(...) Theaetetus
     Part
1001 Intro|           or not know that which we think, and we cannot know and
1002 Intro|             do not know; nor can we think that which we do not know
1003 Intro|           about nothing he does not think, and not thinking he cannot
1004 Intro|          and not thinking he cannot think falsely. And so the path
1005 Intro|           one? So that we can never think one thing to be another;
1006 Intro|             a sense in which we can think that which we do not know
1007 Intro|           and not known. No one can think one thing to be another,
1008 Intro|     stupidity they see and hear and think amiss; and this is falsehood
1009 Intro|         without the brain we cannot think, and that without the eye
1010 Intro|      connexion between them. We may think of space as unresisting
1011 Intro|           the outward. As we cannot think of outward objects of sense
1012 Intro|            space, so neither can we think of a succession of sensations
1013 Intro|           other quickly follows. To think of the place in which we
1014 Intro|          worlds beyond. He liked to think of the world as the representation
1015 Intro|             We are apt sometimes to think that moral and metaphysical
1016 Intro|     admitting that we have them, or think without presupposing that
1017 Intro|             nature of digestion; we think before we know the nature
1018 Intro|            other?~b. What are we to think of time and space? Time
1019 Intro|             perceive,’ ‘I feel,’ ‘I think,’ ‘I want,’ ‘I wish,’ ‘I
1020 Intro|          often intermittent: we can think of things in isolation as
1021 Text |           is his name; but I rather think that the property disappeared
1022 Text |         educated man?~THEAETETUS: I think so.~SOCRATES: If, then,
1023 Text |              and nobly say what you think that knowledge is.~THEAETETUS:
1024 Text |            can.~THEAETETUS: Then, I think that the sciences which
1025 Text |         such a class?~THEAETETUS: I think that we did; but I should
1026 Text |     SOCRATES: Excellent, my boys; I think that you fully justify the
1027 Text |             in bearing, and if they think fit they can smother the
1028 Text |     otherwise?~THEAETETUS: I should think not.~SOCRATES: Certainly
1029 Text |          art of midwifery—you would think so?~THEAETETUS: Indeed I
1030 Text |      suspect, as indeed you seem to think yourself, that you are in
1031 Text |           and motion?~THEAETETUS: I think so.~SOCRATES: And who could
1032 Text |              and I am amazed when I think of them; by the Gods I am!
1033 Text |          answer like a man what you think.~THEAETETUS: Ask me.~SOCRATES:
1034 Text |        discoursing in this style, I think that there is a great deal
1035 Text |             that madmen or dreamers think truly, when they imagine,
1036 Text |        SOCRATES: A question which I think that you must often have
1037 Text |          true?~THEAETETUS: I do not think that I can.~SOCRATES: Listen,
1038 Text |           they would allow me, as I think you will, in consideration
1039 Text |             talking nonsense, then? Think: is not seeing perceiving,
1040 Text |           any one ever made another think truly, who previously thought
1041 Text |             falsely. For no one can think what is not, or, think anything
1042 Text |          can think what is not, or, think anything different from
1043 Text |            and there are plenty who think that they are able to teach
1044 Text |             to assert that what you think is true to you and false
1045 Text |      thought, as indeed they do not think, that man is the measure
1046 Text |            the opinion of those who think him false is true?~THEODORUS:
1047 Text |          any one else?~THEODORUS: I think, Socrates, that we are running
1048 Text |         different from any other;—I think that you understand me,
1049 Text |           he has been accustomed to think of the whole earth; and
1050 Text |         more truly what they do not think they are because they do
1051 Text |           happen?~THEODORUS: Yes, I think that there are mistakes.~
1052 Text |       master himself will hereafter think harmonious or the reverse?~
1053 Text |            two parties. Therefore I think that we had better begin
1054 Text |            men. O Theodorus, do you think that there is any use in
1055 Text |              as I rather incline to think, two? I should like to have
1056 Text |          another kind?~THEODORUS: I think so.~SOCRATES: Say rather
1057 Text |          know what to answer; but I think they would say that all
1058 Text |             shall be less likely to think that we know what we do
1059 Text |           Socrates,—at least if you think that there is the slightest
1060 Text |             a false opinion does he think that which he knows to be
1061 Text |            is not, will necessarily think what is false, whatever
1062 Text |             possible for any man to think that which is not, either
1063 Text |             does not he who thinks, think some one thing?~THEAETETUS:
1064 Text |          who thinks some one thing, think something which is?~THEAETETUS:
1065 Text |         thinks of nothing, does not think at all?~THEAETETUS: Obviously.~
1066 Text |           SOCRATES: Then no one can think that which is not, either
1067 Text |      Clearly not.~SOCRATES: Then to think falsely is different from
1068 Text |           you say so?~SOCRATES: You think, if I am not mistaken, that
1069 Text |           aloud or to another: What think you?~THEAETETUS: I agree.~
1070 Text |           in his soul, will say and think that the one is the other
1071 Text |             his thoughts, he cannot think that the one of them is
1072 Text |           and not the other, can he think that one is the other?~THEAETETUS:
1073 Text |             objects in his mind can think that the one is the other.
1074 Text |            Let me hear.~SOCRATES: I think that we were wrong in denying
1075 Text |            denying that a man could think what he knew to be what
1076 Text |            excluded. (1) No one can think one thing to be another
1077 Text |            of the other; nor can he think that one thing which he
1078 Text |     perceives; nor again (3) can he think that something which he
1079 Text |          the others; nor (4) can he think that something which he
1080 Text |         long as these agree, can he think that a thing which he knows
1081 Text |              SOCRATES: A person may think that some things which he
1082 Text |       perceiving neither, can never think him whom I know to be him
1083 Text |             either of you, I cannot think that one of you whom I do
1084 Text |           perception, he will never think him to be some other person,
1085 Text |            with more reason; for to think truly is noble and to be
1086 Text |            when they see or hear or think of anything, they are slow
1087 Text |             apt to see and hear and think amiss—and such men are said
1088 Text |           that the man whom we only think of and do not see, cannot
1089 Text |          not see or touch, but only think of and do not perceive?
1090 Text |          SOCRATES: Well, but do you think that no one ever put before
1091 Text |           Certainly not; many would think that they are eleven, and
1092 Text |           makes such a mistake does think one thing which he knows
1093 Text |          say what knowing is? for I think that the attempt may be
1094 Text |             to know’?~THEAETETUS: I think so, but I do not remember
1095 Text |     SOCRATES: He will certainly not think that he has a false opinion?~
1096 Text |       course not.~SOCRATES: He will think that his opinion is true,
1097 Text |              SOCRATES: Then he will think that he has captured knowledge
1098 Text |           form of knowledge, can he think that one of them which he
1099 Text |             neither of them, can he think that the one which he knows
1100 Text |           and not the other, can he think the one which he knows to
1101 Text |         views?~THEAETETUS: I cannot think of any but our old one,
1102 Text |             their art and make them think whatever they like, but
1103 Text |             person would tell me, I think that I could follow him.~
1104 Text |           definition?~THEAETETUS: I think so.~SOCRATES: I think so
1105 Text |             I think so.~SOCRATES: I think so too; for, suppose that
1106 Text |       knowledge?~THEAETETUS: Yes; I think that we have.~SOCRATES:
1107 Text |          the letters?~THEAETETUS: I think so.~SOCRATES: And do we
1108 Text |             but I must take time to think whether I equally approve
1109 Text |           nature.~THEAETETUS: I now think that there is no difference
1110 Text |           the term ‘explanation’? I think that we have a choice of
1111 Text |           in the case of the sun, I think that you would be contented
1112 Text |           may learn what we already think, is like a soul utterly


Timaeus
     Part
1113 Intro|        Greek history. They made men think of the world as a whole;
1114 Intro|             in which he would never think of looking for them, such
1115 Intro|         mankind, when they began to think, had received from poetry
1116 Intro|      mortals. But Plato delights to think of God as the author of
1117 Intro|         herself, and is inclined to think that physicians are in vain (
1118 Intro|         admit of kinds. He seems to think that no definite qualities
1119 Intro|       navigators. He is inclined to think that there is no real connexion
1120 Text |            one, the Creator did not think it necessary to bestow upon
1121 Text |       whereby they ever continue to think consistently the same thoughts
1122 Text |            the transformers did not think any longer worthy of pure