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| Alphabetical [« »] bockh 4 bodies 176 bodily 119 body 882 body-guard 3 body-the 1 bodyguard 1 | Frequency [« »] 915 evil 905 up 904 right 882 body 879 whole 874 made 869 having | Plato Partial collection IntraText - Concordances body |
The Apology
Part
1 Text | proposed to try them in a body, contrary to law, as you
Charmides
Part
2 Intro| the fair soul in the fair body, realised in the beautiful
3 Intro| the mind as well as the body, which is playfully intimated
4 Text | Then, before we see his body, should we not ask him to
5 Text | and not the rest of the body also, is the height of folly.
6 Text | their methods to the whole body, and try to treat and heal
7 Text | or the head without the body, so neither ought you to
8 Text | you to attempt to cure the body without the soul; and this,’
9 Text | and evil, whether in the body or in human nature, originates,
10 Text | therefore if the head and body are to be well, you must
11 Text | the head, but to the whole body. And he who taught me the
12 Text | the treatment of the human body, that physicians separate
13 Text | separate the soul from the body.’ And he added with emphasis,
14 Text | Then, in reference to the body, not quietness, but quickness
15 Text | all that concerns either body or soul, swiftness and activity
Cratylus
Part
16 Intro| simply denotes that the body is the place of ward in
17 Intro| souls of men while in the body, because he cannot work
18 Intro| movement of our own frames. The body can only express anything
19 Intro| well as the rest of the body. But this imitation of the
20 Intro| powers, like the mind in the body, or rather we may say that
21 Intro| from the gesture of the body to the movement of the tongue,
22 Intro| other, like the connexion of body and mind; and further remark
23 Intro| other common act of mind and body. It is true that within
24 Intro| co-operation of the whole body and may be often assisted
25 Text | distinction of soul and body?~SOCRATES: Of course.~HERMOGENES:
26 Text | and then of the word soma (body)?~HERMOGENES: Yes.~SOCRATES:
27 Text | that the soul when in the body is the source of life, and
28 Text | reviving power fails then the body perishes and dies, and this,
29 Text | the entire nature of the body? What else but the soul?~
30 Text | SOCRATES: You mean soma (the body).~HERMOGENES: Yes.~SOCRATES:
31 Text | allowed. For some say that the body is the grave (sema) of the
32 Text | indications to (semainei) the body; probably the Orphic poets
33 Text | punishment of sin, and that the body is an enclosure or prison
34 Text | the soul denuded of the body going to him (compare Rep.),
35 Text | men while they are in the body, but only when the soul
36 Text | desires and evils of the body. Now there is a great deal
37 Text | flustered and maddened by the body, not even father Cronos
38 Text | make a man pure both in body and soul.~HERMOGENES: Very
39 Text | relaxation (luein) which the body feels when in sorrow; ania (
40 Text | head and the rest of the body?~HERMOGENES: There would
41 Text | bodily imitation only can the body ever express anything.~HERMOGENES:
Critias
Part
42 Text | the bones of the wasted body, as they may be called,
Crito
Part
43 Text | Clearly, affecting the body; that is what is destroyed
44 Text | has been destroyed is—the body?~CRITO: Yes.~SOCRATES: Could
45 Text | having an evil and corrupted body?~CRITO: Certainly not.~SOCRATES:
46 Text | injustice, to be inferior to the body?~CRITO: Certainly not.~SOCRATES:
47 Text | More honourable than the body?~CRITO: Far more.~SOCRATES:
The First Alcibiades
Part
48 Intro| that is to say, not his body, or the things of the body,
49 Intro| body, or the things of the body, but his mind, or truer
50 Intro| The physician knows the body, and the tradesman knows
51 Text | nothing, beginning with the body, and ending with the soul.
52 Text | preserves the order of the body? I should reply, the presence
53 Text | improves the rest of the body?~ALCIBIADES: Very true.~
54 Text | gymnastic we take care of the body, and by the art of weaving
55 Text | care of the things of the body?~ALCIBIADES: Clearly.~SOCRATES:
56 Text | not a man use the whole body?~ALCIBIADES: Certainly.~
57 Text | not the same as his own body?~ALCIBIADES: That is the
58 Text | that he is the user of the body.~ALCIBIADES: Yes.~SOCRATES:
59 Text | SOCRATES: And the user of the body is the soul?~ALCIBIADES:
60 Text | are they?~SOCRATES: Soul, body, or both together forming
61 Text | ruling principle of the body is man?~ALCIBIADES: Yes,
62 Text | SOCRATES: And does the body rule over itself?~ALCIBIADES:
63 Text | of the two rules over the body, and consequently that this
64 Text | SOCRATES: But since neither the body, nor the union of the two,
65 Text | knowledge only extends to the body, knows the things of a man,
66 Text | know the belongings of the body, which minister to the body.~
67 Text | body, which minister to the body.~ALCIBIADES: That is true.~
68 Text | Again, he who cherishes his body cherishes not himself, but
69 Text | SOCRATES: The lover of the body goes away when the flower
Gorgias
Part
70 Intro| the soul as well as of the body, are conceived under the
71 Intro| arts will come to you in a body, each claiming precedence
72 Intro| there is real health of body or soul, and the appearance
73 Intro| of them. Now the soul and body have two arts waiting upon
74 Intro| another art attending on the body, which has no generic name,
75 Intro| which affect him in estate, body, and soul;—these are, poverty,
76 Intro| we are dead, and that the body (soma) is the tomb (sema)
77 Intro| higher interests of soul and body. Does Callicles agree to
78 Intro| And virtue, whether of body or soul, of things or persons,
79 Intro| one of them is diseased in body, and still more if he is
80 Intro| that the soul, like the body, may be treated in two ways—
81 Intro| the separation of soul and body, but after death soul and
82 Intro| but after death soul and body alike retain their characteristics;
83 Intro| after death. It supposes the body to continue and to be in
84 Intro| distinction of soul and body; the spirits beneath the
85 Intro| said to have got rid of the body. All the three myths in
86 Text | or evil condition of the body?~GORGIAS: Very true.~SOCRATES:
87 Text | beautiful and strong in body.’ When I have done with
88 Text | applies not only to the body, but also to the soul: in
89 Text | what I mean: The soul and body being two, have two arts
90 Text | another art attending on the body, of which I know no single
91 Text | arts, two attending on the body and two on the soul for
92 Text | food is the best for the body; and if the physician and
93 Text | make of them. For if the body presided over itself, and
94 Text | cookery and medicine, but the body was made the judge of them,
95 Text | what cookery is to the body. I may have been inconsistent
96 Text | SOCRATES: So then, in mind, body, and estate, which are three,
97 Text | soul is than a diseased body; a soul, I say, which is
98 Text | actually dead, and that the body (soma) is our tomb (sema (
99 Text | whether of the soul or the body?—which of them is affected
100 Text | whether concerned with the body or the soul, or whenever
101 Text | order and regularity to the body: do you deny this?~CALLICLES:
102 Text | may be said of the human body?~CALLICLES: Yes.~SOCRATES:
103 Text | harmony and order in the body?~CALLICLES: I suppose that
104 Text | the regular order of the body, whence comes health and
105 Text | Callicles, in giving to the body of a sick man who is in
106 Text | profit in a man’s life if his body is in an evil plight—in
107 Text | virtue of each thing, whether body or soul, instrument or creature,
108 Text | nor to have my purse or my body cut open, but that to smite
109 Text | incurable diseases, not of the body, but of the soul, which
110 Text | training all things, including body and soul; in the one, as
111 Text | was ministered to, whether body or soul?~CALLICLES: Quite
112 Text | which have to do with the body, and two which have to do
113 Text | every one to minister to the body. For none of them know that
114 Text | the true minister of the body, and ought to be the mistress
115 Text | meats and drinks on the body. All other arts which have
116 Text | which have to do with the body are servile and menial and
117 Text | these are ministers of the body, first-rate in their art;
118 Text | of two things, soul and body; nothing else. And after
119 Text | natures, as in life; the body keeps the same habit, and
120 Text | see the same in the dead body; and if his limbs were broken
121 Text | whatever was the habit of the body during life would be distinguishable
122 Text | a man is stripped of the body, all the natural or acquired
Laws
Book
123 1 | might as well say that the body was in the best state when
124 1 | there is also a state of the body which needs no purge. And
125 1 | about them. As in the human body, the regimen which does
126 1 | would you say about the body, my friend? Are you not
127 1 | he will be in a state of body which he would die rather
128 2 | who is able to move his body and to use his voice in
129 2 | expressive of virtue of soul or body, or of images of virtue,
130 2 | leave the judgment to the body of spectators, who determined
131 2 | upon fire, whether in the body or in the soul, until they
132 2 | has the proportions of a body, and the true situation
133 2 | health and strength in the body.~Cleinias. That, Stranger,
134 2 | Athenian. The movement of the body has rhythm in common with
135 2 | And the movement of the body, when regarded as an amusement,
136 2 | to the excellence of the body, this scientific training
137 3 | restore health, and make the body whole, without any very
138 3 | vessel, too much food to the body, too much authority to the
139 3 | place to the goods of the body; and the third place to
140 5 | preference implies that the body is more honourable than
141 5 | comes the honour of the body in natural order. Having
142 5 | a natural honour of the body, and that of honours some
143 5 | to be given to the fair body, or to the strong or the
144 5 | tall, or to the healthy body (although many may think
145 5 | has any virtue, whether of body or soul, is pleasanter than
146 5 | riches exist—I mean, soul and body, which without gymnastics,
147 5 | comes the interest of the body; and, first of all, that
148 6 | this settlement, choose a body of thirty–seven in all,
149 6 | i.e. the hoplites]. Let the body of cavalry choose phylarchs
150 6 | this which is the presiding body of the state ought always
151 6 | to whether he is sound of body and of legitimate birth;
152 6 | the watch; and let each body of five have the power of
153 6 | will be at the end of the body of legislation;—let us then
154 6 | and beside himself both in body and soul. Wherefore, also,
155 6 | walk straight either in body or mind. Hence during the
156 7 | improvement of mind and body?~Cleinias. Undoubtedly.~
157 7 | source endless evils in the body?~Cleinias. Yes.~Athenian.
158 7 | Yes.~Athenian. And the body should have the most exercise
159 7 | in relation both to the body and soul of very young creatures,
160 7 | which is concerned with the body, and the other of music,
161 7 | the limbs and parts of the body, giving the proper flexion
162 7 | sports and exercises of the body are unworthy of freemen,
163 7 | concerned with the virtue of body and soul is twice, or more
164 7 | and nourishment for the body, and instruction and education
165 7 | of other movements of the body. Such motion may be in general
166 7 | movement to the limbs of the body—that, I say, is the true
167 7 | pleasure is greater, moves his body more, and less when the
168 7 | altogether able to keep his body still; and so out of the
169 8 | the connection of soul and body is no way better than the
170 8 | qualities is general activity of body, whether of foot or hand.
171 8 | the one is a lover of the body, and hungers after beauty,
172 8 | holds the desire of the body to be a secondary matter,
173 8 | bidden about them, when his body is in a good condition,
174 8 | into other parts of the body; and this will happen if
175 8 | desire of beauty, not in the body but in the soul. These are,
176 8 | might be decided by any body; for example, husbandmen
177 9 | the whole nature of the body, he would burst into a hearty
178 9 | when they are deformed in body, are still perfectly beautiful
179 9 | are for the sake of the body, as the body is for the
180 9 | sake of the body, as the body is for the sake of the soul.
181 9 | he be found guilty, his body after execution may have
182 9 | meet, and there expose his body naked, and each of the magistrates
183 9 | nurture and education of the body we have spoken before, and
184 10 | the soul is older than the body, must not the things which
185 10 | those which appertain to the body?~Cleinias. Certainly.~Athenian.
186 10 | the soul is older than the body, but not otherwise.~Cleinias.
187 10 | the soul is prior to the body.~Cleinias. Excellent, Stranger,
188 10 | the change of an inanimate body, to be reckoned second,
189 10 | the soul is prior to the body, and that the body is second
190 10 | to the body, and that the body is second and comes afterwards,
191 10 | the soul was prior to the body the things of the soul were
192 10 | also prior to those of the body?~Cleinias. Certainly.~Athenian.
193 10 | the soul is prior to the body.~Cleinias. To be sure.~Athenian.
194 10 | Athenian. Every one sees the body of the sun, but no one sees
195 10 | nor the soul of any other body living or dead; and yet
196 10 | the circular and visible body, like the soul which carries
197 10 | herself with an external body of fire or air, as some
198 10 | affirm, and violently propels body by body; or thirdly, she
199 10 | violently propels body by body; or thirdly, she is without
200 10 | combining first with one body and then with another undergoes
201 10 | vice, and that the soul and body, although not, like the
202 10 | and when released from the body. And whenever the soul receives
203 10 | which make war upon the body, or to husbandmen observing
204 11 | and incurable disorder of body or mind, which is not discernible
205 11 | compelling but advising the great body of the citizens to honour
206 11 | according to seniority—a body of three for one year, and
207 11 | one year, and then another body of three for the next year,
208 11 | terrible malady of soul or body, such as makes life intolerable
209 11 | doing, either as regards the body (unless he has a knowledge
210 12 | of all the parts of the body, whether they are preserved
211 12 | the servant of the whole body, and the other the master,
212 12 | laws. This shall be a mixed body of young and old men, who
213 12 | ivory, the product of a dead body, is not a proper offering;
214 12 | time for carrying out the body to the sepulchre. Now we
215 12 | respects superior to the body, and that even in life what
216 12 | only the soul; and that the body follows us about in the
217 12 | the bringing of the dead body into the open streets, or
218 12 | health and salvation to the body, but law, or rather preservation
219 12 | producing health in the body?~Cleinias. Certainly.~Athenian.
220 12 | who is ignorant about the body, that is to say, who knows
221 12 | younger and not older than the body, once more overturned the
Lysis
Part
222 Intro| indifferent, say the human body, to be desirous of getting
223 Intro| evil were essential the body would cease to be indifferent,
224 Text | way? Just remark, that the body which is in health requires
225 Text | thing?~Yes.~But the human body, regarded as a body, is
226 Text | human body, regarded as a body, is neither good nor evil?~
227 Text | nor evil?~True.~And the body is compelled by reason of
228 Text | either in the soul, or in the body, or anywhere.~They both
229 Text | saying, I believe, that the body being neither good nor evil,
230 Text | no way affected soul or body, nor ever at all that class
Menexenus
Part
231 Text | does beauty and strength of body, when dwelling in a base
Meno
Part
232 Intro| and that goods, whether of body or mind, must be under the
233 Intro| many, the mind before the body.~The stream of ancient philosophy
234 Intro| all the parts of the human body to meet in the pineal gland,
Parmenides
Part
235 Intro| the obvious fact, that the body being one has many members,
Phaedo
Part
236 Intro| the separation of soul and body—and the philosopher desires
237 Intro| necessities of men come from the body. And death separates him
238 Intro| the soul upon leaving the body may vanish away like smoke
239 Intro| the soul commands, the body serves: in this respect
240 Intro| akin to the divine, and the body to the mortal. And in every
241 Intro| and immortality, and the body of the human and mortal.
242 Intro| mortal. And whereas the body is liable to speedy dissolution,
243 Intro| Compare Tim.) Yet even the body may be preserved for ages
244 Intro| holding aloof from the body, and practising death all
245 Intro| sepulchre, loath to leave the body which she loved, a ghostly
246 Intro| nails fastening her to the body. To that prison-house she
247 Intro| from the dominion of the body can she behold the light
248 Intro| immortal, and prior to the body. But is not the soul acknowledged
249 Intro| the same relation to the body, as the harmony—which like
250 Intro| is more lasting than the body. But the more lasting nature
251 Intro| her death, and her last body may survive her, just as
252 Intro| soul is a harmony of the body. But the admission of the
253 Intro| resisting the affections of the body, as Homer describes Odysseus ‘
254 Intro| soul is a harmony of the body? Nay rather, are we not
255 Intro| rejected the pleasures of the body, has reason to be of good
256 Intro| burying, not him, but his dead body. His friends had once been
257 Intro| when separated from the body? Or how can the soul be
258 Intro| soul be united with the body and still be independent?
259 Intro| the soul related to the body as the ideal to the real,
260 Intro| form of an organized living body? or with Plato, that she
261 Intro| the soul related to the body as sight to the eye, or
262 Intro| individual informing another body and entering into new relations,
263 Intro| the opposition of soul and body a mere illusion, and the
264 Intro| true self neither soul nor body, but the union of the two
265 Intro| boundaries of human thought? The body and the soul seem to be
266 Intro| respecting the relations of body and mind, and in this we
267 Intro| necessity of providing for the body will not interfere with
268 Intro| the soul upon leaving the body may ‘vanish into thin air,’
269 Intro| was single and the whole body seemed to be full of light;
270 Intro| the separation from the body which has been commenced
271 Intro| the separation of soul and body. If ideas were separable
272 Intro| soul which has left the body, with the soul of the good
273 Intro| the antithesis of soul and body. The soul in her own essence,
274 Text | the separation of soul and body? And to be dead is the completion
275 Text | and is released from the body and the body is released
276 Text | released from the body and the body is released from the soul,
277 Text | other ways of indulging the body, for example, the acquisition
278 Text | other adornments of the body? Instead of caring about
279 Text | the soul and not with the body? He would like, as far as
280 Text | can, to get away from the body and to turn to the soul.~
281 Text | from the communion of the body.~Very true.~Whereas, Simmias,
282 Text | acquirement of knowledge?—is the body, if invited to share in
283 Text | anything in company with the body she is obviously deceived.~
284 Text | when she takes leave of the body, and has as little as possible
285 Text | philosopher dishonours the body; his soul runs away from
286 Text | soul runs away from his body and desires to be alone
287 Text | so to speak, of the whole body, these being in his opinion
288 Text | that while we are in the body, and while the soul is infected
289 Text | infected with the evils of the body, our desire will not be
290 Text | is of the truth. For the body is a source of endless trouble
291 Text | factions? whence but from the body and the lusts of the body?
292 Text | body and the lusts of the body? wars are occasioned by
293 Text | and in the service of the body; and by reason of all these
294 Text | to some speculation, the body is always breaking in upon
295 Text | anything we must be quit of the body—the soul in herself must
296 Text | while in company with the body, the soul cannot have pure
297 Text | will be parted from the body and exist in herself alone.
298 Text | intercourse or communion with the body, and are not surfeited with
299 Text | of the foolishness of the body we shall be pure and hold
300 Text | separation of the soul from the body, as I was saying before;
301 Text | from all sides out of the body; the dwelling in her own
302 Text | soul from the chains of the body?~Very true, he said.~And
303 Text | release of the soul from the body is termed death?~To be sure,
304 Text | release of the soul from the body their especial study?~That
305 Text | every way the enemies of the body, and are wanting to be alone
306 Text | wisdom, but a lover of the body, and probably at the same
307 Text | those only who despise the body, and who pass their lives
308 Text | that when she has left the body her place may be nowhere,
309 Text | on her release from the body, issuing forth dispersed
310 Text | before entering the human body, why after having entered
311 Text | when the soul leaves the body, the wind may really blow
312 Text | further, is not one part of us body, another part soul?~To be
313 Text | And to which class is the body more alike and akin?~Clearly
314 Text | like to the unseen, and the body to the seen?~That follows
315 Text | the soul when using the body as an instrument of perception,
316 Text | of perceiving through the body is perceiving through the
317 Text | too is then dragged by the body into the region of the changeable,
318 Text | will not deny that.~And the body is more like the changing?~
319 Text | light: When the soul and the body are united, then nature
320 Text | rule and govern, and the body to obey and serve. Now which
321 Text | resembles the divine, and the body the mortal—there can be
322 Text | unchangeable; and that the body is in the very likeness
323 Text | be true, then is not the body liable to speedy dissolution?
324 Text | after a man is dead, the body, or visible part of him,
325 Text | year favourable? For the body when shrunk and embalmed,
326 Text | immediately on quitting the body, as the many say? That can
327 Text | had connection with the body, which she is ever avoiding,
328 Text | companion and servant of the body always, and is in love with
329 Text | with and fascinated by the body and by the desires and pleasures
330 Text | desires and pleasures of the body, until she is led to believe
331 Text | and constant care of the body have wrought into her nature.~
332 Text | grave, As loath to leave the body that it lov’d, And linked
333 Text | imprisoned finally in another body. And they may be supposed
334 Text | moulding and fashioning the body, say farewell to all this;
335 Text | fastened and glued to the body—until philosophy received
336 Text | is most enthralled by the body?~How so?~Why, because each
337 Text | and rivets the soul to the body, until she becomes like
338 Text | until she becomes like the body, and believes that to be
339 Text | that to be true which the body affirms to be true; and
340 Text | and from agreeing with the body and having the same delights
341 Text | is always infected by the body; and so she sinks into another
342 Text | so she sinks into another body and there germinates and
343 Text | at her departure from the body be scattered and blown away
344 Text | soul; and that when the body is in a manner strung and
345 Text | whenever the strings of the body are unduly loosened or overstrained
346 Text | material remains of the body may last for a considerable
347 Text | harmony of the elements of the body, is first to perish in that
348 Text | and more lasting than the body, being of opinion that in
349 Text | soul very far excels the body. Well, then, says the argument
350 Text | Now the relation of the body to the soul may be expressed
351 Text | soul is lasting, and the body weak and shortlived in comparison.
352 Text | years. While he is alive the body deliquesces and decays,
353 Text | when the soul is dead, the body will show its native weakness,
354 Text | death and dissolution of the body which brings destruction
355 Text | reason to fear that when the body is disunited, the soul also
356 Text | and diviner thing than the body, being as she is in the
357 Text | was more lasting than the body, but he said that no one
358 Text | herself and leave her last body behind her; and that this
359 Text | the destruction not of the body but of the soul, for in
360 Text | of the soul, for in the body the work of destruction
361 Text | she was enclosed in the body?~Cebes said that he had
362 Text | set in the frame of the body; for you will surely never
363 Text | before she took the form and body of man, and was made up
364 Text | before she came into the body, because to her belongs
365 Text | with the affections of the body? or is she at variance with
366 Text | them? For example, when the body is hot and thirsty, does
367 Text | against drinking? and when the body is hungry, against eating?
368 Text | soul to the things of the body.~Very true.~But we have
369 Text | by the affections of the body, and not rather of a nature
370 Text | the soul enters into the body once only or many times,
371 Text | that I sit here because my body is made up of bones and
372 Text | and the other parts of the body I cannot execute my purposes.
373 Text | the inherence makes the body hot,’ you will reply not
374 Text | any one asks you ‘why a body is diseased,’ you will not
375 Text | inherence will render the body alive?~The soul, he replied.~
376 Text | happily quit not only of their body, but of their own evil together
377 Text | the soul which desires the body, and which, as I was relating
378 Text | that the earth is a round body in the centre of the heavens,
379 Text | henceforth altogether without the body, in mansions fairer still
380 Text | pleasures and ornaments of the body as alien to him and working
381 Text | the trouble of washing my body after I am dead.~When he
382 Text | he will soon see, a dead body—and he asks, How shall he
383 Text | grieved when he sees my body being burned or buried.
384 Text | that you are burying my body only, and do with that whatever
Phaedrus
Part
385 Intro| not as yet entombed in the body. And still, like a bird
386 Intro| At last they leave the body and proceed on their pilgrim’
387 Intro| the mind and a love of the body.~‘Let me not to the marriage
388 Intro| that the nature of the body can only be understood as
389 Text | will keep and train the body of his servant. Will he
390 Text | put to confusion. For the body which is moved from without
391 Text | composition of soul and body is called a living and mortal
392 Text | immortal creature having both a body and also a soul which are
393 Text | we are imprisoned in the body, like an oyster in his shell.
394 Text | last they pass out of the body, unwinged, but eager to
395 Text | living creature, having a body of its own and a head and
396 Text | unreason; and then, as the body which from being one becomes
397 Text | define the nature of the body and rhetoric of the soul—
398 Text | that the nature even of the body can only be understood as
399 Text | single and same, or, like the body, multiform. That is what
Philebus
Part
400 Intro| which there is a pain of the body and pleasure of the mind,
401 Intro| the circumstance that the body is one, but has many members,
402 Intro| and free-will, of mind and body, of Three Persons and One
403 Intro| definiteness, the pleasures of the body are more capable of being
404 Intro| mind as well as for the body; and in this is to be acknowledged,
405 Intro| that pleasure is not in the body at all; and hence not even
406 Intro| can be many members in one body, and the like wonders. Socrates
407 Intro| have a soul as well as a body, in like manner the elements
408 Intro| are affections which the body and soul feel together,
409 Intro| is therefore not in the body, but in the mind. And there
410 Intro| pleasure and pain; in his body there is want which is a
411 Intro| desire, as we admitted, the body is divided from the soul,
412 Intro| are the pleasures of the body, not of the mind; the pleasures
413 Intro| the pain or sickness of body which precedes them. Their
414 Intro| transition from one state of the body to another, as from cold
415 Intro| external pleasure in the body: sometimes the feeling of
416 Intro| fair rule over a living body. And now we are at the vestibule
417 Intro| has learnt to despise the body and is yearning all his
418 Intro| first referred only to the body, and then by a figure have
419 Text | the movements of the human body, which when measured by
420 Text | did we not call them a body?~PROTARCHUS: We did.~SOCRATES:
421 Text | may be considered to be a body, because made up of the
422 Text | true.~SOCRATES: But is our body nourished wholly by this
423 Text | nourished wholly by this body, or is this body nourished
424 Text | by this body, or is this body nourished by our body, thence
425 Text | this body nourished by our body, thence deriving and having
426 Text | question?~SOCRATES: May our body be said to have a soul?~
427 Text | dear Protarchus, unless the body of the universe, which contains
428 Text | soul only, apart from the body, and is produced by expectation.~
429 Text | imagine affections of the body which are extinguished before
430 Text | vibrate through both soul and body, and impart a shock to both
431 Text | unaffected by the shocks of the body, say unconsciousness.~PROTARCHUS:
432 Text | or communion of soul and body in one feeling and motion
433 Text | when in company with the body?~PROTARCHUS: Certainly.~
434 Text | mind only, apart from the body; and the previous analysis
435 Text | And that cannot be the body, for the body is supposed
436 Text | cannot be the body, for the body is supposed to be emptied?~
437 Text | such thing as desire of the body.~PROTARCHUS: Why so?~SOCRATES:
438 Text | will not allow that our body either hungers or thirsts
439 Text | he has two pains; in his body there is the actual experience
440 Text | termed, exist in us, then the body has separate feelings apart
441 Text | bodily state, while the body was the source of any pleasure
442 Text | interval of time at which the body experiences none of these
443 Text | what would happen if the body were not changed either
444 Text | are the pleasures of the body?~PROTARCHUS: Certainly.~
445 Text | vicious state of soul and body, and not in a virtuous state.~
446 Text | mixtures which are of the body, and only in the body, and
447 Text | the body, and only in the body, and others which are of
448 Text | common both to soul and body, which in their composite
449 Text | internal sensations in the body; there are also cases in
450 Text | opposite element to the body, whether of pleasure or
451 Text | similar emotions in which body and mind are opposed (and
452 Text | a general truth that the body without the soul, and the
453 Text | and the soul without the body, as well as the two united,
454 Text | agony and distress, both of body and mind.~PROTARCHUS: Then
455 Text | less, which pours through body and soul alike; and the
456 Text | nothing good or noble in the body, or in anything else, but
457 Text | fair rule over a living body.~PROTARCHUS: I agree with
Protagoras
Part
458 Text | were going to commit your body to some one, who might do
459 Text | give him the care of your body? But when the soul is in
460 Text | far more value than the body, and upon the good or evil
461 Text | who sell the food of the body; for they praise indiscriminately
462 Text | you receive them into the body as food, you may deposit
463 Text | human hair and to the human body generally; and even in this
464 Text | but pleasure is of the body when eating or experiencing
465 Text | and a healthy state of the body. And in like manner I say
The Republic
Book
466 1 | more the pleasures of the body fade away, the greater to
467 1 | negatively by the example of the body. Suppose you were to ask
468 1 | were to ask me whether the body is selfsufficing or has
469 1 | should reply: Certainly the body has wants; for the body
470 1 | body has wants; for the body may be ill and require to
471 1 | but the interest of the body? ~True, he said. ~Nor does
472 1 | a ruler having the human body as a subject, and is not
473 1 | family, or in any other body, that body is, to begin
474 1 | in any other body, that body is, to begin with, rendered
475 2 | and looking in, saw a dead body of stature, as appeared
476 2 | together in one habitation the body of inhabitants is termed
477 2 | divisions, gymnastics for the body, and music for the soul. ~
478 2 | fondly than they mould the body with their hands; but most
479 3 | payment he restored the dead body of Hector, but that without
480 3 | second nature, affecting body, voice, and mind? ~Yes,
481 3 | belief is-not that the good body by any bodily excellence
482 3 | excellence, improves the body as far as this may be possible.
483 3 | more particular care of the body; and in order to avoid prolixity
484 3 | And will the habit of body of our ordinary athletes
485 3 | I said, that a habit of body such as they have is but
486 3 | gymnastics of health in the body. ~Most true, he said. ~But
487 3 | such excessive care of the body, when carried beyond the
488 3 | anxiety about the state of his body. ~Yes, likely enough. ~And
489 3 | their own persons. For the body, as I conceive, is not the
490 3 | with which they cure the body; in that case we could not
491 3 | sickly; but they cure the body with the mind, and the mind
492 3 | health both of soul and of body; but those who are diseased
493 3 | for the training of the body. ~What then is the real
494 3 | the high condition of his body fills him with pride and
495 3 | indirectly to the soul and body), in order that these two
496 4 | whole soul and the whole body against attacks from without;
497 4 | in the treatment of the body, or in some affair of politics
498 4 | disease and health are in the body. ~How so? he said. ~Why,
499 4 | another in the parts of the body; and the creation of disease
500 5 | mean, that the one has a body which is a good servant