES: I think, Socrates, that you are
 110 Text |             after justice? I do not think that we have as yet discussed
 111 Text |            invention of mine, but I think that if the previous word
 112 Text |             sumpheron (expedient) I think that you may discover for
 113 Text |             mere negatives I hardly think that I need speak.~HERMOGENES:
 114 Text |        Socrates?~SOCRATES: I do not think, Hermogenes, that there
 115 Text |             HERMOGENES: What do you think of doxa (opinion), and that
 116 Text |            conclusion. And if, as I think, the conclusion is true,
 117 Text |             assist you.~SOCRATES: I think that you will acknowledge
 118 Text |        HERMOGENES: It must be so, I think.~SOCRATES: Then a name is
 119 Text |             imitates?~HERMOGENES: I think so.~SOCRATES: Nay, my friend,
 120 Text |            friend, I am disposed to think that we have not reached
 121 Text |       essence?~HERMOGENES: I should think so.~SOCRATES: Well, and
 122 Text |             If this is true, then I think that we are in a condition
 123 Text |         well as we can. What do you think?~HERMOGENES: I very much
 124 Text |              And, therefore, if you think that you can add anything
 125 Text |            hesitate to say what you think, which if it be better than
 126 Text |          cannot trust myself. And I think that I ought to stop and
 127 Text |            say, as I am disposed to think, is quite true.~SOCRATES:
 128 Text |           SOCRATES: Then you do not think that some laws are better
 129 Text |           of those philosophers who think that falsehood may be spoken
 130 Text |              CRATYLUS: I agree; and think that what you say is very
 131 Text |            few of them are given. I think that we had better admit
 132 Text |            like to know whether you think with me. Were we not lately
 133 Text |            from others.~CRATYLUS: I think that there is a good deal
 134 Text |           What you are saying is, I think, true.~SOCRATES: Well, but
 135 Text |            was their sincere but, I think, mistaken opinion. And having
 136 Text |              Certainly, Socrates, I think so.~SOCRATES: Then let us
 137 Text |           also exist, then I do not think that they can resemble a
 138 Text |           that you will continue to think about these things yourself.~    >


Crito
     Part
 139 Intro|            him to perish. He should think of his duty to his children,
 140 Intro|         Finally, they exhort him to think of justice first, and of
 141 Text |            a day.~CRITO: Why do you think so?~SOCRATES: I will tell
 142 Text |              SOCRATES: But I do not think that the ship will be here
 143 Text |         about the meaning, Crito, I think.~CRITO: Yes; the meaning
 144 Text |             worth considering, will think of these things truly as
 145 Text |          you any trouble. Nor can I think that you are at all justified,
 146 Text |           the calculation.~CRITO: I think that you are right, Socrates;
 147 Text |            thought, and continue to think; but, if you are of another
 148 Text |          terms with us; nor can you think that you have a right to
 149 Text |            say this? And because we think right to destroy you, do
 150 Text |        right to destroy you, do you think that you have any right
 151 Text |            or do they not?~CRITO: I think that they do.~SOCRATES:
 152 Text |           have had seventy years to think of them, during which time
 153 Text |            who have brought you up. Think not of life and children


Euthydemus
     Part
 154 Intro|          who are to be his teachers think him stupid they will take
 155 Text |      Socrates, for the fact.~Then I think you happier in having such
 156 Text |             Yes, Socrates, I rather think that we are.~Then I wish
 157 Text |            like a man whichever you think; for my belief is that you
 158 Text |      Euthydemus and Dionysodorus, I think that we have had enough
 159 Text |           you not verily and indeed think, Cleinias, that we shall
 160 Text |             goods.~And now, I said, think whether we have left out
 161 Text |        considerable goods.~I do not think that we have, said Cleinias.~
 162 Text |       ignorant one?~A wise one.~You think, I said, that to act with
 163 Text |            said, I quite agree, and think that you are right.~Yes,
 164 Text |           upon by you and me—~But I think, Socrates, that wisdom can
 165 Text |             or not. But now, as you think that wisdom can be taught,
 166 Text |      Euthydemus replied: And do you think, Ctesippus, that it is possible
 167 Text |            is not and is nowhere?~I think not, said Ctesippus.~Well,
 168 Text |            and said: O Ctesippus, I think that we must allow the strangers
 169 Text |           but contradict him when I think that he is speaking improperly
 170 Text |          well as destructive, and I think that I am most likely to
 171 Text |           speak falsely, may he not think falsely?~No, he cannot,
 172 Text |          year ago. I am inclined to think, however, Dionysodorus and
 173 Text |          them to shine forth. And I think that I had better once more
 174 Text |            man happy. And yet I did think that the art which we have
 175 Text |            with me?~Yes, he said, I think that you are quite right.~
 176 Text |          see my way, he said.~But I think that I do, I replied.~And
 177 Text |           notion? asked Cleinias.~I think that the art of the general
 178 Text |          make a man happy.~I do not think so, he said.~Why not? I
 179 Text |             I should be disposed to think. But did you carry the search
 180 Text |          the rest of them?~CRITO: I think not, Socrates.~SOCRATES:
 181 Text |            sand?~Certainly; did you think we should say No to that?~
 182 Text |           have his way, as he might think me a blockhead, and refuse
 183 Text |        other, and said, What do you think, Euthydemus? Does not your
 184 Text |           stone?~I certainly do not think that I am a stone, I said,
 185 Text |           me now, Ctesippus, if you think it good or evil for a man
 186 Text |          said Ctesippus; and do you think, Euthydemus, that he ought
 187 Text |     Ctesippus and said:—~Do you not think that the possession of gold
 188 Text |            other to be other. But I think, Dionysodorus, that you
 189 Text |           me.~What, he said, do you think that you know what is your
 190 Text |            or a sheep—would you not think that which you could sell
 191 Text |         sell or sacrifice you would think not to be in your own power?~
 192 Text |          venturing to advise you, I think that you may as well hear
 193 Text |     discoursing.’ ‘And what did you think of them?’ I said. ‘What
 194 Text |          them?’ I said. ‘What did I think of them?’ he said:—‘theirs
 195 Text |         philosophy is nought; and I think that if you had been present
 196 Text |     philosophers and statesmen—they think that they are the wisest
 197 Text |             what they say. I do not think that they will admit that
 198 Text |     philosophy are good or bad, but think only of philosophy herself.


Euthyphro
     Part
 199 Intro|            who do not say what they think with equal frankness. For
 200 Text |          them, they laugh at me and think me a madman. Yet every word
 201 Text |       afraid that the Athenians may think me too talkative. Now if,
 202 Text |          will win your cause; and I think that I shall win my own.~
 203 Text |           whom?~EUTHYPHRO: You will think me mad when I tell you.~
 204 Text |             they know what the gods think about piety and impiety.~
 205 Text |            SOCRATES: Rare friend! I think that I cannot do better
 206 Text |     therefore I suppose that people think me wrong. But, as you who
 207 Text |       difference lies?~EUTHYPHRO: I think that I understand.~SOCRATES:
 208 Text |         converse of this. And now I think, Euthyphro, that my meaning
 209 Text |           dissent?~EUTHYPHRO: No, I think that you are quite right.~
 210 Text |            destruction.~SOCRATES: I think that you could have answered


The First Alcibiades
     Part
 211 Pre  |           Or who can be expected to think in the same manner during
 212 Text |         been too much for them. You think that you have no need of
 213 Text |         many days have elapsed, you think that you will come before
 214 Text |        still more amazed. Whether I think all this or not, is a matter
 215 Text |           but that is not my way. I think, however, that I can prove
 216 Text |              Certainly.~SOCRATES: I think that I know tolerably well
 217 Text |           acquired in secret; and I think that secrecy was hardly
 218 Text |            was right?~ALCIBIADES: I think that you were.~SOCRATES:
 219 Text |            the name of the whole? I think that by this time you must
 220 Text |          ALCIBIADES: But do you not think that I could discover them?~
 221 Text |          ALCIBIADES: And do you not think that I would enquire?~SOCRATES:
 222 Text |            not a time when I did so think?~SOCRATES: Very good; and
 223 Text |             and enquiry? Or did you think that you knew? And please
 224 Text |          SOCRATES: And when did you think that you were ignorant—if
 225 Text |            the worse?~ALCIBIADES: I think that they can; at any rate,
 226 Text |            language of Euripides. I think that you have heard all
 227 Text |        ALCIBIADES: But, Socrates, I think that the Athenians and the
 228 Text |            own mouth?~ALCIBIADES: I think not.~SOCRATES: Then you
 229 Text |          good?~ALCIBIADES: I rather think, Socrates, that some honourable
 230 Text |          coward.~SOCRATES: Then you think that cowardice is the worst
 231 Text |       SOCRATES: Is this because you think life and courage the best,
 232 Text |           my friend, but you do not think that you know.~ALCIBIADES:
 233 Text |          true.~SOCRATES: And do you think and perplex yourself about
 234 Text |             we begin to act when we think that we know what we are
 235 Text |           SOCRATES: But when people think that they do not know, they
 236 Text |            only who do not know and think that they know.~ALCIBIADES:
 237 Text |       SOCRATES: I am grieved when I think of our mutual love.~ALCIBIADES:
 238 Text |             I am quite wrong, and I think that you ought rather to
 239 Text |        career.~ALCIBIADES: There, I think, Socrates, that you are
 240 Text |          them.~SOCRATES: And do you think that you will sustain any
 241 Text |        mental endowments, she would think that we were mad, Alcibiades,
 242 Text |       thyself’—not the men whom you think, but these kings are our
 243 Text |         ALCIBIADES: I should rather think, Socrates, that the reverse
 244 Text |           him?~ALCIBIADES: I should think so.~SOCRATES: When does
 245 Text |             assertion which will, I think, be universally admitted.~
 246 Text |      Certainly not; the proof is, I think, quite sufficient.~SOCRATES:
 247 Text |       freeman or not?~ALCIBIADES: I think that I am very conscious
 248 Text |       henceforward I shall begin to think about justice.~SOCRATES:


Gorgias
     Part
 249 Intro|        sometimes we are inclined to think, with one of the dramatis
 250 Intro|          dialogue; in this way they think that they have escaped all
 251 Intro|           that bad men do what they think best, but not what they
 252 Intro|             which he is inclined to think may arise out of a misapprehension
 253 Intro|          and they only do what they think best, and never what they
 254 Intro|        Macedonia. Does not Socrates think him happy?—Socrates would
 255 Intro|          saying what other men only think. According to his view,
 256 Intro|       disregard length of life, and think only how you can live best,
 257 Intro|            fate may be. ‘And do you think that a man who is unable
 258 Intro|         manner of evil.~Perhaps you think that this is an old wives’
 259 Intro|           scarcely any one dares to think for himself: most of us
 260 Intro|             his powers are failing, think of that other ‘city of which
 261 Text |         make trial of me too, for I think that Gorgias, who has been
 262 Text |      CHAEREPHON: And do you, Polus, think that you can answer better
 263 Text |        GORGIAS: Yes, Socrates, I do think myself good at that.~SOCRATES:
 264 Text |             rhetoric.’ But I do not think that you really call arithmetic
 265 Text |          multitude.~SOCRATES: Now I think, Gorgias, that you have
 266 Text |            the question?~GORGIAS: I think so.~SOCRATES: Then, if you
 267 Text |         your hypothesis.~GORGIAS: I think that you are quite right,
 268 Text |              You must have heard, I think, that the docks and the
 269 Text |           you must have observed, I think, that they do not always
 270 Text |             to you, lest you should think that I have some animosity
 271 Text |             length. And therefore I think that we should consider
 272 Text |            error into which you may think that I have fallen-upon
 273 Text |           please?~SOCRATES: Only to think, my friend, that having
 274 Text |          question: Whether I do not think rhetoric a fine thing? But
 275 Text |            the geometricians (for I think that by this time you will
 276 Text |          discourse at length. But I think that I may be excused, because
 277 Text |            What do you mean? do you think that rhetoric is flattery?~
 278 Text |            SOCRATES: Then, if so, I think that they have the least
 279 Text |            will, but only what they think best.~POLUS: And is not
 280 Text |       rhetoricians who do what they think best in states, and the
 281 Text |           said that they do as they think best?~SOCRATES: And I say
 282 Text |        POLUS: But they do what they think best?~SOCRATES: Aye.~POLUS:
 283 Text |           his goods, because, as we think, it will conduce to our
 284 Text |         they are.~POLUS: And so you think that he who slays any one
 285 Text |            of him: but neither do I think that he is to be envied.~
 286 Text |           become a tyrant; for if I think that any of these men whom
 287 Text |         that this mere doing as you think best is great power?~POLUS:
 288 Text |            he is.~POLUS: And do you think that he is happy or miserable?~
 289 Text |            not; for you surely must think as I do.~SOCRATES: Not so,
 290 Text |             For there the one party think that they refute the other
 291 Text |       asking you whether you do not think that a man who is unjust
 292 Text |           be happy, seeing that you think Archelaus unjust, and yet
 293 Text |          him.~POLUS: But do you not think, Socrates, that you have
 294 Text |           sort of proof which, as I think, is required; for I shall
 295 Text |          the proof? For I certainly think that I and you and every
 296 Text |          pleasant or both?~POLUS: I think not.~SOCRATES: And may not
 297 Text |             POLUS: Yes, Socrates, I think that they are.~SOCRATES:
 298 Text |            healed pleased?~POLUS: I think not.~SOCRATES: A useful
 299 Text |             at you deservedly, as I think; but now he has himself
 300 Text |        SOCRATES: I will tell you; I think that I have found in you
 301 Text |              Shall I tell you why I think so? I know that you, Callicles,
 302 Text |             in the way; do the many think, or do they not think thus?—
 303 Text |          many think, or do they not think thus?—I must beg of you
 304 Text |        meant; for you surely do not think that two men are better
 305 Text |          own ruler; but perhaps you think that there is no necessity
 306 Text |          what the rest of the world think, but do not like to say.
 307 Text |           awful thing; and indeed I think that Euripides may have
 308 Text |        light, which could hardly, I think, have been considered by
 309 Text |         They are much upon a par, I think, in that respect.~SOCRATES:
 310 Text |            with me, and whether you think that I spoke the truth when
 311 Text |           notion. But if any of you think that I arrive at conclusions
 312 Text |            be completed; but if you think otherwise let us leave off
 313 Text |             go our ways.~GORGIAS: I think, Socrates, that we should
 314 Text |             among gods and men; you think that you ought to cultivate
 315 Text |              Callicles, whether you think that Polus and I were right
 316 Text |            you agree with me; for I think that such an art is the
 317 Text |           you talk sense.~SOCRATES: Think and tell me whether you
 318 Text |          the argument shows: do you think that all our cares should
 319 Text |             friend, but what do you think of swimming; is that an
 320 Text |        state; whereas I want you to think and see whether this is
 321 Text |     Callicles, what an absurdity to think that we or any human being
 322 Text |             to know in what way you think that affairs should be administered
 323 Text |           and ask whether you still think that they were good citizens.~
 324 Text |             profession.—What do you think?~CALLICLES: I should think
 325 Text |          think?~CALLICLES: I should think not.~SOCRATES: Well, but
 326 Text |  serving-men of the State; and I do think that they were certainly
 327 Text |       vileness of the city: —do you think that there is any difference
 328 Text |       sophists, as I am inclined to think, are the only class who
 329 Text |           come to harm! you seem to think that you are living in another
 330 Text |           By all means.~SOCRATES: I think that I am the only or almost
 331 Text |           me.~CALLICLES: And do you think, Socrates, that a man who
 332 Text |         crimes, as I am inclined to think, was not in his power, and


Ion
     Part
 333 Intro|           that Socrates would never think him mad if he could only
 334 Text |       exquisitely I render Homer. I think that the Homeridae should
 335 Text |             am sure you would never think this to be the case.~SOCRATES:
 336 Text |          might be a general? Do you think that the Hellenes want a
 337 Text |          likely to have me, for you think that you have enough generals


Laches
     Part
 338 Intro|          the two generals what they think of this exhibition, and
 339 Intro|           with ridicule, seeming to think that this, or any other
 340 Text |           go with us and see him. I think that we may as well confess
 341 Text |        asked will not say what they think. They guess at the wishes
 342 Text |           will say exactly what you think, we have taken you into
 343 Text |             tedious, how we came to think of this. Melesias and I
 344 Text |           and not so experienced, I think that I ought certainly to
 345 Text |           it? I say this, because I think that if it had been really
 346 Text |          best teachers?~MELESIAS: I think that we should.~SOCRATES:
 347 Text |      meaning plainer then. I do not think that we have as yet decided
 348 Text |     conversation, Lysimachus. And I think that there is no harm in
 349 Text |           as he lives, and will not think that old age of itself brings
 350 Text |             discussions. Some would think that I am a lover, and to
 351 Text |          ignorant?~LACHES: I do not think that we can, Socrates.~SOCRATES:
 352 Text |       LACHES: But that is what I do think.~SOCRATES: And yet men who
 353 Text |           you will tell us what you think about courage.~NICIAS: I
 354 Text |         understand him.~SOCRATES: I think that I understand him; and
 355 Text |              and of what?~LACHES: I think that you put the question
 356 Text |            like to know whether you think that life is always better
 357 Text |         opinion.~NICIAS: And do you think that the same things are
 358 Text |             if you like, ask him: I think that I have asked enough.~
 359 Text |            be courageous.~NICIAS: I think not.~SOCRATES: Clearly not,
 360 Text |            as a joke, but because I think that he who assents to your
 361 Text |           great intelligence. And I think that the view which is implied
 362 Text |     question.~LACHES: I will if you think that I ought.~SOCRATES:
 363 Text |         with gods or men.~NICIAS: I think, Socrates, that there is
 364 Text |          perceive, Laches, that you think nothing of having displayed
 365 Text |             help of Damon, whom you think to laugh down, although
 366 Text |          satisfaction to you, for I think that you are very much in
 367 Text |             to another? I certainly think that no one should; and


Laws
     Book
 368 1    |          and wear arms.~Cleinias. I think, Stranger, that the aim
 369 1    |       beneath him.~Athenian. Nay, I think that we degrade not him
 370 1    |      proceed, Stranger?~Athenian. I think that we must begin again
 371 1    |            what fourth? For that, I think, is the sort of enumeration
 372 1    |       fourth and fifth.~Megillus. I think that I can get as far as
 373 1    |           jestingly or seriously, I think that the pleasure is to
 374 1    |          answer to you; but still I think that the Spartan lawgiver
 375 1    |             garments, and this they think a happy and glorious institution.
 376 1    |           approvers, and some of us think that we speak with authority
 377 1    |            happy to tell you what I think, especially as we are now
 378 1    |        Cleinias. True; but I hardly think that we shall be able to
 379 1    |           say anything.~Cleinias. I think that every one will admit
 380 2    |       called education.~Cleinias. I think, Stranger, that you are
 381 2    |         presence of those whom they think wise, they are ashamed of
 382 2    |            of pleasure?~Cleinias. I think that there is.~Athenian. “
 383 2    |         that there is.~Athenian. “I think” is not the word, but I
 384 2    |         follows: We rejoice when we think that we prosper, and again
 385 2    |            we prosper, and again we think that we prosper when we
 386 2    |          making, because we love to think of our former selves; and
 387 2    |             about this?~Cleinias. I think that we partly agree and
 388 2    |            in the execution: do you think that any one can know about
 389 2    |            the drunken.~Cleinias. I think so too, if drinking were
 390 2    |           Gods I leave to those who think that they may be safely
 391 3    |           so?~Athenian. Why, do you think that you can reckon the
 392 3    |             choose those which they think best. These persons will
 393 3    |             such another, and would think that a day as long as this—
 394 3    |       Delphian Apollo, be likely to think that such states would be
 395 3    |             you say so?~Athenian. I think that from his youth upwards
 396 3    |       alternative you had chosen, I think that you would have gone
 397 3    |             themselves; and if they think that they can gain ever
 398 3    |           field of battle, and they think that their salvation depends
 399 3    |        words?~Cleinias. Stranger, I think that I see how a proof of
 400 4    |        thing for men, as the vulgar think, but the continuance of
 401 4    |           the catalogue of goods. I think that you must understand
 402 4    |            into confusion, and many think that he is a great man,
 403 4    |             should a wise man do or think, or not do or think?~Cleinias.
 404 4    |           do or think, or not do or think?~Cleinias. Every man ought
 405 4    |           be out of place—of this I think that he may give a sample
 406 4    |          under a single form, but I think that we may get some notion
 407 4    |             be of some value; and I think that a person will listen
 408 4    |           if I had to choose. But I think that Cleinias is the person
 409 4    |             you advise.~Athenian. I think that you are right, Cleinias,
 410 4    |          lawgiver.~Cleinias. That I think is most true. And now, Stranger,
 411 5    |             body (although many may think otherwise), any more than
 412 5    |         truly said to know nothing, think that we know all things;
 413 5    |          mildest of purgations, may think himself happy if he can
 414 6    |          way or contrivance—then, I think that there would be very
 415 6    |            tablet which he does not think properly filled up, and
 416 6    |             law whom they severally think will be the best superintendent
 417 7    |             ridicule? Let us see. I think that our only safety will
 418 7    |           Athenian. At present they think that their serious suits
 419 7    |           our alumni; they ought to think that what has been said
 420 7    |  legislators, but I must say what I think. The legislator ought to
 421 7    |             good Cleinias, I rather think that I am fortunate.~Cleinias.
 422 7    |       Cleinias. How so?~Athenian. I think that I am not wholly in
 423 7    |             end.~Cleinias. I do not think, Stranger, that we have
 424 7    |              Certainly.~Athenian. I think that we have only to recollect
 425 7    |         meaning whatever and may, I think, be most truly described
 426 7    |            answer the divine men? I think that our answer should be
 427 7    |           will contend.~Cleinias. I think, Stranger, that what you
 428 7    |            incommensurable, and you think that all things are commensurable,
 429 8    |             more if the magistrates think fit, having no regard to
 430 8    |             a moment allows them to think of anything but their own
 431 8    |    perplexity?~Cleinias. No; but we think that you are too severe
 432 8    |            one another, and will, I think, be made by these laws the
 433 8    |           woman? And who would ever think of establishing such a practice
 434 8    |        friend Megillus?~Megillus. I think, Stranger, that you are
 435 8    |   opportunity offers; at present, I think that we had better allow
 436 8    |           but in Crete no one would think of introducing any other
 437 9    |     Consistent in what?~Athenian. I think that I have clearly stated
 438 10   |            gentle and not stern, we think that they should first of
 439 10   |            I cannot praise them, or think that they are useful, or
 440 10   |            highest of which you now think nothing—to know the Gods
 441 10   |            if they will not say and think that the Gods are such as
 442 10   |       unsuitableness might arise. I think therefore that I had better
 443 10   |             be virtues? What do you think?~Cleinias. Decidedly not.~
 444 10   |            Athenian. Either he must think that the neglect of the
 445 10   |      impious and false.~Athenian. I think that we have now argued
 446 10   |     understanding whatsoever. For I think that we have sufficiently
 447 10   |           would not have the wicked think that, having the superiority
 448 11   |            and feel crushed when we think that we are about to die.~
 449 11   |             of his sons whom he may think fit; and if he gives any
 450 11   |           the world, or of sons who think that they should be allowed
 451 11   |          both together do what they think best in these matters; if
 452 11   |     Certainly.~Athenian. May we not think, as I was saying just now,
 453 11   |         ordered by nature, good men think it a blessing from heaven
 454 12   |             and morose ways, as men think. And to be thought or not
 455 12   |           Cleinias. Then let us not think of desisting until we have
 456 12   |       unable to set forth what they think?~Cleinias. Certainly not;
 457 12   |          the many imagine. For they think that those who handle these


Lysis
     Part
 458 Text |            of myself, Socrates.~You think not? I said.~Nay, but what
 459 Text |          said.~Nay, but what do you think? he replied.~Most assuredly,
 460 Text |    perfectly happy.~Yes.~But do you think that any one is happy who
 461 Text |             what he likes?~I should think not indeed, he said.~And
 462 Text |           his possessions to you.~I think so.~Aye, I said; and about
 463 Text |            he commit them to you?~I think that he will commit them
 464 Text |      conceited.~Indeed, Socrates, I think not.~When I heard him say
 465 Text |        friend?~Either may, I should think, be the friend of either.~
 466 Text |            is beloved by a lover?~I think not.~Then they are not lovers
 467 Text |             another land’?~I do not think that he was wrong.~You think
 468 Text |        think that he was wrong.~You think that he is right?~Yes.~Then,
 469 Text |          are being hated by them.~I think that what you say is true.~
 470 Text |           turned to him and said, I think, Lysis, that what you say
 471 Text |            you why I am inclined to think so: I assume that there
 472 Text |           the good is the friend?~I think so.~And the good is loved
 473 Text |            that is possible, then I think, Lysis and Menexenus, there


Menexenus
     Part
 474 Pre  |           Or who can be expected to think in the same manner during
 475 Text |            I should, but not if you think otherwise. I went to the
 476 Text |           however, I am inclined to think that the speaker who is
 477 Text |         praising.~MENEXENUS: Do you think not, Socrates?~SOCRATES:
 478 Text |             not.’~MENEXENUS: Do you think that you could speak yourself
 479 Text |      salvation of the living. And I think that we should praise them
 480 Text |           one mother, and we do not think it right to be one another’
 481 Text |           the bravest of men. And I think that I ought now to repeat


Meno
     Part
 482 Intro|    character of early endeavours to think. They have not yet settled
 483 Intro|         mysteries. It was easier to think of a former than of a future
 484 Intro|           true, but he ‘ventures to think that something of the kind
 485 Intro|            of its own existence. ‘I think, therefore I am;’ and this
 486 Text |            an opinion of me, if you think that I can answer your question.
 487 Text |           of rich and noble? Do you think that I could?~MENO: No,
 488 Text |         have.~MENO: And did you not think that he knew?~SOCRATES:
 489 Text |             suspect that you and he think much alike.~MENO: Very true.~
 490 Text |             any difference?~MENO: I think not.~SOCRATES: And will
 491 Text |             longer a slave?~MENO: I think not, Socrates.~SOCRATES:
 492 Text |            lovers.~MENO: Why do you think so?~SOCRATES: Why, because
 493 Text |           sir, desire good?~MENO: I think not.~SOCRATES: There are
 494 Text |     SOCRATES: Do you mean that they think the evils which they desire,
 495 Text |          desire them?~MENO: Both, I think.~SOCRATES: And do you really
 496 Text |   possession.~SOCRATES: And does he think that the evils will do good
 497 Text |            MENO: There are some who think that the evils will do them
 498 Text |          your opinion, do those who think that they will do them good
 499 Text |          you say, desire evils, and think that evils are hurtful to
 500 Text |            have now torpified me, I think. For my soul and my tongue