| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
| Alphabetical [« »] word-i 1 word-maker 1 word-splitting 2 words 1031 wordsworth 1 wordy 1 wore 2 | Frequency [« »] 1112 art 1089 plato 1070 others 1031 words 1028 himself 1022 yet 1017 because | Plato Partial collection IntraText - Concordances words |
The Apology
Part
1 Intro| recollection of his very words may have rung in the ears
2 Intro| in any case, some of the words used by him must have been
3 Intro| the penalty; 3rd. The last words of prophetic rebuke and
4 Intro| divinities.’ These last words appear to have been the
5 Intro| Meletus, who has had enough words spent upon him, he returns
6 Intro| would like to say a few words, while there is time, to
7 Intro| and not punished. In these words the Socratic doctrine of
8 Intro| interpretation put upon the words by Meletus, who has affirmed
9 Intro| hearing by conciliatory words. He does not attack the
10 Intro| to the probability of the words attributed to him having
11 Intro| more inconsiderate in their words when emancipated from his
12 Intro| although these or similar words may have been spoken by
13 Intro| exact reproduction of the words of Socrates, partly because
14 Text | oration duly ornamented with words and phrases. No, by heaven!
15 Text | heaven! but I shall use the words and arguments which occur
16 Text | and you hear me using the words which I have been in the
17 Text | only of the truth of my words, and give heed to that:
18 Text | and I will sum up their words in an affidavit: ‘Socrates
19 Text | known me hold forth in few words or in many upon such matters...
20 Text | said, in these or the like words, ‘waits for you next after
21 Text | ruined by listening to my words—if you say to me, Socrates,
22 Text | I shall repeat the same words to every one whom I meet,
23 Text | evidence of what I say, not words only, but what you value
24 Text | many will witness to my words.~Now do you really imagine
25 Text | answer me and listen to my words; and whether he turns out
26 Text | endure my discourses and words, and have found them so
27 Text | convicted because I had no words of the sort which would
28 Text | my conviction was not of words— certainly not. But I had
Charmides
Part
29 PreS | simply be to render the words of one language into the
30 PreS | of one language into the words of another or to preserve
31 PreS | order and arrangement of the words may be left to fade out
32 PreS | the right admixture of words and syllables, and even
33 PreS | therefore at liberty to omit words and turns of expression
34 PreS | is often much more one of words than of ideas. But modern
35 PreS | variety in the order of words or an equal nicety of emphasis
36 PreS | distinction of sex in the words denoting animals; but all
37 PreS | to similar objects, or to words of similar formation. This
38 PreS | ideas not only affects the words to which genders are attributed,
39 PreS | are attributed, but the words with which they are construed
40 PreS | about the repetition of words, there seems to be a kind
41 PreS | same thought in the same words, repeated twice over in
42 PreS | equally with the repetition of words. Yet on the other hand the
43 PreS | the faithful rendering of words, or in the composition of
44 PreS | of familiar and idiomatic words. But great care must be
45 PreS | but diffusing over several words the more concentrated thought
46 PreS | philosophy.~7 As no two words are precise equivalents (
47 PreS | be allowed to employ two words—sometimes when the two meanings
48 PreS | over-precise rendering of words and forms of speech.~8 There
49 PreS | construction, wrong uses of words. They also contain historical
50 PreS | repeats in nearly the same words,— ‘whereas in the Republic
51 PreS | transient, in whatever form of words expressed, are always maintained
52 PreS | procedure. For he takes words without regard to their
53 PreS | himself when he says that ‘words are more plastic than wax’ (
54 PreS | Scripture,’ in which isolated words are separated from their
55 PreS | error is nearly the same:—words are taken out of their natural
56 Intro| from Hesiod assigns to the words ‘doing’ and ‘work’ an exclusively
57 Intro| exactness in the use of words, turns aside from them and
58 Intro| vainly trying to define in words. In a similar spirit we
59 Text | and these charms are fair words; and by them temperance
60 Text | time making me swear to his words, ‘Let no one, however rich,
61 Text | let us see whether these words have any meaning; and first
62 Text | point is not who said the words, but whether they are true
63 Text | know the meaning of the words ‘doing his own business.’~
64 Text | understand the meaning of his own words, because you do not understand
65 Text | temperance I define in plain words to be the doing of good
Cratylus
Part
66 Intro| suppose that Plato used words in order to conceal his
67 Intro| treatise of Antisthenes upon words, or the speculations of
68 Intro| Was there a correctness in words, and were they given by
69 Intro| show that we must not put words in the place of things or
70 Intro| freedom of conversation. ‘Words are more plastic than wax’ (
71 Intro| dialectician is the artificer of words, and the legislator gives
72 Intro| exceptional in language. Some words have had their original
73 Intro| from this that he conceived words, like coins, to be issued
74 Intro| the analogy of the arts. Words are works of art which may
75 Intro| capable of being embodied in words. Of the names of the ideas,
76 Intro| the want of agreement in words and things. Hence we are
77 Intro| we easily see that his words are not to be taken seriously.
78 Intro| Having explained compound words by resolving them into their
79 Intro| proceeds to analyse simple words into the letters of which
80 Intro| that is to say, he supposes words to be formed by the imitation
81 Intro| the derivation of Greek words from other languages, or
82 Intro| fourfold interpretations of words, impossible unions and separations
83 Intro| we are over-precise about words, truth will say “too late”
84 Intro| But, surely, there is in words a true and a false, as there
85 Intro| the things differ as the words which represent them differ:—
86 Intro| the course of nature; the words by which they are signified
87 Intro| good warrior); but the two words present the same idea of
88 Intro| leader or general, like the words Iatrocles and Acesimbrotus,
89 Intro| Diphilos), and we may make words into sentences and sentences
90 Intro| sentences and sentences into words. The name anthrotos is a
91 Intro| languages; for even in foreign words a principle is discernible.
92 Intro| remarkable coincidence in the words of Hesiod, when he speaks
93 Intro| but if you suggest other words, you will see how the horses
94 Intro| there in those charming words, wisdom, understanding,
95 Intro| also a great alterer of words. For example, what business
96 Intro| elevation I will examine the two words kakia and arete. The first
97 Intro| ischon roun. The inventor of words being a patron of the flux,
98 Intro| saying, have been made in words, and even a small change
99 Intro| is one of these disguised words. You know that according
100 Intro| etymology is confirmed by the words boulesthai, boule, aboulia,
101 Intro| prevent our recognizing words, after all the complications
102 Intro| syllables; and these again into words, until the picture or figure—
103 Intro| of rho is evident in the words tremble, break, crush, crumble,
104 Intro| denotes smoothness, as in the words slip, sleek, sleep, and
105 Intro| Cratylus replies in the words of Achilles: ‘“Illustrious
106 Intro| Hermogenes! would these words be true or false? ‘I should
107 Intro| language so consistent? all words have the same laws.’ Mere
108 Intro| first principles. But are words really consistent; are there
109 Intro| motion; and there are many words having a bad sense, which
110 Intro| but the greater number of words express motion.’ Are we
111 Intro| between them, not by counting words, but by appealing to things.
112 Intro| vanishing away from us while the words are yet in our mouths? And
113 Intro| poetical and literary use of words. They develope rapidly in
114 Intro| is the poet or maker of words, as in civilised ages the
115 Intro| he finds that many Greek words are incapable of explanation.
116 Intro| account. These unintelligible words he supposes to be of foreign
117 Intro| remarks that in foreign words there is still a principle
118 Intro| greater number of primary words do not admit of derivation
119 Intro| between simple and compound words, a truth second only in
120 Intro| age to find philosophy in words; and he afterwards corrects
121 Intro| many, or almost as many, words expressive of rest, as he
122 Intro| otherwise, who would learn of words when he might learn of things?
123 Intro| which may be gathered from words is not metaphysical or moral,
124 Intro| philosophy. For the use of words on such subjects may often
125 Intro| nature. There are too many words as well as too few; and
126 Intro| be above language, making words our servants, and not allowing
127 Intro| etymological meaning of words is in process of being lost.
128 Intro| their relation to other words, are always exercising an
129 Intro| an influence over them. Words appear to be isolated, but
130 Intro| scientific language, in words which should have fixed
131 Intro| pedantic distinctions of words or attempts to confine their
132 Intro| curious observations on words and sounds. ‘The Eretrians
133 Intro| The Phrygians have the words pur, udor, kunes slightly
134 Intro| yet learned to distinguish words from things. Socrates replies
135 Intro| Socrates replies in effect that words have an independent existence;
136 Intro| state of language.’ These words suggest a question of deeper
137 Intro| more trivial than a few words uttered by a child in any
138 Intro| into the formation of those words have entered causes which
139 Intro| description of the poet. Words now can be used more freely
140 Intro| converse; they can not only use words, but they can even play
141 Intro| definite knowledge. The words ‘evolution,’ ‘birth,’ ‘law,’
142 Intro| the deaf and dumb who have words without sounds, of the various
143 Intro| mental processes, we find words everywhere in every degree
144 Intro| attempt to think without words is a mere illusion,—they
145 Intro| manner we might think of the words which we daily use, as derived
146 Intro| exercised over thought. Fixed words, like fixed ideas, have
147 Intro| mechanical cohesion of sounds or words, and the ‘chemical’ combination
148 Intro| language, nor the anatomy of words and sentences with their
149 Intro| is there any proof that words were ever used without any
150 Intro| used shorter, others longer words or cries: they may have
151 Intro| continue or divide their words, charming their souls with
152 Intro| type on which many other words or inflexions of words were
153 Intro| other words or inflexions of words were framed, and may have
154 Intro| exceptions, e.g. technical words or words newly imported
155 Intro| e.g. technical words or words newly imported from a foreign
156 Intro| art has imitated nature, ‘words are not made but grow.’
157 Intro| languages are alike, no two words have exactly the same meaning.
158 Intro| the construction of the words which we are using?—No more
159 Intro| conscious, but the several words, syllables, letters are
160 Intro| ever attempt to invent new words or to alter the meaning
161 Intro| of technical or borrowed words which are artificially made
162 Intro| taking thought’ can make new words or constructions? Reflection
163 Intro| roots or terminations of words, we should not forget how
164 Intro| sometimes accused of putting words in the place of things.
165 Intro| the natural selection’ of words or meanings of words or
166 Intro| of words or meanings of words or by the ‘persistence and
167 Intro| struggle for existence among words is not of that fierce and
168 Intro| idiom and higher life of words it does not enter. The ordinary
169 Intro| a word has been omitted: words are omitted because they
170 Intro| envelope it in a mist of words. Some philologers, like
171 Intro| they may only borrow a few words from one another and retain
172 Intro| or in writing, how we put words together, how we construct
173 Intro| formation and composition of words, the laws of euphony and
174 Intro| old age, the searching for words, and the confusion of them
175 Intro| more commonly than of other words because they are more isolated),
176 Intro| speech? Why is the number of words so small in which the sound
177 Intro| Why does the meaning of words depart so widely from their
178 Intro| from adjectives? Why do words differing in origin coalesce
179 Intro| not yet distributed into words and sentences, in which
180 Intro| sounds and the meanings of words, a lower stage of language
181 Intro| far the greater number of words it has become disguised
182 Intro| early language, in which words were few; and its influence
183 Intro| formative principle, which used words and letters not as crude
184 Intro| affected not so much single words, as larger portions of human
185 Intro| harmonious composition of the words, syllables, letters, accents,
186 Intro| pumbein (whirl),—in all which words we notice a parallel composition
187 Intro| English we find groups of words such as string, swing, sling,
188 Intro| an actual manufacture of words out of syllables and letters,
189 Intro| of onomatopea in separate words become almost obliterated
190 Intro| ceases to act upon individual words; but still works through
191 Intro| substantial portions of words become modified or inflected?
192 Intro| meanings? First we remark that words are attracted by the sounds
193 Intro| sounds and senses of other words, so that they form groups
194 Intro| the sounds and meanings of words were in time parted off
195 Intro| their intonation or use of words. On the other hand, the
196 Intro| intermediate sounds or meanings of words should quickly become fixed
197 Intro| printing. (2) The meaning of words varies because ideas vary
198 Intro| reason. New meanings of words push themselves into the
199 Intro| differing analogies, of words and the inflexions of words,
200 Intro| words and the inflexions of words, which often come into conflict
201 Intro| if he were to form new words, would make them all of
202 Intro| wrong in the formation of words. For almost any formation
203 Intro| formation and correlation of words by accident, that is to
204 Intro| ask what is the origin of words or whether they are formed
205 Intro| result that the sound of the words has been carefully preserved
206 Intro| 5) the relativeness of words to one another.~It has been
207 Intro| variety in the order of words gives more flexibility and
208 Intro| sake of emphasis, the same words are repeated at short intervals.
209 Intro| character of the word. Striking words and expressions cannot be
210 Intro| to the multiplications of words and the meanings of words,
211 Intro| words and the meanings of words, and generally to an enlargement
212 Intro| by the fewness of their words, also escapes from it. When
213 Intro| thoughts in a set form of words having a kind of rhythm;
214 Intro| accent and the order of words and the balance of clauses,
215 Intro| and striking examples of words or phrases which have this
216 Intro| knows that we often put words together in a manner which
217 Intro| either about the meaning of words or the use of constructions
218 Intro| principle. We can bear to have words and sentences used in new
219 Intro| he did. The parody of the words of Shakspere or of the Bible,
220 Intro| to us. The better known words, even if their meaning be
221 Intro| from itself, but from the words with which it is associated.
222 Intro| famous expression of Luther, ‘Words are living creatures, having
223 Intro| lead us to suppose that words have a fixed form and sound.
224 Intro| relative—sounds to sounds, words to words, the parts to the
225 Intro| sounds to sounds, words to words, the parts to the whole—
226 Text | language—these are his own words—and then I should have been
227 Text | acknowledge that there is in words a true and a false?~HERMOGENES:
228 Text | immediate, —or in other words, pelas (near), in his eagerness
229 Text | and pull out letters in words, and give names as we please
230 Text | are sometimes inserted in words instead of being omitted,
231 Text | analyze them like the previous words.~SOCRATES: You want me first
232 Text | enough of this class of words. But have we any more explanations
233 Text | is made up of these two words.~HERMOGENES: The idea is
234 Text | able to infuse into his words. And, according to this
235 Text | akoitis, and in many other words the alpha is supposed to
236 Text | among men. And as in the words akolouthos and akoitis the
237 Text | contrived’—out of these two words, eirein and mesasthai, the
238 Text | say so?~SOCRATES: The two words selas (brightness) and phos (
239 Text | of this and several other words?—My belief is that they
240 Text | language from which the words are derived, is rather likely
241 Text | kunes (dogs), and many other words.~HERMOGENES: That is true.~
242 Text | violent interpretations of the words should be avoided; for something
243 Text | fruits of the earth. The words eniautos and etos appear
244 Text | this is broken up into two words, eniautos from en eauto,
245 Text | but has two names, two words etos and eniautos being
246 Text | there in those charming words—wisdom, understanding, justice,
247 Text | all those other charming words, as you call them?~HERMOGENES:
248 Text | not have been praised. The words arren (male) and aner (man)
249 Text | consider the meaning of the two words arete (virtue) and kakia (
250 Text | suppose that we leave these words and endeavour to see the
251 Text | HERMOGENES: There are the words which are connected with
252 Text | are they?~SOCRATES: The words axumphoron (inexpedient),
253 Text | I would rather take the words blaberon (harmful), zemiodes (
254 Text | are made in the meaning of words by putting in and pulling
255 Text | will then agree with other words meaning good; for dion,
256 Text | opinion), and that class of words?~SOCRATES: Doxa is either
257 Text | and deliberating—all these words seem to follow doxa, and
258 Text | which states in so many words that real existence is that
259 Text | also the original forms of words may have been lost in the
260 Text | on analysing names into words, and enquiring also into
261 Text | elements out of which the words are formed, and keeps on
262 Text | concerning the truth of words. And yet any sort of ignorance
263 Text | an ignorance of secondary words; for they can only be explained
264 Text | for example, in the actual words rein and roe he represents
265 Text | motion by rho; also in the words tromos (trembling), trachus (
266 Text | rugged); and again, in words such as krouein (strike),
267 Text | look fore and aft,’ in the words of the aforesaid Homer.
268 Text | son of Smicrion’—these words, whether spoken, said, uttered,
269 Text | no purpose; and that his words would be an unmeaning sound
270 Text | I mean both pictures or words) are not equally attributable
271 Text | good image, or in other words a name; but if he subtracts
272 Text | that the signification of words is given by custom and not
273 Text | quite agree with you that words should as far as possible
274 Text | in speaking that all the words which you utter have a common
275 Text | and not motion. Moreover, words such as amartia and sumphora,
276 Text | sunesis and episteme and other words which have a good sense (
Critias
Part
277 Intro| concludes with a prayer that his words may be acceptable to the
278 Text | revealed, to grant that my words may endure in so far as
279 Text | How shall I establish my words? and what part of it can
280 Text | ancient palace nearly in the words of Solon, and now I must
Crito
Part
281 Intro| but a good life, in other words, a just and honourable life,
282 Intro| of moral evil; in his own words, ‘they cannot make a man
283 Text | cannot repudiate my own words: the principles which I
284 Text | Crito, to these and the like words? Any one, and especially
285 Text | my astonishment at their words, the law would probably
286 Text | the state, or, in other words, of us her laws (and who
Euthydemus
Part
287 Intro| individual. How to put together words or ideas, how to escape
288 Intro| how to distinguish between words and things—these were problems
289 Intro| imposed upon by illusions of words.~The logic of Aristotle
290 Intro| Phaedrus; the nature of words is analysed in the Cratylus;
291 Intro| all questions relating to words and propositions and the
292 Intro| the introduction of the words ‘subject’ and ‘object’ and
293 Intro| Eristic, or fighting with words, which they are likewise
294 Intro| informed, in reply, that words are lifeless things, and
295 Intro| vision.’ A similar play of words follows, which is successfully
296 Intro| mind, begin to pass away in words. They subsist only as forms
297 Intro| abstractions is now attached to the words which are the signs of them.
298 Intro| and mere puns or plays of words received serious attention;
299 Intro| the philosophers who put words in the place of things,
300 Intro| language, which allows the same words to be used in different
301 Text | their skill in the war of words, that they can refute any
302 Text | as you imagine.~At these words the followers of Euthydemus,
303 Text | them with distinctions of words. He would be like a person
304 Text | you may have to deny your words.~I have reflected, I said;
305 Text | and I shall never deny my words.~Well, said he, and so you
306 Text | quarrel with them about words, but be thankful for what
307 Text | Well, have not all things words expressive of them?~Yes.~
308 Text | but are non-plussed at the words which I have just uttered?~
309 Text | answer; for they are the words of wise men: and indeed
310 Text | argument. Tell me if the words have any other sense.~No,
311 Text | you ask me what sense my words had?~Why, because I was
312 Text | after all in saying that words have a sense;—what do you
313 Text | that there would be high words, I again endeavoured to
314 Text | I said; and I take your words to be a sufficient proof
315 Text | know is that I heard these words, and that they were not
316 Text | catch me in his springes of words. And I remembered that Connus
317 Text | required to withdraw the words ‘when I know.’~You always
318 Text | said, I will take away the words ‘that I know.’~Nay, take
319 Text | qualification implied in the words ‘that I know’ is not allowed
320 Text | power to make good your words unless you have the help
321 Text | said, do not be rough; good words, if you please; in the way
322 Text | Bravo, Heracles, brave words, said he.~Bravo Heracles,
323 Text | of the speakers and their words, and what with laughing
324 Text | indeed, to admire in your words, Euthydemus and Dionysodorus,
325 Text | Crito; and after a few more words had passed between us we
Euthyphro
Part
326 Intro| Socrates with the significant words: ‘That in any city, and
327 Intro| and sacrifices. In other words, says Socrates, piety is ‘
328 Intro| Another is conveyed in the words, ‘The Athenians do not care
329 Intro| He means to say that the words ‘loved of the gods’ express
330 Text | give you of the truth of my words, a proof which I have already
331 Text | prove the truth of your words.~EUTHYPHRO: Of course.~SOCRATES:
332 Text | from us.~SOCRATES: Your words, Euthyphro, are like the
333 Text | have answered in much fewer words the chief question which
334 Text | can you wonder at your words not standing firm, but walking
The First Alcibiades
Part
335 Pre | sentences, and in the use of words, if his earlier writings
336 Pre | opening and the concluding words bear a great resemblance
337 Pre | as self-convicted by the words of Socrates. For the disparaging
338 Intro| few not very conclusive words of Socrates. For the arguments
339 Text | and states use the same words about them; they do not
340 Text | and if you do not hear the words, that the just is the expedient,
341 Text | SOCRATES: And I in talking use words?~ALCIBIADES: Certainly.~
342 Text | SOCRATES: And talking and using words have, I suppose, the same
343 Text | Alcibiades; or in other words, with his soul.~ALCIBIADES:
Gorgias
Part
344 Intro| he has the power, in the words of Gorgias, of being ‘as
345 Intro| maintain the bad sense of words; and getting confused between
346 Intro| recognizes the truth of his words.~The Socrates of the Gorgias
347 Intro| the arts which deal with words, and the arts which have
348 Intro| arts which have to do with words, or in which words are coextensive
349 Intro| with words, or in which words are coextensive with action,
350 Intro| which are concerned with words there are differences. What
351 Intro| arts which have to do with words? ‘The words which rhetoric
352 Intro| have to do with words? ‘The words which rhetoric uses relate
353 Intro| next, wealth third,’ in the words of the old song, or how
354 Intro| being allowed to use as many words as he pleases in the free
355 Intro| will you continue splitting words? Have I not told you that
356 Intro| which he conforms all his words and actions; he desires
357 Intro| that no one can deny my words and not be ridiculous. To
358 Intro| The ambiguity of several words, such as nature, custom,
359 Intro| the Divine Sufferer, whose words the world would not receive,
360 Intro| understood, as in all ages the words of philosophers, when they
361 Intro| righteousness’ sake.’—Matt.~The words of Socrates are more abstract
362 Intro| are more abstract than the words of Christ, but they equally
363 Intro| they must paint in eloquent words the character of their own
364 Intro| being deceived. And so the words of Socrates, which at first
365 Intro| illustrate the meaning of his words by applying them to the
366 Intro| love, the embodiment in words of the happiest and holiest
367 Intro| is not the master of his words, but his words—perhaps borrowed
368 Intro| master of his words, but his words—perhaps borrowed from another—
369 Intro| as mere fragments of the words of Scripture, put together
370 Intro| are spoken, not written words, stories which are told
371 Intro| simplicity. Plato can do with words just as he pleases; to him
372 Text | for I see, from the few words which Polus has uttered,
373 Text | never heard a man use fewer words.~SOCRATES: Very good then;
374 Text | greater—they depend wholly on words for their efficacy and power:
375 Text | works mainly by the use of words, and there are other arts
376 Text | other arts which also use words, tell me what is that quality
377 Text | what is that quality in words with which rhetoric is concerned:—
378 Text | which take effect through words. And then he would proceed
379 Text | he would proceed to ask: ‘Words about what?’ and I should
380 Text | what?’ and I should reply, Words about odd and even numbers,
381 Text | is concerned wholly with words. And if he further said, ‘
382 Text | say that astronomy is only words—he would ask, ‘Words about
383 Text | only words—he would ask, ‘Words about what, Socrates?’ and
384 Text | ends through the medium of words?~GORGIAS: True.~SOCRATES:
385 Text | GORGIAS: True.~SOCRATES: Words which do what? I should
386 Text | what class of things do the words which rhetoric uses relate?~
387 Text | meaning of one another’s words; I would have you develope
388 Text | what surprises me in your words; though I dare say that
389 Text | on our legs again in our words and in our actions: and
390 Text | that I may not use as many words as I please?~SOCRATES: Only
391 Text | art; but if you dispute my words, I am prepared to argue
392 Text | and absurd.~SOCRATES: Good words, good Polus, as I may say
393 Text | you the one witness of my words; nor by you, unless you
394 Text | only of the truth of my words, and he is the person with
395 Text | answer in turn and have your words put to the proof? For I
396 Text | the power to resist the words and ideas of your loves;
397 Text | must understand that my words are an echo too, and therefore
398 Text | is the teacher at whose words you are now wondering, and
399 Text | do not remember the exact words, but the meaning is, that
400 Text | carefully articulating its words, I am offended; the sound
401 Text | these paltry splitters of words, and emulate only the man
402 Text | find me assenting to your words, and hereafter not doing
403 Text | ashamed to be catching at words and chuckling over some
404 Text | that you are yourself using words which have no meaning and
405 Text | liable to be tossed about by words and blown up and down; and
406 Text | fixed upon these, in all the words which he addresses to the
407 Text | which is certainly bold, in words which are like bonds of
408 Text | you under a mountain of words, declaring and insisting
409 Text | CALLICLES: Somehow or other your words, Socrates, always appear
410 Text | appear to me to be good words; and yet, like the rest
411 Text | understand and assent to my words, and then a little while
412 Text | seeing that when I speak my words are not uttered with any
413 Text | old men, and use bitter words towards them, whether in
Ion
Part
414 Intro| precise about the exact words of Homer, but very idiotic
415 Text | and not merely learn his words by rote, is a thing greatly
416 Text | oracles. Many are the noble words in which poets speak concerning
417 Text | who utter these priceless words in a state of unconsciousness,
418 Text | feel that you are; for your words touch my soul, and I am
419 Text | when any one repeats the words of another poet you go to
420 Text | have plenty of dances and words for that, but take no heed
421 Text | speak all these beautiful words about Homer unconsciously
Laches
Part
422 Intro| mode, correspond to his words.~Socrates proceeds: We might
423 Intro| to the Dorian mode’ of words and actions; for their words
424 Intro| words and actions; for their words are all confusion, although
425 Intro| past and present; in other words, true knowledge is not that
426 Text | very much approve of the words of Socrates, my friends;
427 Text | compare the man and his words, and note the harmony and
428 Text | his own life a harmony of words and deeds arranged, not
429 Text | am I in drinking in his words. But a man whose actions
430 Text | actions do not agree with his words is an annoyance to me; and
431 Text | have no knowledge of his words, but of old, as would seem,
432 Text | natural to him. And if his words accord, then I am of one
433 Text | mode, which is a harmony of words and deeds; for our deeds
434 Text | not in accordance with our words. Any one would say that
435 Text | deck himself out with vain words at a meeting of friends
436 Text | he dresses himself out in words, while seeking to deprive
437 Text | best puller to pieces of words of this sort.~LACHES: Yes,
Laws
Book
438 1 | not to raise a question of words as to whether this family
439 1 | whether you assent to my words?~Cleinias. On first hearing,
440 1 | regard to states, in making words and facts coincide so that
441 1 | admit, Stranger, that your words are well spoken, and I hardly
442 1 | Cretans have more wit than words. Now I am afraid of appearing
443 1 | taken a great many more words than were necessary.~Cleinias.
444 2 | imitated, and those to whom the words, or songs, or dances are
445 2 | of rhythm, or melody, or words, to the young children of
446 2 | ought, by fair and noble words, in his rhythms, the figures,
447 2 | the mouth of the Gods. The words will come with more propriety
448 2 | customs and praises and words, that just and unjust are
449 2 | likely to receive these words of ours than any others
450 2 | testify to the truth of their words, and will pray him to be
451 2 | has been well executed in words and melodies and rhythms?~
452 2 | error of assigning to the words of men the gestures and
453 2 | assign to them a melody or words which are of an opposite
454 2 | the melody, setting bare words to metre, and also separating
455 2 | and the rhythm from the words, using the lyre or the flute
456 2 | alone. For when there are no words, it is very difficult to
457 3 | Cyclopes, he speaks the words of God and nature; for poets
458 3 | would rather receive my words in earnest, I am willing
459 3 | how greatly we prize your words, for we will give them our
460 3 | wise, even although, in the words of the proverb, they know
461 3 | dispersed.~Megillus. Your words, Athenian, are quite true,
462 3 | Cleinias to consider whether my words have not also a bearing
463 3 | works, and adding to them words as licentious, they have
464 3 | the proof the value of our words?~Cleinias. Stranger, I think
465 4 | are they who hear the wise words that flow from his lips.
466 4 | as we are, by moulding in words the laws which are suitable
467 4 | commonly say (Protagoras): the words are far more true of him.
468 4 | for of light and fleeting words the penalty is most severe;
469 4 | not know in which of their words they went against the laws,
470 4 | Whether, in the abstract, words are to be many or few, is
471 5 | degree of truth in your words; but I am of opinion that,
472 5 | country.~Cleinias. Your words, Athenian Stranger, are
473 6 | is compelled to use the words, “just,” “equal,” in a secondary
474 6 | Let us keep in mind the words which have now been spoken;
475 6 | comprehended under the three words—first, eating, secondly,
476 7 | greater heed to one another’s words. The argument affirms that
477 7 | blasphemes, will not his words inspire despondency and
478 7 | souls of the audience with words and rhythms and melodies
479 7 | mistaken prayer in song or words, he will make our citizens
480 7 | for when I consider the words which we have spoken from
481 7 | reflected upon all these words of ours. I naturally felt
482 7 | to teach the young these words and any which are of a like
483 7 | down. As to the songs and words themselves which the masters
484 7 | out of the imitation of words in gestures the whole art
485 7 | such an application of the words.~Cleinias. And what necessities
486 7 | expressing it.~Cleinias. Your words are reasonable enough; but
487 7 | undefiled and is obedient to the words of the legislator, both
488 7 | a sort of witness to my words. Hunting is of wide extent,
489 9 | temple, the fewest possible words of admonition and exhortation:—
490 10 | or at all true. Of the words of the ancients I have nothing
491 10 | mark the effect of their words: when you and I argue for
492 10 | religion is a cooking up of words and a make–believe.~Cleinias.
493 10 | spirit of persuasion into his words, and mitigate the severity
494 10 | seems to me to need some words of consolation.~Cleinias.
495 10 | our entire assent to your words.~Athenian. I have spoken
496 11 | other men to honour the words of good legislators.~The
497 11 | property, and will use angry words.~Cleinias. Such as what?~
498 11 | using foul names, out of words light as air, in very deed
499 12 | persuaded and listens to our words; but he who disobeys shall
500 12 | sacrifice and a few flattering words they will be their accomplices