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| Alphabetical [« »] jury 2 jurymen 1 jus 1 just 983 just-if 1 juster 4 justest 11 | Frequency [« »] 999 athenian 998 make 987 either 983 just 974 truth 972 cleinias 972 does | Plato Partial collection IntraText - Concordances just |
(...) Phaedo
Part
501 Text | surface of the earth; which is just as if a creature who was
502 Text | thither, over the earth—just as in the act of respiration
503 Text | only prepare, Socrates, just so much as we deem enough.
Phaedrus
Part
504 Intro| conclusion of the whole matter is just this,—that until a man knows
505 Intro| passing into criticism, just as Athenian literature in
506 Intro| when he boldly wrote off just what came in his head.’
507 Intro| think that Art is enough, just at the time when Art is
508 Intro| is written in the soul, just as what is truly taught
509 Intro| prayer or ‘collect’ which has just been cited, ‘Give me beauty,’
510 Text | you had me, and you must just speak ‘as you best can.’
511 Text | alone has wings; and this is just, for he is always, according
512 Text | they have found him they do just the same with him; and in
513 Text | so.~SOCRATES: About the just and unjust—that is the matter
514 Text | persons to be at one time just, at another time, if he
515 Text | he appears to have done just the reverse of what he ought;
516 Text | that he wrote off boldly just what came into his head,
517 Text | part as a bad carver might. Just as our two discourses, alike
518 Text | men are concerned who are just and good, either by nature
519 Text | of the truth, and we had just been affirming that he who
520 Text | suppose that he who knows the just and good and honourable
Philebus
Part
521 Intro| another seems to fade away, just as the pleasure of health
522 Intro| and from many to one, is just what makes the difference
523 Text | and with her, as I was just now saying, we must begin,
524 Text | SOCRATES: Yes, my good friend, just as colour is like colour;—
525 Text | the examples which have just been cited do not pierce
526 Text | The principle which has just turned up, which is a marvel
527 Text | feel the defect of which I just now complained.~SOCRATES:
528 Text | a tedious business, and just at present not at all an
529 Text | exceedingly,’ which you have just uttered, and also the term ‘
530 Text | disappears. For, as I was just now saying, if quantity
531 Text | SOCRATES: Were we not speaking just now of hotter and colder?~
532 Text | for that which you were just now saying to me appears
533 Text | qualities of which we were just now speaking?~PROTARCHUS:
534 Text | resign the first.~PROTARCHUS: Just so.~SOCRATES: The other
535 Text | PROTARCHUS: Yes.~SOCRATES: Then just be so good as to change
536 Text | pleasure and pain, as I was just now saying, are often consequent
537 Text | What question?~SOCRATES: A just and pious and good man is
538 Text | all men, as we were saying just now, are always filled with
539 Text | were not right in saying, just now, that motions going
540 Text | the life to which I was just now referring again appears.~
541 Text | they are three, as we were just now saying, or that they
542 Text | itching, of which we were just now speaking, and by the
543 Text | Proceed.~SOCRATES: I have just mentioned envy; would you
544 Text | of all are those which we just now spoke of as primary.~
545 Text | Very true.~SOCRATES: And just now did not the argument
546 Text | which, as I was saying just now, is full of guesswork
547 Text | convinced of what I have just been saying, and feeling
Protagoras
Part
548 Intro| will appear virtuous and just, if we compare them with
549 Intro| by Socrates:—~‘Is justice just, and is holiness holy? And
550 Intro| that the temperate is the just. He therefore defends himself
551 Intro| catch the familiar sound, just as in the previous conversation
552 Text | especially to-day, for I have just come from him, and he has
553 Text | days.~COMPANION: And do you just come from an interview with
554 Text | days ago: have you only just heard of his arrival?~Yes,
555 Text | his face (for the day was just beginning to dawn, so that
556 Text | freeman ought to know them?~Just so, he said; and that, in
557 Text | young man of whom you were just now speaking.~I replied:
558 Text | pupils; who, when they have just escaped from the arts, are
559 Text | forth to him that this is just and that is unjust; this
560 Text | after their own fancies; and just as in learning to write,
561 Text | humanities, would appear to be a just man and a master of justice
562 Text | many a man is brave and not just, or just and not wise.~You
563 Text | is brave and not just, or just and not wise.~You would
564 Text | were calling justice, is it just or unjust?’—and I were to
565 Text | and I were to answer, just: would you vote with me
566 Text | is of the nature of the just: would not you?~Yes, he
567 Text | us, ‘What were you saying just now? Perhaps I may not have
568 Text | of the nature of the not just, and therefore of the unjust,
569 Text | holy, and that holiness is just; and I would say in like
570 Text | holy and that holiness is just, for there appears to me
571 Text | holy, and that holiness is just.~Pardon me, I replied; I
572 Text | in very small quantities, just enough to extinguish the
573 Text | to speak in his own way, just as you claim to speak in
574 Text | like those which you drew just now. And I should like to
575 Text | saying, ‘Hard is the good,’ just as if that were equivalent
576 Text | pretend to be ignorant, just because they do not wish
577 Text | love, or perhaps by fear,—just as if knowledge were a slave,
578 Text | those affections which I was just now mentioning.~Yes, Socrates,
579 Text | opinion of the many, who just say anything that happens
The Republic
Book
580 1 | the repayment of a debt is just, and in saying so he appears
581 1 | does not mean, as we were just now saying, that I ought
582 1 | view to what result is the just man most able to do harm
583 1 | partnerships? ~Exactly. ~But is the just man or the skilful player
584 1 | bricks and stones is the just man a more useful or better
585 1 | sort of partnership is the just man a better partner than
586 1 | better partner than the just man? ~In a money partnership. ~
587 1 | money; for you do not want a just man to be your counsellor
588 1 | silver or gold in which the just man is to be preferred? ~
589 1 | be inferred. ~Then if the just man is good at keeping money,
590 1 | argument. ~Then after all, the just man has turned out to be
591 1 | Clearly. ~But the good are just and would not do an injustice? ~
592 1 | according to your argument it is just to injure those who do no
593 1 | ought to do good to the just and harm to the unjust? ~
594 1 | did at first, that it is just to do good to our friends
595 1 | should further say: It is just to do good to our friends
596 1 | the truth. ~But ought the just to injure anyone at all? ~
597 1 | Impossible. ~And can the just by justice make men unjust,
598 1 | anyone? ~Impossible. ~And the just is the good? ~Certainly. ~
599 1 | else is not the act of a just man, but of the opposite,
600 1 | good is the debt which a just man owes to his friends,
601 1 | another can be in no case just. ~I agree with you, said
602 1 | How would you answer him? ~Just as if the two cases were
603 1 | and says that he knows, just nothing; and who, even if
604 1 | than he is, and right and just for us? ~That's abominable
605 1 | Do you admit that it is just for subjects to obey their
606 1 | commanded by their rulers is just. ~Yes, Cleitophon, but he
607 1 | being the superior, it is just that the inferior should
608 1 | in your ideas about the just and unjust as not even to
609 1 | know that justice and the just are in reality another's
610 1 | over the truly simple and just: he is the stronger, and
611 1 | foolish Socrates, that the just is always a loser in comparison
612 1 | unjust is the partner of the just you will find that, when
613 1 | has always more and the just less. Secondly, in their
614 1 | there is an income-tax, the just man will pay more and the
615 1 | an office; there is the just man neglecting his affairs
616 1 | the public, because he is just; moreover he is hated by
617 1 | convinced by what I have just said; what more can I do
618 1 | that was what I was saying just now about the ruler. I conceived
619 1 | Thrasymachus, why, as I was just now saying, no one is willing
620 1 | advantageous than that of the just, his new statement appears
621 1 | part deem the life of the just to be the more advantageous,
622 1 | the advantages of being just, and he answers and we rejoin,
623 1 | with those of which I was just now speaking. ~I do not
624 1 | attributed by us before to the just, seeing that you do not
625 1 | more question? Does the just man try to gain any advantage
626 1 | gain any advantage over the just? ~Far otherwise; if he did
627 1 | would he try to go beyond just action? ~He would not. ~
628 1 | be considered by him as just or unjust? ~He would think
629 1 | unjust? ~He would think it just, and would try to gain the
630 1 | question is only whether the just man, while refusing to have
631 1 | to have more than another just man, would wish and claim
632 1 | claim to have more than the just man and to do more than
633 1 | man and to do more than is just? ~Of course, he said, for
634 1 | to obtain more than the just man or action, in order
635 1 | matter thus, I said-the just does not desire more than
636 1 | is good and wise, and the just is neither? ~Good again,
637 1 | the wise and good, and the just unlike them? ~Of course,
638 1 | And you also said that the just will not go beyond his like,
639 1 | unlike? ~Yes. ~Then the just is like the wise and good,
640 1 | was admitted. ~Then the just has turned out to be wise
641 1 | to one another and to the just? ~They will. ~And suppose
642 1 | opposes it, and with the just? Is not this the case? ~
643 1 | enemy to himself and the just? Is not that true, Thrasymachus? ~
644 1 | said, surely the gods are just? ~Granted that they are.
645 1 | enemy of the gods, and the just will be their friends? ~
646 1 | have already shown that the just are clearly wiser and better
647 1 | at first. But whether the just have a better and happier
648 1 | been admitted. ~Then the just soul and the just man will
649 1 | Then the just soul and the just man will live well, and
650 1 | happy? ~Certainly. ~Then the just is happy, and the unjust
651 1 | nor can I say whether the just man is happy or unhappy. ~
652 2 | persuaded us, that to be just is always better than to
653 2 | Thrasymachus was maintaining just now, when he censured justice
654 2 | termed by them lawful and just. This they affirm to be
655 2 | having given both to the just and the unjust power to
656 2 | discover in the very act the just and unjust man to be proceeding
657 2 | such magic rings, and the just put on one of them and the
658 2 | Then the actions of the just would be as the actions
659 2 | great proof that a man is just, not willingly or because
660 2 | judgment of the life of the just and unjust, we must isolate
661 2 | entirely unjust, and the just man entirely just; nothing
662 2 | and the just man entirely just; nothing is to be taken
663 2 | injustice is, to be deemed just when you are not. Therefore
664 2 | his side let us place the just man in his nobleness and
665 2 | seeming, for if he seem to be just he will be honored and rewarded,
666 2 | shall not know whether he is just for the sake of justice
667 2 | the hour of death; being just and seeming to be unjust.
668 2 | They will tell you that the just man who is thought unjust
669 2 | seem only, and not to be, just; the words of AEschylus
670 2 | of the unjust than of the just. For the unjust is pursuing
671 2 | first place, he is thought just, and therefore bears rule
672 2 | far better style than the just, and therefore he is likely
673 2 | better than the life of the just. ~I was going to say something
674 2 | wards that they are to be just; but why? not for the sake
675 2 | obtaining for him who is reputed just some of those offices, marriages,
676 2 | gods make the oaks of the just - ~"To bear acorns at their
677 2 | his son vouchsafe to the just; they take them down into
678 2 | say, of the faithful and just shall survive to the third
679 2 | described as the portion of the just who are reputed to be unjust;
680 2 | to harm an enemy, whether just or unjust, at a small cost;
681 2 | is that, if I am really just and am not also thought
682 2 | and am not also thought just, profit there is none, but
683 2 | injustice; for if we are just, although we may escape
684 2 | also knows that men are not just of their own free will;
685 2 | Quite true. ~And shall we just carelessly allow children
686 2 | say that God did what was just and right, and they were
687 2 | to them. ~And, as I was just now remarking, this ignorance
688 2 | mythology, of which we were just now speaking-because we
689 3 | be, as the argument has just proved to us; and by that
690 3 | possessor, whether he seem to be just or not. ~Most true, he said. ~
691 3 | tragedy and comedy-did you not just now call them imitations? ~
692 3 | reverse of what we have just been prescribing, who scold
693 3 | Suppose, I answered, that a just and good man in the course
694 3 | large company. As I was just now saying, he will attempt
695 3 | harmonies of which I was just now speaking. ~Then, I said,
696 3 | metrical systems are framed, just as in sounds there are four
697 3 | not the words by them. ~Just so, he said, they should
698 3 | grounds which you mention. ~Just as in learning to read,
699 3 | simple music which we were just now describing. ~How so? ~
700 3 | occasion of an epidemic, but just because, by indolence and
701 3 | melancholy airs of which we were just now speaking, and his whole
702 3 | enchant. ~Therefore, as I was just now saying, we must inquire
703 3 | a husbandman or artisan, just as there may be sons of
704 3 | prepare their dwellings. ~Just so, he said. ~And their
705 4 | moreover, as you were saying just now, they have gold and
706 4 | like the men whom I was just now describing. For are
707 4 | Yes, he said; that is just what they are doing. ~I
708 4 | valiant and temperate and just. ~That is likewise clear. ~
709 4 | among those whom we were just now describing as perfect
710 4 | rather as a follower who has just eyes enough to see what
711 4 | their principle. ~Which is a just principle? ~Yes. ~Then on
712 4 | and will make the city just. ~I agree with you. ~We
713 4 | Like, he replied. ~The just man then, if we regard the
714 4 | justice only, will be like the just State? ~He will. ~And a
715 4 | was thought by us to be just when the three classes in
716 4 | him-these he deems to be just, and, as I say, his anger
717 4 | acknowledged by us to be just in the same way in which
718 4 | way in which the State is just? ~That follows of course. ~
719 4 | do their own work will be just, and will do his own work? ~
720 4 | what quality a man will be just. ~That is very certain. ~
721 4 | must we not admit that the just State, or the man who is
722 4 | one, he replied. ~Will the just man or citizen ever be guilty
723 4 | concernment of man: for the just man does not permit the
724 4 | this harmonious condition just and good action, and the
725 4 | that we had discovered the just man and the just State,
726 4 | discovered the just man and the just State, and the nature of
727 4 | health; being in the soul just what disease and health
728 4 | causes disease. ~Yes. ~And just actions cause justice, and
729 4 | the more profitable, to be just and act justly and practise
730 5 | sitting a little way off, just beyond Adeimantus, began
731 5 | raising about the State! Just as I thought that I had
732 5 | tell you that you are doing just the reverse; the encouragement
733 5 | he is really disputing, just because he cannot define
734 5 | correctors, not enemies? ~Just so. ~And as they are Hellenes
735 5 | are to require that the just man should in nothing fail
736 5 | character of the perfectly just, and into injustice and
737 5 | or a lover of knowledge, just as he who refuses his food
738 5 | one? ~True again. ~And of just and unjust, good and evil,
739 5 | beautiful is one, and the just is one, or that anything
740 5 | be found ugly; or of the just, which will not be found
741 5 | thither; who see the many just, and not absolute justice,
742 6 | respect the life of the just differs from that of the
743 6 | observe whether a man is just and gentle, or rude and
744 6 | Nothing, he said, can be more just than such a description
745 6 | dishonorable, or good or evil, or just or unjust, all in accordance
746 6 | of them except that the just and noble are the necessary,
747 6 | bald little tinker who has just got out of durance and come
748 6 | ought to be their course? ~Just the opposite. In childhood
749 6 | and describe as you were just now doing their character
750 6 | calmer at what they have just heard? ~Much calmer, if
751 6 | of all which, as we were just now saying, is his proper
752 6 | be knowledge of the good, just as if we understood them
753 6 | or to seem to be what is just and honorable without the
754 6 | how the beautiful and the just are likewise good will be
755 6 | Glaucon, not to turn away just as you are reaching the
756 6 | to have no intelligence? ~Just so. ~Now, that which imparts
757 7 | That, he said, is a very just distinction. ~But then,
758 7 | the soul already; and that just as the eye was unable to
759 7 | have seen the beautiful and just and good in their truth.
760 7 | he answered; for they are just men, and the commands which
761 7 | we impose upon them are just; there can be no doubt that
762 7 | another consideration has just occurred to me: You will
763 7 | education, were there not? ~Just so. ~There was gymnastics,
764 7 | Pythagoreans, of whom I was just now proposing to inquire
765 7 | more than dishonorable, or just and good any more than the
766 7 | described, and also, as I was just now saying, most excusable. ~
767 8 | and whom we rightly call just and good, we have already
768 8 | tyrannical. Let us place the most just by the side of the most
769 8 | also castles which are just nests for their eggs, and
770 8 | type of the most perfectly just and most perfectly unjust;
771 8 | nature of the qualification Just think what would happen
772 8 | neither ruler nor subject, but just a spendthrift? ~As you say,
773 8 | the other is of the hive? ~Just so, Socrates. ~And God has
774 8 | every sort of flower. And just as women and children think
775 8 | sentenced to death or exile, just stay where they are and
776 8 | been brought up as we were just now describing, in a vulgar
777 8 | manners are contained in him. ~Just so. ~Let him then be set
778 8 | whether male or female, is just as free as his or her purchaser;
779 8 | them: and all things are just ready to burst with liberty. ~
780 8 | and is the ruin of both? ~Just so, he replied. ~Well, I
781 8 | others having stings. ~A very just comparison. ~These two classes
782 8 | and his companions depart, just as any other father might
783 9 | much nor too little, but just enough to lay them to sleep,
784 9 | those others which have just been emancipated, and are
785 9 | tyrannical man, I mean-whom you just now decided to be the most
786 9 | succession, then, has the just man overthrown the unjust
787 9 | that which is neither was just now shown to be rest and
788 9 | division, the several parts are just, and do each of them their
789 9 | distance which separates the just from the unjust in regard
790 9 | them. ~Then if the good and just man be thus superior in
791 9 | unjust who was reputed to be just? ~Yes, that was said. Now,
792 9 | and unprofitable to be just, let us reply that, if he
793 10 | things of which we were just now speaking, in the mirror. ~
794 10 | too, is, as I conceive, just such another-a creator of
795 10 | the light of the examples just offered we inquire who this
796 10 | the ignorant multitude? ~Just so. ~Thus far, then, we
797 10 | the evils which we were just now passing in review: unrighteousness,
798 10 | things of which we were just now speaking come to annihilation
799 10 | nature. Let a man do what is just, whether he have the ring
800 10 | The assumption that the just man should appear unjust
801 10 | appear unjust and the unjust just: for you were of opinion
802 10 | The demand, he said, is just. ~In the first place, I
803 10 | back-the nature both of the just and unjust is truly known
804 10 | must be our notion of the just man, that even when he is
805 10 | whose desire is to become just and to be like God, as far
806 10 | which the gods give the just? ~That is my conviction. ~
807 10 | this is the way with the just; he who endures to the end
808 10 | allow me to repeat of the just the blessings which you
809 10 | which are bestowed upon the just by gods and men in this
810 10 | recompenses which await both just and unjust after death.
811 10 | hear them, and then both just and unjust will have received
812 10 | seated, who commanded the just, after they had given judgment
813 10 | great criminals: they were just, as they fancied, about
814 10 | will make his soul more just; all else he will disregard.
The Second Alcibiades
Part
815 Text | firmly to this knowledge, just as the sick man clings to
816 Text | Margites’ which Socrates has just made; but it is not used
817 Text | are the wisest and most just who know how to speak and
818 Text | your soul is now enveloped, just as Athene in Homer removes
The Seventh Letter
Part
819 Text | follow this path, he would do just the opposite of this. And
820 Text | accomplished by a man who was just and brave and temperate
821 Text | during my previous visit have just been set forth in the preceding
822 Text | second invitation, as I just now related, Dionysios seems
823 Text | very word which we have just uttered. The second thing
824 Text | good, the, beautiful, the just, to all bodies whether manufactured
825 Text | course, he said, was the most just. This proposal was a blow
826 Text | Heracleides, as it was said, was just in time, by a small fraction
The Sophist
Part
827 Intro| auditor, in the Statesman just reminding us of his presence,
828 Intro| Sophists in the passage just quoted, but only representing
829 Intro| blush upon his face which is just seen by the light of dawn
830 Intro| To every positive idea—‘just,’ ‘beautiful,’ and the like,
831 Intro| positive meaning of the word ‘just’: at least, it does not
832 Intro| might expect to find the ‘just.’ ‘Not-just is not-honourable’
833 Intro| beautiful, the not-just as the just. And the essence of the
834 Intro| relativity to the conceptions of just and good, as well as to
835 Intro| truly small. Though the just and good in particular instances
836 Text | companions of the meek and just, and visit the good and
837 Text | all the arts which were just now mentioned are characterized
838 Text | conclusion.~THEAETETUS: Just so.~STRANGER: Let us take
839 Text | public discussion about the just and unjust, that is forensic
840 Text | disagreement?~THEAETETUS: Just that.~STRANGER: And is deformity
841 Text | And may we not, as I did just now, call that part of the
842 Text | was wrong in telling you just now that the difficulty
843 Text | either in the one or many, just now spoke and am still speaking
844 Text | expressions which we have just used were before acknowledged
845 Text | not-being, which we admitted just now to be an utter impossibility.~
846 Text | be said of all the terms just mentioned.~THEAETETUS: True.~
847 Text | not say that one soul is just, and another unjust, and
848 Text | STRANGER: And that the just and wise soul becomes just
849 Text | just and wise soul becomes just and wise by the possession
850 Text | the truth of what we were just now saying to the aborigines
851 Text | truly at rest.~THEAETETUS: Just so.~STRANGER: Again, those
852 Text | are those which we were just now mentioning—being and
853 Text | than the same?~THEAETETUS: Just so.~STRANGER: And is therefore
854 Text | less than it appeared to be just now.~STRANGER: Then we may
855 Text | And, in the same way, the just must be placed in the same
856 Text | and a nature of its own? Just as the great was found to
857 Text | observe that we were only just in time in making a resistance
858 Text | sooner than we expected?—For just now we seemed to be undertaking
859 Text | imitation of which we spoke just now the imitation of those
860 Text | their attempt to be thought just, when they are not? Or is
The Statesman
Part
861 Intro| more regular subdivision. Just now we divided the whole
862 Intro| last for ever. The law is just an ignorant brute of a tyrant,
863 Intro| say, that the violence is just, if exercised by a rich
864 Intro| honourable, the good, and the just, and fastening them with
865 Intro| temperate are careful and just, but are wanting in the
866 Intro| perfect ruler.~Laws should be just, but they must also be certain,
867 Text | Theaetetus yesterday, and I have just been listening to his answers;
868 Text | the point which we were just now discussing, do we not
869 Text | STRANGER: The error was just as if some one who wanted
870 Text | has to be further divided, just as you might halve an even
871 Text | two feet?~YOUNG SOCRATES: Just so.~STRANGER: And the power
872 Text | STRANGER: Had we not reason just to now to apprehend, that
873 Text | shepherd, and ruled over them, just as man, who is by comparison
874 Text | were their own masters, just like the universal creature
875 Text | operation, the art of clothing, just as before the art of the
876 Text | starting from the end. We just now parted off from the
877 Text | and cords, and all that we just now metaphorically termed
878 Text | processes of which I was just now speaking; the art of
879 Text | under all the names which I just now mentioned.~YOUNG SOCRATES:
880 Text | web, will be discovered; just as spinners, carders, and
881 Text | servants of the rulers, as you just now called them, but not
882 Text | you do not know him; and just now I myself fell into this
883 Text | some scientific principle; just as the physician, whether
884 Text | for me, Socrates; I was just going to ask you whether
885 Text | what is noblest and most just for all and therefore cannot
886 Text | honourable or dishonourable, just or unjust, to the tribes
887 Text | exercised by a rich man, is just, and if by a poor man, unjust?
888 Text | the first, of which I was just now speaking. Shall I explain
889 Text | men with one another to be just or unjust in accordance
890 Text | and maintain authority; just as the art of weaving continually
891 Text | about the honourable and the just and good and their opposites,
892 Text | rightly educated, whom we were just now describing.~YOUNG SOCRATES:
893 Text | ruler is very careful and just and safe, but is wanting
The Symposium
Part
894 Intro| of his informant, who had just been repeating them to Glaucon,
895 Intro| must be indulged sparingly, just as in my own art of medicine
896 Intro| and that love which is just and temperate has the greatest
897 Intro| is temperate as well as just, for he is the ruler of
898 Intro| before he opens his mouth, just as Socrates, true to his
899 Text | for you, Apollodorus, only just now, that I might ask you
900 Text | is not the road to Athens just made for conversation? And
901 Text | Apollodorus, that you are just the same—always speaking
902 Text | and out of my wits, is just because I have these notions
903 Text | soon as he appeared—you are just in time to sup with us;
904 Text | himself?~He was behind me just now, as I entered, he said,
905 Text | the flute-girl, who has just made her appearance, be
906 Text | another; and as Pausanias was just now saying that to indulge
907 Text | generate licentiousness; just as in my own art it is a
908 Text | love to hear him talk; but just at present I must not forget
909 Text | justice. And not only is he just but exceedingly temperate,
910 Text | magnificent oration which you have just uttered, I think that you
911 Text | friend, and the remark was a just one. And if this is true,
912 Text | believe what Socrates was just now saying; for I can assure
913 Text | invited him to sup with me, just as if he were a fair youth,
914 Text | describe (Aristoph. Clouds), just as he is in the streets
Theaetetus
Part
915 Intro| Socrates, whose name is just mentioned in the Theaetetus; (
916 Intro| person of Theaetetus, who has just been carried up from the
917 Intro| expedient,’ if not ‘the just and true,’ belongs to the
918 Intro| answer of Protagoras is just and sound; remarks are made
919 Intro| replies Euclid; ‘only just now I was hearing of his
920 Intro| make the good to appear just in states (for that is just
921 Intro| just in states (for that is just which appears just to a
922 Intro| that is just which appears just to a state), and in return,
923 Intro| them is to become holy, just and true. But many live
924 Intro| ordinances of the State were just, while they lasted. But
925 Intro| common tendency in them, just as the modern historian
926 Intro| objects present with us or just absent from us, we have
927 Intro| objects in a landscape. Just as a note or two of music
928 Intro| impossibilities, to enjoy to-day with just so much forethought as is
929 Intro| sense, when the mind is just awakening: (3) memory, which
930 Text | servant.~EUCLID: Have you only just arrived from the country,
931 Text | read it through?—having just come from the country, I
932 Text | geometry, and those which you just now mentioned—are knowledge;
933 Text | making shoes?~THEAETETUS: Just so.~SOCRATES: And when you
934 Text | knowledge so small a matter, as just now said? Is it not one
935 Text | you made a good beginning just now; let your own answer
936 Text | answer them myself, is very just—the reason is, that the
937 Text | those who consort with me, just like the pangs of women
938 Text | the principle which has just been affirmed, that nothing
939 Text | affections of which we were just now speaking are supposed
940 Text | other things which we were just now mentioning?~THEAETETUS:
941 Text | because you rebuked me just now for making this excuse;
942 Text | talks with me. I only know just enough to extract them from
943 Text | will try to explain myself: just now we asked the question,
944 Text | instead of the evil to seem just to states; for whatever
945 Text | appears to a state to be just and fair, so long as it
946 Text | is regarded as such, is just and fair to it; but the
947 Text | practised by the many, will have just the opposite effect upon
948 Text | will not argue, as you were just now doing, from the customary
949 Text | argument; and when I said just now that you would excuse
950 Text | are. And if he could only just get his head out of the
951 Text | politics, while affirming that just and unjust, honourable and
952 Text | him, is to become holy, just, and wise. But, O my friend,
953 Text | state commanded and thought just, were just to the state
954 Text | commanded and thought just, were just to the state which imposed
955 Text | advocate of Protagoras was just now forcing upon me, whether
956 Text | the answer which you have just given is open to the charge
957 Text | others about which we were just asking—what organs will
958 Text | Were not you and Theodorus just now remarking very truly,
959 Text | thinking appears to me to be just talking—asking questions
960 Text | certainly base, or the unjust just; or, best of all—have you
961 Text | that was the case put by me just now which you did not understand.~
962 Text | Are not his reproaches just, and does not the argument
963 Text | will probably laugh at us, just as he would if we professed
964 Text | speech; the second, which has just been mentioned, is a way
965 Text | the reason is, as I was just now saying, that if you
966 Text | what were you going to say just now, when you asked the
Timaeus
Part
967 Intro| being and of generation, just as the number of population
968 Intro| and has an appointed term, just as life has, which depends
969 Intro| world is prior to the world, just as the other ideas are prior
970 Intro| however simple and obvious, is just what Plato often seems to
971 Intro| thought in the Timaeus, just as the IDEA of Good is the
972 Text | Nothing, Socrates; it was just as you have said.~SOCRATES:
973 Text | in our temples. Whereas just when you and other nations
974 Text | genealogies of yours which you just now recounted to us, Solon,
975 Text | citizens, the tale which I have just been repeating to you came
976 Text | all intelligible beings, just as this world comprehends
977 Text | place, we see that what we just now called water, by condensation,
978 Text | in a few words, that is just what we want.~Thus I state
979 Text | From all that we have just been saying about the elements
980 Text | below; for, as I was saying just now, to speak of the whole
981 Text | discourse must be woven, just as wood is the material
982 Text | keel of a vessel which is just off the stocks; they are
983 Text | who has the seeing eye. Just as a body which has a leg