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The Apology
Part
1 Intro| and exhortation.~The first part commences with an apology
2 Intro| court.~But there is another part of the indictment which
3 Intro| compounding a riddle in this part of the indictment: ‘There
4 Intro| then has he never taken part in public affairs? Because
5 Intro| which he concludes this part of his defence, is more
6 Intro| situation. He is not acting a part upon a great occasion, but
7 Intro| gentleness of the first part of the speech contrasts
8 Text | from what they say of this part of the charge you will be
9 Text | right or wrong—acting the part of a good man or of a bad.
10 Text | with me, rather than take part in your injustice because
11 Text | would not have had a fifth part of the votes, as the law
12 Text | what shall I propose on my part, O men of Athens? Clearly
Charmides
Part
13 PreF | remarks on the physiological part of the Timaeus, which I
14 PreS | had read over the greater part of the translation. I was
15 PreS | precision; or the best part of him will be lost to the
16 PreS | Prodicus and Hippias, are all part of the entertainment. To
17 Intro| equal perversion on the part of Critias. The remaining
18 Intro| three boyhood has a great part. These reasons have various
19 Text | and heal the whole and the part together. Did you ever observe
20 Text | be studied also; for the part can never be well unless
21 Text | said.~No objection on my part, I said, but there may be
Cratylus
Part
22 Intro| relish? Or is he serious in part only; and can we separate
23 Intro| view of language is only a part of a sophistical whole,
24 Intro| taken seriously. In this part of the dialogue his dread
25 Intro| There is nothing in this part of the dialogue which is
26 Intro| been already anticipated in part: Socrates is not a dogmatic
27 Intro| language.~In the latter part of the dialogue Socrates
28 Intro| names is a considerable part of knowledge: he has never
29 Intro| false; and is in the upper part smooth, and in the lower
30 Intro| smooth, and in the lower part shaggy. He is the goat of
31 Intro| of the root or unchanging part of the word and of the changing
32 Intro| a tenth, not a hundredth part of them has been preserved.
33 Intro| whereas probably every art and part of wisdom had been DISCOVERED
34 Intro| yet has played so great a part in mental science, were
35 Intro| It remained for the most part only as a formative principle,
36 Intro| nearly the whole of the upper part of the human frame, including
37 Intro| the whole or the greater part of a language is literally
38 Intro| been repeated as a chant or part of a ritual, but they have
39 Intro| Sprachwissenschaft:’ and for the latter part of the Essay, Delbruck, ‘
40 Text | knowledge of names is a great part of knowledge. If I had not
41 Text | the smaller ones, or every part?~HERMOGENES: I should say
42 Text | I should say that every part is true.~SOCRATES: Is a
43 Text | proposition resolvable into any part smaller than a name?~HERMOGENES:
44 Text | SOCRATES: Then the name is a part of the true proposition?~
45 Text | SOCRATES: Yes, and a true part, as you say.~HERMOGENES:
46 Text | SOCRATES: And is not the part of a falsehood also a falsehood?~
47 Text | SOCRATES: And is not naming a part of speaking? for in giving
48 Text | Hermes, smooth in his upper part, and rough and goatlike
49 Text | swiftness, and this admirable part of nature is called agathon.
50 Text | motion conceive the greater part of nature to be a mere receptacle;
51 Text | which has played so great a part in your previous discourse?~
52 Text | incorrectly given, the greater part may be supposed to be made
53 Text | there will be likewise a part which is improper and spoils
54 Text | invisible flaw in the first part of the process, and are
Critias
Part
55 Intro| designed to be the second part of a trilogy, which, like
56 Intro| the narrative of the first part of the Aeneid is intended
57 Intro| looked for the spot in every part of the globe, America, Arabia
58 Intro| and barbarians who took part in the war will be dealt
59 Intro| Gadeirus, he assigned that part of the country which was
60 Intro| bound to furnish the sixth part of a war-chariot, so as
61 Intro| shallowness of the ocean in that part: (9) the confession that
62 Intro| readily, and for the most part unhesitatingly, accepted
63 Text | Mnemosyne; for all the important part of my discourse is dependent
64 Text | sailing from hence to any part of the ocean. The progress
65 Text | establish my words? and what part of it can be truly called
66 Text | woman, and settled them in a part of the island, which I will
67 Text | region of Gades in that part of the world, he gave the
68 Text | bridge, which was the sixth part of a stadium in width, they
69 Text | two thousand stadia. This part of the island looked towards
70 Text | ages. It was for the most part rectangular and oblong,
Crito
Part
71 Text | either the whole or a great part of our property; or that
72 Text | to be choosing the easier part, not the better and manlier,
73 Text | worth having, if that higher part of man be destroyed, which
Euthydemus
Part
74 Intro| Aristotle is for the most part latent in the dialogues
75 Intro| if not, not. The better part of ancient logic appears
76 Intro| might be a first and second part of logic. Ancient logic
77 Intro| which he has himself taken part, and in which the two brothers,
78 Text | Dionysodorus, who also took part in the conversation.~CRITO:
79 Text | they are natives of this part of the world, and have migrated
80 Text | good as to defer the other part of the exhibition, and only
81 Text | have gone through the first part of the sophistical ritual,
82 Text | wonder. For their art is a part of the great art of enchantment,
Euthyphro
Part
83 Intro| pious?’ ‘No.’ ‘Then what part of justice is piety?’ Euthyphro
84 Intro| replies that piety is that part of justice which ‘attends’
85 Intro| gods, as there is another part of justice which ‘attends’
86 Intro| definition, ‘Piety is a part of justice.’ Thus far Socrates
87 Text | angry with me for taking the part of the murderer and prosecuting
88 Text | that which is just, only in part and not all, pious?~EUTHYPHRO:
89 Text | notion, and reverence is a part of fear, just as the odd
90 Text | fear, just as the odd is a part of number, and number is
91 Text | of which piety is only a part. Do you dissent?~EUTHYPHRO:
92 Text | SOCRATES: Then, if piety is a part of justice, I suppose that
93 Text | that we should enquire what part? If you had pursued the
94 Text | an even number, and what part of number the even is, I
95 Text | want you to tell me what part of justice is piety or holiness,
96 Text | appears to me to be that part of justice which attends
97 Text | gods, as there is the other part of justice which attends
The First Alcibiades
Part
98 Pre | Dialogues of Plato are but a part of a considerable Socratic
99 Pre | writings. Indeed the greater part of the evidence for the
100 Pre | the whole, not a twentieth part of the writings which pass
101 Intro| soul, which is the diviner part of a man, as we see our
102 Intro| and are unfit to take a part in political affairs. Both
103 Text | at the eye, and at that part of the eye where sight which
104 Text | and especially at that part of the soul in which her
105 Text | SOCRATES: And do we know of any part of our souls more divine
106 Text | SOCRATES: Then this is that part of the soul which resembles
Gorgias
Part
107 Intro| There is no desire on his part to offer any compromise
108 Intro| forwardness or egotism on their part is met by a corresponding
109 Intro| corresponding irony on the part of Socrates. He must speak,
110 Intro| them from his teacher as a part of the art of rhetoric.
111 Intro| asks Polus once more. A part of a not very creditable
112 Intro| is the reply. ‘But what part?’ A shadow of a part of
113 Intro| what part?’ A shadow of a part of politics. This, as might
114 Intro| soul, having a legislative part and a judicial part; and
115 Intro| legislative part and a judicial part; and another art attending
116 Intro| should be cultivated as a part of education; but when a
117 Intro| profession of seriousness on the part of Callicles reassures him,
118 Intro| sentiment in the better part of human nature.~The idealism
119 Intro| undone, and have become a part of history, mankind are
120 Intro| characters, has for the most part hidden from us the consequences
121 Intro| and they have become a part of us. The sophistry of
122 Intro| above. It is not a small part of human evils which kings
123 Intro| These during the greater part of their lives occupied
124 Intro| expresses what the better part of us would fain say, and
125 Intro| subject, perfect in every part, some fancy of a heated
126 Intro| the relation of the better part of the world, and of the
127 Intro| of the ocean are to us. A part of the myth consists of
128 Text | to answer questions is a part of his exhibition, for he
129 Text | short as possible; for a part of my profession is that
130 Text | generally, they are for the most part concerned with doing, and
131 Text | may not be detaining some part of the company when they
132 Text | raise us up; and I for my part engage to retract any error
133 Text | rhetoric which I mean is a part of a not very creditable
134 Text | creditable whole.~GORGIAS: A part of what, Socrates? Say what
135 Text | whole of which rhetoric is a part is not an art at all, but
136 Text | and not an art:—another part is rhetoric, and the art
137 Text | yet been informed, what part of flattery is rhetoric:
138 Text | if you will ask me, What part of flattery is rhetoric?~
139 Text | and do you answer? What part of flattery is rhetoric?~
140 Text | ghost or counterfeit of a part of politics.~POLUS: And
141 Text | is the counterfeit of a part of politics.~SOCRATES: I
142 Text | politics there is a legislative part, which answers to gymnastic,
143 Text | SOCRATES: Nay, I said a part of flattery; if at your
144 Text | of injustice is not the part of a man, but of a slave,
145 Text | unite them. Philosophy, as a part of education, is an excellent
146 Text | Phaedr.)), and that the part of the soul which is the
147 Text | intemperate and incontinent part, he compared to a vessel
148 Text | at the same time the same part, whether of the soul or
149 Text | what you call the manly part of speaking in the assembly,
150 Text | order, and compels the one part to harmonize and accord
151 Text | and accord with the other part, until he has constructed
152 Text | which is the more valuable part of him; neither is life
153 Text | exhort you also to take part in the great combat, which
Ion
Part
154 Text | beautiful as you can is a part of your art. Then, again,
155 Text | been the most laborious part of my art; and I believe
156 Text | which I have to ask. On what part of Homer do you speak well?—
157 Text | not surely about every part.~ION: There is no part,
158 Text | every part.~ION: There is no part, Socrates, about which I
Laches
Part
159 Intro| should be invited to take part in the consultation. He
160 Intro| the hands of the younger part of the company, as he is
161 Intro| restrict the enquiry to that part of virtue which is concerned
162 Intro| boys play a subordinate part. The seance is of old and
163 Intro| nature of courage. In this part of the Dialogue the contrast
164 Text | they bear. They, on their part, promise to comply with
165 Text | therefore, I say that for my part, I am quite willing to discourse
166 Text | sufficient knowledge of a part; the enquiry will thus probably
167 Text | considered courage to be a part of virtue.~NICIAS: Very
168 Text | yourself said that it was a part; and there were many other
169 Text | Nicias, includes only a third part of courage; but our question
170 Text | yours, instead of being a part of virtue only, will be
Laws
Book
171 1 | his laws had in view not a part only, and this the lowest
172 1 | only, and this the lowest part of virtue, but all virtue,
173 1 | legislation had a view only to a part, and the least part of virtue,
174 1 | to a part, and the least part of virtue, and this called
175 1 | governed people in their part of the world, or as the
176 1 | life. The most important part of education is right training
177 2 | their education by taking part in the festivals of the
178 2 | that we are fulfilling our part in life when we look on
179 2 | misapprehension on your part. For when evils are far
180 2 | Where, then, will that best part of our city which, by reason
181 2 | fourth, and not as the first part of virtue, either in individuals
182 2 | be improved? they would part better friends than they
183 2 | rhythms and harmonies form the part which has to do with the
184 2 | true.~Athenian. And one part of this subject has been
185 3 | would obtain the greater part of their food in a primitive
186 3 | by you Lacedaemonians as part of the history of Sparta.~
187 3 | was saying, of that small part of them which existed in
188 3 | yourland.And this third part has never to this day ceased
189 3 | or the greater and chief part of what he desires.~Megillus.
190 3 | military matters, either on the part of the rulers or of their
191 3 | suppose that courage is a part of virtue?~Megillus. To
192 3 | sort of omen. The greater part of Crete is going to send
193 4 | in that they regarded a part only, and not the whole
194 4 | virtue, or with a view to a part of virtue only. For I consider
195 4 | least of all to the best part of the citizens. You may
196 4 | subjects and servants of a part of their own state, and
197 4 | spend our days for the most part in good hope. And how a
198 4 | inclination or readiness on the part of mankind to be made as
199 4 | custom; although, for my own part, if any one were to ask
200 5 | which serves; and the ruling part of him is always to be preferred
201 5 | soul, which is the divinest part of man; for no one, as I
202 5 | all in the most honourable part of himself. And the soul,
203 5 | which is the most honourable part of him, no one, if he could
204 5 | pains and desires are a part of human nature, and on
205 5 | each of them. The least part of all these ought not to
206 5 | out a colony, which will part friends with us, and be
207 5 | and that if he finds any part of this work impossible
208 5 | him in considering what part of his legislation is expedient
209 6 | habituated to them, take their part in the public elections
210 6 | you and Megillus take a part in our new city?~Athenian.
211 6 | a similar feeling on the part of the young city towards
212 6 | left during the greater part of the year to order their
213 6 | be ordered by the twelfth part of the council, which is
214 6 | business. They shall make every part of the country inaccessible
215 6 | monthly removal into another part of the country will enable
216 6 | be challenged on the one part by those who say he has
217 6 | and is complete in every part. At present we have reached
218 6 | tribes which was a twelfth part of the whole, being correctly
219 6 | light of day, and just that part of the human race which
220 6 | Eileithyia during a third part of the day, and being there
221 6 | disesteem. Now, if the greater part of mankind behave modestly,
222 7 | contributes to create a part of virtue in the soul.~Cleinias.
223 7 | always the most critical part of education. Let us see
224 7 | cause a universal ruin—one part drags another down, and
225 7 | scholars, when we reach that part of legislation; and we will
226 7 | nature; being for the most part puppets, but having some
227 7 | as we and people in our part of the world do—getting
228 7 | would be unable to take part in archery or any other
229 7 | committed to slaves paying a part of the produce, brings them
230 7 | regulations touching all this part of instruction and education
231 7 | wrestling we have spoken in part, but of what I should call
232 7 | call the most important part we have not spoken, and
233 7 | muscular, giving for the most part a straight movement to the
234 7 | meaning, and we, on our part, will endeavour to understand
235 8 | one with another in every part of the country, seizing
236 8 | the orderly and temperate part of mankind into merchants,
237 8 | enough and like to take part, let them do so, girls as
238 8 | music has been, for the most part, completed. But as to rhapsodes
239 8 | indulged.~Megillus. I, for my part, Stranger, would gladly
240 8 | proportion into three parts; one part for freemen, another for
241 8 | individual. Let only this third part of all necessaries be required
242 9 | state. But he who takes no part in such proceedings, and,
243 9 | clearly stated in the former part of the discussion, but if
244 9 | described either as a state or a part of her, and is hard to be
245 9 | of the best, in whatever part of human nature states or
246 9 | if he be convicted, every part of his punishment shall
247 9 | set foot anywhere on any part of the murdered man’s country,
248 9 | they exist for the most part only, and are unable to
249 9 | therefore to them the greater part may be left. At the same
250 10 | Athenian. Yes; and courage is a part of virtue, and cowardice
251 10 | quality, but the Gods have no part in anything of the sort?~
252 10 | preservation of the whole, and each part, as far as may be, has an
253 10 | common good, executing the part for the sake of the whole,
254 10 | whole for the sake of the part. And you are annoyed because
255 11 | than the other in a better part of myself; for the possession
256 11 | to leave behind him some part of his property, whether
257 11 | legislators.~The greater part of the dealings between
258 11 | whom he pleases the tenth part of the property which he
259 11 | fathers and sons, on the part either of fathers who will
260 11 | thoughts, and exacerbating that part of his soul which was formerly
261 11 | has some other virtue, or part of a virtue, and at the
262 11 | damage be not himself in part to blame, the master of
263 11 | evidence in whole or in part, if he asserts that such
264 12 | do not obtain the fifth part of the votes, let him, if
265 12 | citizens should be sent to take part in the sacrifices and games
266 12 | addition to the damages a fifth part more, and if defeated he
267 12 | mentioned already, and another part of them will be mentioned
268 12 | but they shall occupy that part of the country which is
269 12 | themselves to be worthy to take part in the assembly;—each of
270 12 | again speak of as two, one part being courage and the other
Lysis
Part
271 Intro| who is called away to take part in a sacrifice. Socrates
272 Intro| are thus prepared for the part which a mere youth takes
273 Intro| That two friends should part company whenever the relation
274 Text | been sacrificing; and this part of the festival was nearly
Menexenus
Part
275 Pre | Dialogues of Plato are but a part of a considerable Socratic
276 Pre | writings. Indeed the greater part of the evidence for the
277 Pre | the whole, not a twentieth part of the writings which pass
278 Intro| The form of the greater part of the work makes the enquiry
279 Text | ruled all the accessible part of Egypt and Libya; the
280 Text | well as the Athenians took part in the struggle; they were
281 Text | Gods have heard the chief part of their prayers; for they
Meno
Part
282 Intro| justice.’ But justice is a part of virtue, and therefore
283 Intro| the getting of good with a part of virtue. The definition
284 Intro| scientific enquiry from any part of knowledge we may be led
285 Intro| concerned with an inferior part of the soul and a lower
286 Intro| regards, not seriously, as a part of philosophy, but as an
287 Intro| whether of the whole or of the part, and in which they become
288 Intro| such a theory or of any part of it from the Pythagoreans,
289 Intro| All philosophy, even that part of it which is said to be
290 Intro| philosophy, and were the only part of it which has had an uninterrupted
291 Intro| present from the past, or the part from the whole, or the abstract
292 Text | holiness, or some other part of virtue, as would appear,
293 Text | like, were each of them a part of virtue?~MENO: Yes.~SOCRATES:
294 Text | you acknowledge to be a part of virtue.~MENO: Yes.~SOCRATES:
295 Text | doing what you do with a part of virtue; for justice and
296 Text | virtue which is done with a part of virtue; as though you
297 Text | every action done with a part of virtue is virtue; what
298 Text | does not know virtue know a part of virtue?~MENO: No; I do
299 Text | area corresponding to the part produced (Or, similar to
300 Text | I wish that you, on your part, would tell me to whom among
301 Text | have been, good men in this part of the world, but whether
Parmenides
Part
302 Intro| beyond himself. To the latter part of the dialogue we may certainly
303 Intro| interest; nor in the second part, where there was no room
304 Intro| of the whole, or of the part?’ ‘Why not of the whole?’
305 Intro| the whole sail, or by a part only?’ ‘By a part.’ ‘Then
306 Intro| or by a part only?’ ‘By a part.’ ‘Then the ideas have parts,
307 Intro| the objects partake of a part of them only?’ ‘That seems
308 Intro| makes of them in the latter part of the dialogue. He then
309 Intro| they cannot partake of a part of greatness, for that will
310 Intro| ancients respecting the part played by language in the
311 Intro| dialogues, to take a living part in the argument; he is only
312 Intro| number of parts, and every part, however great or however
313 Intro| then in the relation of part to a whole or whole to a
314 Intro| to a whole or whole to a part. But one cannot be a part
315 Intro| part. But one cannot be a part or whole in relation to
316 Intro| the not one partake or be part of one, for in that case
317 Intro| other than one, have no part in one, and therefore none
318 Intro| either in the whole or in a part. If the first, smallness
319 Intro| if the inherence be in a part, the same contradiction
320 Intro| smallness will be equal to the part or greater than the part;
321 Intro| part or greater than the part; therefore smallness will
322 Intro| contemporaneous with them, for no part can be a part which is not
323 Intro| them, for no part can be a part which is not one. Is this
324 Intro| they belong; otherwise each part would be a part of many,
325 Intro| otherwise each part would be a part of many, and being itself
326 Intro| them, of itself, and if a part of all, of each one of the
327 Intro| which is absurd. For a part, if not a part of one, must
328 Intro| absurd. For a part, if not a part of one, must be a part of
329 Intro| a part of one, must be a part of all but this one, and
330 Intro| this one, and if so not a part of each one; and if not
331 Intro| of each one; and if not a part of each one, not a part
332 Intro| part of each one, not a part of any one of many, and
333 Intro| how of all? Therefore a part is neither a part of many
334 Intro| Therefore a part is neither a part of many nor of all, but
335 Intro| are the parts. And each part, as the word ‘each’ implies,
336 Intro| are parts is one, and each part is one part of the whole;
337 Intro| one, and each part is one part of the whole; and whole
338 Intro| has intimated in the first part, that the method of Zeno
339 Intro| and accident,’ ‘whole and part,’ a necessary place in human
340 Text | very much astonished. This part of the argument appears
341 Text | of the idea or else of a part of the idea? Can there be
342 Text | includes each man, or a part of it only, and different
343 Text | participate in them will have a part of them only and not the
344 Text | smallness; this is but a part of the small, and therefore
345 Text | greater, that to which the part of the small is added will
346 Text | only understand a small part of the difficulty which
347 Text | Why not?~Because every part is part of a whole; is it
348 Text | not?~Because every part is part of a whole; is it not?~Yes.~
349 Text | would not that of which no part is wanting be a whole?~Certainly.~
350 Text | have parts, and then one part may be in, and another part
351 Text | part may be in, and another part out of that other; but that
352 Text | come into being either as a part or as a whole?~Clearly.~
353 Text | being—to be simply called a part, or must the word ‘part’
354 Text | part, or must the word ‘part’ be relative to the word ‘
355 Text | is both a whole and has a part?~Certainly.~Again, of the
356 Text | goes on for ever, and every part whatever has always these
357 Text | participates in being, every part of number will also participate?~
358 Text | any of these which is a part of being, and yet no part?~
359 Text | part of being, and yet no part?~Impossible.~But if it is
360 Text | attaches to every single part of being, and does not fail
361 Text | and does not fail in any part, whether great or small,
362 Text | another too.~How?~Every part is in the whole, and none
363 Text | in all the parts; for the part in which it is wanting is
364 Text | then in the relation of a part to a whole, or of a whole
365 Text | whole, or of a whole to a part.~Clearly.~And is the one
366 Text | Clearly.~And is the one a part of itself?~Certainly not.~
367 Text | Certainly not.~Since it is not a part in relation to itself it
368 Text | related to itself as whole to part?~It cannot.~But is the one
369 Text | other, nor a whole, nor a part in relation to itself, must
370 Text | not.~Again, is the not-one part of the one; or rather, would
371 Text | then neither is the one part or whole of the not-one,
372 Text | not-one, nor is the not-one part or whole of the one?~No.~
373 Text | are not one and have no part in the one?~True.~Then they
374 Text | either in the whole or in a part of the whole?~Certainly.~
375 Text | one, but, if at all, in a part only?~Yes.~And surely not
376 Text | And surely not in all of a part, for then the difficulty
377 Text | equal to or greater than any part in which it is.~Certainly.~
378 Text | whether in a whole or in a part; nor will there be anything
379 Text | a beginning or any other part of the one or of anything,
380 Text | of anything, if it be a part and not parts, being a part,
381 Text | part and not parts, being a part, be also of necessity one?~
382 Text | being together with each part—together with the first
383 Text | together with the first part when that comes into being,
384 Text | together with the second part and with all the rest, and
385 Text | will not be wanting to any part, which is added to any other
386 Text | which is added to any other part until it has reached the
387 Text | each of the parts is not a part of many, but of a whole.~
388 Text | mean?~If anything were a part of many, being itself one
389 Text | them, it will surely be a part of itself, which is impossible,
390 Text | impossible, and it will be a part of each one of the other
391 Text | if of all; for if not a part of some one, it will be
392 Text | of some one, it will be a part of all the others but this
393 Text | and thus will not be a part of each one; and if not
394 Text | of each one; and if not a part of each, one it will not
395 Text | each, one it will not be a part of any one of the many;
396 Text | the many; and not being a part of any one, it cannot be
397 Text | any one, it cannot be a part or anything else of all
398 Text | anything.~Clearly not.~Then the part is not a part of the many,
399 Text | Then the part is not a part of the many, nor of all,
400 Text | framed out of all—of this the part will be a part.~Certainly.~
401 Text | this the part will be a part.~Certainly.~If, then, the
402 Text | same argument holds of each part, for the part must participate
403 Text | holds of each part, for the part must participate in the
404 Text | if each of the parts is a part, this means, I suppose,
405 Text | But when we speak of the part participating in the one,
406 Text | Both the whole and the part must participate in the
407 Text | will be parts; and each part will be one part of the
408 Text | and each part will be one part of the whole which is the
409 Text | which is the whole of the part.~True.~And will not the
410 Text | participate in the one as a part, and in the one as a whole,
411 Text | And yet, when each several part becomes a part, then the
412 Text | each several part becomes a part, then the parts have a limit
413 Text | others as a whole, nor as part, if it be separated from
414 Text | partake either in whole or in part?~It would seem not.~Then
415 Text | if they were many, each part of them would be a part
416 Text | part of them would be a part of the whole; but now the
417 Text | nor many, nor whole, nor part.~True.~Then the others neither
Phaedo
Part
418 Intro| good as a friend—these take part in the conversation. There
419 Intro| of the more enlightened part of mankind, and on the inseparable
420 Intro| Suffering there might be as a part of education, but not hopeless
421 Intro| all to Him. It is a great part of true religion not to
422 Intro| above them and is yet a part of them; when we reflect
423 Intro| Socrates, in the intermediate part of the Dialogue, attempts
424 Intro| public occasions and in some part of their literature respecting
425 Intro| Another person who takes no part in the philosophical discussion
426 Intro| like Apollodorus, takes no part in the discussion, but he
427 Text | sense of pleasure and no part in bodily pleasure, life
428 Text | Socrates, in the greater part of what you say. But in
429 Text | And, further, is not one part of us body, another part
430 Text | part of us body, another part soul?~To be sure.~And to
431 Text | dead, the body, or visible part of him, which is lying in
432 Text | grows, and has therefore no part in the communion of the
433 Text | preceding argument, or of a part only?~Of a part only, they
434 Text | or of a part only?~Of a part only, they replied.~And
435 Text | think, he said, of that part of the argument in which
436 Text | wonderfully impressed by that part of the argument, and that
437 Text | absolutely a harmony, has no part in the inharmonical.~No.~
438 Text | chosen the better and nobler part, instead of playing truant
439 Text | three?~No.~Then three has no part in the even?~None.~Then
440 Text | own calamity in having to part from such a friend. Nor
Phaedrus
Part
441 Intro| spiritual and emotional part is elevated into the ideal,
442 Intro| the ‘other’ or ‘non-lover’ part of the speech had better
443 Intro| assembly; it is rather a part of the art of disputation,
444 Intro| supposed to have arranged every part of the dialogue before he
445 Intro| would not the younger ‘part of the world be ready to
446 Intro| taken unawares and desire to part company. Better, he would
447 Intro| which is for the greater part an allegory, and an allegory
448 Intro| now pass on to the second part of the Dialogue, which is
449 Intro| Phaedrus, chiefly in the latter part, he aims his shafts at the
450 Intro| disappearance of the larger part of them, while the Greek
451 Text | public benefactor. For my part, I do so long to hear his
452 Text | superiority or equality on the part of his beloved; he is always
453 Text | in need; and he who has part in this gift, and is truly
454 Text | the palm. And we, on our part, will prove in answer to
455 Text | is suited to the highest part of the soul; and the wing
456 Text | justice and goodness we part company and are at odds
457 Text | joint is, not breaking any part as a bad carver might. Just
Philebus
Part
458 Intro| clamorous demands on the part of his companions, that
459 Intro| induced to take the better part. Philebus, who has withdrawn
460 Intro| productive: of the latter, one part is pure, the other impure.
461 Intro| the other impure. The pure part consists of arithmetic,
462 Intro| music, which for the most part is mere guess-work. But
463 Intro| which are for the most part indefinite, partake of this
464 Intro| to himself, explained a part of the phenomena of the
465 Intro| defects are for the most part incident to both of them.
466 Intro| divided into an empirical part and a scientific part, of
467 Intro| empirical part and a scientific part, of which the first is mere
468 Intro| can only agree with him in part. He says that the numbers
469 Intro| Protarchus, takes no further part in the discussion beyond
470 Intro| creative arts, there is one part purer or more akin to knowledge
471 Intro| more exact. And the exacter part of all of them is really
472 Intro| philosophers, but the better part of the world has been slow
473 Intro| mind is required on our part; we learn morals, as we
474 Intro| and is the least important part of them. Imagine, if you
475 Intro| circumstances which form so large a part of our idea of happiness
476 Intro| the whole which is only a part,—to be the necessary foundation
477 Intro| thousandth or one ten-thousandth part of human actions. This is
478 Intro| duties are for the most part before we speculate about
479 Intro| and bring into relief some part of the truth which would
480 Intro| necessary foundation of that part of morals which relates
481 Intro| which is known to us in part only, and reverenced by
482 Text | undeniable.~SOCRATES: Now let us part off the life of pleasure
483 Text | the danger, and take our part of the reproach which will
484 Text | SOCRATES: And suppose you part off from pleasures and pains
485 Text | but you must take your part.~PROTARCHUS: Certainly.~
486 Text | there be unsoundness in any part, until we have found out
487 Text | handicraft arts, is not one part more akin to knowledge,
488 Text | less; and may not the one part be regarded as the pure,
489 Text | wisdom in like manner had no part whatever in pleasure?~PROTARCHUS:
Protagoras
Part
490 Intro| commences with a request on the part of Hippocrates that Socrates
491 Intro| several functions, and no one part is like any other part.
492 Intro| one part is like any other part. This admission, which has
493 Intro| with a declaration on the part of Socrates that he cannot
494 Intro| and Protagoras on the one part, and the rest of the world
495 Intro| Zeus; (8) in the latter part of the Dialogue, when Socrates
496 Intro| his object in the first part of the Dialogue, and completely
497 Intro| of Socrates in the second part for Protagoras in the first.
498 Intro| the Dialogue all play a part more or less conspicuous
499 Intro| sight distinct, is really a part of the same subject; for
500 Intro| outstep the truth—they make a part of virtue into the whole.