(...) The Republic
    Book
501 5    |     servant to his mind, while the body of the other is a hinderance
502 5    |          have to practise upon the body corporate with medicines.
503 5    |           the individual-as in the body, when but a finger of one
504 5    |        about any other part of the body, which has a sensation of
505 5    |       State to the relation of the body and the members, when affected
506 5    |        making an enemy of the dead body when the real enemy has
507 7    |            light without the whole body, so too the instrument of
508 7    |            growth and decay of the body, and may therefore be regarded
509 7    |           is the very light of the body to the sight of that which
510 7    |         and is not shared with the body. ~Very true, he replied. ~
511 7    |          and training are sound in body and mind, justice herself
512 7    |    compulsory, does no harm to the body; but knowledge which is
513 8    |          and sterility of soul and body occur when the circumferences
514 8    |          be a member of the ruling body, although in truth he was
515 8    |        luxury and idleness both of body and mind; they do nothing,
516 8    |          of talking. ~And, as in a body which is diseased the addition
517 8    |       youth, and is hurtful to the body, and hurtful to the soul
518 8    |         phlegm and bile are to the body. And the good physician
519 8    |         the physicians make of the body; for they take away the
520 9    |         reach the soul through the body are generally of this sort-they
521 9    |          are in the service of the body have less of truth and essence
522 9    |         Far less. ~And has not the body itself less of truth and
523 9    |          and wisdom, more than the body ever is by receiving gifts
524 9    |            more honorable than the body. ~Certainly, he said. ~To
525 9    |          desire so to attemper the body as to preserve the harmony
526 10   |         mean? ~I will explain: The body which is large when seen
527 10   |           and disease of the whole body; as mildew is of corn, and
528 10   |            Take the analogy of the body: The evil of the body is
529 10   |          the body: The evil of the body is a disease which wastes
530 10   |        reduces and annihilates the body; and all the things of which
531 10   |           so separate her from the body? ~Certainly not. ~And yet,
532 10   |            supposed to destroy the body; although, if the badness
533 10   |     communicates corruption to the body, then we should say that
534 10   |        then we should say that the body has been destroyed by a
535 10   |           on by this; but that the body, being one thing, can be
536 10   |            cutting up of the whole body into the minutest pieces,
537 10   |           things being done to the body; but that the soul, or anything
538 10   |          destruction of some other body, destroy a soul or anything
539 10   |       marred by communion with the body and other miseries, you
540 10   |           state of corruption, his body was found unaffected by
541 10   |        that when his soul left the body he went on a journey with
542 10   |           means he returned to the body he could not say; only,


The Seventh Letter
    Part
543 Text |            the proper treatment of body or mind, if it seems to
544 Text |       either while attached to the body or when separated from it.~
545 Text |            been separated from the body. Therefore also we should
546 Text |           the older members of his body guard. The soldiers were


The Sophist
    Part
547 Intro|      refuses to allow some sect or body of men the possession of
548 Intro|         export either food for the body or food for the mind. And
549 Intro|          from purifications of the body.~Now purification is the
550 Intro|        answering to disease in the body, and the other to deformity.
551 Intro|     gymnastic the deformity of the body, so correction cures the
552 Intro|        living creature, which is a body containing a soul, and to
553 Intro|            they say, has a kind of body, but they do not like to
554 Intro|         reconciliation of mind and body a necessity, not only of
555 Intro|        impossibility of conceiving body and mind at once and in
556 Intro|       difficulty in conceiving the body without the soul as the
557 Intro|            as the soul without the body. To the ‘either’ and ‘or’
558 Text |          in any chance part of his body, as he is with the spear,
559 Text |            food for the use of the body, and partly with the food
560 Text |        which is concerned with the body.~STRANGER: Excellent; and
561 Text |         compared to disease in the body, the other to deformity.~
562 Text |             And in the case of the body are there not two arts which
563 Text |       physician considers that the body will receive no benefit
564 Text |      because they define being and body as one, and if any one else
565 Text |            says that what is not a body exists they altogether despise
566 Text |           will hear of nothing but body.~THEAETETUS: I have often
567 Text |           acknowledge this to be a body having a soul?~THEAETETUS:
568 Text |          be said by them to have a body; but as to the other qualities
569 Text | participate in generation with the body, and through perception,


The Statesman
    Part
570 Intro|          with many glories, have a body, and are therefore liable
571 Intro|        children in mind as well as body, began to vanish away; and
572 Intro|          nourishment for the human body, and which furnish occupation
573 Intro|      reduce or fatten or bleed the body corporate, while he acts
574 Intro|            reunited with the great body of the Platonic writings.~
575 Text |           hands, or with his whole body, towards the maintenance
576 Text |        unchanged and the same, and body is not included in this
577 Text |           child in mind as well as body; in the succeeding stage
578 Text |         the particles of the human body, and minister to the body,
579 Text |          body, and minister to the body, will form a seventh class,
580 Text |        they reduce the size of the body corporate by sending out
581 Text |          is to be found in a small body, or in an individual, and
582 Text |            be the superior both in body and in mind, mankind are
583 Text |          and quickness, whether in body or soul or in the movement
584 Text |      acuteness, whether of mind or body or sound, we express our


The Symposium
    Part
585 Intro|             which is a love of the body rather than of the soul,
586 Intro|             The vulgar love of the body which takes wing and flies
587 Intro|            as in man. In the human body also there are two loves;
588 Intro|            love, and persuades the body to accept the good and reject
589 Intro|          the parts of the material body as of the thoughts and desires
590 Intro|           loves and strifes of the body as well as of the mind.
591 Intro|         himself in soul as well as body, and of all things in heaven
592 Intro|           the depraved love of the body (compare Charm.; Rep.; Laws;
593 Text |           of youths, and is of the body rather than of the soul—
594 Text |         out good or bad, either in body or soul, and much noble
595 Text |         vulgar lover who loves the body rather than the soul, inasmuch
596 Text |             There are in the human body these two kinds of love,
597 Text |       dishonourable:—so too in the body the good and healthy elements
598 Text |           loves and desires of the body, and how to satisfy them
599 Text |         whether the harmony of the body has a love of such noises
600 Text |        fading beauties, whether of body or soul or aught else, but
601 Text |        birth in beauty, whether of body or soul.’ ‘I do not understand
602 Text |        bones, blood, and the whole body are always changing. Which
603 Text |            is true not only of the body, but also of the soul, whose
604 Text |          way, Socrates, the mortal body, or mortal anything, partakes
605 Text |            who are pregnant in the body only, betake themselves
606 Text |           rather than the deformed body; above all when he finds


Theaetetus
    Part
607 Intro|            This is effected in the body by the drugs of the physician,
608 Intro|          through the organs of the body, there are also mathematical
609 Intro|          knowledge appears to be a body of truths stored up in books,
610 Intro|          into contact with our own body. We speak of a subject which
611 Intro|        shadow or reflection of the body seems always to adhere to
612 Intro|         concomitant variations’ of body and mind. Psychology, on
613 Intro|        incapable of conceiving the body, and therefore of conceiving
614 Intro|            imagined to contain the body, in the same way that Aristotle (
615 Intro|         pains and pleasures of the body? The words ‘inward and outward,’ ‘
616 Intro|            and passive,’ ‘mind and body,’ are best conceived by
617 Intro|          use of the mind as of the body, and we seek to describe
618 Intro|          to a something inside the body, which seems also to overleap
619 Intro|         infinite complexity of the body corresponding to the infinite
620 Intro|       exerted by the mind over the body or by the body over the
621 Intro|            over the body or by the body over the mind: (b) of the
622 Intro|          what the bones are to the body: (d) of the real, though
623 Intro|          been transferred from the body to the mind. The spiritual
624 Intro|           distinctions of mind and body, of universal and particular,
625 Intro|         what the senses are to the body; or better, they may be
626 Intro|    strength and skill of the human body is so immeasurably increased.~
627 Intro|            take in the whole human body at a glance. Yet there may
628 Intro|         mind on the analogy of the body, and so to reduce mental
629 Intro|         connexion between mind and body, the explanation of the
630 Intro|    distinguishing between mind and body. Neither in thought nor
631 Intro|          matter, the soul from the body? Is the mind active or passive,
632 Intro|        identical with those of the body, or only preconcerted and
633 Intro|           the mind, space with the body; yet time, as well as space,
634 Intro|            latent influence of the body. Both science and poetry
635 Text |         the soul as well as to the body?~THEAETETUS: Clearly.~SOCRATES:
636 Text |            physicians of the human body, and the husbandmen of plants—
637 Text |            such perceptions to the body. Perhaps, however, I had
638 Text |           and sweet, organs of the body?~THEAETETUS: Of the body,
639 Text |           body?~THEAETETUS: Of the body, certainly.~SOCRATES: And
640 Text |         reach the soul through the body are given at birth to men
641 Text |          consists of wheels, axle, body, rims, yoke.~THEAETETUS:


Timaeus
    Part
642 Intro|       knowledge, as in placing the body before the soul.~It is true,
643 Intro|           the soul is prior to the body, the intelligible and unseen
644 Intro|          and tangible and having a body, and therefore sensible;
645 Intro|   intelligence in soul and soul in body, and framed the universe
646 Intro|          in the image of a perfect body, having intercourse with
647 Intro|           first and afterwards the body. God took of the unchangeable
648 Intro|          made the soul he made the body within her; and the soul
649 Intro|            everlasting motion. The body of heaven is visible, but
650 Intro|          to each of them he gave a body moving in an orbit, being
651 Intro|         pegs, making each separate body out of all the elements,
652 Intro|        still more violent when the body came into contact with flaming
653 Intro|          impulses pass through the body to the soul and have the
654 Intro|          imagine a position of the body in which the head is resting
655 Intro|           with the creation of the body and soul.~The two divine
656 Intro|          And to this they gave the body to be a vehicle, and the
657 Intro|        forward motion to the human body, because the front part
658 Intro|            they unite and form one body which conveys to the soul
659 Intro|            the soul as well as the body; secondly, oily substances,
660 Intro|            assume the existence of body and soul.~What makes fire
661 Intro|            of moisture outside the body trying to eject the smaller
662 Intro|            the smaller ones in the body which they compress. The
663 Intro|     affections common to the whole body. According to our general
664 Intro|            sensation, parts of the body which are easily moved readily
665 Intro|       sudden replenishments of the body cause pleasure, and sudden
666 Intro|     sensations common to the whole body, we proceed to those of
667 Intro|            but themselves made the body to be its vehicle, and constructed
668 Intro|     knowing this, implanted in the body the soft and bloodless substance
669 Intro|           impurities, but when the body is purged it returns to
670 Intro|           both concerning soul and body.~The creative powers were
671 Intro|        passage of food through the body, lest mankind should be
672 Intro|        marrow which binds together body and soul, and the marrow
673 Intro|            to make the rest of the body, first forming for both
674 Intro|        summer exudes and cools the body, and in winter is a defence
675 Intro|           between the head and the body, and that the sensations
676 Intro|            diffused throughout the body. In the third place, they
677 Intro|          around the hollows of the body, making the entire receptacle
678 Intro|            out of the pores of the body, and the internal heat followed
679 Intro|            place in order that the body may be watered and cooled
680 Intro|            of fire. On leaving the body it is cooled and drives
681 Intro|           are diffused through the body. The fruits or herbs which
682 Intro|         nurturing principle of the body, whence all parts are watered
683 Intro|   diminishing the substance of the body: the particles of blood,
684 Intro|        kindred elements within the body and so fill up the void.
685 Intro|         than those which enter the body from without in the shape
686 Intro|          elements out of which the body is framed. This is the origin
687 Intro|         place in regular order the body is in health.~But when the
688 Intro|            give nourishment to the body, no longer preserving their
689 Intro|            the constitution of the body. The oldest part of the
690 Intro|            the whole course of the body is reversed. There is a
691 Intro|          wind generated within the body, which gets about the great
692 Intro|         although it variegates the body, generating diverse kinds
693 Intro|        soul sets her free from the body. When on the other hand
694 Intro|         When on the other hand the body, though wasted, still holds
695 Intro|         and similar disorders. The body which is diseased from the
696 Intro|        marrow is too abundant, the body has too great pleasures
697 Intro|            from a bad habit of the body and evil education. In like
698 Intro|            humours wander over the body and find no exit, but are
699 Intro|         are in this evil plight of body, and evil forms of government
700 Intro|        means by which the mind and body are to be preserved, a higher
701 Intro|       fairer symmetry than that of body and soul, as the contrary
702 Intro|            and the same is true if body and soul are disproportionate.
703 Intro|           soul may ‘fret the pigmy body to decay,’ and so produce
704 Intro|             And in like manner the body may be too much for the
705 Intro|            music. The parts of the body too must be treated in the
706 Intro|      appropriate exercise. For the body is set in motion when it
707 Intro|          spontaneous motion of the body, as in gymnastics, because
708 Intro|        riding; least good when the body is at rest and the motion
709 Intro|           nature of man and of the body, and of training and education.
710 Intro|        limbs and trail their whole body on the ground. The fourth
711 Intro|           heavens and of the human body is not a mere vagary, but
712 Intro|        conceived the world to be a body moving round the sun in
713 Intro|             To the soul he added a body formed out of the four elements.
714 Intro|        priority of the soul to the body, both in the universe and
715 Intro|  circumference. To this God gave a body, consisting at first of
716 Intro|     cosmical, is framed before the body, as the mind is before the
717 Intro|         and the finer parts of the body, which are more akin to
718 Intro|   analogous to the diseases of the body, and arising out of the
719 Intro|          by him to be prior to the body, yet we cannot help seeing
720 Intro|    constructed on the model of the body—the threefold division into
721 Intro|           similar manner the human body is conceived of as a whole,
722 Intro|            the greater part of the body. This outer net contains
723 Intro| temperature in the interior of the body. The ‘fountain of fire’
724 Intro|          the air in and out of the body; he does not attribute any
725 Intro|       process to the action of the body itself. The air has a double
726 Intro|        tendency to move out of the body to the place of fire; while
727 Intro|       anatomy and functions of the body he knew very little,—e.g.
728 Intro|          confuses the parts of the body with the states of the body—
729 Intro|        body with the states of the body—the network of fire and
730 Intro|        bones, and the limbs of the body, we find nothing that reminds
731 Intro|         The microcosm of the human body is the lesser image of the
732 Intro|            connecting link between body and mind. Health is only
733 Intro|            substances of the human body to those which are introduced
734 Intro|     Charmides he tells us that the body cannot be cured without
735 Intro|           the sympathy of soul and body; any defect of either is
736 Intro|        interdependence of mind and body will be more fully recognized,
737 Intro|         them from within, then the body is transparent. If they
738 Intro|  communicated from one part of the body to the other, though he
739 Intro|           slowly is grave. A great body of sound is loud, the opposite
740 Intro|         the earth was held to be a body like the other stars revolving
741 Intro|           clearly between mind and body, between ideas and facts.
742 Intro|            and stars; in the human body as well as in external nature.
743 Intro|         the chemical action of one body upon another in long periods
744 Text |          all your warlike men in a body sank into the earth, and
745 Text |          and tangible and having a body, and therefore sensible;
746 Text |  intelligence in soul, and soul in body, that he might be the creator
747 Text |     beginning of creation made the body of the universe to consist
748 Text |            are in number four, the body of the world was created,
749 Text |          for this reason he gave a body, smooth and even, having
750 Text |     equidistant from the centre, a body entire and perfect, and
751 Text |            diffused throughout the body, making it also to be the
752 Text |            make the soul after the body, although we are speaking
753 Text |        prior to and older than the body, to be the ruler and mistress,
754 Text |          and mistress, of whom the body was to be the subject. And
755 Text |           throughout all time. The body of heaven is visible, but
756 Text |        four elements each separate body, and fastening the courses
757 Text |          of the immortal soul in a body which was in a state of
758 Text |            greater tumult—when the body of any one met and came
759 Text |           were carried through the body to the soul. All such motions
760 Text |           when encased in a mortal body, now, as in the beginning,
761 Text |         into the generation of the body and its members, and as
762 Text |      divine courses in a spherical body, that, namely, which we
763 Text |         when they put together the body, gave all the other members
764 Text |           other, they provided the body to be its vehicle and means
765 Text | distinguished from the rest of his body.~And so in the vessel of
766 Text |         and they coalesce, and one body is formed by natural affinity
767 Text |          touches it over the whole body, until they reach the soul,
768 Text |            we perceive through the body is to be regarded as most
769 Text |          bodies. And every sort of body possesses solidity, and
770 Text |         six such angles the second body is completed. And the third
771 Text |           completed. And the third body is made up of 120 triangular
772 Text |          angles; the figure of the body thus composed is a cube,
773 Text |        Also we assign the smallest body to fire, and the greatest
774 Text |            and, again, the acutest body to fire, and the next in
775 Text |          particles: and the second body has similar properties in
776 Text |       second degree, and the third body in the third degree. Let
777 Text |          fire. Again, when a small body of fire is contained in
778 Text |           is contained in a larger body of air or water or earth,
779 Text |            the soul as well as the body: secondly, there is the
780 Text |         fire; for this is the only body which can find an entrance.
781 Text |        sole causes of the compound body of earth and water liquefying
782 Text |        presuppose the existence of body and soul.~First, let us
783 Text |        moisture which surround the body, entering in and driving
784 Text |            if there were any solid body in equipoise at the centre
785 Text |            same power, the smaller body must necessarily yield to
786 Text |         the larger; and the larger body is called heavy and said
787 Text |         downwards, and the smaller body is called light and said
788 Text |          kindred element makes the body which is moved heavy, and
789 Text |            which concern the whole body remains to be considered—
790 Text |           through the parts of the body, and have both pains and
791 Text |           which we mean to take. A body which is of a nature to
792 Text |        quality of the agent. But a body of the opposite kind, being
793 Text |          earthy parts of the human body; whereas what was said above
794 Text |             as we said above, is a body naturally uniting with our
795 Text |         naturally uniting with our body in the day-time; for cuttings
796 Text |       burnings and cuttings of the body.~Thus have we discussed
797 Text |            affections of the whole body, and the names of the agents
798 Text |          reverse is harsh. A great body of sound is loud, and a
799 Text |         sound is loud, and a small body of sound the reverse. Respecting
800 Text |        emanates from every sort of body, and has particles corresponding
801 Text |      proceeded to fashion a mortal body, and made it to be the vehicle
802 Text |         and constructed within the body a soul of another nature
803 Text |  habitation in another part of the body, placing the neck between
804 Text |            power of feeling in the body, perceiving these commands
805 Text |         beating against a yielding body, might be cooled and suffer
806 Text |         manger for the food of the body; and there they bound it
807 Text |         reason of disorders of the body, the loose nature of the
808 Text |      festers, but, again, when the body is purged, settles down
809 Text |        creation of the rest of the body follows next in order, and
810 Text |           to be very meet that the body should be framed on the
811 Text |         through and compelling the body to require more food, thus
812 Text |            unite the soul with the body are made fast there, and
813 Text |            entire framework of our body, constructing for the marrow,
814 Text |             he might thus make the body capable of flexion and extension,
815 Text |      natural coolness to the whole body; and again in winter by
816 Text |     sensation than the rest of the body, but also being in every
817 Text |           dispersed throughout the body, fastening limb to limb.
818 Text |           in and gives food to the body; but the river of speech,
819 Text |       various channels through the body as through a garden, that
820 Text |         right and left side of the body. These they let down along
821 Text |            sent to the left of the body, and those from the left
822 Text |      should fasten the head to the body, since the crown of the
823 Text |         distributed over the whole body. And next, they ordered
824 Text |           the water-courses of the body in a manner which I will
825 Text |            the hollow parts of the body, and at one time he made
826 Text |           through the pores of the body, and the rays of fire which
827 Text |            place in order that the body, being watered and cooled,
828 Text |         the veins flow through the body as through a conduit.~Let
829 Text |            air which surrounds the body and which enters in through
830 Text |         and passes out through the body forces the breath inwards
831 Text |          through the centre of the body, while the outer parts are
832 Text |            the one out through the body, and the other through the
833 Text |          flowing through the whole body in all animals. And fresh
834 Text |            which circulates in the body has a colour such as we
835 Text |            the flesh and the whole body, whence all parts are watered
836 Text |            are comprehended in the body, being older and weaker
837 Text |            there, the frame of the body gets the better of them
838 Text |           natures out of which the body is compacted, earth and
839 Text |            give nourishment to the body they are carried along the
840 Text |        abiding constitution of the body, which they corrupt and
841 Text |     injurious to every part of the body which is still uncorrupted.
842 Text |            discharges by which the body is purified. Now all these
843 Text |            the whole course of the body is reversed.~There is a
844 Text |        dispenser of the air to the body, is obstructed by rheums
845 Text |           them and decomposing the body is enclosed in the midst
846 Text |          flesh is dissolved in the body, wind, generated within
847 Text |            and only discolours the body, generating leprous eruptions
848 Text |     manifold.~Inflammations of the body come from burnings and inflamings,
849 Text |        exude from the pores of the body, nor again become too dense
850 Text |         not so much of it, and the body though wasted still holds
851 Text |           and is driven out of the body like an exile from a state
852 Text |           in which diseases of the body arise; the disorders of
853 Text |        soul, which depend upon the body, originate as follows. We
854 Text |      foolish and disordered by his body; yet he is regarded not
855 Text |          an ill disposition of the body and bad education, things
856 Text |         suffers much evil from the body. For where the acid and
857 Text |        humours wander about in the body, and find no exit or escape,
858 Text |          this evil constitution of body evil forms of government
859 Text |          by which the mind and the body are to be preserved, about
860 Text |         than that between soul and body. This however we do not
861 Text |         soul is encased in a large body, then the whole animal is
862 Text |         due proportion of mind and body is the fairest and loveliest
863 Text |          the seeing eye. Just as a body which has a leg too long,
864 Text |        soul more powerful than the body, that soul, I say, convulses
865 Text |       cause. And once more, when a body large and too strong for
866 Text |           food for the sake of the body, and one of wisdom for the
867 Text |        that we should not move the body without the soul or the
868 Text |            or the soul without the body, and thus they will be on
869 Text |            pursuit, must allow his body also to have due exercise,
870 Text |          is careful to fashion the body, should in turn impart to
871 Text |           the universe; for as the body is heated and also cooled
872 Text |             the result is that the body if given up to motion when
873 Text |       universe, will not allow the body ever to be inactive, but
874 Text |            are wandering about the body, as we have already said
875 Text |          wars and disorders in the body, but he will place friend
876 Text |            is that which moves the body, when at rest, in parts
877 Text |       purifying and re-uniting the body the best is gymnastic; the
878 Text |       composite animal, and of the body which is a part of him,
879 Text |           dwells at the top of the body, and inasmuch as we are
880 Text |            and thus made the whole body upright. When a man is always
881 Text |            penetrate also into the body of the marrow, which passes
882 Text |        every direction through the body, closes up the passages