(...) Philebus
    Part
501 Intro|             virtue, knowledge, and right opinion.~Fourthly, the external
502 Text |         memory, and their kindred, right opinion and true reasoning,
503 Text |            if ill decided, and the right determination of them is
504 Text |    argument?~SOCRATES: Philebus is right in asking that question
505 Text |      identified with her:—Am I not right?~PROTARCHUS: Yes.~SOCRATES:
506 Text |      Perhaps, Philebus, you may be right in saying so of my ‘mind’;
507 Text |             SOCRATES: Does not the right participation in the finite
508 Text |           call it.~SOCRATES: Quite right; but now, having distinguished
509 Text |      PROTARCHUS: Socrates is quite right, Philebus, and we must submit
510 Text |   themselves. And perhaps they are right. But still I should like
511 Text |       deserve an answer.~SOCRATES: Right; and you would say the same,
512 Text |             I believe that you are right, Socrates; but will you
513 Text |          by expectation.~SOCRATES: Right; for in the analysis of
514 Text |         consciousness?~PROTARCHUS: Right.~SOCRATES: But do we not
515 Text |      experience.~PROTARCHUS: Quite right.~SOCRATES: Let me make a
516 Text |          be pertinent.~PROTARCHUS: Right.~SOCRATES: I am always wondering
517 Text |             SOCRATES: But were you right? Shall we enquire into the
518 Text |         And whether the opinion be right or wrong, makes no difference;
519 Text |           should we not speak of a right opinion or right pleasure;
520 Text |        speak of a right opinion or right pleasure; and in like manner
521 Text |            being erroneous, is not right or rightly opined?~PROTARCHUS:
522 Text |         object, shall we call that right or good, or by any honourable
523 Text |           which is associated with right opinion and knowledge, and
524 Text |          To which he may guess the right answer, saying as if in
525 Text |           are.~SOCRATES: If we are right so far, there arises a further
526 Text |      opinion and opining; am I not right?~PROTARCHUS: Yes.~SOCRATES:
527 Text |           is pleasure?~PROTARCHUS: Right.~SOCRATES: But now let us
528 Text |         SOCRATES: Then we were not right in saying, just now, that
529 Text |           more intensely? Am I not right in saying that they have
530 Text |        Well, then, shall we not be right in saying, that if a person
531 Text |             Socrates, should we be right in conceiving to be true?~
532 Text |   PROTARCHUS: In that case you are right in saying that the loss
533 Text |         less frequent, we shall be right in referring to the class
534 Text |         measure.~PROTARCHUS: Quite right, Socrates.~SOCRATES: Still
535 Text |        most beautiful?~PROTARCHUS: Right.~SOCRATES: And we shall
536 Text |    SOCRATES: And we shall be quite right in saying that a little
537 Text |       mixed.~PROTARCHUS: Perfectly right.~SOCRATES: There is no need
538 Text |            essence.~SOCRATES: Very right; and would you say that
539 Text |            good?~PROTARCHUS: Quite right.~SOCRATES: Then, as I said
540 Text |          for judgment.~PROTARCHUS: Right.~SOCRATES: Knowledge has
541 Text |           severally two.~SOCRATES: Right; but do you understand why
542 Text |           enquiry again and set us right; and assuming memory and
543 Text |         duly assigned.~PROTARCHUS: Right.~SOCRATES: Have we not found
544 Text |          PROTARCHUS: Very good and right.~SOCRATES: If, then, we
545 Text |            mind.~PROTARCHUS: Quite right; in that way we shall be
546 Text |            them.~PROTARCHUS: Quite right.~SOCRATES: And now, Protarchus,
547 Text |      present, or future.~SOCRATES: Right.~PROTARCHUS: But when we


Protagoras
    Part
548 Intro|            the Athenian people are right in distinguishing between
549 Intro|           war?—because they form a right estimate of pleasures and
550 Intro|          adversary Socrates in the right; or that in this or that
551 Intro|           mouth; (2) he is clearly right also in maintaining that
552 Intro|           have bad sons; (4) he is right also in observing that the
553 Text |         been showing that they are right in admitting every man as
554 Text |           that your countrymen are right in admitting the tinker
555 Text |             Yes, Socrates, you are right in supposing that they differ.~
556 Text |           Callias seized me by the right hand, and in his left hand
557 Text |            to me to be more in the right than Protagoras; that is
558 Text |          become truly good’?~Quite right, said Prodicus.~And then
559 Text |          Prodicus among us, at the right moment; for he has a wisdom,
560 Text |      hereby you may know that I am right in attributing to the Lacedaemonians
561 Text |          think that Homer was very right in saying that~‘When two
562 Text |          all things, if I am in my right mind.~And is it partly good
563 Text |          never mind.~You are quite right, he said; and I would have
564 Text |            found to consist in the right choice of pleasures and
565 Text |        explain to us how he can be right in what he said at first.


The Republic
    Book
566 1    |          great comforter. ~You are right, he replied; they are not
567 1    |          that a friend when in his right mind has deposited arms
568 1    |         them when he is not in his right mind, ought I to give them
569 1    |          ought or that I should be right in doing so, any more than
570 1    |          condition. ~You are quite right, he replied. ~But then,
571 1    |          so he appears to me to be right. ~I shall be sorry to doubt
572 1    |           it when he is not in his right senses; and yet a deposit
573 1    |          who asks me is not in his right mind I am by no means to
574 1    |          in that case they will be right in doing good to the evil
575 1    |            number which is not the right one?-is that your meaning?"-
576 1    |         are weaker than he is, and right and just for us? ~That's
577 1    |          said; and whether you are right or not I will try to discover.
578 1    |         will acknowledge. Am I not right? ~Quite right, he replied. ~
579 1    |             Am I not right? ~Quite right, he replied. ~But is the
580 1    |           tell me whether I am not right. ~Yes, clearly. ~Then medicine
581 1    |          with justice. ~If you are right in your view, and justice
582 1    |          with justice; but if I am right, then without justice. ~
583 2    |             will say that they are right. If you could imagine anyone
584 2    |         his unjust attempts in the right way, and lie hidden if he
585 2    |           our bodily wants? ~Quite right. ~The barest notion of a
586 2    |        spoilt when not done at the right time? ~No doubt. ~For business
587 2    |          to him and does it at the right time, and leaves other things.
588 2    |            I dare say that you are right in your suggestion, I said;
589 2    |             I said; not if we were right in the principle which was
590 2    |          before gymnastics. ~Quite right, he said. ~You know also
591 2    |           thoughts. ~There you are right, he replied; but if anyone
592 2    |          representation is given. ~Right. ~And is he not truly good?
593 2    |          God did what was just and right, and they were the better
594 2    |  unadulterated falsehood. Am I not right? ~Perfectly right. ~The
595 2    |            I not right? ~Perfectly right. ~The true lie is hated
596 3    |            that our principles are right, he said. ~But if they are
597 3    |         the rest. ~But shall we be right in getting rid of them?
598 3    |         another. ~Then we shall be right in getting rid of the lamentations
599 3    |           like. ~That will be very right. ~Then we will once more
600 3    |            and men. ~You are quite right, he replied. ~And let us
601 3    |         But if you admit that I am right in this, then I shall maintain
602 3    |            Yes, I did; and you are right in thinking that the same
603 3    |    sickness, love, or labor. ~Very right, he said. ~Neither must
604 3    |    anything, not as a joke, but in right good earnest, and before
605 3    |            if their love is of the right sort? ~No, indeed, Socrates,
606 3    |    adequately trained, we shall be right in handing over the more
607 3    |       knowing this, they are quite right in not taking them. ~Then
608 3    |         develop his muscles. ~Very right, he said. ~Neither are the
609 3    |            strings. ~You are quite right, Socrates. ~And such a presiding
610 3    |          interests. ~Those are the right men. ~And they will have
611 3    |            said, and you are quite right. ~And you would also acknowledge
612 3    |          the same qualities. ~Very right, he replied. ~And then,
613 4    |           think that you are quite right. ~I wonder whether you will
614 4    |          with you, for I think you right. ~And suppose that, before
615 4    |          man who tells you what is right. ~These gentlemen, I said,
616 4    |           to all mankind. ~You are right, and we will do as you propose. ~
617 4    |         have said enough. ~You are right, he replied. ~Two virtues
618 4    |            and inferior, as to the right to rule of either, both
619 4    |           me, I said, whether I am right or not: You remember the
620 4    |        axis inclines either to the right or left, forward or backward,
621 4    |       ought or ought not to fear? ~Right, he replied. ~And him we
622 5    |            pattern; and if this is right every other is wrong; and
623 5    |            common." ~And was I not right, Adeimantus? ~Yes, he said;
624 5    |          Yes, he said; but what is right in this particular case,
625 5    |            are of opinion that the right or wrong management of such
626 5    |          opinion, of arriving at a right conclusion about the possession
627 5    |        most absurd? ~You are quite right, he replied, in maintaining
628 5    |            to their care. ~That is right, he said. ~You, I said,
629 5    |       advantage. ~And we were very right. ~And this lawful use of
630 5    |            will allow them. ~Quite right, he replied. ~Such is the
631 5    |           character of guardians. ~Right, he replied. ~Both the community
632 5    |       maintain to be honorable and right; we shall make the protection
633 5    |             I believe that you are right, he said. ~Next, as to war;
634 5    |           say to his receiving the right hand of fellowship? ~To
635 5    |         same honors. ~That is very right, he said. ~Next, how shall
636 5    |           slavery? Do you think it right that Hellenes should enslave
637 5    |           I said. ~And I was quite right; however, I will do all
638 5    |           unbelievers that you are right. ~I ought to try, I said,
639 5    |            a philosopher? Am I not right? ~Glaucon said: If curiosity
640 6    |         object of his affections. ~Right, he said. ~And is there
641 6    |           the time they are in the right. The observation is suggested
642 6    |        opinion that they are quite right. ~Then how can you be justified
643 6    |           of opinion that he has a right to steer, though he has
644 6    |           rest of the world, he is right; but also tell him to attribute
645 6    |           said. ~And have we not a right to say in his defence, that
646 6    |          whole, I said, and in the right way; you will then have
647 6    |         There I think that you are right. ~And our philosopher follows
648 6    |             Indeed they do; and in right good earnest. ~Now what
649 6    |      Impossible. ~Then were we not right in saying that even the
650 6    |            of life? ~We were quite right. ~Thus, my excellent friend,
651 6    |          and visionaries. Am I not right? ~Quite right. ~If then,
652 6    |             Am I not right? ~Quite right. ~If then, in the countless
653 6    |        surface. ~They will be very right, he said. ~Having effected
654 6    |             he said, you are quite right in testing them. But what
655 6    |           the highest accuracy! ~A right noble thought; but do you
656 6    |             Well, but has anyone a right to say positively what he
657 6    |      positive certainty; he has no right to do that: but he may say
658 6    |         and knowledge, you will be right in esteeming this other
659 7    |           all things beautiful and right, parent of light and of
660 7    |    distinction. ~But then, if I am right, certain professors of education
661 7    |           and soft? ~You are quite right, he said. ~And must not
662 7    |         which will be fourth. ~The right order, he replied. And now,
663 7    |            And you are very likely right, and I may be a simpleton:
664 7    |        approach the subject in the right way and so make the natural
665 7    |           us who have any sense of right, and they continue to obey
666 7    |     natures can go. ~There you are right, he said, since we have
667 7    |         esteeming above all things right and the honor that springs
668 7    |            honor that springs from right, and regarding justice as
669 8    |            of good-shall we not be right in saying that all these
670 8    |          excess of wealth-am I not right? ~Yes. ~And the insatiable
671 8    |           be a coward." ~And quite right too, said he, for if he
672 9    |               BOOK IX: ON WRONG OR RIGHT GOVERNMENT, AND THE PLEASURES
673 9    |        Pray, consider whether I am right, and you agree with me. ~
674 9    |           who is deranged, and not right in his mind, will fancy
675 9    |         utterly unjust, if we were right in our notion of justice? ~
676 9    |        said, and we were perfectly right. ~Let us, then, sum up in
677 9    |    miserable of States? ~And I was right, he said. ~Certainly, I
678 9    |        said, I gather that you are right. ~Yes, I replied, but in
679 9    |         Yes. ~How, then, can we be right in supposing that the absence
680 9    |            us reply that, if he be right, it is profitable for this
681 9    |         the approver of justice is right and speaks the truth, and
682 10   |            all, they may be in the right, and poets do really know
683 10   |         second-hand; but we have a right to know respecting military
684 10   |         appearances only. Am I not right? ~Yes. ~Then let us have
685 10   |          does the painter know the right form of the bit and reins?
686 10   |            use them-he knows their right form. ~Most true. ~And may
687 10   |         beautiful? or will he have right opinion from being compelled
688 10   |          same moment? ~And we were right, he said. ~Yes, I said,
689 10   |           I said, thus far we were right; but there was an omission
690 10   |          and therefore we shall be right in refusing to admit him
691 10   |            he said. ~Now can we be right in praising and admiring
692 10   |            then, if the speaker is right, I suppose that injustice,
693 10   |            the heavenly way on the right hand; and in like manner
694 10   |    straight as a column, extending right through the whole heaven
695 10   |      assisting with a touch of her right hand the revolution of the
696 10   |      adamantine faith in truth and right, that there too he may be


The Second Alcibiades
    Part
697 Text |       SOCRATES: We shall be in the right, therefore, Alcibiades,
698 Text |           And so far we seem to be right. For every one who suffers
699 Text |            folly (whichever is the right word)—~‘Has brought these
700 Text |           will say that we have no right to blame ignorance thus
701 Text |            a case should we not be right if we said that the state
702 Text |             which wishes to have a right existence must hold firmly
703 Text |       trust.~SOCRATES: And you are right in thinking so.~ALCIBIADES:
704 Text |             I believe that you are right.~SOCRATES: The Lacedaemonians,
705 Text |           found.~SOCRATES: You are right: that will be safer than


The Seventh Letter
    Part
706 Text |           those who are pursuing a right and true philosophy receive
707 Text |      whatsoever, when men think it right to squander all their property
708 Text |           showing how suitable and right it was, I must first, in
709 Text |           on methodically and in a right course, it asks advice about
710 Text |     altogether outside the path of right government and flatly refuse
711 Text |       flatly refuse to move in the right path, and start by giving
712 Text |          one thing which is wholly right and noble is to strive for
713 Text |          it is I who have the best right to be angered with his murderers
714 Text |          men and having received a right training and education in
715 Text |            as regards Dion, I know right well, so far as it is possible
716 Text |           even a moderate share of right intelligence ought to know
717 Text |           disapproved of it.~It is right for me to speak the truth,
718 Text |         that the tyrant was in the right. Dionysios now invited me
719 Text |        knowledge, intelligence and right opinion about these things.
720 Text |        philosophy, and I had every right to complain, whether I wished


The Sophist
    Part
721 Intro|         consider whether Plato was right in assuming that an animal
722 Intro|          the general principles of right and wrong.~And still there
723 Intro| alternation only. Whether they are right or not, who can say? But
724 Intro|           preparation and give the right attitude of mind for understanding
725 Intro|  philosophy must conform. Hegel is right in preferring the concrete
726 Intro|         the individual to have his right’?~Once more, while we readily
727 Intro|         philosophers can give us a right to set ourselves up as having
728 Text |        reeds and rods:—What is the right name of that mode of fishing,
729 Text |         other name can possibly be right.~STRANGER: No other; and
730 Text |         STRANGER: Then we shall be right in calling vice a discord
731 Text |   THEAETETUS: There they are quite right.~STRANGER: Accordingly,
732 Text |           he sold.~STRANGER: Quite right; I will try and remember
733 Text |          do not look to me for the right way of speaking about not-being;
734 Text |            speak of not-being in a right manner, without introducing
735 Text |         heels, Theaetetus. For the right method, I conceive, will
736 Text |    STRANGER: Because, according to right reason, that which is truly
737 Text |      stationary.~THEAETETUS: Quite right,—that is, on the supposition
738 Text |            Stranger, we were quite right.~STRANGER: Let not any one
739 Text |        always take the part to the right, holding fast to that which


The Statesman
    Part
740 Intro|           Ammon, Socrates, you are right; and I am glad to see that
741 Intro|            of the other give him a right to claim relationship with
742 Intro|           who will all dispute his right to manage the flock. I think
743 Intro|        motion, as a witness to the right of Atreus. ‘There is such
744 Intro|            they may very likely be right, are apt to fail in seeing
745 Intro|      different things. Whereas the right way is to find the differences
746 Intro|         and still less have we any right to demand this of him in
747 Intro|       dialectician standing on his right hand;’ so in the Statesman,
748 Intro|         not devoid of a feeling of right, but guided mostly by a
749 Intro|         extent, a natural sense of right prevails, sometimes communicated
750 Text |           impression that you were right, because you saw that you
751 Text |       YOUNG SOCRATES: Are they not right in saying so?~STRANGER:
752 Text |         and unimpeachable? Were we right in selecting him out of
753 Text |         have as a testimony to the right of Atreus.~YOUNG SOCRATES:
754 Text |     require.~YOUNG SOCRATES: Quite right; but how shall we take the
755 Text |            had a prior and greater right to share in such an art
756 Text |        will have a prior or better right than the royal science to
757 Text |            cases in which they are right have been placed side by
758 Text |          thing, of which we have a right conception, and out of the
759 Text |       woollen garments—shall we be right? Is not the definition,
760 Text |            real parts. Whereas the right way is, if a man has first
761 Text |          seem to be getting on the right track; for the priest and
762 Text |           absence of law, can be a right one?~YOUNG SOCRATES: Why
763 Text |           is not the perfection of right, why are we compelled to
764 Text |         YOUNG SOCRATES: He will be right.~STRANGER: Yes, quite right;
765 Text |        right.~STRANGER: Yes, quite right; for how can he sit at every
766 Text |         SOCRATES: And are they not right?~STRANGER: I dare say. But
767 Text |        penalties; and this is very right and good when regarded as
768 Text |            SOCRATES: You are quite right, and we should choose that
769 Text |     slavery.~YOUNG SOCRATES: Quite right.~STRANGER: The rest of the
770 Text |      enquiry.~YOUNG SOCRATES: Very right.~STRANGER: The courageous


The Symposium
    Part
771 Intro|        another, going from left to right in the order in which they
772 Intro|      divide them. Nor should we be right in inferring from the prevalence
773 Text |          and very probably you are right. But I certainly know of
774 Text |         the supper.~You were quite right in coming, said Agathon;
775 Text |        drink.~I think that you are right, said Eryximachus, the son
776 Text |            seems to me to be quite right, and therefore I want to
777 Text |           turn, going from left to right, shall make a speech in
778 Text |          us, I think, quite in the right form;—we should not be called
779 Text |            two Loves. And am I not right in asserting that there
780 Text |            lover thinks that he is right in doing any service which
781 Text |           and the other that he is right in showing any kindness
782 Text |            speak in peace.~You are right, said Aristophanes, laughing.
783 Text |          gifts; this is always the right way of praising everything.
784 Text |     uttered, I think that you were right, my dear Agathon, in proposing
785 Text |            and the answer would be right.~Very true, said Agathon.~
786 Text |        what may that be?’ I said. ‘Right opinion,’ she replied; ‘
787 Text |           already final.’ ‘You are right.’ I said. ‘And is this wish
788 Text |           I replied, ‘that you are right.’ ‘Yes,’ she added, ‘and
789 Text |            if you pursue them in a right spirit, they will lead,
790 Text |          passed round from left to right; and as all of us have spoken,
791 Text |          you please, and he on his right hand neighbour, and so on.~
792 Text |        variance.~I believe you are right, said Agathon, and I am
793 Text |         praise my neighbour on the right, he will be out of order


Theaetetus
    Part
794 Intro|            asserting an hereditary right to the occupation. There
795 Intro|      Sophists are sometimes in the right and Socrates in the wrong.
796 Intro|     compound into the simple;’ or ‘right opinion with a mark of difference.’~...~
797 Intro|       everything that he judges is right and true, then what need
798 Intro|           must allow that they are right in their refusal. The conclusion
799 Intro|      followers of Protagoras,—that right and wrong, holy and unholy,
800 Intro|            the spectator, having a right to control us?’~I will describe
801 Intro|            of them is likely to be right; or are they both right?
802 Intro|            right; or are they both right? Is not a vine-grower a
803 Intro|           which of them are in the right; and if neither, then we
804 Intro|      statement, that ‘Knowledge is right opinion, accompanied by
805 Intro|           still he would only have right opinion. Yet there may be
806 Intro|         will have to be defined as right opinion with knowledge of
807 Intro|         and Protagoras has equally right on his side when he protests
808 Intro|         true opinion seems to be a right conclusion from imperfect
809 Intro|        definition accompanied with right opinion, and does not yet
810 Intro|           is equally necessary for right opinion; and we have already
811 Intro|        error, it was a step in the right direction, when Protagoras
812 Intro|         speaks to men, not only of right and wrong in the abstract,
813 Intro|            in the abstract, but of right and wrong actions in reference
814 Text |       troublesome.~TERPSION: Quite right, Euclid.~EUCLID: And now,
815 Text |            in which they are quite right, considering your eminence
816 Text |           king, and shall have the right of putting to us any questions
817 Text |          in the abstract. Am I not right?~THEAETETUS: Perfectly right.~
818 Text |       right?~THEAETETUS: Perfectly right.~SOCRATES: Let me offer
819 Text |      SOCRATES: Then you were quite right in affirming that knowledge
820 Text |  perception is knowledge. Am I not right, Theaetetus, and is not
821 Text |            Socrates; you are quite right.~SOCRATES: Shall I tell
822 Text |            he, or has any superior right to determine whether his
823 Text |         that he judges is true and right, why, my friend, should
824 Text |            to each man his own are right; and this must be the case
825 Text |        Theodorus, would you have a right to look on at the naked
826 Text |      strong suspicion that you are right.~SOCRATES: As thus: he who
827 Text |            and see whether we were right in blaming and taking offence
828 Text |           has not learned—am I not right?~THEODORUS: Yes.~SOCRATES:
829 Text |           the spectator having any right to censure or control us,
830 Text |         under the name.~THEODORUS: Right.~SOCRATES: Whatever be the
831 Text |         opinion is likely to prove right? Or are they both right? —
832 Text |            right? Or are they both right? —he will have a heat and
833 Text |         knowledge, may probably be right; in which case our friend
834 Text |           problem.~SOCRATES: Quite right too; but as touching the
835 Text |         place.’~THEODORUS: You are right.~SOCRATES: And now, having
836 Text |        whatever subject is equally right: you may say that a thing
837 Text |        That would certainly not be right.~SOCRATES: And what name
838 Text |            SOCRATES: You are quite right, and perhaps there will
839 Text |        Tell me, then, whether I am right in saying that you may learn
840 Text |  Theaetetus is Theodorus. Am I not right?~THEAETETUS: You are quite
841 Text |          THEAETETUS: You are quite right.~SOCRATES: Then that was
842 Text |      distance, I try to assign the right impression of memory to
843 Text |        impression of memory to the right visual impression, and to
844 Text |          which is transferred from right to left, err by reason of
845 Text |          are slow in assigning the right objects to the right impressions—
846 Text |           the right objects to the right impressions—in their stupidity
847 Text |           reply.~THEAETETUS: Quite right.~SOCRATES: Well, then, he
848 Text |          have a false opinion—am I right?~THEAETETUS: Yes.~SOCRATES:
849 Text |    knowledge which distinguish the right and wrong birds, and which
850 Text |          and, first of all, are we right in saying that syllables
851 Text |           that we have been so far right in our idea about knowledge?~
852 Text |             Well, but have we been right in maintaining that the
853 Text |          them?~THEAETETUS: You are right.~SOCRATES: And, in order
854 Text |     meaning of the statement, that right opinion with rational definition
855 Text |           so, all those who have a right opinion about anything will
856 Text |            anything will also have right explanation; nor will right
857 Text |        right explanation; nor will right opinion be anywhere found
858 Text |         them out correctly, he has right opinion?~THEAETETUS: Clearly.~
859 Text |      although we admit that he has right opinion, he will still be
860 Text |            explanation, as well as right opinion, for he knew the
861 Text |           there is such a thing as right opinion united with definition
862 Text |          THEAETETUS: You are quite right; there is still one remaining.
863 Text |       SOCRATES: But he, who having right opinion about anything,
864 Text |           I meet you to-morrow the right opinion will be re-called?~
865 Text |          Most true.~SOCRATES: Then right opinion implies the perception
866 Text |           reason or explanation to right opinion? If the meaning
867 Text |          are supposed to acquire a right opinion of the differences
868 Text |     another when we have already a right opinion of them, and so
869 Text |         fair argument will answer ‘Right opinion with knowledge,’—
870 Text |          the reply should only be, right opinion with knowledge of


Timaeus
    Part
871 Intro|      TIMAEUS: All men who have any right feeling, at the beginning
872 Intro|       revolved horizontally to the right, the other diagonally to
873 Intro|         ways, forwards, backwards, right, left, up and down. But
874 Intro|         top is bottom and the left right. And something similar happens
875 Intro|    contrary to the usual mode, the right and left sides of the object
876 Intro|         and flesh meet, one on the right and the other on the left,
877 Intro|           in a circle from left to right along the side of a parallelogram
878 Intro|            same parallelogram from right to left; or, in other words,
879 Intro|           become clear, we have no right to attribute to him a childish
880 Text |             who have any degree of right feeling, at the beginning
881 Text |           a kindred nature. Are we right in saying that there is
882 Text |         circle of the Same) to the right, and the motion of the diverse
883 Text |        backwards and forwards, and right and left, and up and down,
884 Text |           spectator fancy that the right of either is his left, and
885 Text |          is his left, and the left right. If, when powerfully experiencing
886 Text |        same and the other by their right names, and make the possessor
887 Text |            and smooth surface. And right appears left and left right,
888 Text |        right appears left and left right, because the visual rays
889 Text |           mode of meeting; but the right appears right, and the left
890 Text |     meeting; but the right appears right, and the left left, when
891 Text |          smooth surface repels the right stream of vision to the
892 Text |          side, and the left to the right (He is speaking of two kinds
893 Text |          imagine, that I should be right in undertaking so great
894 Text |           which are made up of one right and two acute angles; one
895 Text |         base the half of a divided right angle, having equal sides,
896 Text |             while in the other the right angle is divided into unequal
897 Text |           triangles, joining their right angles in a centre, and
898 Text |         combination of three plane right angles; the figure of the
899 Text |            and twisting out of its right place and contorting the
900 Text |        things and makes them to be right and smooth and free, and
901 Text |          answered severally to the right and left side of the body.
902 Text |  directions; those coming from the right side they sent to the left
903 Text |          they diverted towards the right, so that they and the skin
904 Text |         about which it is meet and right that I should say a word