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The Apology
Part
1 Intro| depicting the sufferings of the Just in the Republic. The Crito
2 Intro| in which, too, there are just judges; and as all are immortal,
3 Text | of the accusation: it is just what you have yourselves
4 Text | result of my mission was just this: I found that the men
5 Text | Intentionally, I say.~But you have just admitted that the good do
6 Text | in the Prytaneum is the just return.~Perhaps you think
Charmides
Part
7 PreS | are precise equivalents (just as no two leaves of the
8 PreS | a fixed meaning. I have just said that Plato is to be
9 Text | which the news had only just reached Athens.)~You see,
10 Text | judgment. For those who are just entering are the advanced
11 Text | naked and undisguised? he is just of an age at which he will
12 Text | indescribable manner, and was just going to ask a question.
13 Text | notions of theirs, which I was just now mentioning, the Greek
14 Text | and did you not admit, just now, that temperance is
15 Text | definition of temperance, which I just now remember to have heard
16 Text | Clearly not.~Then, as I was just now saying, he who declared
17 Text | inclined to quarrel with him; just as a poet might quarrel
18 Text | question—Do you admit, as I was just now saying, that all craftsmen
19 Text | whether I should or not; just now, not what I think, but
20 Text | yet were you not saying, just now, that craftsmen might
21 Text | advanced from time to time, just because I do not know; and
22 Text | is the science?~You are just falling into the old error,
23 Text | denied that you were doing just now, trying to refute me,
24 Text | myself? which motive would be just a fear of my unconsciously
25 Text | science of something?~Yes.~Just as that which is greater
26 Text | science or knowledge?~No, just that.~But is knowledge or
27 Text | would be likely to do well just that of which they had knowledge;
28 Text | supposing, as we were saying just now, that such wisdom ordering
29 Text | and I was thinking as much just now when I said that strange
30 Text | this knowledge? I said. Just answer me that small question.
31 Text | for that again we have just now been attributing to
Cratylus
Part
32 Intro| meeting-point of the other two, just as conceptualism is the
33 Intro| second-hand. ‘Well, but I have just given up Protagoras, and
34 Intro| recognise the same notion, just as the physician recognises
35 Intro| lian desmos tes psuches, just as aporia signifies an impediment
36 Intro| of two or more letters; just as the painter knows how
37 Intro| explain that kinesis is just iesis (going), for the letter
38 Intro| pronunciation of this letter, just as he used iota to express
39 Intro| importance to that which has just been mentioned. His great
40 Intro| lost and being renewed, just as the picture is brought
41 Intro| abstract unity of which we were just now speaking.~Whether we
42 Text | show. Was I not telling you just now (but you have forgotten),
43 Text | although they are the same, just as any one of us would not
44 Text | with the meaning. As was just now said, the names of Hector
45 Text | are many other names which just mean ‘king.’ Again, there
46 Text | class to which he belongs, just as in the case which was
47 Text | noun, appears to be a case just of this sort, for one letter,
48 Text | but the soul?~HERMOGENES: Just that.~SOCRATES: And do you
49 Text | which, as I was saying just now, has reference to all
50 Text | same word slightly changed, just as they have udor (water)
51 Text | eauto, and etos from etazei, just as the original name of
52 Text | the names which have been just cited, the motion or flux
53 Text | is noesis, the very word just now mentioned, which is
54 Text | phronesis) which we were just now considering. Epioteme (
55 Text | sunesis (understanding of the just); but the actual word dikaion
56 Text | word to episteme, meaning just the motion (pora) of the
57 Text | essential nature of each thing—just as boule (counsel) has to
58 Text | involve the idea of shooting, just as aboulia, absence of counsel,
59 Text | opposing, yielding, as I was just now saying, to that motion
60 Text | an essence of each thing, just as there is a colour, or
61 Text | to separate the letters, just as those who are beginning
62 Text | admixture of several of them; just, as in painting, the painter
63 Text | this latter word, which is just iesis (going); for the letter
64 Text | order to express motion, just as by the letter iota he
65 Text | about numbers, which must be just what they are, or not be
66 Text | For were we not saying just now that he made some names
67 Text | process or flux, as we were just now supposing. Whether there
Critias
Part
68 Intro| the Hellenes. They were a just and famous race, celebrated
69 Text | he will impose upon me a just retribution, and the just
70 Text | just retribution, and the just retribution of him who errs
71 Text | others. They all of them by just apportionment obtained what
Crito
Part
72 Intro| life, in other words, a just and honourable life, is
73 Text | SOCRATES: And are you only just arrived?~CRITO: No, I came
74 Text | last night, or rather only just now, when you fortunately
75 Text | enumerate? In questions of just and unjust, fair and foul,
76 Text | who has understanding of just and unjust, will say, and
77 Text | opinion of the many about just and unjust, good and evil,
78 Text | life is equivalent to a just and honorable one—that holds
79 Text | and dishonorable, as I was just now saying, and as has been
80 Text | morality of the many—is that just or not?~CRITO: Not just.~
81 Text | just or not?~CRITO: Not just.~SOCRATES: For doing evil
82 Text | acknowledged by us to be just—what do you say?~CRITO:
83 Text | change their view of what is just: and if he may do no violence
84 Text | escaping out of the city.~‘For just consider, if you transgress
Euthydemus
Part
85 Intro| write a play upon a play, just as he often gives us an
86 Text | thought, as I was saying just now, that your chief accomplishment
87 Text | to me: That, Socrates, is just another of the same sort.~
88 Text | sport; and now they are just prancing and dancing about
89 Text | the goods of which we were just now speaking, and did not
90 Text | this—at any rate they said just now that this was the secret
91 Text | Yes, Ctesippus, and we just now proved, as you may remember,
92 Text | Neither did I tell you just now to refute me, said Dionysodorus;
93 Text | teach? And were you not just now saying that you could
94 Text | at the words which I have just uttered?~Why, I said, they
95 Text | speeches which they make, just as the makers of lyres do
96 Text | true?~Certainly, he said; just as a general when he takes
97 Text | song over again; and we are just as far as ever, if not farther,
98 Text | not knowing, and you said just now that you were knowing;
99 Text | these things which I was just naming?~I agree.~Then, after
100 Text | they argue that they have just enough of both, and so they
Euthyphro
Part
101 Intro| manner: ‘Is all the pious just?’ ‘Yes.’ ‘Is all the just
102 Intro| just?’ ‘Yes.’ ‘Is all the just pious?’ ‘No.’ ‘Then what
103 Text | he did die. Now this was just what happened. For such
104 Text | when I have leisure. But just at present I would rather
105 Text | matters of difference are the just and unjust, good and evil,
106 Text | say, about good and evil, just and unjust, honourable and
107 Text | which he deems noble and just and good, and hate the opposite
108 Text | the same things, some as just and others as unjust,—about
109 Text | assert they quarrel about just and unjust, and some of
110 Text | by some is affirmed to be just, by others to be unjust.
111 Text | which is pious necessarily just?~EUTHYPHRO: Yes.~SOCRATES:
112 Text | And is, then, all which is just pious? or, is that which
113 Text | that which is pious all just, but that which is just,
114 Text | just, but that which is just, only in part and not all,
115 Text | reverence is a part of fear, just as the odd is a part of
116 Text | when I asked whether the just is always the pious, or
117 Text | or the pious always the just; and whether there may not
118 Text | of families and states, just as the impious, which is
119 Text | of honour; and, as I was just now saying, what pleases
The First Alcibiades
Part
120 Intro| fight and make peace on just grounds, and therefore the
121 Intro| this implied a knowledge of just and unjust. According to
122 Intro| debate not about what is just, but about what is expedient;
123 Intro| compels him to admit that the just and the expedient coincide.
124 Text | are not aware that I was just going to ask you the very
125 Text | as is well?~ALCIBIADES: Just so.~SOCRATES: And as you
126 Text | difference than between just and unjust.~SOCRATES: And
127 Text | Athenians to go to war with the just or with the unjust?~ALCIBIADES:
128 Text | intend to go to war with the just, he would not admit that
129 Text | not admit that they were just.~SOCRATES: He would not
130 Text | taught you to discern the just from the unjust? Who is
131 Text | acquired the knowledge of just and unjust in some other
132 Text | not know the nature of the just and the unjust? What do
133 Text | about the nature of the just and unjust; but very confident—
134 Text | have known the nature of just and unjust?~ALCIBIADES:
135 Text | Clearly not.~SOCRATES: But just before you said that you
136 Text | SOCRATES: A difference of just and unjust is the argument
137 Text | that I know nothing of the just and unjust?~SOCRATES: No;
138 Text | the answerer?~ALCIBIADES: Just so.~SOCRATES: Which of us,
139 Text | not understanding about just and unjust, but thinking
140 Text | often advise as to the more just or unjust; for they see
141 Text | Well, but granting that the just and the expedient are ever
142 Text | and prove to me that the just is not always expedient.~
143 Text | hear the words, that the just is the expedient, coming
144 Text | whether you allow that the just is sometimes expedient and
145 Text | was dishonourable and yet just?~ALCIBIADES: Never.~SOCRATES:
146 Text | ALCIBIADES: Never.~SOCRATES: All just things are honourable?~ALCIBIADES:
147 Text | our admissions about the just?~ALCIBIADES: Yes; if I am
148 Text | SOCRATES: Then, Alcibiades, the just is expedient?~ALCIBIADES:
149 Text | having acknowledged that the just is the same as the expedient,
150 Text | ignoble Peparethians, that the just may be the evil?~ALCIBIADES:
151 Text | perplexed in answering about just and unjust, honourable and
152 Text | matters greater than the just, the honourable, the good,
153 Text | ask you again, as I did just now, What art makes men
154 Text | the chorus, which you were just now mentioning.~SOCRATES:
155 Text | are they doing what is just or unjust?~ALCIBIADES: What
156 Text | unjust?~ALCIBIADES: What is just, certainly.~SOCRATES: And
157 Text | when individuals do what is just in the state, is there no
158 Text | passed away, but yours is just the age at which the discovery
159 Text | soul is man?~ALCIBIADES: Just so.~SOCRATES: Is anything
160 Text | true.~SOCRATES: And that is just what I was saying before—
161 Text | not you, is fading away, just as your true self is beginning
162 Text | inscription, of which we were just now speaking?~ALCIBIADES:
163 Text | altogether right in acknowledging just now that a man may know
Gorgias
Part
164 Intro| best thing to a man’s being just is that he should be corrected
165 Intro| be corrected and become just; also that he should avoid
166 Intro| is informed that he has just missed an exhibition of
167 Intro| the assembly, about the just and unjust. But still there
168 Intro| But is he as ignorant of just and unjust as he is of medicine
169 Intro| who has learned justice is just. The rhetorician then must
170 Intro| rhetorician then must be a just man, and rhetoric is a just
171 Intro| just man, and rhetoric is a just thing. But Gorgias has already
172 Intro| know justice and not be just—here is the old confusion
173 Intro| suffered justly: if the act is just, the effect is just; if
174 Intro| act is just, the effect is just; if to punish is just, to
175 Intro| is just; if to punish is just, to be punished is just,
176 Intro| just, to be punished is just, and therefore fair, and
177 Intro| who is temperate is also just and brave and pious, and
178 Intro| the rhetorician must be a just man. And you were wrong
179 Intro| admiration on the soul of some just one, whom he sends to the
180 Intro| superior happiness of the just has been established on
181 Intro| improving men, may have just the opposite effect.~Like
182 Intro| in the description of the just man in the Gorgias, or in
183 Intro| sufferings and fate of the just man, the powerlessness of
184 Intro| governed than they are. Just as the actual philosopher
185 Intro| sacred and familiar names, just as mere fragments of the
186 Intro| Plato can do with words just as he pleases; to him they
187 Text | delightful feast; for Gorgias has just been exhibiting to us many
188 Text | for he was saying only just now, that any one in my
189 Text | was saying as much only just now; and I may add, that
190 Text | medicine, which we were just now mentioning, also make
191 Text | concerning diseases?~GORGIAS: Just so.~SOCRATES: And does not
192 Text | arts which I was mentioning just now; he might say, ‘Socrates,
193 Text | the arts of which we were just now speaking:— do not arithmetic
194 Text | other arts of which we were just now speaking are artificers
195 Text | other assemblies, as I was just now saying, and about the
196 Text | now saying, and about the just and unjust.~SOCRATES: And
197 Text | are persuaded?~GORGIAS: Just so.~SOCRATES: Shall we then
198 Text | other assemblies about the just and unjust, the sort of
199 Text | creates belief about the just and unjust, but gives no
200 Text | assemblies about things just and unjust, but he creates
201 Text | advise the state?—about the just and unjust only, or about
202 Text | also which Socrates has just mentioned?’ How will you
203 Text | not do for the physician just by the use of rhetoric.
204 Text | greater gain of the two, just as the gain is greater of
205 Text | is not as ignorant of the just and unjust, base and honourable,
206 Text | evil, base or honourable, just or unjust in them; or has
207 Text | either know the nature of the just and unjust already, or he
208 Text | who has learned what is just is just?~GORGIAS: To be
209 Text | learned what is just is just?~GORGIAS: To be sure.~SOCRATES:
210 Text | SOCRATES: And he who is just may be supposed to do what
211 Text | be supposed to do what is just?~GORGIAS: Yes.~SOCRATES:
212 Text | SOCRATES: And must not the just man always desire to do
213 Text | always desire to do what is just?~GORGIAS: That is clearly
214 Text | SOCRATES: Surely, then, the just man will never consent to
215 Text | the rhetorician must be a just man?~GORGIAS: Yes.~SOCRATES:
216 Text | But do you remember saying just now that the trainer is
217 Text | odd and even, but about just and unjust? Was not this
218 Text | the rhetorician knew the just and the honourable and the
219 Text | cannot tell:—from what he was just now saying, nothing appeared
220 Text | SOCRATES: Why, did you not say just now that the rhetoricians
221 Text | power in states, as I was just now saying; for they do
222 Text | POLUS: Were you not saying just now that he is wretched?~
223 Text | Polus, I say to you, I have just acquired rare power, and
224 Text | they are good when they are just, and evil when they are
225 Text | instead of refuting me; just now you were calling witnesses
226 Text | the observation which you just now made, about doing and
227 Text | would you not allow that all just things are honourable in
228 Text | honourable in so far as they are just? Please to reflect, and
229 Text | proposition which I was just now asserting: that the
230 Text | SOCRATES: And that which is just has been admitted to be
231 Text | punishes us, and makes us more just, and is the medicine of
232 Text | If we admit what has been just now said, every man ought
233 Text | contradict himself, that being just the sort of thing in which
234 Text | herself intimates that it is just for the better to have more
235 Text | is the honourable and the just. But if there were a man
236 Text | Euripides, whom I was mentioning just now: for I am disposed to
237 Text | Callicles, by whose aid you were just now saying many ironical
238 Text | A simple thing enough; just what is commonly said, that
239 Text | left; and this, as I was just now saying, is the life
240 Text | And were you not saying just now, that some courage implied
241 Text | sentence which you have just uttered, the word ‘thirsty’
242 Text | men? For you were saying just now that the courageous
243 Text | drinking, which we were just now mentioning—you mean
244 Text | experience and routine, and just preserves the recollection
245 Text | Callicles, which we were just now describing as flattery?~
246 Text | Miltiades and Pericles, who is just lately dead, and whom you
247 Text | such a one. Suppose that we just calmly consider whether
248 Text | standard and not at random; just as all other artists, whether
249 Text | control, which you were just now preferring?~CALLICLES:
250 Text | other men he will do what is just; and in his relation to
251 Text | and he who does what is just and holy must be just and
252 Text | is just and holy must be just and holy? Very true. And
253 Text | we have described, also just and courageous and holy,
254 Text | rhetorician ought to be just and have a knowledge of
255 Text | CALLICLES: And is not that just the provoking thing?~SOCRATES:
256 Text | the extremity of danger, just like rhetoric. Yet his art
257 Text | when he has saved, as I was just now saying, the passenger
258 Text | He knows that they are just the same when he has disembarked
259 Text | and the others whom I was just now mentioning? I know that
260 Text | had pleasure in view was just a vulgar flattery:—was not
261 Text | names of those whom you were just now mentioning, Pericles,
262 Text | his subjects, as we were just now acknowledging, to have
263 Text | acknowledging, to have become more just, and not more unjust?~CALLICLES:
264 Text | true.~SOCRATES: And are not just men gentle, as Homer says?—
265 Text | ten years? and they did just the same to Themistocles,
266 Text | And that, Callicles, is just what you are now doing.
267 Text | that men who have become just and good, and whose injustice
268 Text | SOCRATES: I suppose that I can; just now, at any rate, the speeches
269 Text | Polus:—I shall be tried just as a physician would be
270 Text | and then would there not just be a clamour among a jury
271 Text | manner, the judgment will be just. I knew all about the matter
272 Text | journey of men will be as just as possible.’~From this
273 Text | admiration on the soul of some just one who has lived in holiness
274 Text | your head will swim round, just as mine would in the courts
275 Text | best thing to a man being just is that he should become
276 Text | is that he should become just, and be chastised and punished;
Ion
Part
277 Intro| Met.)~Ion the rhapsode has just come to Athens; he has been
278 Intro| derived by him from Homer, just as the sophist professes
279 Text | at some other time. But just now I should like to ask
280 Text | not an art, but, as I was just saying, an inspiration;
281 Text | inspiration and by possession; just as the Corybantian revellers
Laches
Part
282 Intro| the son of Aristides the Just, and Melesias, the son of
283 Text | fortune among other nations, just as a tragic poet would who
284 Text | Stesilaus, whom you and I have just witnessed exhibiting in
285 Text | SOCRATES: Suppose, as I was just now saying, that we were
286 Text | the cases to which I was just now referring?~LACHES: I
287 Text | us talking about courage just now.~LACHES: That is most
288 Text | another.~SOCRATES: That is just what Nicias denies.~LACHES:
289 Text | practised a similar shuffle just now, if we had only wanted
290 Text | talking. Let us ask him just to explain what he means,
Laws
Book
291 1 | to understand what I was just saying—that all men are
292 1 | overcome and enslave the few just; and when they prevail,
293 1 | them may be unjust, and the just may be in a minority.~Cleinias.
294 1 | civil war, and is as we were just now saying, of all wars
295 1 | pains or fears which we have just been discussing, he thought
296 1 | pleasure will overcome them just as fear would overcome the
297 1 | to be given. And that is just what we are doing in this
298 1 | Athenian. And we were saying just now, that when men are at
299 1 | the proposition which has just been granted hold good:
300 1 | is; you at any rate, were just now saying that you were
301 1 | them.~Athenian. That is just what we must endeavour to
302 2 | to–day, but are made with just the same skill.~Cleinias.
303 2 | very same lips which have just appealed to the Gods before
304 2 | and are performed in play; just as when men are sick and
305 2 | Lacedaemonians, and such as you were just now saying ought to prevail.~
306 2 | if he be temperate and just, is fortunate and happy;
307 2 | against his enemies be a just man.” But if he be unjust,
308 2 | I say, that while to the just and holy all these things
309 2 | unjust, and only evils to the just, and that goods are truly
310 2 | gainful is one thing, and the just another; and there are many
311 2 | legislators—Is not the most just life also the pleasantest?
312 2 | pleasure. For what good can the just man have which is separated
313 2 | and the pleasant and the just and the good and the noble
314 2 | praises and words, that just and unjust are shadows only,
315 2 | appears pleasant and the just most unpleasant; but that
316 2 | unpleasant; but that from the just man’s point of view, the
317 2 | more unpleasant than the just and holy life?~Cleinias.
318 2 | rightness and utility is just the healthfulness of the
319 2 | true rightness.~Cleinias. Just so.~Athenian. Thus, too,
320 2 | educate and fashion them, just as when they were young,
321 2 | as will infuse into him a just and noble fear, which will
322 3 | pasture in abundance, except just at first, and in some particular
323 3 | temperate and altogether more just? The reason has been already
324 3 | sovereignties is the most just?~Cleinias. Very true.~Athenian.
325 3 | to receive; but this is just as if one were to command
326 3 | the united Assyrian Empire just as we now fear the Great
327 3 | rightly used; and I was just laughing at myself.~Megillus.
328 3 | this sort of praise appear just: First, in reference to
329 3 | lords, that I call folly, just as in the state, when the
330 3 | authority which is always just—that of fathers and mothers
331 3 | this we affirm to be quite just.~Cleinias. Certainly.~Athenian. “
332 3 | Hellenes with barbarians; just as nations who are now subject
333 3 | We said, for instance, just now, that there ought to
334 3 | no perception of what is just and lawful in music; raging
335 3 | singularly fortunate, and just what I at this moment want;
336 4 | aim is the attainment of just and noble sentiments: this
337 4 | And all the other artists just now mentioned, if they were
338 4 | divine love of temperate and just institutions existing in
339 4 | states of which we were just now speaking are merely
340 4 | is to be the standard of just and unjust, is once more
341 4 | legislator, who calls the laws just?”~Cleinias. Naturally.~Athenian. “
342 4 | Athenian. “Did we not hear you just now saying, that the legislator
343 4 | example from what you have just been saying. Of three kinds
344 4 | of doctors, which I was just now mentioning. And yet
345 5 | Listen, all ye who have just now heard the laws about
346 5 | retribution; for justice and the just are noble, whereas retribution
347 5 | he judges wrongly of the just, the good, and the honourable,
348 5 | his interests, but what is just, whether the just act be
349 5 | what is just, whether the just act be his own or that of
350 5 | third best, which we may just mention, and then leave
351 5 | come from sources which are just and unjust indifferently,
352 5 | double those which come from just sources only; and the sums
353 5 | and acquires wealth by just means only, can hardly be
354 6 | compelled to use the words, “just,” “equal,” in a secondary
355 6 | were before;—and others do just the opposite.~Megillus.
356 6 | live at the common tables, just as they did before marriage.
357 6 | in the light of day, and just that part of the human race
358 7 | may himself adopt the laws just now mentioned, and, adopting
359 7 | the middle state, which I just spoke of as gentle and benign,
360 7 | to be laid down; they are just ancestral customs of great
361 7 | there will follow what I just now called the greatest
362 7 | course.~Athenian. And this is just what takes place in almost
363 7 | ideas of the lawful, or just, or beautiful, or good,
364 7 | Such a life is neither just nor honourable, nor can
365 7 | honoured and reverenced by the just and temperate, and are useful
366 7 | that they do.~Athenian. Just so, Megillus and Cleinias;
367 7 | what I say is true, only just imagine that we had a similar
368 8 | objection; but was I not just now saying that I had a
369 8 | it could not be attained, just as the continuance of an
370 8 | the stranger may partake, just as he may of the fruits
371 9 | honour the noble and the just. Fly from the company of
372 9 | beautiful, the good, and the just, and not to teach what they
373 9 | all things honourable and just, let us then endeavour to
374 9 | agreed that justice, and just men and things and actions,
375 9 | person were to maintain that just men, even when they are
376 9 | if all things which are just are fair and honourable,
377 9 | term “all” we must include just sufferings which are the
378 9 | are the correlatives of just actions.~Cleinias. And what
379 9 | The inference is, that a just action in partaking of the
380 9 | action in partaking of the just partakes also in the same
381 9 | suffering which partakes of the just principle be admitted to
382 9 | we admit suffering to be just and yet dishonourable, and
383 9 | to justice, will not the just and the honourable disagree?~
384 9 | they are, at once, the most just and also the most dishonourable
385 9 | this be true, are not the just and the honourable at one
386 9 | asunder the honourable and just.~Cleinias. Very true, Stranger.~
387 9 | to be described either as just or unjust; but the legislator
388 9 | to one another out of a just principle and intention.
389 9 | not hate the nature of the just—this is quite the noblest
390 9 | ambiguity, what I mean by the just and unjust, according to
391 9 | of man, is to be called just; although the hurt done
392 9 | will not transgress the just rule. That was an excellent
393 9 | of the house, as we were just now saying, and the guardians
394 10 | generally to the honourable, the just, and to all the highest
395 10 | other truths which you were just now mentioning; he ought
396 10 | centre move in one place, just as the circumference goes
397 10 | Which are they?~Athenian. Just the two, with which our
398 10 | evil, base and honourable, just and unjust, and of all other
399 10 | over the river as I did just now.~Cleinias. Very good;
400 10 | the comparison is a most just one.~Athenian. Surely God
401 10 | orphans take care of them, just as they would of any other
402 11 | those honours which are the just rewards of the soldier;
403 11 | propitious to those who are just in the fulfilment of such
404 11 | own, or if they had not just laws fairly stated about
405 11 | not think, as I was saying just now, that we can possess
406 11 | distinguished. There is the kind just now explicitly mentioned,
407 11 | particular cause, whether just or unjust; and the power
408 12 | take no note of the case just now mentioned; for the bad
409 12 | teaching and learning what is just in auspicious words; and
410 12 | possible. The second kind is just a spectator who comes to
411 12 | different notions of the just and good and honourable
412 12 | knows not that which we just now called health, or a
413 12 | to the assembly which you just now said was to meet at
414 12 | the one to which we were just now alluding?~Cleinias.
415 12 | Cleinias. It is certainly just, as you say, that he who
416 12 | what is the fact?~Athenian. Just the opposite, as I said,
Lysis
Part
417 Intro| maintained; for then the just would be the friend of the
418 Text | found that the boys had just been sacrificing; and this
419 Text | heard some one say, as I just now recollect, that the
420 Text | replied.~Well, but is a just man the friend of the unjust,
421 Text | friend of like, as we were just now saying.~True.~And if
422 Text | put us in the right way? Just remark, that the body which
423 Text | satisfied like a huntsman just holding fast his prey. But
424 Text | The sick man, as I was just now saying, is the friend
425 Text | rather, as we were saying just now, that desire is the
Meno
Part
426 Intro| temperance, and the like; just as round is a figure, and
427 Intro| knowledge. Upon the assumption just made, then, virtue is teachable.
428 Intro| every aspect of human life; just as he recognizes the existence
429 Intro| cross-examining powers, just as in the Charmides, the
430 Intro| extend far beyond them, just as the mind is prior to
431 Intro| individuals of Spinoza, just as there is between the
432 Text | knowledge; although I have been just saying that I have never
433 Text | They must be temperate and just?~MENO: Yes.~SOCRATES: Then
434 Text | Quite right; and that is just what I am saying about virtue—
435 Text | colours which are colours just as much as whiteness.~MENO:
436 Text | yet, were you not saying just now that virtue is the desire
437 Text | And were we not saying just now that justice, temperance,
438 Text | Meno, what you mean; but just see what a tiresome dispute
439 Text | SOCRATES: I told you, Meno, just now that you were a rogue,
440 Text | SOCRATES: And yet, as we were just now saying, he did not know?~
441 Text | present these notions have just been stirred up in him,
442 Text | taught or not? or, as we were just now saying, ‘remembered’?
443 Text | the like, of which we were just now saying that they are
444 Text | them rightly or wrongly; just as the things of the soul
445 Text | MENO: I certainly thought just now that we were right.~
446 Text | should stand firm not only just now, but always.~MENO: Well;
447 Text | the virtues which I was just now describing. He is the
448 Text | other knows, he will be just as good a guide if he thinks
449 Text | divine those whom we were just now speaking of as diviners
Parmenides
Part
450 Intro| make abstract ideas of the just, the beautiful, the good?’ ‘
451 Intro| partaking of greatness, just and beautiful by partaking
452 Intro| and the beautiful and the just, before you have had sufficient
453 Intro| ideas or principles of the just, the beautiful, the good,
454 Intro| the Zenonian dialectic, just as the speeches in the Phaedrus
455 Intro| itself and the others, and just as different from the others
456 Intro| be the contradiction. For just as nothing can persuade
457 Intro| thought that ‘Being was,’ just as Kant would have asserted
458 Text | quite near, and he has only just left us to go home.~Accordingly
459 Text | like—is that your position?~Just so, said Zeno.~And if the
460 Text | saying, your notion is a very just one.~I understand, said
461 Text | truism. If however, as I just now suggested, some one
462 Text | make absolute ideas of the just and the beautiful and the
463 Text | the ideas of which I was just now speaking, and occupy
464 Text | partake of greatness; and that just and beautiful things become
465 Text | beautiful things become just and beautiful, because they
466 Text | us, or any human thing; just as our authority does not
467 Text | and as we were remarking just now, will be very difficult
468 Text | define the beautiful, the just, the good, and the ideas
469 Text | we were wrong in saying just now, that being was distributed
470 Text | another way.~In what way?~Just as the one was proven to
471 Text | in relation to the parts.~Just so.~The result to the others
472 Text | or of the other relations just now mentioned.~True.~Being,
473 Text | as the bond of not-being, just as being must have as a
474 Text | to which we apply them?~Just so.~And when we say that
475 Text | and unlike?~In what way?~Just as in a picture things appear
Phaedo
Part
476 Intro| servants. Socrates himself has just been released from chains,
477 Intro| last body may survive her, just as the coat of an old weaver
478 Intro| duty is still unfulfilled, just as above he desires before
479 Intro| after the image of this, just as men in former ages have
480 Intro| as relative and absolute; just as the riddles about motion
481 Intro| mean to say that God is just and true and loving, the
482 Intro| the wonders of psychology just opening to him, and he had
483 Text | entering we found Socrates just released from chains, and
484 Text | Philolaus, about whom you were just now asking, affirm when
485 Text | willingness to die which we were just now attributing to the philosopher?
486 Text | the reverse of what was just now said; for upon this
487 Text | what is this but death?~Just so, he replied.~There is
488 Text | things as good and evil, just and unjust—and there are
489 Text | the better, and the more just is from the more unjust.~
490 Text | living come from the dead, just as the dead come from the
491 Text | not forgetting, Simmias, just the losing of knowledge?~
492 Text | notions of which you were just now speaking, have a most
493 Text | into the form of man, and just and moderate men may be
494 Text | of the size which he has; just as Simmias does not exceed
495 Text | compared with Simmias, remain just as I was, and am the same
496 Text | you mean?~I mean, as I was just now saying, and as I am
497 Text | by you from what has been just said. I mean that if any
498 Text | now, he said, what did we just now call that principle
499 Text | repels the musical, or the just?~The unmusical, he said,
500 Text | habitation; as every pure and just soul which has passed through