(...) The Republic
    Book
501 5    |            bring children into the world, and rear them when they
502 5    |           you have one-half of the world triumphing and the other
503 5    |          kings and princes of this world have the spirit and power
504 5    |            the last persons in the world who would come to anything
505 6    |        perfect vision of the other world to order the laws about
506 6    |            are made useless to the world by the very study which
507 6    |         useless to the rest of the world, he is right; but also tell
508 6    |        they meet together, and the world sits down at an assembly,
509 6    |       consider further whether the world will ever be induced to
510 6    |           Certainly not. ~Then the world cannot possibly be a philosopher? ~
511 6    |           under the censure of the world? ~They must. ~And of individuals
512 6    |         but unskilful. ~And if the world perceives that what we are
513 6    |       ideal polity about which the world is so incredulous. ~Yes,
514 6    |     likeness, to be in the visible world, in relation to sight and
515 6    |        good is in the intellectual world in relation to mind and
516 6    |          set over the intellectual world, the other over the visible.
517 6    |         points of departure into a world which is above hypotheses,
518 7    |          to the sight of the upper world. And first he will see the
519 7    |         all that is in the visible world, and in a certain way the
520 7    |            the prison-house is the world of sight, the light of the
521 7    |         soul into the intellectual world according to my poor belief,
522 7    |          my opinion is that in the world of knowledge the idea of
523 7    |           of light in this visible world, and the immediate source
524 7    |           hastening into the upper world where they desire to dwell;
525 7    |            soul be turned from the world of becoming into that of
526 7    |           they remain in the upper world: but this must not be allowed;
527 7    |          have brought you into the world to be rulers of the hive,
528 7    |          to have ascended from the world below to the gods? ~By all
529 7    |          said, at your fear of the world, which makes you guard against
530 7    |     disregarded as they are by the world, and maimed of their fair
531 7    |      upward and leads us from this world to another. Everyone but
532 7    |            end of the intellectual world, as in the case of sight
533 7    |            here, he arrives at the world below, and has his final
534 7    |          name with the rest of the world. ~Too true, he said. ~But
535 7    |         the honors of this present world which they deem mean and
536 8    |            bring children into the world when they ought not. Now
537 9    |          never seen the true upper world? ~To be sure, he said; how
538 9    |           pass into the true upper world; thither they neither look,
539 9    |            foolish applause of the world, and heap up riches to his
540 10   |           he had seen in the other world. He said that when his soul
541 10   |            the report of the other world to them, and they bade him
542 10   |           to return into the upper world, but the mouth, instead
543 10   |        must take with him into the world below an adamantine faith
544 10   |           messenger from the other world this was what the prophet
545 10   |      always on his arrival in this world dedicated himself from the


The Second Alcibiades
    Part
546 Text |          All the difference in the world.~SOCRATES: And what sort
547 Text |             ALCIBIADES: How in the world, Socrates, do the words


The Seventh Letter
    Part
548 Text |            putting it forth into a world of discord and uncomeliness.


The Sophist
    Part
549 Intro|            descended from a higher world in order to convict the
550 Intro|          fastness in the invisible world; or the comparison of the
551 Intro|        great enemy of Plato is the world, not exactly in the theological
552 Intro|           not wholly different—the world as the hater of truth and
553 Intro|            as the corrupter of the world; and sometimes the world
554 Intro|           world; and sometimes the world as the corrupter of him
555 Intro|        which is stigmatized by the world (e.g. Methodists) is adopted
556 Intro|       result is produced, when the world refuses to allow some sect
557 Intro|            In the passage from the world of sense and imagination
558 Intro|          of language, the sensible world and all the phenomena of
559 Intro|            the construction of the world, Plato, in the Philebus,
560 Intro|          realities of the sensible world. Led by this association
561 Intro|        Eleatics in our part of the world, saying that all things
562 Intro|           warily from an invisible world, and reduce the substances
563 Intro|         For we must admit that the world and ourselves and the animals
564 Intro|          to one another and to the world of sense? It was hardly
565 Intro|           all work together in the world and in man.~Plato arranges
566 Intro|           to which the mind of the world, gradually disengaged from
567 Intro|           a necessary place in the world of mind. They are no longer
568 Intro|     mainspring of the intellectual world is indeed a paradox to them.
569 Intro|        jests which the rest of the world, ‘in the superfluity of
570 Intro|      unturned’ in the intellectual world. Nor can we deny that he
571 Intro|            we are gathering up the world in ideas, we feel after
572 Intro|         era began to dawn upon the world. Man was seeking to grasp
573 Intro|            of the mental and moral world be truly apprehended without
574 Intro|          both. Thus in the ancient world whole schools of philosophy
575 Intro|       necessary modes in which the world of thought can be conceived.
576 Intro|             or God immanent in the world, and may be only the invention
577 Intro|        known in future ages of the world. We must admit this hypothetical
578 Intro|      transcendental defence of the world as it is. There is no room
579 Intro|        nature the condition of the world may be indefinitely improved
580 Intro|       would be out of place in the world of a hundred years hence.
581 Intro|           seems to say to us, ‘The world is a vast system or machine
582 Intro|          deep into the mind of the world, and have exercised an influence
583 Intro|        under which we conceive the world, first, in the general terms
584 Intro|             Who ever thinks of the world as a syllogism? What connexion
585 Intro|            would have opened a new world to him. He makes no allowance
586 Intro|       ideas supersede persons. The world of thought, though sometimes
587 Intro|          comprehensive view of the world must necessarily be general,
588 Intro|          the great movement of the world rather than the personalities
589 Intro|          we readily admit that the world is relative to the mind,
590 Intro|          mind, and the mind to the world, and that we must suppose
591 Intro|          standard of reason in the world? Or when we contemplate
592 Intro|     creator artist, ‘who makes the world by the help of the demigods’ (
593 Intro|          supposed to have made the world. We appear to be only wrapping
594 Intro|            sense of the man of the world. His system is not cast
595 Intro|         from being ignorant of the world. No one can read his writings
596 Intro|          that in order to know the world it is not necessary to have
597 Intro|        that God is immanent in the world,—within the sphere of the
598 Text |         caught or defined; and the world has long ago agreed, that
599 Text |         education in this part the world.~STRANGER: Yes, Theaetetus,
600 Text |         THEAETETUS: Nothing in the world should ever induce us to
601 Text |        however, in our part of the world, say that all things are
602 Text |            above, out of an unseen world, mightily contending that
603 Text |     STRANGER: Looking, now, at the world and all the animals and


The Statesman
    Part
604 Intro|    government which prevail in the world. To the Greek, nomos was
605 Intro|    directed the revolutions of the world, but at the completion of
606 Intro|           cycle he let go; and the world, by a necessity of its nature,
607 Intro|   perturbation. In the case of the world, the perturbation is very
608 Intro|        there are two cycles of the world, and in one of them it is
609 Intro|           heaven affect the animal world, and this being the greatest
610 Intro|    reversed like the motion of the world, and first of all coming
611 Intro|          the governor of the whole world, and other gods subject
612 Intro|            ruled over parts of the world, as is still the case in
613 Intro|         natural impulse swayed the world. At the same instant all
614 Intro|            the Creator, seeing the world in great straits, and fearing
615 Intro|       restored order, and made the world immortal and imperishable.
616 Intro|            the earth; as the whole world was now lord of its own
617 Intro|           almost everything in the world; from these may be parted
618 Intro|         pervades all things in the world, the reversal of the motion
619 Intro|        problem to a transcendental world; he speaks of what in modern
620 Intro|         continuing immanent in the world. But there is some inconsistency;
621 Intro|       souls. At first, man and the world retain their divine instincts,
622 Intro|       misery and wickedness of the world increase continually. The
623 Intro|            the state of man in the world before the Fall, ‘the question
624 Intro|           of a former state of the world, a sort of mephitic vapour
625 Intro|            man. In all ages of the world men have dreamed of a state
626 Intro|           divine government of the world we can form no true or adequate
627 Intro|        immediate government of the world.~II. The dialectical interest
628 Intro|            taken from the external world. But, first of all, the
629 Intro|            opposite natures in the world, the strong and the gentle,
630 Intro|            religious life into the world.~c. Besides the imaginary
631 Intro|           his regime, he finds the world hard to move. A succession
632 Intro|          unchanged mass. The Roman world was not permanently improved
633 Intro|           In certain states of the world the means are wanting to
634 Intro|           disappeared. He sees the world under a harder and grimmer
635 Intro|     further, and divide the animal world into cranes and all other
636 Intro|        only attainable one in this world. The ‘gentle violence,’
637 Text |       prevails in this part of the world; here they cut off the Hellenes
638 Text |            against the rest of the world, when you could no longer
639 Text |       guides and helps to roll the world in its course; and there
640 Text |           when he lets go, and the world being a living creature,
641 Text |           we must not say that the world is either self-moved always,
642 Text |         remaining alternative) the world is guided at one time by
643 Text |      SOCRATES: Your account of the world seems to be very reasonable
644 Text |         are the inhabitants of the world at the time.~YOUNG SOCRATES:
645 Text |           with the reversal of the world the wheel of their generation
646 Text |        Cronos in that cycle of the world, or in this? For the change
647 Text |           the present cycle of the world, but to the previous one,
648 Text |         reversed the motion of the world. Then also all the inferior
649 Text |            let go the parts of the world which were under their control.
650 Text |       under their control. And the world turning round with a sudden
651 Text |          God, the constructor, the world received all that is good
652 Text |       first of all passed into the world, and were then transmitted
653 Text |          to the animals. While the world was aided by the pilot in
654 Text |           the separation, when the world was let go, at first all
655 Text |           of universal ruin to the world, and to the things contained
656 Text |       tender care, seeing that the world was in great straits, and
657 Text |        restored them, and made the world imperishable and immortal.
658 Text |          of the king. For when the world turned towards the present
659 Text |        creative beings, but as the world was ordained to be the lord
660 Text |        saying that anything in the world is the instrument of doing
661 Text |          not the best thing in the world.~YOUNG SOCRATES: What is


The Symposium
    Part
662 Intro|         overspread the Alexandrian world. He was not an enthusiast
663 Intro|       which rarely happens in this world. And now I must beg you
664 Intro|           for an expression of the world around him, the conception
665 Intro|          and noblest things in the world are not easily severed from
666 Intro|            warring elements of the world, the enthusiasm for knowledge
667 Intro|          of a mind dwelling in the world of ideas. When Pausanias
668 Intro|            of Socrates—to whom the world is summed up in the words ‘
669 Intro|            a deep insight into the world:—that in speaking of holy
670 Intro|             that the loves of this world are an indistinct anticipation
671 Intro|        existed side by side in the world and in man to an extent
672 Intro|       against a person of whom the world, or a section of it, is
673 Intro|         that every religion in the world has used words or practised
674 Intro|           is no break between this world and another; and we rise
675 Intro|      absolute; not bounded by this world, or in or out of this world,
676 Intro|        world, or in or out of this world, but an aspect of the divine,
677 Intro|            from the eternal in the world or in God. He is willing
678 Text |            I was running about the world, fancying myself to be well
679 Text |            they would overcome the world. For what lover would not
680 Text |        encouragement which all the world gives to the lover; neither
681 Text |        prevails in our part of the world. From this point of view
682 Text |        shall teach the rest of the world what I am teaching you.
683 Text |            after your death in the world below still be one departed
684 Text |       which rarely happens in this world at present. I am serious,
685 Text |          nothing to say, after the world of things which have been
686 Text |  barbarians, who have given to the world many noble works, and have
687 Text |           as you, than of what the world, who are mostly fools, would


Theaetetus
    Part
688 Intro|   favourite antithesis between the world, in the various characters
689 Intro|           Plato, the limits of the world of imagination and of pure
690 Intro|            abstraction, of the old world and the new, were not yet
691 Intro|        into the composition of the world; which could distinguish
692 Intro|            bring anything into the world of his own. He also reminds
693 Intro|        women do not bring into the world at one time real children
694 Intro|         agents and patients in the world, and these produce in every
695 Intro|          if he were a god. And the world is full of men who are asking
696 Intro|            pop his head out of the world below, he would doubtless
697 Intro|           is unacquainted with the world; he hardly knows whether
698 Intro|          virtue’s praises.~‘If the world, Socrates, were as ready
699 Intro|           must ever remain in this world to be the antagonist of
700 Intro|            form conceptions of the world, now led them to frame general
701 Intro|      ancient as well as the modern world there were reactions from
702 Intro|      conception. There would be no world, if there neither were nor
703 Intro|            any one to perceive the world. A slight effort of reflection
704 Intro|       nature’ to ‘truth,’ from the world to man. But he did not stop
705 Intro|            applied to the sensible world, and again used in the more
706 Intro|       belonging neither to the old world of sense and imagination,
707 Intro|        imagination, nor to the new world of reflection and reason.
708 Intro|       constructing anew the entire world of thought. And prior to
709 Intro|        from the observation of the world. The memory has but a feeble
710 Intro|          attempting to imagine the world first dawning upon the eye
711 Intro|           the contemplation of the world without us—the boundless
712 Intro|           without the one than the world without the other. It is
713 Intro|            when connected with the world and the divine nature, like
714 Intro|          universality of the inner world. For logic teaches us that
715 Intro|            only withdrawn from the world of sense but introduced
716 Intro|         but introduced to a higher world of thought and reflection,
717 Intro|            suggests and arranges a world of particulars. The power
718 Intro|        surface: the mind takes the world to pieces and puts it together
719 Intro|         sense are the truth of the world in which we live; and (as
720 Intro|         only: for a day or two the world has a new interest to him;
721 Intro|           He liked to think of the world as the representation of
722 Intro|     unsettled, but the laws of the world remain fixed as at the beginning.
723 Intro|     himself to the opinions of the world; it is Plato who rises above
724 Intro|      characters which exist in the world—are the disguises of self-interest.
725 Intro|          below the opinions of the world.~Imagination has been called
726 Intro|          of herself in the outward world. To deprive life of ideals
727 Intro|            hovers about this lower world and the earthly nature.’
728 Intro|            curtain of the physical world and is satisfied. The strength
729 Intro|      experience. To the man of the world they are the quintessence
730 Intro|            the greater part of the world as the natural way of passing
731 Intro|         has ever been done in this world has been the work of another
732 Intro|            from the history of the world. It has no conception of
733 Intro|  Psychology have been given to the world, partly based upon the views
734 Intro|           the individual or of the world. This is the scientific
735 Intro|        independent of the external world. It has five or six natural
736 Intro|    knowledge of himself and of the world. The majority of them have
737 Intro|          ideas or movements of the world have been appropriated by
738 Intro|         The relation of man to the world around him,—in what sense
739 Intro|        ourselves from the external world, we seem to find there more
740 Intro|    philosophy; from one end of the world or from one pole of knowledge
741 Intro|           move in a better-ordered world, and will himself be a better-ordered
742 Intro|          communion with the unseen world. Somehow, he knows not how,
743 Text |   philosophers in that part of the world. But I am more interested
744 Text |          reveal the secret, as the world in general have not found
745 Text |        women do not bring into the world at one time real children,
746 Text |        difficulty brought into the world. And now that he is born,
747 Text |           in knowledge? Is not the world full of men in their several
748 Text |          Homer says, who give me a world of trouble.~SOCRATES: Well,
749 Text |            get his head out of the world below, he would have overthrown
750 Text |            the reason given by the world, and in my judgment is only
751 Text |            are any teachers in the world so clever as to be able


Timaeus
    Part
752 Intro|          the ancient and mediaeval world. The obscurity arises in
753 Intro|            analogy of man with the world, and of the world with man;
754 Intro|         with the world, and of the world with man; to see that all
755 Intro|        Church, the creation of the world in a Jewish sense, as they
756 Intro|        deemed the formation of the world and the human frame to have
757 Intro|         the connection between the world of absolute being and of
758 Intro|        supposes the mystery of the world to be contained in number.
759 Intro|            to God or of God to the world was differently conceived
760 Intro|         phraseology: ‘God made the world because he was good, and
761 Intro|         The greatest things in the world, and the least things in
762 Intro|          including the soul of the world, the conception of time
763 Intro|             knowing nothing of the world before the flood. But in
764 Intro|         out the deep things of the world, and applying them to the
765 Intro|         speak of the origin of the world, going down to the creation
766 Intro|        pattern is not fair. Is the world created or uncreated?—that
767 Intro|         blasphemy, seeing that the world is the noblest of creations,
768 Intro|            best of causes. And the world being thus created according
769 Intro|          God and the nature of the world we must be content to take
770 Intro|           did the Creator make the world?...He was good, and therefore
771 Intro|           set in order the visible world, which he found in disorder.
772 Intro|           order of nature, and the world became a living soul through
773 Intro|    likeness of what animal was the world made?—that is the third
774 Intro|            the true pattern of the world; and therefore there is,
775 Intro|           ever be, but one created world. Now that which is created
776 Intro|           solid bodies. And as the world was composed of solids,
777 Intro|            related, whether in the world of change or of essence.
778 Intro|           the Father who begat the world saw the image which he had
779 Intro|       principle, borrowed from the world portions of earth, air,
780 Intro|            good for nothing to the world below. This, however, is
781 Intro|        ministers in fashioning the world. They are thought by many
782 Intro|          you the generation of the world by a method with which your
783 Intro|            Creator received in the world of generation when he made
784 Intro|            out of them he made the world. Of the divine he himself
785 Intro|          natural motion, as in the world, so also in the human frame,
786 Intro|         the uttermost parts of the world in return for their utter
787 Intro|            one another.~And so the world received animals, mortal
788 Intro|          or entities, to which the world had been subjected. He was
789 Intro|         While he was arranging the world, he was arranging the forms
790 Intro|         They made men think of the world as a whole; they carried
791 Intro|         other civilisations in the world more ancient than that of
792 Intro|            of sense. Soon an inner world of ideas began to be unfolded,
793 Intro|      inspiration from the external world. The most general facts
794 Intro|           the animal and vegetable world, are put into the refiner’
795 Intro|         the lower, from man to the world, has led to many errors,
796 Intro|  philosophy. The conception of the world as a whole, a person, an
797 Intro|           with abstractions; a new world was called into existence
798 Intro|           of them, the laws of the world seemed to be more than half
799 Intro|          real sympathy between the world within and the world without.
800 Intro|           the world within and the world without. The numbers and
801 Intro|           out of which to create a world; but from these and by the
802 Intro|            become of man or of the world if deprived of number (Rep.)?
803 Intro|            also pervade the unseen world, with which by their wonderful
804 Intro|             He would have seen the world pervaded by number and figure,
805 Intro|            who first conceived the world to be a body moving round
806 Intro|       forget the conditions of the world and of the human mind, under
807 Intro|            and nature. God and the world are mere names, like the
808 Intro|         priority of God and of the world, which he is imagined to
809 Intro|          to God the Father; or the world, in whom the Fathers of
810 Intro|    according to which God made the world out of nothing. For his
811 Intro|     Scriptures the creation of the world is described, even more
812 Intro|            created the soul of the world. To the soul he added a
813 Intro|          an eternal pattern of the world, which, like the ‘idea of
814 Intro|          eternal, is a creation, a world of thought prior to the
815 Intro|            of thought prior to the world of sense, which may be compared
816 Intro|            imagine an intellectual world which has no qualities—‘
817 Intro|    according to which God made the world, and is in reality, whether
818 Intro|         the idea or pattern of the world is not the thought of God,
819 Intro|           that the creation of the world is not a material process
820 Intro|          of mind or being, and the world of sense or becoming which
821 Intro|            5) that the idea of the world is prior to the world, just
822 Intro|          the world is prior to the world, just as the other ideas
823 Intro|          have been a time when the world was not, if time was not?
824 Intro|          Philebus.~The soul of the world may also be conceived as
825 Intro|          source of disorder in the world, and of vice and disease
826 Intro|         these two, the soul of the world is created? It is difficult
827 Intro|    philosophy of Greece and of the world, was lingering in Plato’
828 Intro|           becomes the intelligible world...So we may perhaps venture
829 Intro|  conception of the creation of the world. The explanation may help
830 Intro|   wandering stars. The soul of the world was diffused everywhere
831 Intro|     because solid bodies, like the world, are always connected by
832 Intro|          terms and not by one. The world was made in the form of
833 Intro|           in which the soul of the world as well as the human soul
834 Intro|     argument: Why did God make the world? Like man, he must have
835 Intro|     mathematical laws by which the world is governed remain, and
836 Intro|            matter out of which the world is formed is not absolutely
837 Intro|         these solids as a possible world in itself, though upon the
838 Intro|         opinion that they form one world and not five. To suppose
839 Intro|    combined in the creation of the world. The soul, which is compounded
840 Intro|            which the author of the world is unable to expel, and
841 Intro|          of the planets and of the world beyond them, all together
842 Intro|            forming the soul of the world.~Plato was struck by the
843 Intro| blasphemous.~The revolution of the world around earth, which is accomplished
844 Intro|     account of the creation of the world, or the attraction of similars
845 Intro|         there that the axis of the world revolves at all? (c) The
846 Intro|     described as the centre of the world, and is not said to be in
847 Intro|         Section 5.~The soul of the world is framed on the analogy
848 Intro|           creating the soul of the world; these remains, however,
849 Intro|       differs from the soul of the world in this respect, that it
850 Intro|            whereas the soul of the world is not only enveloped or
851 Intro|            that of continuity. The world is conceived of as a whole,
852 Intro|           The animal is a sort of ‘world’ to the particles of the
853 Intro|       imitating the motions of the world in space, which is the mother
854 Intro|        frame as a whole, or of the world as a whole. According to
855 Intro|         Before men can observe the world, they must be able to conceive
856 Intro|     mathematical laws pervaded the world; and even qualitative differences
857 Intro|          Whether all things in the world can be explained as the
858 Intro|         can any description of the world wholly dispense with it.
859 Intro|           fortunate guess that the world is a sum of numbers and
860 Intro|           persuaded of as that the world is one, and that all the
861 Intro|            of the same soul of the world acting on the same matter.
862 Intro|        upon the composition of the world, and of this Plato may be
863 Intro|        beginning or the end of the world, he has recourse to myths.
864 Intro|            frame of man and in the world. The apparatus of winds
865 Intro|    Pythagoreans again had framed a world out of numbers, which they
866 Intro|          The Atomists too made the world, if not out of geometrical
867 Intro|            He does not imagine the world of sense to be made up of
868 Intro|        Eleatics, who relegated the world to the sphere of not-being,
869 Intro|            in the existence of the world, he rather affirms the modern
870 Intro|            calls the centre of the world (Greek), we have a parallel
871 Intro|            distinction between the world of order, to which the sun
872 Intro|          the stars belong, and the world of disorder, which lies
873 Intro|      centre. He speaks also of the world as one and indestructible: ‘
874 Intro|          Plato agree in making the world move in certain numerical
875 Intro|           yet of all things in the world they are the most opposed
876 Intro|        that God is immanent in the world, sometimes that he is transcendent.
877 Intro|            go beyond him; then the world of phenomena disappears,
878 Intro|          God is withdrawn from the world and returns to his own accustomed
879 Intro|         the marks of design in the world; but he no longer sees or
880 Intro|          banishes him from an evil world. Plato is sensible of the
881 Intro|        things.~The creation of the world is the impression of order
882 Intro|        race to be preserved in the world only by a divine interposition;
883 Intro|         human mind to conceive the world as a whole which the genius
884 Intro|           the discovery of the New World was preceded by a prophetic
885 Intro|          in which the order of the world is supposed to find a place
886 Intro|          how and when, both in the world of generation and in the
887 Intro|           of generation and in the world of immutable being. And
888 Intro|       hovering around the sensible world, and when the circle of
889 Intro|           the inward and the outer world mutually to imply each other. ‘
890 Intro|            good for nothing to the world below.’ ‘The father and
891 Intro|          why the Creator made this world of generation. He was good,
892 Intro|      origin of creation and of the world, as we shall do well in
893 Text |          things in our part of the world—about Phoroneus, who is
894 Text |             as in your part of the world first to you. Then as to
895 Text |           will now transfer to the world of reality. It shall be
896 Text |         with the generation of the world and going down to the creation
897 Text |         Was the heaven then or the world, whether called by this
898 Text |     enquiry about anything—was the world, I say, always in existence
899 Text |           in view when he made the world—the pattern of the unchangeable,
900 Text |           which is created? If the world be indeed fair and the artificer
901 Text |            to the eternal; for the world is the fairest of creations
902 Text |           created in this way, the world has been framed in the likeness
903 Text |          why the creator made this world of generation. He was good,
904 Text |      origin of creation and of the world, as we shall do well in
905 Text |   probability, we may say that the world became a living creature
906 Text |           did the Creator make the world? It would be an unworthy
907 Text |             but let us suppose the world to be the very image of
908 Text |  intelligible beings, just as this world comprehends us and all other
909 Text |             intending to make this world like the fairest and most
910 Text |           saying that there is one world, or that they are many and
911 Text |             In order then that the world might be solitary, like
912 Text |       other terms; but now, as the world must be solid, and solid
913 Text |       number four, the body of the world was created, and it was
914 Text |         the Creator compounded the world out of all the fire and
915 Text |          out of which another such world might be created: and also
916 Text |          these grounds he made the world one whole, having every
917 Text |        disease. And he gave to the world the figure which was suitable
918 Text |     figures. Wherefore he made the world in the form of a globe,
919 Text |    purposes in view he created the world a blessed god.~Now God did
920 Text |          how and when, both in the world of generation and in the
921 Text |           of generation and in the world of immutable being. And
922 Text |       hovering around the sensible world and when the circle of the
923 Text |            true cosmos or glorious world spangled with them all over.
924 Text |            water, and air from the world, which were hereafter to
925 Text |            good for nothing to the world below. This, however, is
926 Text |          awake and in the external world. And now there is no longer
927 Text |          and measure. But when the world began to get into order,
928 Text |            being the nature of the world, when a person says that
929 Text |  expression? For the centre of the world cannot be rightly called
930 Text |        person were to go round the world in a circle, he would often,
931 Text |           accidents—comes into the world having a fixed span, and
932 Text |          the men who came into the world, those who were cowards
933 Text |           universe has an end. The world has received animals, mortal