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(...) Protagoras
Part
501 Text | profession, but only as a part of education, and because
502 Text | followed him; the greater part of them appeared to be foreigners,
503 Text | which the art of war is a part. After a while the desire
504 Text | order, that he who has no part in reverence and justice
505 Text | the life of man in every part has need of harmony and
506 Text | revisit the rascality of this part of the world. You, Socrates,
507 Text | And do men have some one part and some another part of
508 Text | one part and some another part of virtue? Or if a man has
509 Text | virtue? Or if a man has one part, must he also have all the
510 Text | Then, I said, no other part of virtue is like knowledge,
511 Text | do you maintain that one part of virtue is unlike another,
512 Text | that he would not play the part of answerer any more if
513 Text | poetry is the principal part of education; and this I
514 Text | Lacedaemon than in any other part of Hellas, and there are
515 Text | certainly designed in every part to be a refutation of the
The Republic
Book
516 1 | is nothing which for my part I like better, Cephalus,
517 1 | fortune was for the most part inherited or acquired by
518 1 | amply rewarded. For my own part I openly declare that I
519 1 | dishonorable. Now the worst part of the punishment is that
520 1 | do you prefer? ~I for my part deem the life of the just
521 2 | brother"-if he fails in any part, do you assist him; although
522 2 | honesty is for the most part less profitable than dishonesty;
523 2 | is injustice, and in what part of the State did they spring
524 2 | beginning is the most important part of any work, especially
525 2 | minds ideas for the most part the very opposite of those
526 2 | him flying for taking her part when she was being beaten,
527 2 | is the truest and highest part of himself, or about the
528 2 | realities in the highest part of themselves, which is
529 2 | is the soul, and in that part of them to have and to hold
530 3 | whether in whole or in part, and if the latter, in what
531 3 | be able to play a serious part in life, and at the same
532 3 | be most ready to play the part of the good man when he
533 3 | will be ashamed to play a part which he has never practised,
534 3 | manifold, for one man plays one part only? ~Yes; quite unsuitable. ~
535 3 | my friend, I said, that part of music or literary education
536 3 | neither of them can have any part in it if their love is of
537 4 | by reason of the smallest part or class, and of the knowledge
538 4 | this presiding and ruling part of itself, the whole State,
539 4 | of courage, and in what part that quality resides which
540 4 | will be thinking of the part which fights and goes out
541 4 | express the rule of the better part over the worse. ~Yes, he
542 4 | each of which resides in a part only, the one making the
543 4 | justice is this principle or a part of it. ~Yes, we often said
544 4 | special characteristic of our part of the world, or of the
545 4 | to say, we learn with one part of our nature, are angry
546 4 | another, and with a third part desire the satisfaction
547 4 | be acted upon in the same part or in relation to the same
548 4 | the same time in the same part? ~Impossible. ~Still, I
549 4 | should rather say that one part of him is in motion while
550 4 | the same time, in the same part or in relation to the same
551 4 | same time with the same part of itself act in contrary
552 4 | spirited element to take part with the desires when reason
553 4 | each of us is the largest part of the soul and by nature
554 4 | who has in him that little part which rules, and which proclaims
555 4 | proclaims these commands; that part too being supposed to have
556 4 | the reason is that each part of him is doing its own
557 4 | interference, and rising up of a part of the soul against the
558 5 | he took hold of the upper part of his coat by the shoulder,
559 5 | which is a very important part of the story; and you fancy
560 5 | in the proper place. The part of the men has been played
561 5 | prescribed ages who takes part in the public hymeneals
562 5 | sympathizes all together with the part affected, and we say that
563 5 | is used about any other part of the body, which has a
564 5 | deemed happy in receiving a part only of the blessedness
565 5 | his love, not to some one part of that which he loves,
566 5 | desire the whole class or a part only? ~The whole. ~And may
567 5 | he is a lover, not of a part of wisdom only, but of the
568 6 | true being; there is no part whether greater or less,
569 6 | cowardly and mean nature has no part in true philosophy? ~Certainly
570 6 | not only in youth as a part of education, but as the
571 6 | their thoughts or been made part of their calling. Now in
572 6 | an impostor, and had no part or lot in true philosophy. ~
573 6 | the love of a lie be any part of a philosopher's nature?
574 7 | allowed to spend the greater part of their time with one another
575 7 | are concerned with that part of geometry which relates
576 7 | greater and more advanced part of geometry-whether that
577 7 | being defective in some part of virtue, is in a figure
578 8 | State will be for the most part peculiar. ~Yes. ~Yes, I
579 8 | which he is no longer a part, being neither trader, nor
580 8 | fashion he fights with a small part only of his resources, and
581 8 | friends to the oligarchical part of him, the aforesaid vain
582 8 | readmits into the city some part of the exiled virtues, and
583 8 | care to reserve the larger part for themselves? ~Why, yes,
584 8 | worse and leave the better part, but he does the reverse. ~
585 9 | father and friends take part with his moderate desires,
586 9 | there is a small ruling part, which is also the worst
587 9 | pleasures of this third part were concerned with gain,
588 9 | intelligibly describe this part of the soul as loving gain
589 9 | may fitly apply to that part of the soul? ~Certainly. ~
590 9 | pleasure of the intelligent part of the soul is the pleasantest
591 9 | not substantial, and the part of themselves which they
592 9 | was to enslave the noblest part of him to the worst? Who
593 9 | punished has the brutal part of his nature silenced and
594 10 | lightly touches on a small part of them, and that part an
595 10 | small part of them, and that part an image. For example: A
596 10 | have been as unwilling to part with them as with gold,
597 10 | Very true. ~Then that part of the soul which has an
598 10 | True. ~And the better part of the soul is likely to
599 10 | fall, keeping hold of the part struck and wasting time
600 10 | concerned with an inferior part of the soul; and therefore
601 10 | patient; this is the manly part, and the other which delighted
602 10 | is now deemed to be the part of a woman. ~Very true,
The Second Alcibiades
Part
603 Text | like others, have your part. For you change about in
The Seventh Letter
Part
604 Text | moved by the desire to take part in public and political
605 Text | this assistance on your part that I have left Syracuse
606 Text | clear of any charge on the part of philosophy, which would
607 Text | details of policy, it is the part of a wise man to advise
608 Text | careful attention on the part of those who are inviting
609 Text | me safer at that time to part company altogether with
610 Text | they are worth having as part of a liberal education,
The Sophist
Part
611 Intro| which occupies the middle part of the work. For ‘Not-being’
612 Intro| know them,’ and all of them part on good terms with Socrates.
613 Intro| were the Eleatics in our part of the world, saying that
614 Intro| and in respect of the same part of itself. The law of contradiction
615 Intro| of Thought; they become a part of the mind which makes
616 Intro| offence to the unmetaphysical part of mankind, we may speak
617 Intro| we are not disposed to part with, or to allow him to
618 Intro| it really true that the part has no meaning when separated
619 Intro| They seem also to be in part reflections of the past,
620 Intro| of measure in the first part, which is formed by the
621 Intro| scholastic logic. The first part answers to the term, the
622 Text | purchase; and the other part of acquisitive, which takes
623 Text | not struck in any chance part of his body, as he is with
624 Text | fishing was striking; a part of striking was fishing
625 Text | STRANGER: There is one part which is distinguished as
626 Text | STRANGER: And is not that part of exchange which takes
627 Text | of the soul, may not one part be fairly termed the art
628 Text | display? And there is another part which is certainly not less
629 Text | Certainly.~STRANGER: Then that part of the acquisitive art which
630 Text | Very good.~STRANGER: That part of the pugnacious which
631 Text | termed education in this part the world.~STRANGER: Yes,
632 Text | there be separated off a part which is concerned with
633 Text | things, are not the greater part of them compelled to change
634 Text | their fair works, the upper part, which is farther off, would
635 Text | did just now, call that part of the imitative art which
636 Text | maintain that not-being has no part either in the one or many,
637 Text | Eleatics, however, in our part of the world, say that all
638 Text | assuming in some other part of their works separations
639 Text | before we arrived at this part of our discussion.~THEAETETUS:
640 Text | STRANGER: There is some part of the other which is opposed
641 Text | appear, the opposition of a part of the other, and of a part
642 Text | part of the other, and of a part of being, to one another,
643 Text | one another, and whatever part of the other is contrasted
644 Text | STRANGER: If not-being has no part in the proposition, then
645 Text | but if not-being has a part, then false opinion and
646 Text | any class, always take the part to the right, holding fast
647 Text | made in the other way, one part in each subdivision is the
648 Text | imitative class the one part was to have been likeness-making,
649 Text | imitation is the name for this part of the phantastic art.~THEAETETUS:
The Statesman
Part
650 Intro| they must determine, and part off all other ways, stamping
651 Intro| maintain a class to be a part, there is no similar necessity
652 Intro| similar necessity for a part to be a class. But to return
653 Intro| of pure knowledge had a part which was the science of
654 Intro| command, and this had a part which was a science of wholesale
655 Intro| No, not that; but another part of the story, which tells
656 Intro| vesture of decay’ was a part of his original nature,
657 Intro| concern is chiefly with that part of the art of wool-working
658 Intro| parts; placing in the one part all the arts which measure
659 Intro| assailed by Eristics), and one part of virtue is temperance,
660 Intro| remark is made, that ‘a part is not to be confounded
661 Intro| that knowledge is a great part of power. Plato does not
662 Intro| rules and lies for the most part within the limits of previous
663 Text | what point?~STRANGER: One part may be set over the production
664 Text | many larger portions; the part should be a species. To
665 Text | fashion which prevails in this part of the world; here they
666 Text | this distinction between a part and a class could still
667 Text | STRANGER: That a class and a part are distinct.~YOUNG SOCRATES:
668 Text | a class is necessarily a part, but there is no similar
669 Text | similar necessity that a part should be a class; that
670 Text | thought that in taking away a part, you imagined that the remainder
671 Text | STRANGER: You remember how that part of the art of knowledge
672 Text | in view two ways to that part or class which the argument
673 Text | into two parts, and one part assigned to the horned herd,
674 Text | as we said originally, a part which was the science of
675 Text | this was derived another part, which was called command-for-self,
676 Text | horns; this again has a part which can only be comprehended
677 Text | No, not that; but another part of the story, which tells
678 Text | tale, of which the first part will suffice to illustrate
679 Text | the care of states, let us part them all off, and leave
680 Text | which the most important part is the cobbler’s art.~YOUNG
681 Text | weaving, or rather that part of it which has been selected
682 Text | Socrates, we must divide the part which belongs at once both
683 Text | certainly, and let us call one part of the art the art of twisting
684 Text | about the nature of the part of weaving which we have
685 Text | to define. For when that part of the art of composition
686 Text | and to place in the one part all the arts which measure
687 Text | opposites; and to have another part in which they are measured
688 Text | fitting, having regard to the part of measurement, which, as
689 Text | have made those who took part in them better dialecticians,
690 Text | defences, and are for the most part to be regarded as the work
691 Text | Stranger, in the greater part of what you say; but as
692 Text | sick man, and the greater part is consumed by him and his
693 Text | STRANGER: To assume that one part of virtue differs in kind
694 Text | consider courage to be a part of virtue?~YOUNG SOCRATES:
695 Text | courage; and likewise to be a part of virtue?~YOUNG SOCRATES:
696 Text | antagonistic throughout a great part of nature.~YOUNG SOCRATES:
697 Text | observe, that for the most part these qualities, and the
The Symposium
Part
698 Intro| into the feast; the sober part of the company, Eryximachus,
699 Intro| deceived by him. The singular part of this confession is the
700 Intro| and beast in man seem to part asunder more than is natural
701 Intro| youth to an elder man was a part of his education. The ‘army
702 Intro| that they entered into one part of Greek literature, but
703 Intro| another, and that the larger part is free from such associations.
704 Intro| French life. And the greater part of Greek literature, beginning
705 Intro| are therefore unable to part them; as in the parable ‘
706 Intro| was often deemed to be a part of his education; and was
707 Text | the return of love on the part of the beloved to the lover
708 Text | birth the female has no part,—she is from the male only;
709 Text | custom which prevails in our part of the world. From this
710 Text | has proved that for his part he will do anything for
711 Text | Socrates said: You played your part well, Eryximachus; but if
712 Text | But then we, having been a part of the foolish many in the
713 Text | desired by those who have no part in him, and precious to
714 Text | those who have the better part in him; parent of delicacy,
715 Text | should be in a strait?~The part of the prophecy which concerns
716 Text | true; but not the other part—that you will be in a strait.~
717 Text | the reason is that one part of love is separated off
718 Text | face or hands or any other part of the bodily frame, or
719 Text | heart, or in some other part, that worst of pangs, more
Theaetetus
Part
720 Intro| profession of ignorance on the part of Socrates, also bear the
721 Intro| different and less independent part. And there is no allusion
722 Intro| and the true.~The greater part of the dialogue is devoted
723 Intro| argument (except in the first part of the Parmenides, where
724 Intro| In this dialogue a great part of the answer of Protagoras
725 Intro| digressed enough.~‘For my part, Socrates, I like the digressions
726 Intro| inadequate, derived for the most part from touch or from the descriptions
727 Intro| the contrary? The greater part of what is sometimes regarded
728 Intro| the notions which form a part of the train of our thoughts
729 Intro| reason is asleep the lower part of the mind wanders at will
730 Intro| set aside; and images, in part disorderly, but also having
731 Intro| musical notes? Yet how small a part of speech or of music is
732 Intro| regarded by the greater part of the world as the natural
733 Intro| hardly regard one act or part of his life as the cause
734 Intro| effect of any other act or part. Whether in practice or
735 Intro| but they are for the most part indefinite; they relate
736 Intro| thinking, cannot survey that part of itself which is used
737 Intro| philosophy, ‘a shadow of a part of Dialectic or Metaphysic’ (
738 Intro| of the word, are a real part of knowledge and may be
739 Intro| perhaps the most important, part of it is to be found in
740 Intro| termed, the most sacred part of history. We study the
741 Intro| one set of feelings or one part of the mind to interpret
742 Intro| bearing on human life, as a part of the history of philosophy,
743 Intro| them sufficiently by that part of the complex action which
744 Intro| or as a fact, the highest part of man’s nature and that
745 Text | or philosophers in that part of the world. But I am more
746 Text | return.~THEODORUS: For my part, Socrates, I would rather
747 Text | them with one and the same part of ourselves, and, if you
748 Text | Which, as we say, has no part in the attainment of truth
749 Text | inference.~SOCRATES: But is a part a part of anything but the
750 Text | SOCRATES: But is a part a part of anything but the whole?~
Timaeus
Part
751 Intro| heavens is for the most part ideal; the cyclic year serves
752 Intro| the Timaeus; in the first part he scales the heights of
753 Intro| transcendentalism, in the latter part he treats in a bald and
754 Intro| which are found in that part of the Atlantic ocean.’~
755 Intro| needing no other, but in every part harmonious and self-contained
756 Intro| body, because the front part of man was the more honourable
757 Intro| generally, that fire is that part of this nature which is
758 Intro| this, as in every other part of creation, I suppose God
759 Intro| fire or air, becomes one part fire, and two parts air.
760 Intro| pottery when the watery part is suddenly drawn away;
761 Intro| through the trachea.~The part of the soul which desires
762 Intro| the head. The remaining part he divided into long and
763 Intro| punctures came forth a moisture, part liquid, and part of a skinny
764 Intro| moisture, part liquid, and part of a skinny nature, which
765 Intro| of the body. The oldest part of the flesh which is hard
766 Intro| substances is also the watery part of fresh phlegm. All these
767 Intro| obstructed, by rheums, and in one part no air, and in another too
768 Intro| pains; and during a great part of his life he who is the
769 Intro| avoid vice; but this is part of another subject.~Enough
770 Intro| and exercises the divine part of himself in godly and
771 Intro| regularity of the greater part of nature and the irregularity
772 Intro| difficulty in explaining this part of the Timaeus—the natural
773 Intro| eternity was for a great part a negation. There are regions
774 Intro| which has played so great a part in the metaphysical philosophy
775 Intro| containing vessel of the divine part of the soul, is (nearly)
776 Intro| commands of the immortal part, not immediately but mediately,
777 Intro| blood circulating in every part. He assumes in language
778 Intro| air envelopes the greater part of the body. This outer
779 Intro| he does not attribute any part of the process to the action
780 Intro| are communicated from one part of the body to the other,
781 Intro| harmonize them. They are part of his own mind, and he
782 Intro| is a summary of the first part of the Timaeus. It is true
783 Intro| feel habitually that he is part of the order of the universe,
784 Intro| expressions of his own, ‘is part of another subject’ or ‘
785 Intro| seventeenth or in the early part of the eighteenth century,
786 Intro| from Egypt. That is another part of his legend which Plato
787 Intro| does not exceed a fifth part of the Timaeus. It is written
788 Text | nature and education to take part at once both in politics
789 Text | education qualify him to take part in any speculation of the
790 Text | exhibit her playing a fitting part. When I had completed my
791 Text | most ancient things in our part of the world—about Phoroneus,
792 Text | first to us, as in your part of the world first to you.
793 Text | nature which exists as a part only; for nothing can be
794 Text | all the earth, leaving no part of any of them nor any power
795 Text | one whole, having every part entire, and being therefore
796 Text | of all, he took away one part of the whole (1), and then
797 Text | then he separated a second part which was double the first (
798 Text | then he took away a third part which was half as much again
799 Text | and then he took a fourth part which was twice as much
800 Text | second (4), and a fifth part which was three times the
801 Text | the third (9), and a sixth part which was eight times the
802 Text | first (8), and a seventh part which was twenty-seven times
803 Text | he created the greater part out of fire, that they might
804 Text | me in creating you. The part of them worthy of the name
805 Text | justice and you—of that divine part I will myself sow the seed,
806 Text | always gaining or losing some part of their bodily substance,
807 Text | head, being the most divine part of us and the lord of all
808 Text | the most sacred and divine part of us. Such was the origin
809 Text | gods, deeming the front part of man to be more honourable
810 Text | command than the hinder part, made us to move mostly
811 Text | must needs have his front part unlike and distinguished
812 Text | and they appointed this part, which has authority, to
813 Text | authority, to be by nature the part which is in front. And of
814 Text | and especially the centre part, so that it kept out everything
815 Text | necessity to bring the greater part of created things to perfection,
816 Text | truly say that fire is that part of her nature which from
817 Text | balanced, was never in any part in a state of equipoise,
818 Text | re-forming, may become one part fire and two parts air;
819 Text | air are condensed into one part of water. Let us consider
820 Text | of which the brightest part is called the aether, and
821 Text | But when all the watery part is suddenly drawn out by
822 Text | belongs to flesh, or of that part of the soul which is mortal.
823 Text | centre, and has in no one part of itself a different relation
824 Text | of a globe as having one part above and another below
825 Text | person were to stand in that part of the universe which is
826 Text | pleasure, to the mortal part of the soul, as is manifest
827 Text | encroach as to consume some part of the flesh itself, like
828 Text | separate habitation in another part of the body, placing the
829 Text | mortal soul; and as the one part of this was superior and
830 Text | partition between them. That part of the inferior soul which
831 Text | the service of reason.~The part of the soul which desires
832 Text | and permitting the best part to advise quietly for the
833 Text | making use of the bitter part of the liver, to which it
834 Text | bile, and contracting every part makes it wrinkled and rough;
835 Text | Concerning the soul, as to which part is mortal and which divine,
836 Text | the remaining and mortal part of the soul he distributed
837 Text | the creator has made some part solely of flesh in order
838 Text | perceptions. More than any other part the framework of the head
839 Text | pure came away, and a mixed part which was composed of the
840 Text | and the navel, having no part in opinion or reason or
841 Text | every animal the hottest part is that which is around
842 Text | and dissolve. The oldest part of the flesh which is corrupted,
843 Text | and is injurious to every part of the body which is still
844 Text | refined away, the black part assumes an acidity which
845 Text | sort which is the watery part of blood is innocent, but
846 Text | which are the divinest part of us, the attack if coming
847 Text | an affection of a sacred part, is most justly called sacred.
848 Text | offspring, and is for the most part of his life deranged, because
849 Text | virtue; this, however, is part of another subject.~There
850 Text | the sake of the diviner part of us—then, I say, the motions
851 Text | and of the body which is a part of him, and of the manner
852 Text | words possible, that one part, if remaining inactive and
853 Text | that God gave the sovereign part of the human soul to be
854 Text | of each one, being that part which, as we say, dwells
855 Text | has cherished his mortal part. But he who has been earnest
856 Text | intellect more than any other part of him, must have thoughts
857 Text | respiration, produces in that part in which it respires a lively