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The Apology
Part
1 Intro| words attributed to him having been actually uttered. They
2 Text | persuaded you—some of them having first convinced themselves—
3 Text | to be as I was, neither having their knowledge nor their
4 Text | inquisition has led to my having many enemies of the worst
5 Text | and under the earth, and having no gods, and making the
6 Text | that I would run the risk, having law and justice with me,
7 Text | will not now speak. But, having regard to public opinion,
8 Text | defence; I would rather die having spoken after my manner,
Charmides
Part
9 Ded | least a third of the work.~Having regard to the extent of
10 PreS | and essays on subjects having an affinity to the Platonic
11 PreS | translation; and we are far from having exhausted the list. 6 The
12 PreS | employment of Scripture. Having a greater force and beauty
13 PreS | to ‘types of nature,’ and having become convinced that the
14 PreS | that he was conscious of having made any change in the Doctrine
15 PreS | Jackson is also inclined, having constructed a theory, to
16 Intro| still the mind of Plato, having snatched for a moment at
17 Intro| grown-up man of the world, having a tincture of philosophy.
18 Text | the army at Potidaea, and having been a good while away,
19 Text | been complaining lately of having a headache when he rises
20 Text | whit inferior to the other. Having such ancestors you ought
21 Text | science of this kind, which, having no subject-matter, is a
22 Text | necessity is there that, having this, he should know what
23 Text | distinguished from other sciences as having the subject-matter of health
24 Text | truth guiding, and error having been eliminated, in all
25 Text | am very sorry—that you, having such beauty and such wisdom
Cratylus
Part
26 Intro| reckless and ridiculous. Having explained compound words
27 Intro| can imagine a character having a profound insight into
28 Intro| indignation which Plato felt at having wasted his time upon ‘Cratylus
29 Intro| course of Prodicus; and having only attended the single-drachma
30 Intro| require to be paid, you, having no money, had better learn
31 Intro| or prevent the whole name having the value which the legislator
32 Intro| only ingenious excuses for having no reasons.~I will freely
33 Intro| and there are many words having a bad sense, which are connected
34 Intro| were mistaken; and that having fallen into a whirlpool
35 Intro| the individual, and yet having a sort of eternal or universal
36 Intro| although a letter or two having this imitative power may
37 Intro| thoughts in a set form of words having a kind of rhythm; to which
38 Intro| Words are living creatures, having hands and feet.’ When they
39 Text | prevent the whole name from having the value which the legislator
40 Text | syllables and letters, but having the same meaning. Would
41 Text | only ingenious excuses for having no reasons concerning the
42 Text | organization like yours, having the same warmth and softness;
43 Text | images are very far from having qualities which are the
44 Text | think, mistaken opinion. And having fallen into a kind of whirlpool
Critias
Part
45 Intro| opposite side to the Pnyx, having a level surface and deep
46 Intro| of the zones double docks having roofs of rock. The outermost
47 Text | perfect and best. And now having offered my prayer I deliver
48 Text | sprang from the same father, having a common nature, and being
49 Text | the direction of the sea, having the district of Oropus on
50 Text | softer parts of the soil having fallen away, and the mere
51 Text | earth into the sea, but, having an abundant supply in all
52 Text | turned as with a lathe, each having its circumference equidistant
53 Text | of pulse, and the fruits having a hard rind, affording drinks
54 Text | hollowed out double docks, having roofs formed out of the
55 Text | a proportionate height, having a strange barbaric appearance.
56 Text | beyond any which still exist, having in them also many wealthy
57 Text | fruits of the earth—in winter having the benefit of the rains
58 Text | carrying a small shield, and having a charioteer who stood behind
59 Text | they put in the fire, after having purified the column all
Crito
Part
60 Intro| as the good citizen, who having been unjustly condemned
61 Intro| disinterested person not having the fear of death before
62 Text | trouble with the informers for having stolen you away, and lose
63 Text | disease, would life be worth having? And that which has been
64 Text | SOCRATES: Could we live, having an evil and corrupted body?~
65 Text | And will life be worth having, if that higher part of
66 Text | to do us an injury. For, having brought you into the world,
67 Text | and is existence worth having on these terms? Or will
68 Text | and drinking in Thessaly, having gone abroad in order that
Euthydemus
Part
69 Intro| upon the kingly art, as having the desired sort of knowledge.
70 Text | well-bred youth, but also having the wildness of youth. Cleinias
71 Text | Then I think you happier in having such a treasure than the
72 Text | assented.~And knowing is having knowledge at the time?~He
73 Text | And not knowing is not having knowledge at the time?~He
74 Text | carpenter be any the better for having all his tools and plenty
75 Text | is no advantage in merely having them?~True.~Well, Cleinias,
76 Text | Would a man be better off, having and doing many things without
77 Text | also grateful to you for having saved me from a long and
78 Text | better if we went about having a knowledge of the places
79 Text | again at the beginning, having still to seek as much as
80 Text | asked: Does the kingly art, having this supreme authority,
81 Text | will be more agreeable than having to learn.~Then tell me,
82 Text | was in a great quandary at having to answer this question,
83 Text | I was rightly served for having opened my mouth at all:
Euthyphro
Part
84 Text | also the same with itself, having, as impiety, one notion
85 Text | which represents a figure having two equal sides. Do you
86 Text | ministration or service, having in view the attainment of
The First Alcibiades
Part
87 Intro| to enter on public life, having an inordinate opinion of
88 Intro| own work only. Alcibiades, having stated first that goodness
89 Text | am your first lover, not having spoken to you for many years,
90 Text | greatest in Hellas, and having many friends and kinsmen
91 Text | man that ever lived, and having proved this, you will have
92 Text | value to the state, and having proved it, to attain at
93 Text | converse with you; but now, having his permission, I will speak,
94 Text | Will you be troubled at having questions to answer?~ALCIBIADES:
95 Text | argument, you insist on having a new and different refutation;
96 Text | to be true.~SOCRATES: And having acknowledged that the just
97 Text | and most disgraceful when having to do with the greatest
98 Text | ALCIBIADES: When they are having dealings with one another,
99 Text | to do what he likes, not having the mind of a physician—
100 Text | the mind of a physician—having moreover tyrannical power,
101 Text | again, in a ship, if a man having the power to do what he
Gorgias
Part
102 Intro| of flattery or simulation having several branches:—this is
103 Intro| the possibility of the bad having in certain cases pleasures
104 Intro| which attends on the soul, having a legislative part and a
105 Intro| may also be described as having two divisions, one of which
106 Intro| and of the wretch who, having been detected in a criminal
107 Intro| interposition of Gorgias. Socrates, having already guarded against
108 Intro| bad tamer of animals who, having received them gentle, taught
109 Intro| cannot blame the state for having unjustly used him, any more
110 Intro| and try them after death, having first sent down Prometheus
111 Intro| points of the dialogue. Having regard (1) to the age of
112 Intro| of his own country; and having made a nation, seeks to
113 Intro| improvement of man. And so, having considered in what way ‘
114 Intro| supposed to die in raptures, having his eye fixed on a city
115 Intro| and degrees of knowledge having been previously set forth
116 Intro| Republic: the composite animal, having the form of a man, but containing
117 Intro| who ‘beats his father, having first taken away his arms’:
118 Text | artificer of persuasion, having this and no other business,
119 Text | there is such a thing as ‘having learned’?~GORGIAS: Yes.~
120 Text | SOCRATES: And there is also ‘having believed’?~GORGIAS: Yes.~
121 Text | Yes.~SOCRATES: And is the ‘having learned’ the same as ‘having
122 Text | having learned’ the same as ‘having believed,’ and are learning
123 Text | athletic powers. And if after having become a rhetorician he
124 Text | to think, my friend, that having come on a visit to Athens,
125 Text | which may be described as having two divisions, one of them
126 Text | into one another, justice having to do with the same subject
127 Text | which she simulates, and having no regard for men’s highest
128 Text | tell at once, and without having an acquaintance with him,
129 Text | eyes burned out, and after having had all sorts of great injuries
130 Text | injuries inflicted on him, and having seen his wife and children
131 Text | from evils, but in never having had them.~POLUS: True.~SOCRATES:
132 Text | Then he lives worst, who, having been unjust, has no deliverance
133 Text | superior ruling over and having more than the inferior.
134 Text | giddy and gaping, and not having a word to say; and when
135 Text | these others are deficient, having received an excellent education;
136 Text | of persons in our company having various degrees of strength
137 Text | justice consists in their having more than their subjects.~
138 Text | envy you, Callicles, for having been initiated into the
139 Text | good and evil? (i.e. in having more pleasure and more pain.)~
140 Text | pleasures are good or bad, and having no other aim but to afford
141 Text | we have described it as having the nature of flattery.~
142 Text | is only to be pitied for having escaped, and is in no way
143 Text | way benefited by him in having been saved from drowning,
144 Text | him; neither is life worth having nor of any profit to the
145 Text | to do the same, without having first practised in private,
146 Text | breath accusing themselves of having done no good to those whom
147 Text | to what is most pleasant, having no mind to use those arts
148 Text | to go to the world below having one’s soul full of injustice
149 Text | and there are many who, having evil souls, are apparelled
Laches
Part
150 Intro| there are some persons who, having never been taught, are better
151 Text | acquirement is not worth having. For my opinion is, that
152 Text | skill. Who are they who, having been inferior persons, have
153 Text | shall not be annoyed at having to learn of him: for I too
154 Text | encomium on Aeneas himself, as having a knowledge of fear or flight,
155 Text | said that I was to blame in having put my question badly, and
156 Text | engagement of cavalry endures, having the knowledge of horsemanship,
157 Text | courageous as he who endures, having no such knowledge?~LACHES:
158 Text | SOCRATES: And he who endures, having a knowledge of the use of
159 Text | courageous as he who endures, not having such a knowledge?~LACHES:
160 Text | this or any similar action, having no knowledge of diving,
161 Text | who do the same things, having the skill to do them.~LACHES:
162 Text | instruct me, Socrates; but having been proved to be talking
163 Text | that you think nothing of having displayed your ignorance
Laws
Book
164 1 | may unjustly conspire, and having the superiority in numbers
165 1 | in civil strife without having all virtue. But in the war
166 1 | acquires the less, or, not having the greater, has neither.
167 1 | Cretans are always accused of having invented the story of Ganymede
168 1 | there were a possibility of having a general of an army who
169 1 | the advantage of an army having a good leader—he will give
170 1 | your state treated us”; and having always had to fight your
171 1 | effect on him?~Cleinias. Having what in view do you ask
172 1 | risk to yourself, or by having him as a companion at the
173 2 | speak of a melody or figure having good rhythm or good harmony—
174 2 | metaphorically of a melody or figure having a “good colour,” as the
175 2 | when we look on at them. Having lost our agility, we delight
176 2 | theatre; they ought to be having characters put before them
177 2 | describe the Egyptian to be, or having the same principles, that
178 2 | accomplishes all noble things, not having justice; let him who “draws
179 2 | delight good dispositions. Having such training, they will
180 2 | man, as we were saying, having attained the sense of rhythm,
181 3 | food in a primitive age, having plenty of milk and flesh;
182 3 | they could not have been, having neither gold nor silver:—
183 3 | into the larger society, having already their own peculiar
184 3 | Certainly.~Athenian. And having this desire always, and
185 3 | age or the heat of youth, having no sense of right and justice,
186 3 | you imagine that the son, having a sense of right and justice,
187 3 | wisdom and mind and opinion, having affection and desire in
188 3 | man, whom we exhibited as having his pleasures and pains
189 3 | other virtues, that which having this appendage is also most
190 3 | Athenians and Eretrians, having orders to carry them away
191 4 | be a great advantage in having the aid of the pilot’s art.
192 4 | temperate, quick at learning, having a good memory, courageous,
193 4 | disorder; and this evil spirit, having first trampled the laws
194 4 | ear, and is always worth having. For there is no great inclination
195 5 | dishonours her; for the soul having a notion that the world
196 5 | the body in natural order. Having determined this, we have
197 5 | citizens; for the stranger, having no kindred and friends,
198 5 | all of us desire—I mean in having a greater amount of pleasure
199 5 | and how many in which, having searched out and beheld
200 5 | as in all things gentle, having gentle pains and gentle
201 5 | superior as being stronger, and having a certain character of firmness,
202 5 | have abundance of land, and having also many debtors, are willing,
203 5 | they are wronged. After having taken a survey of theirs
204 5 | should come to the colony having all things equal; but seeing
205 5 | his work self–consistent.”~Having determined that there is
206 6 | Athenian Stranger. And now having made an end of the preliminaries
207 6 | will there be no use in having the good laws—not only will
208 6 | during two years. After having had their stations allotted
209 6 | his name the agora as not having kept his guard, let him
210 6 | in the second place, upon having. served ancient and honourable
211 6 | into two classes, the one having to do with music, the other
212 6 | man charges another with having intentionally decided wrong,
213 6 | twenty–five years of age, having seen and been seen by others,
214 6 | excessive intercourse not having the desire which is created
215 6 | mischiefs which happen in states having many slaves who speak the
216 6 | tyrant, and of every other having authority in relation to
217 6 | whole city may be one wall, having all the houses capable of
218 6 | such manner the custom of having common tables arose among
219 6 | lived a sort of Orphic life, having the use of all lifeless
220 6 | upon those who are still having a family; and when the time
221 6 | disorderly, the enactments having been passed, let them be
222 7 | reverse, may be regarded as having much to do with high spirit
223 7 | always a middle course. And having spoken well, may I add that
224 7 | with a view to children having the same plays, and amusing
225 7 | young never speak of their having the same likings, or the
226 7 | tradition of their ever having been otherwise than they
227 7 | necessity constrains us. And having got thus far, there will
228 7 | the most part puppets, but having some little share of reality.~
229 7 | honours due to them, and men having a better understanding about
230 7 | prose, as they are termed, having no rhythm or harmony—seeing
231 7 | gymnastic exercise in general. Having said what remained to be
232 7 | cannot be rightly defined as having either a peaceful or a warlike
233 7 | character, or indeed as having any meaning whatever and
234 7 | constitution of our state having been thus delineated, the
235 8 | the magistrates think fit, having no regard to winter cold
236 8 | the mightiest lusts, and having no man his helper but himself
237 8 | two arises a third kind, having the same name; and this
238 8 | an Oedipus, or a Macareus having secret intercourse with
239 8 | among slaves and freemen, he having power to determine the quantity
240 9 | have not been described. Having mentioned them severally
241 9 | has touched the ox’s horn, having a heart so hard that it
242 9 | almost incurable, criminals. Having already agreed that such
243 9 | mention be made of them, as having nobly and manfully escaped
244 9 | knowledge of the treason, or, having knowledge of it, by reason
245 9 | not going to quarrel, and having already delineated three
246 9 | years, and then go free.~Having begun to speak of homicide,
247 9 | afterwards; or again, when after having been insulted in deed or
248 9 | continues to dwell in the city, having his soul not pure of the
249 9 | interdict on the murderer; and having proceeded against him, they
250 9 | the living soul of man, having which, he can, and without
251 9 | Unfortunate is the necessity of having to legislate for such courts,
252 9 | tried for murder. Still having respect to the fortune which
253 9 | or married and childless, having suffered death as the penalty
254 9 | a person be convicted of having inflicted wounds in a passion,
255 9 | than sixty years of age, having children of their own, not
256 9 | any still older relative, having no fear either of the wrath
257 9 | stripes as he pleases; but having punished him he must surrender
258 10 | BOOK X~And now having spoken of assaults, let
259 10 | which belongs to them, not having their consent; and the fifth
260 10 | imitations of the truth, having an affinity to one another,
261 10 | that since a soul or souls having every sort of excellence
262 10 | popular opinion, eternal, yet having once come into existence,
263 10 | have the wicked think that, having the superiority in argument,
264 11 | deeds prevent a man from having a family. Now as to him
265 11 | him who is careless about having children and regardless
266 11 | some one accuses another of having anything which belongs to
267 11 | liable to the charge of having betrayed them. If a man
268 11 | courts of the tribes, for not having completed his agreement,
269 11 | state. And let him who, having already received the work
270 11 | soldier; but if any one, having already received the benefit
271 11 | Let this then be the law, having an ingredient of praise,
272 11 | continue always. If a man dies, having made no will at all, and
273 11 | father or of the same mother, having no lot, marry the daughter
274 11 | not of her kindred, she having no kinsmen within the city,
275 11 | legislator, in that he, having to take care of the common
276 11 | occur in which the nephew, having a rich father, will be unwilling
277 11 | choice be made with a view to having them; two children, one
278 11 | much of their evil–doing. Having an eye to all these things,
279 12 | let him be indicted for having violated, contrary to the
280 12 | up a greater amount; not having deposited it, is wholly
281 12 | the son of Menoetius with having cast away his arms. Again,
282 12 | as follows:—If a person having arms is overtaken by the
283 12 | until there are left three having an unequal number of votes.
284 12 | which will last for ever, having stone couches placed side
285 12 | distinguish themselves, having an eye upon them, and especially
286 12 | and then go away, neither having suffered nor done any harm.
287 12 | tunic and without a girdle, having first taken an oath by the
288 12 | continued for a year, the one having the goods and the other
289 12 | offering or inscription having reference to that contest,
290 12 | preservation of the laws, and who, having come safely home, and having
291 12 | having come safely home, and having been tested in these same
292 12 | of the state, our city, having everything which is suitable
293 12 | in the head of the state, having their souls all full of
Lysis
Part
294 Text | help hearing him: and now having a question put to him by
295 Text | ridiculous you will look at having lost this fairest and best
296 Text | the other boys and youths, having a crown upon his head, like
297 Text | therefore you are not conceited, having nothing of which to be conceited.~
298 Text | in years, am so far from having made a similar acquisition,
299 Text | children are dear, and steeds having single hoofs, and dogs of
300 Text | other things are dear, and, having there arrived, we shall
Menexenus
Part
301 Intro| The fiction of the speech having been invented by Aspasia
302 Intro| who does not recover after having heard one of them for three
303 Intro| has turned rhetorician, having learned of a woman, Aspasia,
304 Text | become suddenly conscious of having a sort of triumph over them,
305 Text | brethren, being nobly born and having been brought up in all freedom,
306 Text | had bound the Eretrians. Having effected one-half of their
307 Text | kept quiet, too happy in having escaped for a time. He who
308 Text | at the Hellespont, after having in one day taken all the
309 Text | from her and returned evil, having made common cause with the
310 Text | because we are pure Hellenes, having no admixture of barbarism
311 Text | And now do you and all, having lamented the dead in common
Meno
Part
312 Intro| penalty of ancient crime, and, having wandered over all places
313 Intro| teachers, that the Sophists having made large fortunes; this
314 Intro| Aristippus ‘and a fair youth having lovers,’ has no other trait
315 Intro| be regarded seriously as having a distinct meaning. They
316 Intro| under which individuals having a common name are contained.
317 Intro| and perhaps he himself, having arrived at this elevation,
318 Intro| remarked that Descartes, having begun by dismissing all
319 Intro| modern philosophy, that having begun (like the Presocratics)
320 Intro| of idealized experience, having roots which strike far down
321 Text | of gold and silver, and having office and honour in the
322 Text | as being immortal, and having been born again many times,
323 Text | born again many times, and having seen all things that exist,
324 Text | twice as large as this, and having like this the lines equal?~
325 Text | themselves; and without having been taught by any one,
326 Text | those men ‘divine’ who, having no understanding, yet succeed
Parmenides
Part
327 Intro| being many, that is to say, having many parts or members, am
328 Intro| is of subjective truth, having many kinds, general and
329 Intro| then see what follows: God, having this exact knowledge, can
330 Intro| to Socrates the credit of having gone beyond them in seeking
331 Intro| existence. The mind, after having obtained a general idea,
332 Intro| same are different. And one having any affection which is other
333 Intro| measures. But the one, not having sameness, cannot have sameness
334 Intro| be unlike. Again, one, as having the same relations, has
335 Intro| and therefore like; or, as having different relations, is
336 Intro| less than itself or other, having also measures or parts or
337 Intro| each particle although having a limit in relation to itself
338 Intro| personality or substance having many attributes or qualities.
339 Intro| Ideas, which he himself having created is unable to connect
340 Intro| in their old connexion, having first tested their meaning
341 Intro| meaning and quality, and having corrected the error which
342 Text | many years ago, Pythodorus having often recited it to him.~
343 Text | read over again, and this having been done, he said: What
344 Text | Certainly.~But then, will God, having absolute knowledge, have
345 Text | things for himself, and having thoroughly investigated
346 Text | being a whole, and also as having parts?~To be sure.~And in
347 Text | Certainly.~Then the one, having neither beginning nor end,
348 Text | circular form?~Assuredly.~But having no parts, it will be neither
349 Text | same?~Impossible.~And not having the same measures, the one
350 Text | true.~The one itself, then, having been broken up into parts
351 Text | and many, whole and parts, having limits and yet unlimited
352 Text | number?~Clearly.~And because having limits, also having extremes?~
353 Text | because having limits, also having extremes?~Certainly.~And
354 Text | Certainly.~And if a whole, having beginning and middle and
355 Text | the not-one be number; for having number, it would not have
356 Text | relation of the one to itself; having neither greatness nor smallness
357 Text | must be one perfect whole, having parts.~Certainly.~And the
358 Text | greater to the less without having appeared to arrive at the
359 Text | appearance of equality.~Yes.~And having neither beginning, middle,
360 Text | they are separated, and having every sort of motion, and
Phaedo
Part
361 Intro| pleasures—not from a desire of having more or greater ones, but
362 Intro| rather as the swan, who, having sung the praises of Apollo
363 Intro| her immortality; for after having worn out many bodies in
364 Intro| opposites in us. I, for example, having the attribute of smallness
365 Intro| persons ought we to be?’ having regard not only to time
366 Intro| and whiter than any snow, having flowers and fruits innumerable.
367 Intro| fame, which whether worth having or not can only be ascribed
368 Intro| the sea or the desert, as having any place in a future world,
369 Intro| but we are very far from having attained to it.~6. Again,
370 Intro| conclusion of the Dialogue, having ‘arrived at the end of the
371 Text | could not understand why, having been condemned, he should
372 Text | assembled sooner than usual, having heard on the day before
373 Text | message for such a man! having been a frequent companion
374 Text | pleasure, life is not worth having; and that he who is indifferent
375 Text | to release us. And thus having got rid of the foolishness
376 Text | ask, Whether a person who, having seen or heard or in any
377 Text | were born, and were born having the use of it, then we also
378 Text | birth?~We may.~But if, after having acquired, we have not forgotten
379 Text | always have come into life having knowledge, and shall always
380 Text | the human body, why after having entered in and gone out
381 Text | them always what they are, having the same simple self-existent
382 Text | after her no bodily taint, having never voluntarily during
383 Text | agreeing with the body and having the same delights she is
384 Text | perceive that they must die, having sung all their life long,
385 Text | myself hereafter with not having said at the time what I
386 Text | that the weaver aforesaid, having woven and worn many such
387 Text | obvious that such an one having to deal with other men,
388 Text | mind—you and all other men having regard to the whole of your
389 Text | whether the soul, after having worn out many bodies, might
390 Text | name implies existence. Having, as I am convinced, rightly
391 Text | harmony?~She has not.~And having neither more nor less of
392 Text | principle of order, but having recourse to air, and ether,
393 Text | changed by that; even as I, having received and admitted smallness
394 Text | and the other stars, he having never come to the surface
395 Text | feebleness and sluggishness, and having never lifted up his head
396 Text | here; and there are hills, having stones in them in a like
397 Text | of their evil deeds, and having suffered the penalty of
398 Text | cheer about his soul, who having cast away the pleasures
399 Text | by; and he went out, and having been absent for some time,
400 Text | thought of my own calamity in having to part from such a friend.
Phaedrus
Part
401 Intro| delighted at the prospect of having another speech, and promises
402 Intro| will sing a palinode for having blasphemed the majesty of
403 Intro| vein of irony than usual. Having improvised his own speech,
404 Intro| and two principal ones, having a predominant influence
405 Intro| semblance of an organized being ‘having hands and feet and other
406 Intro| to their ideal, neither having learned ‘the art of persuasion,’
407 Intro| art of persuasion,’ nor having any insight into the ‘characters
408 Intro| It is a veritable ‘sham,’ having no relation to fact, or
409 Text | PHAEDRUS: I am fortunate in not having my sandals, and as you never
410 Text | the wide world. And now having arrived, I intend to lie
411 Text | in age; nor to those who, having succeeded, will glory in
412 Text | worthy to form an opinion, having only attended to the rhetorical
413 Text | know about them, and, not having come to an understanding
414 Text | instead of the hues of health having the colours of paint and
415 Text | person, and the other, not having the courage to confess the
416 Text | the dominion of folly, and having now grown wise and temperate,
417 Text | them which was refreshing; having no truth or honesty in them,
418 Text | of posterity. But he who, having no touch of the Muses’ madness
419 Text | be; although fancy, not having seen nor surely known the
420 Text | imagine an immortal creature having both a body and also a soul
421 Text | after a fruitless toil, not having attained to the mysteries
422 Text | their earthly lot, and, having had their hearts turned
423 Text | amazed when he sees any one having a godlike face or form,
424 Text | the fall had given him, having with difficulty taken breath,
425 Text | light and winged for flight, having conquered in one of the
426 Text | many is bliss; and this having once enjoyed they continue
427 Text | that in sober earnest I, having persuaded you of this, went
428 Text | imposes is ignorant; and having studied the notions of the
429 Text | in private houses also, having to do with all matters,
430 Text | beginning of my speech? for, having been in an ecstasy, I cannot
431 Text | to be a living creature, having a body of its own and a
432 Text | initiatory, poetic, erotic, having four gods presiding over
433 Text | side and right side, each having parts right and left of
434 Text | found another love, also having the same name, but divine,
435 Text | True.~SOCRATES: Thirdly, having classified men and speeches,
436 Text | differences between man and man. Having proceeded thus far in his
437 Text | will be tiresome company, having the show of wisdom without
438 Text | far better than this, and having far greater power—a son
439 Text | SOCRATES: And now, Phaedrus, having agreed upon the premises
440 Text | define them as they are, and having defined them again to divide
Philebus
Part
441 Intro| more significant by his having occasion to speak of memory
442 Intro| refuses to be reduced to rule, having certain affinities with
443 Intro| the pleasures of smell, having no association of mind,
444 Intro| considering, because pleasure, having only gained the fifth place
445 Intro| patient or effect.~And now, having obtained our classes, we
446 Intro| explanation of the ridiculous.) Having shown how sorrow, anger,
447 Intro| rivals to pleasure.~And now, having the materials, we may proceed
448 Intro| religion, by poetry, by law, having their foundation in the
449 Intro| distinctions in human thought; and having such distinctions, why should
450 Intro| divine moderation.~So then, having briefly passed in review
451 Text | shall find in everything. Having found it, we may next proceed
452 Text | conceiving plurality in unity. Having no method, they make their
453 Text | PROTARCHUS: Why should I? Having pleasure I should have all
454 Text | us would consent to live, having wisdom and mind and knowledge
455 Text | memory of all things, but having no sense of pleasure or
456 Text | very nature, prevent their having any end? for if they had
457 Text | SOCRATES: Quite right; but now, having distinguished the four,
458 Text | were.~SOCRATES: And now, having determined these points,
459 Text | not in any way pure, or having any power worthy of its
460 Text | body, thence deriving and having the qualities of which we
461 Text | ways to heal and organize, having too all the attributes of
462 Text | SOCRATES: And the argument, having proved that memory attracts
463 Text | deem to be true pleasures. Having thus examined the nature
464 Text | mankind, into two classes—one having power and might; and the
465 Text | true.~SOCRATES: And now, having fairly separated the pure
466 Text | this.~SOCRATES: And now, having subjected pleasure to every
467 Text | great harm would come of having them all, if only you have
Protagoras
Part
468 Intro| reproaches Pittacus for having said, ‘Hard is it to be
469 Intro| different natures, after having been easily reduced to two
470 Intro| satirized at the same time.~Not having the whole of this poem before
471 Text | and are you not ashamed at having to appear before the Hellenes
472 Text | the former case, with not having learned, and having no teacher,
473 Text | not having learned, and having no teacher, and yet giving
474 Text | stranger. Now I, Protagoras, having these examples before me,
475 Text | making some large, and having their size as a protection,
476 Text | of Epimetheus.~Now man, having a share of the divine attributes,
477 Text | were gathered together, having no art of government, they
478 Text | one skilled individual having enough of medicine or of
479 Text | men regard every man as having a share of justice or honesty
480 Text | to wonder at good fathers having bad sons, or at good sons
481 Text | bad sons, or at good sons having bad fathers, of which the
482 Text | grateful I am to you for having brought me hither; I would
483 Text | raise your voice; so now, having such a bad memory, I will
484 Text | how fortunate are we in having Prodicus among us, at the
485 Text | and only for a time. But having become good, to remain in
486 Text | and corresponding thing having a peculiar function, no
487 Text | and the painful the evil. Having regard not only to my present
488 Text | desire in this speculation. Having seen what your opinion is
489 Text | you satisfied, then, at having a life of pleasure which
490 Text | And is not ignorance the having a false opinion and being
The Republic
Book
491 1 | themselves or of another?-having no faults or defects, they
492 1 | physician is also a ruler having the human body as a subject,
493 1 | but by all who hear of his having achieved the consummation
494 1 | when he had thus spoken, having, like a bathman, deluged
495 1 | by reason of their each having a separate function? And,
496 1 | justice, but now justice, having been identified with wisdom
497 1 | also whether injustice, having this tendency to arouse
498 1 | brought to table, he not having allowed himself time to
499 1 | subject to another without having discovered what I sought
500 2 | something of this kind: having given both to the just and