(...) Timaeus
     Part
1001 Intro|             have said so in distinct words, and have explained the
1002 Intro|                5) The meaning of the words ‘artificer of day and night’
1003 Intro|          other interpretation of the words, although Alexander of Aphrodisias
1004 Intro|             speak in almost the same words of human intelligence, but
1005 Intro|           affirms, almost in so many words, that nature abhors a vacuum.
1006 Intro|             has no definite forms of words in which he consistently
1007 Intro|       attributes new meanings to the words of Parmenides and Heracleitus;
1008 Intro|             but self-inflicted evils—words which imply that all the
1009 Intro|               Phaedrus). Are not the words, ‘The truth of the story
1010 Intro|           who are described in these words as ‘ever young’? And is
1011 Intro|              whole. He does not take words in their simple meaning
1012 Intro|              a philosophy made up of words only may create a deep and
1013 Intro|        dialect, and contains several words which do not occur in classical
1014 Intro|      original, but does not copy the words. On the whole this little
1015 Intro|           are to be found the famous words, ‘O Solon, Solon, you Hellenes
1016 Intro|           ironical, contained in the words, ‘as we shall do well in
1017 Text |           and the magnanimity of her words in dealing with other cities
1018 Text |        Sophists have plenty of brave words and fair conceits, but I
1019 Text |               Solon marvelled at his words, and earnestly requested
1020 Text |              and again to repeat his words, so that like an indelible
1021 Text |          Goddesses and pray that our words may be acceptable to them
1022 Text |          original we may assume that words are akin to the matter which
1023 Text |            and analogous to the real words. As being is to becoming,
1024 Text |              addressed them in these words: ‘Gods, children of gods,
1025 Text |              the heaven, none of the words which we have spoken about
1026 Text |          that we should set forth in words another kind, which is difficult
1027 Text |           indicate by the use of the words ‘this’ and ‘that,’ supposing
1028 Text |             great principle in a few words, that is just what we want.~
1029 Text |               let us revert in a few words to the point at which we
1030 Text |         visions which he sees or the words which he utters; the ancient
1031 Text |             now repeat in the fewest words possible, that one part,