(...) Meno
     Part
 501 Text |           say what virtue is. And I think that you are very wise in
 502 Text |         argument sound?~SOCRATES: I think not.~MENO: Why not?~SOCRATES:
 503 Text |          than that one?~BOY: Yes; I think so.~SOCRATES: Very good;
 504 Text |            to hear you say what you think. And now tell me, is not
 505 Text |      knowing his ignorance?~MENO: I think that he is.~SOCRATES: If
 506 Text |          done him any harm?~MENO: I think not.~SOCRATES: We have certainly,
 507 Text |            desired to know?~MENO: I think not, Socrates.~SOCRATES:
 508 Text |            torpedo’s touch?~MENO: I think so.~SOCRATES: Mark now the
 509 Text |             and less helpless if we think that we ought to enquire,
 510 Text |             what it is.’ But as you think only of controlling me who
 511 Text |           do us harm: would you not think so?~MENO: Yes.~SOCRATES:
 512 Text |           or partly wisdom?~MENO: I think that what you are saying,
 513 Text |             by nature good?~MENO: I think not.~SOCRATES: If they had
 514 Text |              MENO: True; but do you think that there are no teachers
 515 Text |          people certainly appear to think, for they choose him to
 516 Text |           ANYTUS: Indeed, indeed, I think not.~SOCRATES: Here was
 517 Text |         taught?~ANYTUS: Socrates, I think that you are too ready to
 518 Text |             know.~SOCRATES: O Meno, think that Anytus is in a rage.
 519 Text |         their own vocation?~MENO: I think not, Socrates.~SOCRATES:
 520 Text |           SOCRATES: And what do you think of these Sophists, who are
 521 Text |           SOCRATES: Then do you not think that the Sophists are teachers?~
 522 Text |           in doubt, and sometimes I think that they are teachers and
 523 Text |             scholars?~MENO: That, I think, is true.~SOCRATES: Then
 524 Text |            There again, Socrates, I think you are right.~SOCRATES:
 525 Text |      opinion and knowledge.~MENO: I think so too.~SOCRATES: But if
 526 Text |             political life.~MENO: I think not.~SOCRATES: And therefore
 527 Text |            divine man.’~MENO: And I think, Socrates, that they are


Parmenides
     Part
 528 Intro|            said Parmenides, ‘do you think that the abstract ideas
 529 Intro|           your own distinction?’ ‘I think that there are such ideas.’ ‘
 530 Intro|       thoughts, must not all things think? Or can thought be without
 531 Intro|            yet.’ ‘What is that?’ ‘I think we must admit that absolute
 532 Intro|    certainly do not see my way.’ ‘I think,’ said Parmenides, ‘that
 533 Intro|             ideas.’ ‘Yes; because I think that in visible objects
 534 Intro|       things nor small, and he will think less of the opinions of
 535 Intro|            can all this be true? ‘I think not.’~1.b. Let us, however,
 536 Text |            Zeno, do you not further think that there is an idea of
 537 Text |         partake of them? and do you think that there is an idea of
 538 Text |             which Zeno mentioned?~I think that there are such ideas,
 539 Text |             disturbed, and begin to think that there is nothing without
 540 Text |            be, he said.~Then do you think that the whole idea is one,
 541 Text |            not that your meaning?~I think so.~And would you say that
 542 Text |       thoughts, and that all things think; or that they are thoughts
 543 Text |     Socrates.~In the first place, I think, Socrates, that you, or
 544 Text |             us?~It would seem so.~I think that there is a stranger
 545 Text |              said Parmenides; and I think that this arises, Socrates,
 546 Text |              said Parmenides; but I think that you should go a step
 547 Text |            be true about the one?~I think not.~1.b. Suppose, now,
 548 Text |            one only or many?~One, I think.~Let us see:—Must not the
 549 Text |         them?~There is.~And can you think of anything else which is
 550 Text |           so all being, whatever we think of, must be broken up into


Phaedo
     Part
 551 Intro|    referring to Socrates, whom they think too unmoved at the prospect
 552 Intro|             and refute him, if they think that he is in error.~At
 553 Intro|        himself they are disposed to think that even fallacies will
 554 Intro|            life, hardly stopping to think about another. But in our
 555 Intro|       rather than by our reason, to think of the good and wise only
 556 Intro|           justice of God. We cannot think of the least or lowest of
 557 Intro|         Isaiah; Eccles.~12. When we think of God and of man in his
 558 Intro|            belief—we have reason to think that our destiny is different
 559 Intro|            that we should sometimes think of the forms of thought
 560 Intro|             of God. Thirdly, we may think of them as possessed by
 561 Intro|       auditors who are beginning to think ‘that they too can never
 562 Intro|           that no man of sense will think the details of his narrative
 563 Text |             Any one else?~PHAEDO: I think that these were nearly all.~
 564 Text |             Evenus a philosopher?~I think that he is, said Simmias.~
 565 Text |             him. A fool may perhaps think so—he may argue that he
 566 Text |            what you say. And so you think that I ought to answer your
 567 Text |            By no means.~And will he think much of the other ways of
 568 Text |            he said, may be shown, I think, as follows: If generation
 569 Text |      Certainly, he will.~But do you think that every man is able to
 570 Text |            must convince him too.~I think, said Simmias, that Cebes
 571 Text |           from the preceding one?~I think, Socrates, that, in the
 572 Text |           of that sort. What do you think?~I think such an opinion
 573 Text |          sort. What do you think?~I think such an opinion to be exceedingly
 574 Text |             to say exactly what you think, and let us have anything
 575 Text |             can suggest; and if you think that I can be of any use,
 576 Text |             said at the time what I think. For when I consider the
 577 Text |            may be still inclined to think that she will weary in the
 578 Text |   inexperience;—you trust a man and think him altogether true and
 579 Text |     disputers, as you know, come to think at last that they have grown
 580 Text |           replied.~And what did you think, he said, of that part of
 581 Text |          Socrates, you will have to think differently, my Theban friend,
 582 Text |             them will you retain?~I think, he replied, that I have
 583 Text |           And can all this be true, think you? he said; for these
 584 Text |          hast thou endured!’~Do you think that Homer wrote this under
 585 Text |              Yes, Socrates, I quite think so.~Then, my friend, we
 586 Text |            I make peace with him?~I think that you will discover a
 587 Text |           the element with which we think, or the air, or the fire?
 588 Text |          notion?~Yes, said Cebes, I think so.~Well; but let me tell
 589 Text |             both. And I rejoiced to think that I had found in Anaxagoras
 590 Text |      sentence; for I am inclined to think that these muscles and bones
 591 Text |   containing power of the good they think nothing; and yet this is
 592 Text |           more clearly, as I do not think that you as yet understand
 593 Text |             them, who never care or think about the matter at all,
 594 Text |    uncertain in my own mind, when I think of the greatness of the
 595 Text |            human reason, you may, I think, follow the course of the
 596 Text |         immortal, he may venture to think, not improperly or unworthily,
 597 Text |             drink the poison; and I think that I had better repair
 598 Text |     whatever is usual, and what you think best.~When he had spoken
 599 Text |        right in so acting, for they think that they will be gainers
 600 Text |         their example, for I do not think that I should gain anything


Phaedrus
     Part
 601 Intro|           better. Socrates does not think much of the matter, but
 602 Intro|           and is almost inclined to think that he himself, or rather
 603 Intro|             help us to speak and to think. The names dialectic and
 604 Intro|               They are beginning to think that Art is enough, just
 605 Intro|            art? What would Socrates think of our newspapers, of our
 606 Intro|           will be still alive. They think that the Muse of Literature
 607 Intro|        higher standard and begin to think for themselves. The number
 608 Text |            as you never have any, I think that we may go along the
 609 Text |            Artemis, and there is, I think, some sort of an altar of
 610 Text |          cross the border? I rather think that you never venture even
 611 Text |             they have endured, they think that they have long ago
 612 Text |             which will last.~Do you think that a lover only can be
 613 Text |          Now, Socrates, what do you think? Is not the discourse excellent,
 614 Text |              to tell me whether you think that any Hellene could have
 615 Text |       rightly allowed, and I do not think that any one could have
 616 Text | understanding at first because they think that they know, they end,
 617 Text |           to be dominant. And now I think that you will perceive the
 618 Text |           to ask whether you do not think me, as I appear to myself,
 619 Text |          you say so.~SOCRATES: Only think, my good Phaedrus, what
 620 Text |          very amusing notion! But I think, my young man, that you
 621 Text |           noise; and, possibly, you think that his assailant was in
 622 Text |       compositions, and does he not think himself, while he is yet
 623 Text |         true.~SOCRATES: Then do you think that any one of this class,
 624 Text |             voices, too indolent to think? Would they not have a right
 625 Text |             be better; and indeed I think that our previous argument
 626 Text |       things we differ.~PHAEDRUS: I think that I understand you; but
 627 Text |         clearly; for if not, do you think that love would have allowed
 628 Text |             an opinion of me if you think that I have any such insight
 629 Text |          offence to you; although I think that it might furnish many
 630 Text |           other speech, which, as I think, is also suggestive to students
 631 Text |             help me to speak and to think. And if I find any man who
 632 Text |         right.~SOCRATES: And do you think that you can know the nature
 633 Text |             but at the moment I can think of nothing.~SOCRATES: Suppose
 634 Text |           to be that which the many think?~PHAEDRUS: Certainly, he
 635 Text |         beginning here.~PHAEDRUS: I think, Socrates, that this is
 636 Text |             truth ourselves, do you think that we should care much
 637 Text |       justice of your rebuke; and I think that the Theban is right
 638 Text |             us to this point. And I think that we are now pretty well
 639 Text |          opposite.~PHAEDRUS: Yes, I think with you; but I wish that
 640 Text |           you prophesy?~SOCRATES: I think that he has a genius which
 641 Text |        Anything more? The prayer, I think, is enough for me.~PHAEDRUS:


Philebus
     Part
 642 Intro|             when first beginning to think; (2) the same notion when
 643 Intro|      themselves. But Plato seems to think further that he has explained
 644 Intro|             we are easily led on to think of others; for we cannot
 645 Intro|             many may be inclined to think that this conclusively disproves
 646 Intro|           of knowledge wonderful to think of at a time when knowledge
 647 Text |          you mean, Socrates? Do you think that any one who asserts
 648 Text |            dialectic.~PROTARCHUS: I think that I partly understand
 649 Text |           famous men.~PROTARCHUS: I think that what Socrates is now
 650 Text |    excellent, Philebus.~PHILEBUS: I think so too, but how do his words
 651 Text |      pleasures, as I am inclined to think, but this will appear more
 652 Text |          true opinion you would not think that you were pleased when
 653 Text |       composition?~SOCRATES: Not, I think, at present; but if I want
 654 Text |     difficult to follow at first. I think however, that if I could
 655 Text |            measure—all these may, I think, be rightly reckoned by
 656 Text |            kind?~PROTARCHUS: You, I think, will have to tell me that.~
 657 Text |        Offer up a prayer, then, and think.~SOCRATES: I am thinking,
 658 Text |            delivers the soul.— What think you, Protarchus?~PROTARCHUS:
 659 Text |         classes?~PROTARCHUS: Yes, I think that I understand you: you
 660 Text |           distinguished the four, I think that we had better refresh
 661 Text |             generated; and I do not think that I shall be far wrong
 662 Text |            let us be careful, for I think that the danger will be
 663 Text |             and never will I say or think otherwise.~SOCRATES: Shall
 664 Text |          senses?~SOCRATES: I do not think that he could—but now go
 665 Text |             the cause of all; and I think that you now have my answer.~
 666 Text |              Very true.~SOCRATES: I think, friend, that we have now
 667 Text |         SOCRATES: And memory may, I think, be rightly described as
 668 Text |         recollection?~PROTARCHUS: I think so.~SOCRATES: And do we
 669 Text |         your opinion?~PROTARCHUS: I think that we should.~SOCRATES:
 670 Text |       quality; and this is what you think should be examined?~PROTARCHUS:
 671 Text |            explanation?~SOCRATES: I think that the soul at such times
 672 Text |         such pleasures.~SOCRATES: I think that there are, Protarchus;
 673 Text |            statement?~PROTARCHUS: I think that by pleasure he must
 674 Text |           know, persons who say and think so.~PROTARCHUS: Certainly.~
 675 Text |    Certainly.~SOCRATES: And do they think that they have pleasure
 676 Text |             SOCRATES: And they must think or they would not say that
 677 Text |             pleasure, in which they think that there is nothing sound,
 678 Text |            existence.~PROTARCHUS: I think I follow you.~SOCRATES:
 679 Text |             PROTARCHUS: There is, I think.~SOCRATES: And the greater
 680 Text |          them.~PROTARCHUS: I should think so.~SOCRATES: Search the
 681 Text |       certainly what they appear to think.~SOCRATES: And is not destruction
 682 Text |          the subject?~PROTARCHUS: I think so, but I should like to
 683 Text |       considering, and I can hardly think that any other science or
 684 Text |           did.~SOCRATES: And did we think that either of them alone
 685 Text |           afraid of the risk, and I think that I can show a safer
 686 Text |         another kind?~PROTARCHUS: I think that we ought to do what
 687 Text |          purity?~PROTARCHUS: Yes, I think that you must, if human
 688 Text |             the good?~PROTARCHUS: I think that we are.~SOCRATES: What,


Protagoras
     Part
 689 Intro|            of mankind. What does he think of knowledge? Does he agree
 690 Text |           Sophist. And yet I hardly think that you know what a Sophist
 691 Text |           good or evil.~I certainly think that I do know, he replied.~
 692 Text |             an understanding. And I think that the door-keeper, who
 693 Text |            of other arts which they think capable of being taught
 694 Text |           before me, am inclined to think that virtue cannot be taught.
 695 Text |           waver; and am disposed to think that there must be something
 696 Text |              Well, then, he said, I think that the myth will be more
 697 Text |          also natural, because they think that every man ought to
 698 Text |         with him, and his relations think that he is mad and go and
 699 Text |            be acquired. If you will think, Socrates, of the nature
 700 Text |             the number of those who think that virtue may be acquired
 701 Text |             we have shown that they think virtue capable of being
 702 Text |             the sons of bad ones? I think not. Would not their sons
 703 Text |          slight, unlike.~And do you think, I said in a tone of surprise,
 704 Text |      enquiry, and not faint. Do you think that an unjust man can be
 705 Text |        beginning and answer me. You think that some men are temperate,
 706 Text |           well, he said. And do you think that the ode is a good composition,
 707 Text |         poet.~I know it.~And do you think, he said, that the two sayings
 708 Text |          consistent?~Yes, I said, I think so (at the same time I could
 709 Text |           in what he said). And you think otherwise?~Why, he said,
 710 Text |             I wanted to get time to think what the meaning of the
 711 Text |           term ‘awful,’ evil. And I think that Simonides and his countrymen
 712 Text |          this poem.~Hippias said: I think, Socrates, that you have
 713 Text |           Callias, and said:—Do you think, Callias, that Protagoras
 714 Text |             answer? for I certainly think that he is unfair; he ought
 715 Text |            talk with one another.~I think that Protagoras was really
 716 Text |             own difficulties. For I think that Homer was very right
 717 Text |             with any one, because I think that no man has a better
 718 Text |            I said; I should like to think about that. When you speak
 719 Text |             and were then led on to think that courage is the same
 720 Text |             He assented.~And do you think that a man lives well who
 721 Text |           that your view? or do you think that knowledge is a noble
 722 Text |         show the way in which, as I think, our recent difficulty is
 723 Text |           my name and yours: Do you think them evil for any other
 724 Text |   acknowledge that they were not?~I think so, said Protagoras.~‘And
 725 Text |              He assented.~‘Then you think that pain is an evil and
 726 Text |             none to show.’~I do not think that they have, said Protagoras.~‘
 727 Text |          well as ours), whether you think that I am speaking the truth
 728 Text |           to know whether you still think that there are men who are


The Republic
     Book
 729 1    |           when you speak thus; they think that old age sits lightly
 730 1    |            whom, what answer do you think that he would make to us? ~
 731 1    |            is his meaning, then? ~I think so. ~And who is best able
 732 1    |          far from thinking so. ~You think that justice may be of use
 733 1    |           Very true, he said; and I think that we had better correct
 734 1    |     opposite, who is the unjust? ~I think that what you say is quite
 735 1    |         they are true rulers, never think of their subjects as sheep,
 736 1    |       subjects; whereas you seem to think that the rulers in States,
 737 1    |           like being in authority. ~Think! Nay, I am sure of it. ~
 738 1    |             friend, do say what you think, that we may make a little
 739 1    |              For there is reason to think that if a city were composed
 740 1    |             now speaking. ~I do not think that I misapprehend your
 741 1    |            long as I have reason to think that you, Thrasymachus,
 742 1    |           just or unjust? ~He would think it just, and would try to
 743 1    |        physician? ~Yes. ~And do you think, my excellent friend, that
 744 1    |    loosening the strings? ~I do not think that he would. ~But he would
 745 1    |            general; see whether you think that any man who has knowledge
 746 1    |           to inform me, whether you think that a State, or an army,
 747 1    |             proposed to consider. I think that they have, and for
 748 1    |  pruning-hook? ~We may. ~Then now I think you will have no difficulty
 749 2    |           are of another mind; they think that justice is to be reckoned
 750 2    |          are the person from whom I think that I am most likely to
 751 2    |          and obtain the other, they think that they had better agree
 752 2    |            describe; but as you may think the description a little
 753 2    |          appearance of it; we shall think that you are only exhorting
 754 2    |             we are no great wits, I think that we had better adopt
 755 2    |             so, as I am inclined to think, will be a very serious
 756 2    |           matured and perfected? ~I think so. ~Where, then, is justice,
 757 2    |   suggestion, I said; we had better think the matter out, and not
 758 2    |        feeling perplexed I began to think over what had preceded.
 759 2    |           he said. ~And what do you think of a second principle? Shall
 760 2    |          deception they may make us think that they appear in various
 761 3    |            one another. ~Yes; and I think that our principles are
 762 3    |             both been discussed. ~I think so too, he said. ~Next in
 763 3    |            opposite feelings. And I think that I have an indistinct
 764 3    |             of Sicilian cookery? ~I think not. ~Nor, if a man is to
 765 3    |            virtue? ~Nay, he said, I think that he had better begin
 766 3    |              But do you know whom I think good? ~Will you tell me? ~
 767 3    |           and brutal. ~That I quite think. ~On the other hand the
 768 3    |           conviction that what they think the interest of the State
 769 3    |            reject. I am inclined to think that this is the sort of
 770 4    |          nature assigns to them. ~I think that you are quite right. ~
 771 4    |       potter becomes rich, will he, think you, any longer take the
 772 4    |             I agree with you, for I think you right. ~And suppose
 773 4    |      consistent with unity; that, I think, is the proper limit. ~Very
 774 4    |               Yes. ~But there is, I think, small wisdom in legislating
 775 4    |            of these particulars? ~I think, he said, that there is
 776 4    |              he replied, would ever think of any other. ~The rest
 777 4    |             once more, for I do not think that I perfectly understand
 778 4    |         like to be told. ~Because I think that this is the only virtue
 779 4    |        belongs to him? ~Very true. ~Think, now, and say whether you
 780 4    |      whatever be the change; do you think that any great harm would
 781 4    |          warrior all in one, then I think you will agree with me in
 782 4    |          true, I said; and I do not think that the method which we
 783 4    |            quite understand, and, I think, as you do. ~Would you not
 784 5    |          let off? ~Why, he said, we think that you are lazy, and mean
 785 5    |           do you say so? ~Because I think that many a man falls into
 786 5    |             is coming; you will not think much of this when you see
 787 5    |             questionable. ~I do not think, I said, that there can
 788 5    |           be very much disputed. ~I think that a good many doubts
 789 5    |       objection; proceed. ~First, I think that if our rulers and their
 790 5    |            not too strong a word, I think? ~Yes, he said; necessity,
 791 5    |            be sure, he said. ~And I think that our braver and better
 792 5    |         would any of your guardians think or speak of any other guardian
 793 5    |             or artisan. What do you think? ~By all means, I should
 794 5    |           regard to slavery? Do you think it right that Hellenes should
 795 5    |            be lovers of Hellas, and think of Hellas as their own land,
 796 5    |             heard the third wave, I think you will be more considerate
 797 5    |          actual, whatever a man may think, always, in the nature of
 798 5    |           Certainly, he replied. ~I think, I said, that there might
 799 5    |        invaluable assistance. And I think that, if there is to be
 800 5    |              Come, then, and let us think of something to say to him.
 801 5    |             speaking of a faculty I think only of its sphere and its
 802 6    |         appeared in view. ~I do not think, he said, that the way could
 803 6    |             time and all existence, think much of human life? ~He
 804 6    |            extol. ~Well, and do you think that those who say so are
 805 6    |           very great evil? ~There I think that you are right. ~And
 806 6    |         divine power. Do you really think, as people so often say,
 807 6    |           by slaving for it, do you think that, under such adverse
 808 6    |            friends behave when they think that they are likely to
 809 6    |            expect, I said, when you think of the puny creatures who,
 810 6    |             nor many of them-do you think that they ever did? ~No
 811 6    |          said. ~And do you not also think, as I do, that the harsh
 812 6    |         beholds elsewhere, will be, think you, be an unskilful artificer
 813 6    |          State ever be realized? ~I think that they will be less angry. ~
 814 6    |        miracle or impossibility? ~I think not. ~But we have sufficiently
 815 6    |             apt to be contented and think that they need search no
 816 6    |       ridiculous that we should not think the highest truths worthy
 817 6    |       understand me or, as I rather think, you are disposed to be
 818 6    |           profit us nothing. Do you think that the possession of all
 819 6    |          best, I said; but I should think that a great deal will have
 820 7    |            as to the future, do you think that he would care for such
 821 7    |        endure anything, rather than think as they do and live after
 822 7    |            manner? ~Yes, he said, I think that he would rather suffer
 823 7    |           it was better not even to think of ascending; and if anyone
 824 7    |           do not know, he replied. ~Think a little and you will see
 825 7    |          which they may receive. ~I think that I should prefer to
 826 7    |          spirit. For everyone, as I think, must see that astronomy
 827 7    |            ceiling, you would still think that his mind was the percipient,
 828 7    |           of the stars? Will he not think that heaven and the things
 829 7    |          mutual affinities, then, I think, but not till then, will
 830 7    |          was listening, and did not think so. ~But I, who am the speaker,
 831 7    |        Quite true, he said. ~Do you think that there is anything so
 832 7    |        which he most valued, do you think that he will still honor
 833 7    |               And when he ceases to think them honorable and natural
 834 7    |         will be the best way. And I think, Socrates, that you have
 835 8    |             and what is he like? ~I think, said Adeimantus, that in
 836 8    |           richer, and the more they think of making a fortune the
 837 8    |             a fortune the less they think of virtue; for when riches
 838 8    |           of the qualification Just think what would happen if pilots
 839 8    |          utter poverty. ~True. ~But think again: In his wealthy days,
 840 8    |        place, he compels the one to think only of how lesser sums
 841 8    |          just as women and children think a variety of colors to be
 842 9    |            What question? ~I do not think that we have adequately
 843 9    |          all men. ~There, I said, I think that you are beginning to
 844 9    |         What do you mean? ~I do not think that he has as yet reached
 845 9    |          illustration, which may, I think, throw a light upon this
 846 9    |            tyrant, whatever men may think, is the real slave, and
 847 9    |     principles, the division may, I think, furnish a new demonstration. ~
 848 9    |            his opinion? Will he not think that the pleasure of riches
 849 9    |           sure, he said; how can he think otherwise? ~But if he were
 850 9    |          painful they feel pain and think the pain which they experience
 851 9    |           we will say to him, "what think you of things esteemed noble
 852 9    |            to do with any other. ~I think so, he said. ~
 853 10   |          which is made by God, as I think that we may say-for no one
 854 10   |             relation to the bed? ~I think, he said, that we may fairly
 855 10   |        man-whoever tells us this, I think that we can only imagine
 856 10   |             which he might name? ~I think not, said Glaucon; not even
 857 10   |              Yes, Socrates, that, I think, is quite true. ~Then must
 858 10   |        rhythm by nature have. And I think that you must have observed
 859 10   |           upon themselves when they think their desires are opposed
 860 10   |            immortal being seriously think of this little space rather
 861 10   |        takes in this present life I think that we have now said enough. ~


The Second Alcibiades
     Part
 862 Text |           madman: surely you do not think that any one in his senses
 863 Text |     SOCRATES: Very good: and do you think the same about discretion
 864 Text |           me, by heaven, do you not think that in the city the wise
 865 Text |       SOCRATES: I will tell you. We think that some are sick; do we
 866 Text |            So I believe:—you do not think so?~ALCIBIADES: Certainly
 867 Text |             be mentioned. Or do you think that Orestes, had he been
 868 Text |           is best?~ALCIBIADES: So I think, at least.~SOCRATES: And
 869 Text |           but there is nothing, you think, to prevent a man who is
 870 Text |            known his mother, do you think that he would ever have
 871 Text |           business in hand, or only think that they do. Whatever the
 872 Text |            of the city. What do you think?~ALCIBIADES: I agree.~SOCRATES:
 873 Text |         what sort of a state do you think that would be which was
 874 Text |            the state, because, as I think, he trusts to opinion which
 875 Text |              But ought we not then, think you, either to fancy that
 876 Text |            ALCIBIADES: But I do not think that it has, Socrates: at
 877 Text |      request:’—what in either case, think you, would be the best way
 878 Text |             theirs. And we ought, I think, to be very careful and
 879 Text |            you. But first of all, I think, the darkness must be taken


The Seventh Letter
     Part
 880 Text |          cause; but if not, I shall think more than once about it.
 881 Text |           laws whatsoever, when men think it right to squander all
 882 Text |            Also there was reason to think that I should be betraying
 883 Text |       mankind. But as it is, do you think that you will escape the
 884 Text |           father or mother I do not think that piety allows one to
 885 Text |            all to see? But I do not think it a good thing for men
 886 Text |            s affairs; for I did not think that I could do any good


The Sophist
     Part
 887 Intro|      neither is there any reason to think, even if the reflection
 888 Intro|             no one would any longer think either of doubting or examining.~
 889 Intro|          friend what his countrymen think of them; do they regard
 890 Intro|       creature not easily caught, I think that, before approaching
 891 Intro|           occupations; nor does she think much of the greater or less
 892 Intro|           conceit. I do not however think that we have yet found the
 893 Intro|         education; but neither do I think that he can long escape
 894 Intro|     affirming being of not-being. I think that we must cease to look
 895 Intro|           am to make the attempt, I think that I had better begin
 896 Intro|          more principles? I used to think, when I was young, that
 897 Intro|             what puzzles them; they think what they cannot easily
 898 Intro|              Nor does any mind ever think or form conceptions in accordance
 899 Intro|     knowledge. We rather incline to think that the method of knowledge
 900 Text |           upon human life; and some think nothing of them, and others
 901 Text |          them, and others can never think enough; and sometimes they
 902 Text |            me.~THEAETETUS: I do not think that I shall tire, and if
 903 Text |          with them all?~STRANGER: I think that in all of these there
 904 Text |    THEAETETUS: Very good.~STRANGER: Think whether you cannot divide
 905 Text |        THEAETETUS: I should have to think a long while.~STRANGER:
 906 Text |             he were allowed time to think; but I do not see at this
 907 Text |             are two principal ones. Think.~THEAETETUS: I will.~STRANGER:
 908 Text |    THEAETETUS: We have.~STRANGER: I think that there is a point at
 909 Text |        prejudices first and made to think that he knows only what
 910 Text |           this provisionally, for I think that the line which divides
 911 Text |           feel perplexed; and yet I think that he must be still more
 912 Text |          are you alluding? I do not think that I understand your present
 913 Text |          arguments, and making them think that they are true, and
 914 Text |            are we still disposed to think that he may have a true
 915 Text |        analytic method as before, I think that I can discern two divisions
 916 Text |        question. Can any one say or think that falsehood really exists,
 917 Text |              THEAETETUS: Why do you think so?~STRANGER: He will make
 918 Text |         STRANGER: Strange! I should think so. See how, by his reciprocation
 919 Text |           soul is led by his art to think falsely, or what do we mean?~
 920 Text |        STRANGER: Does false opinion think that things which are not
 921 Text |         does not false opinion also think that things which most certainly
 922 Text |          the perilous enterprise? I think that the road which I must
 923 Text |            Let me hear.~STRANGER: I think that we had better, first
 924 Text |          what you mean.~STRANGER: I think that Parmenides, and all
 925 Text |           you speaking? You clearly think that we must first investigate
 926 Text |            How so?~STRANGER: Do you think that sameness of condition
 927 Text |        indeed?~STRANGER: I scarcely think that he can look anywhere;
 928 Text |            this contradiction, must think how he can find something
 929 Text |         speech are possible, for to think or to say what is not—is


The Statesman
     Part
 930 Intro|           hardly be said to herd, I think that we have only two species
 931 Intro|            his rivals. No one would think of usurping the prerogatives
 932 Intro|        right to manage the flock. I think that we can best distinguish
 933 Intro|            be masters, but I hardly think that I could have been wrong
 934 Intro|             Gorgias, ‘This you will think to be an old wife’s tale,
 935 Intro|            wife’s tale, but you can think of nothing truer;’ or, as
 936 Intro|           of the Statesman:—‘If you think more about things, and less
 937 Intro|            now Plato is inclined to think that there are not only
 938 Intro|           easy for the Christian to think of God as wisdom, truth,
 939 Text |      intervals of rest.~SOCRATES: I think, Stranger, that both of
 940 Text |          After the Sophist, then, I think that the Statesman naturally
 941 Text |      SOCRATES: Very good.~STRANGER: Think whether you can find any
 942 Text |            YOUNG SOCRATES: I should think so.~STRANGER: And when men
 943 Text |       command too. I am inclined to think that there is a distinction
 944 Text |           By all means.~STRANGER: I think that it does; and please
 945 Text |             error which hereafter I think that we had better avoid.~
 946 Text |           is the error?~STRANGER: I think that we had better not cut
 947 Text |           two species; for I hardly think that dogs should be reckoned
 948 Text |      SOCRATES: Certainly; and now I think that I pretty nearly understand
 949 Text |          sure.~STRANGER: And do you think, Socrates, that we really
 950 Text |              What?~STRANGER: Do you think, I mean, that we have really
 951 Text |              What road?~STRANGER: I think that we may have a little
 952 Text |             move of himself; and to think that he moves them at one
 953 Text |        statesman?~YOUNG SOCRATES: I think, Stranger, that we have
 954 Text |             not recognize them, and think and speak falsely of them.~
 955 Text |             taken you with me. So I think that we had better go backwards,
 956 Text |            warp and the woof, for I think that the definition will
 957 Text |              but you may not always think so, my sweet friend; and
 958 Text |     STRANGER: The points on which I think that we ought to dwell are
 959 Text |          mean?~STRANGER: Do you not think that it is only natural
 960 Text |         well remember the length. I think, however, that we may fairly
 961 Text |             ruler, and yet I do not think that I could have been dreaming
 962 Text |       clearly.~STRANGER: And here I think that we seem to be getting
 963 Text |          our duty.~STRANGER: Do you think that the multitude in a
 964 Text |           to his constitution; they think that they ought to go more
 965 Text |             brought to light; and I think that the illustration of
 966 Text |             SOCRATES: That power, I think, must clearly be assigned
 967 Text |        STRANGER: But what would you think of another sort of power
 968 Text |             STRANGER: And you would think temperance to be different
 969 Text |             fate!~STRANGER: And now think of what happens with the
 970 Text |             science would seriously think of using a bond of this


The Symposium
     Part
 971 Intro|            of it, is predisposed to think evil. And it is quite possible
 972 Text |           at Agathon’s feast; and I think that in those days there
 973 Text |             companions, because you think that you are doing something
 974 Text |           know of you what you only think of me—there is the difference.~
 975 Text |      entered, he said, and I cannot think what has become of him.~
 976 Text |           disturb him.~Well, if you think so, I will leave him, said
 977 Text |       yesterday drowned in drink.~I think that you are right, said
 978 Text |     bestowed upon them. And only to think that there should have been
 979 Text |          him a contribution; also I think that at the present moment
 980 Text |           not been set before us, I think, quite in the right form;—
 981 Text |         this will, on the contrary, think that we hold these practices
 982 Text |            supply his deficiency. I think that he has rightly distinguished
 983 Text |            of him, have never, as I think, at all understood the power
 984 Text |            party of friends.~Do you think, Socrates, said Agathon,
 985 Text |            you have just uttered, I think that you were right, my
 986 Text |       necessarily true. What do you think?~I agree with you, said
 987 Text |           when she questioned me: I think that this will be the easiest
 988 Text |             beloved, which made you think that love was all beautiful.
 989 Text |       Socrates, you may be assured;—think only of the ambition of
 990 Text |        praise Socrates.~What do you think, Eryximachus? said Alcibiades:
 991 Text |           not afraid that you would think me hopelessly drunk, I would
 992 Text |            ashamed, which you might think not to be in my nature,
 993 Text |            meditating?’ he said. ‘I think,’ I replied, ‘that of all
 994 Text |            do you consider what you think best for you and me.’ ‘That
 995 Text |       Agathon, and I am disposed to think that his intention in placing


Theaetetus
     Part
 996 Intro|         seems, therefore, reason to think that there is a real change,
 997 Intro|          Tell me, then, what do you think of the notion that “All
 998 Intro|          another’s impressions, and think some wise and others foolish.
 999 Intro|            Theodorus is inclined to think that this is going too far.
1000 Intro|          fable of appearances; they think that you should follow virtue