(...) The Republic
    Book
501 2    |        beheld a hollow brazen horse, having doors, at which he, stooping
502 2    |             him, more than human and having nothing on but a gold ring;
503 2    |          into their assembly he came having the ring on his finger,
504 2    |             coat or a pair of shoes, having no partnership with others,
505 2    |            trader goes empty-handed, having nothing which they require
506 2    |              not exceed their means; having an eye to poverty or war. ~
507 2    |        painter paints a portrait not having the shadow of a likeness
508 2    |              is most afraid of a lie having possession of him. ~Still,
509 3    |             the like. And instead of having any shame or self-control,
510 3    |              said, "The priest came, having his daughter's ransom in
511 3    |              and the melody to words having a like spirit, not the words
512 3    |          State. ~And thus our youth, having been educated only in that
513 3    |             extinguished; instead of having spirit he grows irritable
514 3    |           which there may be in him, having no taste of any sort of
515 3    |           the general principle, and having found that, we shall have
516 3    |             that which he regards as having the same interests with
517 3    |              be sons of artisans who having an admixture of gold or
518 4    |    ill-ordered State injustice: and, having found them, we might then
519 4    |               to those invalids who, having no self-restraint, will
520 4    |           will be admitted to be the having and doing what is a man'
521 4    |             designed to be a trader, having his heart lifted up by wealth
522 4    |          essentially relative terms, having clearly a relation - ~Yes,
523 4    |           nurtured and educated, and having learned truly to know their
524 4    |             of meats and drinks, and having all wealth and all power;
525 4    |       corrupted, life is still worth having to a man, if only he be
526 5    |          Very true, he replied. Yet, having begun, we must go forward
527 5    |            the very great utility of having wives and children in common;
528 5    |            who are their legislator, having selected the men, will now
529 5    |             time of it when they are having children. ~Why, said I,
530 5    |             alike call "my own," and having this common interest they
531 5    |             the worse because, after having delineated with consummate
532 5    |             highest, I must ask you, having this in view, to repeat
533 5    |        another-that is all. And now, having such an auxiliary, you must
534 5    |              Very true. ~And he who, having a sense of beautiful things
535 5    |          that we are rejoiced at his having it? But we should like to
536 5    |           Then knowledge and opinion having distinct powers have also
537 6    |              original to repair, and having perfect vision of the other
538 6    |              another man desirous of having and spending, have no place
539 6    |             you are vastly amused at having plunged me into such a hopeless
540 6    |            throw them overboard, and having first chained up the noble
541 6    |              convince him that their having honor would be far more
542 6    |         incorporate with very being, having begotten mind and truth,
543 6    |             will admit that a nature having in perfection all the qualities
544 6    |    analogy-he is like a plant which, having proper nurture, must necessarily
545 6    |             noble are the necessary, having never himself seen, and
546 6    |              never himself seen, and having no power of explaining to
547 6    |      Hellenes and of barbarians, and having got such notions into his
548 6    |              captivating to the ear, having nothing in them genuine,
549 6    |             be required in the State having the same idea of the constitution
550 6    |               not like these of ours having a natural unity. But a human
551 6    |             be very right, he said. ~Having effected this, they will
552 6    |              end of all his actions, having a presentiment that there
553 6    |       neither knowing the nature nor having the same assurance of this
554 6    |           their turn as images, they having in relation to the shadows
555 7    |         unaccustomed to the dark, or having turned from darkness to
556 7    |               whether they are worth having or not. ~But is not this
557 7    |             therefore be regarded as having to do with generation and
558 7    |            for which we are seeking, having a double use, military and
559 7    |          said. ~Yes, I said, and now having spoken of it, I must add
560 7    |             rulers to be like posts, having no reason in them, and yet
561 7    |       possible, to the fairest; and, having noble and generous tempers,
562 8    |               and the other a figure having one side equal to the former,
563 8    |               not wanting money, but having the true riches in their
564 8    |           will hoard in dark places, having magazines and treasuries
565 8    |         single-minded toward virtue, having lost his best guardian. ~
566 8    |             words of his father, and having a nearer view of his way
567 8    |      originally of a bad nature, but having kept bad company, is at
568 8    |           impudence in bright array, having garlands on their heads,
569 8    |            level with his father, he having no respect or reverence
570 8    |           some stingless, and others having stings. ~A very just comparison. ~
571 8    |              the people is like him; having a mob entirely at his disposal,
572 8    |              are suspected by him of having notions of freedom, and
573 8    |          opposes him? ~Yes, he will, having first disarmed him. ~Then
574 9    |             or drink, starts up and, having shaken off sleep, goes forth
575 9    |         himself in meditation; after having first indulged his appetites
576 9    |          last this lord of the soul, having Madness for the captain
577 9    |          before, he grows worse from having power: he becomes and is
578 9    |              he is angry; the third, having many forms, has no special
579 9    |                Well, I said, and now having arrived at this stage of
580 9    |            that was said. Now, then, having determined the power and
581 9    |   multitudinous, manyheaded monster, having a ring of heads of all manner
582 9    |             the manner of that city, having nothing to do with any other. ~
583 10   |           ingenious devices imposes, having an effect upon us like magic. ~
584 10   |            nature in each of us, not having been sufficiently trained
585 10   |            is now let out again; and having stimulated the risible faculty
586 10   |              out of our State an art having the tendencies which we
587 10   |             we find any nature which having this inherent corruption
588 10   |            mouth of the cavern, and, having completed all our experiences,
589 10   |            and samples of lives, and having mounted a high pulpit, spoke
590 10   |           greatest tyranny; his mind having been darkened by folly and
591 10   |        pilgrims WhO came from earth, having themselves suffered and
592 10   |            also the soul of Odysseus having yet to make a choice, and


The Second Alcibiades
    Part
593 Pre  |            the death of Archelaus as having occurred ‘quite lately’
594 Text |              could tell of many who, having long desired and diligently
595 Text |             is ignorant of the best, having occasionally the whim that
596 Text |       strength or anything else, not having the knowledge of the best,


The Seventh Letter
    Part
597 Text |         Italian and Sicilian Greeks, having set his affection on virtue
598 Text |              father. For his father, having taken under his rule many
599 Text |   restoration became his companions. Having come to Sicily, when they
600 Text |            the rule of godly men and having received a right training
601 Text |             the highest honours; and having induced them to come they
602 Text |           knowledge of it, either as having discovered it for himself
603 Text |              and that they are worth having as part of a liberal education,
604 Text |          machinations of Dionysios.”~Having come to this decision, on


The Sophist
    Part
605 Intro|             merely one Being or Good having different names, or several
606 Intro|           surprising in the Sophists having an evil name; that, whether
607 Intro|          sort of reflection of this, having ideas of Being, Sameness,
608 Intro|             ignorance, and ignorance having the conceit of knowledge.
609 Intro|             the professor of any art having so many names and kinds
610 Intro|             or image-maker.~And now, having got him in a corner of the
611 Intro|              And we are fortunate in having established such a communion
612 Intro|      separates phainomena from onta.~Having in view some of these difficulties,
613 Intro|         right to set ourselves up as having the true and only standard
614 Intro|          secret of the universe? Or, having regard to the ages during
615 Text |           Theaetetus should respond, having already conversed with him
616 Text |           asking whether he is a man having art or not having art, but
617 Text |              a man having art or not having art, but some other power.~
618 Text |        hunting after lifeless things having no special name, except
619 Text |            taking money in exchange— having the semblance of education;
620 Text |        number of minute particulars, having a variety of names which
621 Text |     acquisition of intelligence; and having this in view, she honours
622 Text |            STRANGER: And when things having motion, and aiming at an
623 Text |            centre and extremes, and, having these, must also have parts.~
624 Text |      STRANGER: Most true; for being, having in a certain sense the attribute
625 Text |              be not a whole, through having the attribute of unity,
626 Text |             this view, again, being, having a defect of being, will
627 Text |             difficulty, that besides having no being, being can never
628 Text |            STRANGER: We are far from having exhausted the more exact
629 Text |           opinion will be more worth having; for that which better men
630 Text |        acknowledge this to be a body having a soul?~THEAETETUS: Certainly
631 Text |      respecting the nature of being, having nothing of their own to
632 Text |              accept your suggestion, having nothing better of their
633 Text |             STRANGER: Reflect: after having made these admissions, may
634 Text |           man, but also as good, and having numberless other attributes,
635 Text |            and not the same, because having communion with the other,
636 Text |             is other than the other, having been also proved by us to
637 Text |       communion with not-being, and, having made out the connexion of
638 Text |        sentence must and cannot help having a subject.~THEAETETUS: True.~
639 Text |            about the future; but now having made this discovery, let
640 Text |              come into existence—not having existed previously—by the
641 Text |            not well aware that many, having no knowledge of either,
642 Text |              of this latter class as having one or two divisions?~THEAETETUS:


The Statesman
    Part
643 Intro|             of ourselves and others.—Having made our apology, we return
644 Intro|              subdivided into animals having or not having cloven feet,
645 Intro|           into animals having or not having cloven feet, or mixing or
646 Intro|              that man is a diameter, having a power of two feet; and
647 Intro|              best distinguish him by having recourse to a famous old
648 Intro|             wheel of their existence having been reversed, they rose
649 Intro|          were born out of the earth, having no traditions of the past;
650 Intro|             they used their time? If having boundless leisure, and the
651 Intro|            in his accustomed course, having authority over all other
652 Intro|           would include him as well. Having remodelled the name, we
653 Intro|              a physician or trainer, having left directions for his
654 Intro|            second best. And whoever, having skill, should try to improve
655 Intro|            confounded with a class.’ Having discovered the genus under
656 Text |          That is my duty, Theodorus; having begun I must go on, and
657 Text |            distinguish them by their having or not having cloven feet,
658 Text |          them by their having or not having cloven feet, or by their
659 Text |         being a living creature, and having originally received intelligence
660 Text |           courses; or that two Gods, having opposite purposes, make
661 Text |           rose again from the earth, having no memory of the past. And
662 Text |             the nurslings of Cronos, having this boundless leisure,
663 Text |       orderly and accustomed course, having the charge and rule of himself
664 Text |             managing’ the herds, or ‘having the care’ of them, the same
665 Text |            in their too great haste, having overdone the several parts
666 Text |          cases is altogether at sea; having somehow or other a correct
667 Text |         which are more loosely spun, having a softness proportioned
668 Text |            would make two parts, one having regard to the relativity
669 Text |            but with what is fitting, having regard to the part of measurement,
670 Text |              may be described as not having this power; that is to say,
671 Text |          selected out of the rest as having a character which is at
672 Text |   professional trainers or by others having similar authority? Can you
673 Text |     individual or any number of men, having fixed laws, in acting contrary
674 Text |             present purpose, and yet having regard to the whole it seems
675 Text |           any higher art or science, having power to decide which of
676 Text |       educators and instructors, and having this queenly power, will
677 Text |             and the good legislator, having the inspiration of the royal
678 Text |        unanimity and friendship, and having perfected the noblest and


The Symposium
    Part
679 Intro|           both in style and subject, having a beauty ‘as of a statue,’
680 Intro|            of Agathon is desirous of having an authentic account of
681 Intro|     Aristodemus, who is described as having been in past times a humble
682 Intro|             and they were made round—having four hands, four feet, two
683 Intro|               and also the youngest, having had no existence in the
684 Intro|          dawning, Agathon. Socrates, having laid them to rest, takes
685 Intro|              performances, ‘yet also having a certain measure of seriousness,’
686 Intro|           ingeniously represented as having been already gained over
687 Intro|             of love, the blessing of having a lover, the incentive which
688 Intro|        ludicrous circumstance of his having the hiccough, which is appropriately
689 Intro|       extending over all things, and having no limit of space or time:
690 Text |          conversation. This proposal having been accepted, Eryximachus
691 Text |            goddesses? The elder one, having no mother, who is called
692 Text |            Boeotia, and in countries having no gifts of eloquence, they
693 Text |             by the loss of them, or, having experienced the benefits
694 Text |           and beloved come together, having each of them a law, and
695 Text |            and the union of the two, having a name corresponding to
696 Text |           Each of us when separated, having one side only, like a flat
697 Text |             like the profile figures having only half a nose which are
698 Text |            of the many. But then we, having been a part of the foolish
699 Text |          Phaedrus, half-playful, yet having a certain measure of seriousness,
700 Text |              reply: ‘You, my friend, having wealth and health and strength,
701 Text |              will reveal him to you; having begun, I must go on. See
702 Text |           lay during the whole night having this wonderful monster in
703 Text |           Some one who was going out having left the door open, they
704 Text |          dawning, Agathon. Socrates, having laid them to sleep, rose


Theaetetus
    Part
705 Intro|            own mouth. The narrative, having introduced Theaetetus, and
706 Intro|           introduced Theaetetus, and having guaranteed the authenticity
707 Intro|     definition has been ascertained. Having succeeded in making his
708 Intro|             country, is described as having looked in vain for Euclides
709 Intro|           was not, cannot be without having become. But then how is
710 Intro|             the false in such cases? Having stated the objection, I
711 Intro|              where is the spectator, having a right to control us?’~
712 Intro|           who may be excused for not having learned how to make a bed,
713 Intro|            in a ridiculous position, having to set up our own opinion
714 Intro|      considered); and in thinking or having an opinion, we must either
715 Intro|       knowing you and Theodorus, and having the impression of both of
716 Intro|        knowledge, and I distinguish ‘having’ from ‘possessing.’ A man
717 Intro|          clearly not the same as the having them in the hand. And the
718 Intro|        explain false opinion without having explained knowledge. What
719 Intro|            recognize Theaetetus. And having this sign of difference,
720 Intro|           you will be the better for having got rid of these; or if
721 Intro|              absolutely assured. And having such a mass of acknowledged
722 Intro|             Megarians and Cynics.~V. Having rejected the doctrine that ‘
723 Intro|            Socrates himself between ‘having’ and ‘possessing’ knowledge,
724 Intro|      constituting a common mind, and having a sort of personal identity
725 Intro|             in the Theaetetus, after having indulged in the figure of
726 Intro|            part disorderly, but also having a unity (however imperfect)
727 Intro|              in like manner the dog, having the help of scent as well
728 Intro|       qualities of substances. After having inflicted his theories on
729 Intro|             same with our own. After having slowly and laboriously in
730 Intro|           and they in the mind, both having a distinctness and individuality
731 Intro|           expressed are suspected of having no meaning. Man is to bring
732 Intro|            own modicum of experience having only such vague conceptions
733 Intro|          analysis of the human mind; having a general foundation in
734 Intro|        shamelessly use, without ever having taken the pains to analyze
735 Intro|            objects lying near, words having a customary order stick
736 Intro|            wholly dependent on them, having also the power of origination.~
737 Text |              we not read it through?—having just come from the country,
738 Text |              able to improve. And so having made a beginning with Theaetetus,
739 Text |            who come to me apparently having nothing in them; and as
740 Text |            against such a great army having Homer for its general, and
741 Text |     afterwards, without becoming and having become.~THEAETETUS: Yes,
742 Text |           progeny endless in number, having two forms, sense and the
743 Text |            was saying before, not as having any absolute existence,
744 Text |       example, shall we say that not having learned, we do not hear
745 Text |       good-for-nothing cock, without having won the victory, we walk
746 Text |           out of youth into manhood, having no soundness in him; and
747 Text |            Or where is the spectator having any right to censure or
748 Text |           people pride themselves on having a pedigree of twenty-five
749 Text |             is antagonistic to good. Having no place among the gods
750 Text |            rest and others in motion—having learned that all is motion,
751 Text |            in a ridiculous position, having so great a conceit of our
752 Text |            right.~SOCRATES: And now, having made this distinction, let
753 Text |             again at this point; and having wiped out of your memory
754 Text |            men; harder, moister, and having more or less of purity in
755 Text |       knowing you and Theodorus, and having on the waxen block the impression
756 Text |         knowing both, and seeing, or having some other sensible perception
757 Text |            being pure and clear, and having a sufficient depth of wax,
758 Text |             have plenty of room, and having clear impressions of things,
759 Text |      SOCRATES: I should distinguish ‘having’ from ‘possessing’: for
760 Text |          knowledges or sciences, and having taken, to hold it, and again
761 Text |      THEAETETUS: I follow.~SOCRATES: Having the use of the art, the
762 Text |              to learn them, and when having them in possession in the
763 Text |              of knowledge is not the having or using it, we do assert
764 Text |              be another thing;—that, having knowledge present with him
765 Text |             idea framed out of them, having a separate form distinct
766 Text |       correct.~SOCRATES: But he, who having right opinion about anything,
767 Text |        conceived of you, not only as having nose and eyes, but as having
768 Text |         having nose and eyes, but as having a snub nose and prominent


Timaeus
    Part
769 Intro|            their erratic way of life having never had a city or house
770 Intro|            horses the wrong way, and having burnt up the earth was himself
771 Intro|             visible and tangible and having a body, and therefore sensible;
772 Intro|         visible and palpable heaven, having harmony and friendship in
773 Intro|             was finished and smooth, having neither eyes nor ears, for
774 Intro|             image of a perfect body, having intercourse with himself
775 Intro|            compressed into the same. Having made a compound of all the
776 Intro|           into seven unequal orbits, having intervals in ratios of twos
777 Intro|              eternity which is time, having an uniform motion according
778 Intro|             days and years, and also having greater divisions of past,
779 Intro|         assigned each to a star—then having mounted them, as in a chariot,
780 Intro|             first and better nature. Having given this law to his creatures,
781 Intro|             but self-inflicted evil.~Having given these commands, the
782 Intro|           members to be instruments, having the power of flexion and
783 Intro|             there are two kinds; one having the opposite sides equal (
784 Intro|            some of them, like glass, having more earth, others, like
785 Intro|             earth, others, like wax, having more water in them.~Having
786 Intro|           having more water in them.~Having considered objects of sense,
787 Intro|            sort are called salt and, having no bitterness, are rather
788 Intro|             emanate from all bodies, having particles corresponding
789 Intro|            cannot be attained by us.~Having now before us the causes
790 Intro|     bloodless substance of the lung, having a porous and springy nature
791 Intro|              a defence against cold. Having this in view, the Creator
792 Intro|           And they framed the mouth, having teeth and tongue and lips,
793 Intro|           and the other on the left, having the marrow of generation
794 Intro|           air to irrigate the veins, having within it two lesser nets,
795 Intro|            well as air in the veins, having acid and salt qualities,
796 Intro|            also a great intelligence having an insight into nature,
797 Intro|      bringing order out of disorder, having a small grain of experience
798 Intro|            by the Greek philosopher; having the same power over the
799 Intro|               Rep.; Arist. Metaph.). Having long meditated on the properties
800 Intro|            the divine nature, which, having law in itself, gives law
801 Intro|            single bond given by one. Having reflected on the singular
802 Intro|            is a regular icosahedron, having twenty triangular equilateral
803 Intro|              two Pythagorean ratios, having the same intervals, though
804 Intro|     Aristotle or the writer De Caelo having adopted the other interpretation
805 Intro|         smooth and bright substance, having a store of sweetness and
806 Intro|              air, when heated by it, having a natural tendency to move
807 Intro|       experience as facts of number. Having observed that they held
808 Intro|           similar bodies to similar, having a magnetic power as well
809 Intro|              he is transcendent. And having no distinction of objective
810 Intro|       discrimination ancient authors having very different degrees of
811 Text |             will do all that we can; having been handsomely entertained
812 Text |             one city to another, and having never had habitations of
813 Text |          strange, is certainly true, having been attested by Solon,
814 Text |          Paethon, the son of Helios, having yoked the steeds in his
815 Text |            from above on the fields, having always a tendency to come
816 Text |        herself. And there you dwelt, having such laws as these and still
817 Text |          Heracles is only a harbour, having a narrow entrance, but that
818 Text |      compelled to stand alone, after having undergone the very extremity
819 Text |             visible and tangible and having a body, and therefore sensible;
820 Text |              the best of causes. And having been created in this way,
821 Text |             come to be the same, and having become the same with one
822 Text |           created a surface only and having no depth, a single mean
823 Text |            spirit of friendship; and having been reconciled to itself,
824 Text |            made the world one whole, having every part entire, and being
825 Text |               round as from a lathe, having its extremes in every direction
826 Text |             a body, smooth and even, having a surface in every direction
827 Text |          friendship or acquaintance. Having these purposes in view he
828 Text |              them in this order; for having brought them together he
829 Text |           made seven unequal circles having their intervals in ratios
830 Text |          same instant in order that, having been created together, if
831 Text |              become living creatures having bodies fastened by vital
832 Text |           all the eight revolutions, having their relative degrees of
833 Text |         liable to the fate of death, having in my will a greater and
834 Text |             myself sow the seed, and having made a beginning, I will
835 Text |         second and third degree. And having made it he divided the whole
836 Text |             each soul to a star; and having there placed them as in
837 Text |              first and better state. Having given all these laws to
838 Text |       lacking to the human soul, and having made all the suitable additions,
839 Text |            of a divided right angle, having equal sides, while in the
840 Text |          divided into unequal parts, having unequal sides. These, then,
841 Text |     resolution into one another; for having discovered thus much, we
842 Text |             one isosceles, the other having the square of the longer
843 Text |         plane equilateral triangles, having altogether twenty bases,
844 Text |    hypotenuse twice the lesser side) having generated these figures,
845 Text |             thus composed is a cube, having six plane quadrangular equilateral
846 Text |              this being circular and having a tendency to come together,
847 Text |             differs from all juices, having a burning quality which
848 Text |           and, when it is displaced, having been poured around the mass
849 Text |            in the form of a globe as having one part above and another
850 Text |              to ascend thither, and, having the power to do this, were
851 Text |     moderately, are called salt, and having no bitterness or roughness,
852 Text |             and the navel, the other having a soothing influence, and
853 Text |            class of sensible things, having many intricate varieties,
854 Text |             in the following manner. Having sifted pure and smooth earth
855 Text |             destroy the seed within— having this in view, he contrived
856 Text |      co-existed, and the human race, having a strong and fleshy and
857 Text |             thus the head was added, having more wisdom and sensation
858 Text |              mouth, as now arranged, having teeth and tongue and lips,
859 Text |           the midriff and the navel, having no part in opinion or reason
860 Text |             rooted in the same spot, having no power of self-motion.~
861 Text |            fire and air like a weel, having at the entrance two lesser
862 Text |            triangles are loosened by having undergone many conflicts
863 Text |      mingling with air in the veins, having variegated colours and bitter
864 Text |         things go the wrong way, and having become corrupted, first
865 Text |         surrounding cold. The fibres having this power over the blood,
866 Text |       accidents—comes into the world having a fixed span, and the triangles
867 Text |              soul located within us, having each of them motions, and
868 Text |             his original nature, and having assimilated them should
869 Text |         named the seed. And the seed having life, and becoming endowed