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The Apology
Part
1 Intro| at all more conclusive. (See English Translation.) What
2 Text | and I hope that you will see the propriety of my answering
3 Text | said to himself:—I shall see whether the wise Socrates
4 Text | their time. Many of them I see in the court. There is Crito,
5 Text | Critobulus his son, whom I also see. Then again there is Lysanias
6 Text | Apollodorus, whom I also see. I might mention a great
7 Text | Anytus and Lycon, any one may see that he would not have had
8 Text | any matter; and now as you see there has come upon me that
9 Text | another way, and we shall see that there is great reason
10 Text | happened by mere chance. But I see clearly that the time had
Charmides
Part
11 PreS | unlike him, to be genuine (see especially Karsten, Commentio
12 PreS | writings dependent upon it (See J. of Philol.and elsewhere.).)
13 Intro| name of (Greek). Hence we see with surprise that Plato,
14 Text | and no sooner did they see me entering than they saluted
15 Text | just reached Athens.)~You see, I replied, that here I
16 Text | almost a young man.~You will see, he said, in a moment what
17 Text | he replied, if you could see his naked form: he is absolutely
18 Text | Critias.~Then, before we see his body, should we not
19 Text | that I want him to come and see a physician about the illness
20 Text | the temperate; but let us see whether these words have
21 Text | only to the argument, and see what will come of the refutation.~
22 Text | or does not know, and to see what others know and think
23 Text | if it sees itself must see a colour, for sight cannot
24 Text | colour, for sight cannot see that which has no colour.~
25 Text | temperance, until I can also see whether such a science would
26 Text | certainly inconceivable.~You see then, Critias, that I was
27 Text | Wherefore examine yourself, and see whether you have this gift
Cratylus
Part
28 Intro| Phaedrus more than any others. See Phaedrus, Introduction.~
29 Intro| rational theory of psychology. (See introductions to the Meno
30 Intro| and be purified, we easily see that his words are not to
31 Intro| Indeed I cannot; but I see that you have advanced;
32 Intro| suggest other words, you will see how the horses of Euthyphro
33 Intro| Doric form elios helps us to see that he is so called because
34 Intro| things? ‘Yes.’ But do you not see that there is a degree of
35 Intro| convention. But he does not see that ‘habit and repute,’
36 Intro| cannot say: Only we seem to see that language is as much
37 Intro| and more logical order. We see that in the simplest sentences
38 Intro| consciously and by design; and see, if we do not understand,
39 Intro| been stripped off; and we see language more as it truly
40 Intro| pronouns dropping from verbs’ (see above), and the like, which
41 Intro| higher. Thus far we can see and no further. When we
42 Intro| and literatures.~We can see clearly enough that letters
43 Intro| may observe also (as we see in the case of the poor
44 Intro| unknown to us. Hence we see why Plato, like ourselves
45 Text | right, Hermogenes: let us see;—Your meaning is, that the
46 Text | observes.~HERMOGENES: I see.~SOCRATES: Why, Hermogenes,
47 Text | Hermogenes, I do not as yet see myself; and do you?~HERMOGENES:
48 Text | had better watch me and see that I do not play tricks
49 Text | old Attic, and you will see better that the name heros
50 Text | or look up at what they see, but that man not only sees (
51 Text | mother’s daughter.’~You see that this is a remarkable
52 Text | but them, and thou shalt see how the steeds of Euthyphro
53 Text | these words and endeavour to see the rationale of kalon and
54 Text | labours,’ as any one may see; chara (joy) is the very
55 Text | named, as every one may see, from the soul moving (pheresthai)
56 Text | them.~HERMOGENES: I do not see that we could do anything
57 Text | were asking; and we may see whether the namer has grasped
58 Text | shall give them names, and see whether, as in the case
59 Text | Phaedrus); and hence we shall see their natures, and see,
60 Text | shall see their natures, and see, too, whether they have
61 Text | whole subject, and we must see whether the primary, and
62 Text | aforesaid Homer. And now let me see; where are we? Have we not
63 Text | pot.~SOCRATES: But let us see, Cratylus, whether we cannot
64 Text | the case of language, you see, is different; for when
65 Text | Cratyluses.~SOCRATES: Then you see, my friend, that we must
66 Text | represent?~CRATYLUS: Yes, I see.~SOCRATES: But then how
67 Text | SOCRATES: Well, but do you not see, Cratylus, that he who follows
68 Text | memory), as any one may see, expresses rest in the soul,
Critias
Part
69 Intro| or historical enquiries. (See Introduction to the Timaeus.)~
70 Text | receives them, we shall see that we are satisfied with
71 Text | Metaphys.), and when they see that the necessaries of
72 Text | to him who had an eye to see grew visibly debased, for
73 Text | those who had no eye to see the true happiness, they
74 Text | according to law, and is able to see into such things, perceiving
Crito
Part
75 Text | disposition; but never did I see anything like the easy,
76 Text | occurred.~CRITO: But you see, Socrates, that the opinion
77 Text | was no difficulty at all. See now, Socrates, how sad and
78 Text | despise one another when they see how widely they differ.
79 Text | out of the city either to see the games, except once when
Euthydemus
Part
80 Intro| their skulls gilded and see the inside of them?’ ‘Do
81 Intro| inside of them?’ ‘Do you see,’ retorts Euthydemus, ‘what
82 Intro| quality of vision.’ ‘And you see our garments?’ ‘Yes.’ ‘Then
83 Text | when the boys who go to him see me going with them, they
84 Text | to receive us.~CRITO: I see no objection, Socrates,
85 Text | persuade the youth whom you see here that he ought to be
86 Text | he replied—inevitable.~I see the reason, I said, why
87 Text | also used; and you did not see, as they explained to you,
88 Text | of this. Will you let me see you explaining to the young
89 Text | was coming. I wanted to see how they would approach
90 Text | pity, and that when they see me deeply serious and interested,
91 Text | should you say so? I asked.~I see, he replied, that there
92 Text | have recourse?~I do not see my way, he said.~But I think
93 Text | Dionysodorus, I said, I see now that you are in earnest;
94 Text | their own skulls gilt, and see the inside of them, and
95 Text | the Scythians and others see that which has the quality
96 Text | vision clearly.~And you also see that which has the quality
97 Text | things visible and able to see,’ (Greek), ‘the speaking
98 Text | Yes, I do.~Then do you see our garments?~Yes.~Then
99 Text | quality of vision.~They can see to any extent, said Ctesippus.~
100 Text | Ctesippus.~What can they see?~Nothing; but you, my sweet
101 Text | imagine that they do not see; and certainly, Euthydemus,
102 Text | Dionysodorus, did you ever see a beautiful thing?~Yes,
103 Text | time we shall do well to see them as they really are.~
104 Text | SOCRATES: Well, and do you not see that in each of these arts
Euthyphro
Part
105 Text | poets say, and as you may see represented in the works
106 Text | loved by him. But now you see that the reverse is the
107 Text | if you had chosen. But I see plainly that you are not
108 Text | what is dear to them—do you see?~EUTHYPHRO: True.~SOCRATES:
The First Alcibiades
Part
109 Pre | from that of a later age (see above); and has various
110 Pre | place in his philosophy (see above). That twentieth debatable
111 Intro| diviner part of a man, as we see our own image in another’
112 Text | every one who has eyes may see to be true; in the second
113 Text | I suppose not.~SOCRATES: See, again, how inaccurately
114 Text | just or unjust; for they see no difficulty in them, and
115 Text | answer I will, for I do not see how I can come to any harm.~
116 Text | ALCIBIADES: No.~SOCRATES: Do you see the reason why, or shall
117 Text | not.~SOCRATES: Do you not see, then, that mistakes in
118 Text | right.~SOCRATES: And now see what has happened to you,
119 Text | would remark, you may still see the slaves’ cut of hair,
120 Text | these respects you will see that you are but a child
121 Text | Lacedaemonians, you will see that our possessions fall
122 Text | SOCRATES: Well, then, let us see in what way the self-existent
123 Text | countenance, but you should see him naked; wherefore observe
124 Text | were to say to the eye, ‘See thyself,’ as you might say
125 Text | at that in which it would see itself?~ALCIBIADES: Clearly.~
126 Text | objects in looking at which we see ourselves?~ALCIBIADES: Clearly,
127 Text | instrument of vision, will there see itself?~ALCIBIADES: That
128 Text | resembles this, it will not see itself?~ALCIBIADES: Very
129 Text | SOCRATES: Then if the eye is to see itself, it must look at
130 Text | In that mirror you will see and know yourselves and
131 Text | skill in navigation, do you see what will happen to him
132 Text | fellow-sailors?~ALCIBIADES: Yes; I see that they will all perish.~
133 Text | because I doubt you; but I see the power of the state,
Gorgias
Part
134 Intro| numbers. Gorgias is made to see the necessity of a further
135 Intro| is his own governor. ‘I see that you mean those dolts,
136 Intro| the answers of Gorgias (see above). The advantages which
137 Intro| criminal law. He does not see that such punishment is
138 Intro| lives: they do not easily see themselves as others see
139 Intro| see themselves as others see them. They are very kind
140 Intro| are all that he can fore see—two or three weeks moves
141 Text | disposed to answer: for I see, from the few words which
142 Text | Come, then, and let us see what we really mean about
143 Text | your pupil, and in fact I see some, and a good many too,
144 Text | some other physician to see one of his patients, who
145 Text | investigations, as you will see yourself, the rhetorician
146 Text | is rhetoric: he did not see that I had not yet answered
147 Text | any of these men whom you see ought to be put to death,
148 Text | What events?~POLUS: You see, I presume, that Archelaus
149 Text | let us compare them, and see in what they differ. For,
150 Text | conclusion.~SOCRATES: You see, Polus, when you compare
151 Text | of a man’s estate, do you see any greater evil than poverty?~
152 Text | evade justice, which they see to be painful, but are blind
153 Text | Polus, are right, do you see what follows, or shall we
154 Text | of his species—I do not see how we could ever communicate
155 Text | children. For I love to see a little child, who is not
156 Text | I hear a man lisping, or see him playing like a child,
157 Text | students of philosophy; when I see a youth thus engaged,—the
158 Text | great or noble. But if I see him continuing the study
159 Text | verbal slip? do you not see—have I not told you already,
160 Text | excellent.~SOCRATES: Do you not see that you are yourself using
161 Text | want of soul.~SOCRATES: See now, most excellent Callicles,
162 Text | CALLICLES: Yes.~SOCRATES: Do you see the inference:—that pleasure
163 Text | SOCRATES: And did you never see a foolish child rejoicing?~
164 Text | SOCRATES: And did you ever see a sensible man rejoicing
165 Text | Enough: And did you ever see a coward in battle?~CALLICLES:
166 Text | could have helped. But I see that I was mistaken; and
167 Text | my friend! I want you to see that the noble and the good
168 Text | I want you to think and see whether this is for the
169 Text | truly good citizen, I do not see that in these respects they
170 Text | always being made, as I see and am told, now as of old;
171 Text | he was alive, you might see the same in the dead body;
172 Text | his fellows, that they may see what he suffers, and fear
173 Text | better or truer: but now you see that you and Polus and Gorgias,
Ion
Part
174 Text | hear you say so, Ion; I see that you will not refuse
175 Text | obvious. No one can fail to see that you speak of Homer
176 Text | rings; and sometimes you may see a number of pieces of iron
177 Text | prophetic art’; and you will see how readily and truly I
Laches
Part
178 Intro| have accompanied them to see a man named Stesilaus fighting
179 Intro| Still, he does not like to see an Athenian statesman and
180 Intro| age at his trial in 399 (see Apology), he could not have
181 Text | asked you to go with us and see him. I think that we may
182 Text | seen, and told us to go and see him. And we determined that
183 Text | in an adviser, you should see whether he too is skilful
184 Text | concerns. I hope that you will see fit to comply with our request.~
185 Text | with our request.~NICIAS: I see very clearly, Lysimachus,
186 Text | LACHES: Indeed, Socrates, I see no difficulty in answering;
187 Text | and at the last gasp: you see our extremity, and may save
188 Text | Why, because he does not see that the physician’s knowledge
189 Text | enough.~SOCRATES: I do not see why I should not; and my
190 Text | SOCRATES: And now let me see whether you agree with Laches
191 Text | courage, but you look only to see whether I have not made
Laws
Book
192 1 | and still better when we see them; let us move on cheerily.~
193 1 | or involuntary: he should see how they order all this,
194 1 | order.~Athenian. Let us see if we can discover what
195 1 | and others because they see those who abstain conquering
196 1 | Athenian. And did any one ever see this sort of convivial meeting
197 1 | may say, and never did I see or hear of anything of the
198 1 | sober ruler. Do you not see that a drunken pilot or
199 1 | very true, Stranger; and I see quite clearly the advantage
200 1 | other things. But I do not see any similar advantage which
201 1 | they used to say to me—”See, Megillus, how ill or how
202 2 | he will.~Athenian. Let us see; what are we saying?~Cleinias.
203 2 | victor?~Cleinias. I do not see how any one can answer you,
204 2 | prevail.~Athenian. Let us see whether we understand one
205 2 | side.~Cleinias. I do not see that any argument can fairly
206 2 | pleasure.” The experienced see all this confusion, and
207 2 | harmony and rhythm, or to see that any worthy object is
208 2 | our ability, and let us see whether we were right:—I
209 3 | moment, often fancy that they see some beautiful thing which
210 3 | the making of laws, “you see, legislator, the principles
211 3 | up Cambyses, and not to see his fatal mistake?” For
212 3 | Stranger, I think that I see how a proof of their value
213 4 | will prove injurious. You see that he quite knew triremes
214 4 | have any great desire to see one.~Athenian. And yet,
215 4 | tyranny, you might certainly see that of which I am now speaking.~
216 4 | Athenian. I mean that you might see how, without trouble and
217 4 | the highway to ruin; but I see that the state in which
218 4 | Cleinias. Truly, Stranger, you see with the keen vision of
219 4 | Athenian. Should you like to see an example of the double
220 5 | matter with care, he will see that our city is ordered
221 5 | common, and in some way see and hear and act in common,
222 5 | principles are best, any one may see who compares them with the
223 5 | possible. But they do not see that some of these things
224 5 | twelve parts, let us now see in what way this may be
225 6 | have to say; every one can see, that although the work
226 6 | wise, Cleinias, in order to see that no one can easily receive
227 6 | If we reflect, we shall see that cities which are in
228 6 | for all the citizens to see, and every man shall choose
229 6 | first place, they shall see that the country is well
230 6 | whole company of sixty shall see to it, and he who is cognizant
231 6 | the agora; and they shall see that no one injures anything,
232 6 | time went on—do you not see that being a mortal, unless
233 6 | marriage no one is able to see that the same result occurs.
234 6 | Cleinias. Proceed.~Athenian. I see that among men all things
235 6 | to women also, we shall see better when we approach
236 6 | As I said before we shall see them more in detail, and
237 6 | another of any one whom they see, whether man or woman, of
238 7 | part of education. Let us see whether I am right.~Cleinias.
239 7 | spot. The nurses are to see that the children behave
240 7 | male and female, should see to all these things, the
241 7 | alone remained; but now we see clearly what points have
242 7 | which they can get, may see that they are at first disordered
243 7 | escape ridicule? Let us see. I think that our only safety
244 7 | are to inspect—they shall see to the behaviour of the
245 7 | the director of education, see to him who coming in the
246 7 | condition.~Athenian. Next let us see whether we are or are not
247 8 | consider these matters must see the nature of friendship
248 8 | Athenian. Upon reflection I see a way of imposing the law,
249 8 | of barbarians, and they see with their eyes and hear
250 8 | neighbour’s land, they shall see the injury, and adjudge
251 8 | In the first place, we see clearly that the distribution
252 8 | superintend all these matters, and see how many of them, and which
253 8 | wardens of the city shall see to similar matters in the
254 8 | wardens of the agora ought to see to the details of the agora.
255 8 | gale, they should first see whether the articles which
256 9 | Then now, Cleinias, let us see how far we ourselves are
257 9 | to a place whence he can see the tomb of the dead man,
258 9 | and hateful to the Gods to see an elder man assaulted by
259 10 | existence; who likewise see and hear the prostrations
260 10 | not hesitate, Stranger; I see that you are afraid of such
261 10 | Athenian. If we were to see this power existing in any
262 10 | should.~Athenian. And when we see soul in anything, must we
263 10 | impression that we could see with mortal eyes, or know
264 10 | that there are Gods.—Let us see, then, whether we have said
265 10 | acknowledge that the Gods hear and see and know all things, and
266 10 | a mirror, you seemed to see the universal neglect of
267 10 | priests and priestesses, who see to the sanctity of such
268 11 | Let us then endeavour to see what has brought retail
269 11 | old persons are quick to see and hear all that relates
270 11 | sent out into colonies, see to him, in order that he
271 11 | kinds: some of the Gods we see with our eyes and we honour
272 11 | times, he, and those who see him corrected, may utterly
273 12 | a spectator who comes to see with his eyes and hear with
274 12 | ministers of the temples should see and attend to them. But
275 12 | reasonable time; let them see and hear that for the sake
276 12 | may possibly be wanting to see something that is rich and
277 12 | our laws: we have still to see how we can implant in them
278 12 | can be; so much I clearly see.~Cleinias. Then let us not
279 12 | Athenian. Then now we shall see why there is nothing wonderful
280 12 | ought we not to desire to see it, and to see where it
281 12 | desire to see it, and to see where it is to be found?~
282 12 | comparison?~Athenian. Do we not see that the city is the trunk,
283 12 | ought not only to be able to see the many aims, but he should
284 12 | become godless, because they see, as far as they can see,
285 12 | see, as far as they can see, things happening by necessity,
286 12 | Cleinias, in particular, to see to the matter; for if you
Lysis
Part
287 Intro| difficulty; he can teach him ‘to see himself as others see him’;
288 Intro| to see himself as others see him’; he can stand by him,
289 Intro| intimacy with another, we see his faults too clearly and
290 Intro| partakes of it. Thus we see that there are many causes
291 Text | said, to go with me and see them?~Yes, I said; but I
292 Text | confession is too late; for I see that you are not only in
293 Text | Ctesippus said: I like to see you blushing, Hippothales,
294 Text | reflect, Hippothales, and see whether you are not guilty
295 Text | affairs to you when they see that you have wisdom enough
296 Text | again the next time that you see me.~I will be sure to do
297 Text | Ctesippus himself: do you see him?~Never mind, Socrates,
298 Text | friends as that. And when I see you and Lysis, at your early
299 Text | into which we turned, and see what the poets have to say;
300 Text | another?~Very true.~But see now, Lysis, whether we are
301 Text | good of the bad?~I do not see how that is possible.~And
Menexenus
Part
302 Pre | from that of a later age (see above); and has various
303 Pre | place in his philosophy (see above). That twentieth debatable
304 Text | I need hardly ask, for I see that you, believing yourself
305 Text | citizens, and they will see that your fathers and mothers
Meno
Part
306 Intro| as Plato himself seems to see in some far off vision of
307 Intro| revolutions of them. There they see the divine forms of justice,
308 Intro| gathered from his own writings (see especially Laws). In the
309 Intro| permanent. And we seem to see at a distance the promise
310 Text | matter.~SOCRATES: Then let us see whether what you say is
311 Text | what you mean; but just see what a tiresome dispute
312 Text | they say—mark, now, and see whether their words are
313 Text | of sixteen feet;—do you see?~BOY: Yes.~SOCRATES: And
314 Text | ought.~SOCRATES: Try and see if you can tell me how much
315 Text | not know.~SOCRATES: Do you see, Meno, what advances he
316 Text | me: and do you watch and see if you find me telling or
317 Text | are.~SOCRATES: Look and see how much this space is.~
318 Text | rather, does not every one see that knowledge alone is
319 Text | SOCRATES: Then now let us see what are the things which
320 Text | acquaintance of yours, and you see what he is like. There is
Parmenides
Part
321 Intro| very young man, came to see them: Zeno was reading one
322 Intro| Such is my meaning.’ ‘I see,’ said Socrates, turning
323 Intro| to arise as follows: you see great objects pervaded by
324 Intro| our slave to us.—Do you see my meaning?’ ‘Perfectly.’ ‘
325 Intro| attribute to God. But then see what follows: God, having
326 Intro| end.’ ‘I certainly do not see my way.’ ‘I think,’ said
327 Intro| of nature. We can easily see that here are many subjects
328 Intro| language, that we still seem to see vestiges of a track which
329 Intro| You say one only; let us see. In the first place, the
330 Intro| many similar confusions? We see again that a long period
331 Intro| of forces or objects. We see that the term ‘law’ is a
332 Intro| from the objects which we see, and we acknowledge that
333 Intro| get rid of such forms and see Him as He is? How can we
334 Intro| criticize their perversion; we see that they are relative to
335 Text | very young man, came to see them, and many others with
336 Text | understood my general purpose.~I see, Parmenides, said Socrates,
337 Text | This you do not seem to see, Socrates; though in other
338 Text | kind is as follows:—You see a number of great objects,
339 Text | It would seem so.~Do you see then, Socrates, how great
340 Text | we with ourselves. Do you see my meaning?~Yes, said Socrates,
341 Text | said Socrates, I quite see your meaning.~And will not
342 Text | unknown?~I certainly do not see my way at present.~Yes,
343 Text | train yourself perfectly and see the real truth.~That, Parmenides,
344 Text | impossible; is it not?~I do not see why.~Why, because anything
345 Text | original hypothesis; let us see whether, on a further review,
346 Text | many?~One, I think.~Let us see:—Must not the being of one
347 Text | at the same time?~No; I see the impossibility of that.~
348 Text | will not they, as far as we see them, be unlimited in number?~
349 Text | more to the beginning, and see whether these or some other
Phaedo
Part
350 Intro| eye might as well try to see the furthest star in the
351 Intro| die of pity if we could see the least of the sufferings
352 Intro| present life, in which we see different races and nations
353 Intro| there is God. We might still see him everywhere, if we had
354 Intro| government of God of which we see the beginnings in the world
355 Intro| the hope ‘That they will see and know their friends in
356 Intro| morality. Through these they see, or seem to see, darkly,
357 Intro| these they see, or seem to see, darkly, and in a figure,
358 Intro| a perfect Being; when we see how the human mind in all
359 Intro| the matter. It is easy to see that the alternation of
360 Intro| Nor is it difficult to see that his crowning argument
361 Text | easy task. But I wanted to see whether I could purge away
362 Text | replied Simmias.~And when you see a man who is repining at
363 Text | our knowledge? Did we not see equalities of material things,
364 Text | Then before we began to see or hear or perceive in any
365 Text | statements.~And did we not see and hear and have the use
366 Text | these you can touch and see and perceive with the senses,
367 Text | which a man may touch and see and taste, and use for the
368 Text | remain unconvinced?—When you see that the weaker continues
369 Text | dead, he must be alive;—see, there is the coat which
370 Text | is a mistake; any one can see that he who talks thus is
371 Text | matter with me. And do but see how much I gain by the argument.
372 Text | Socrates.~But do you not see that this is what you imply
373 Text | said Cebes, as far as I see at present, I have nothing
374 Text | another point of view, and see whether you agree with me:—
375 Text | replied Simmias; nor can I see any reason for doubt after
376 Text | sees this world, he would see a world beyond; and, if
377 Text | converse with them, and they see the sun, moon, and stars
378 Text | Socrates whom he will soon see, a dead body—and he asks,
379 Text | has always been coming to see me, and at times he would
380 Text | me as could be, and now see how generously he sorrows
Phaedrus
Part
381 Intro| employed against ourselves. We see therefore that even in rhetoric
382 Intro| born again. Then they would see the world transformed into
383 Intro| and character, and would see into the wonders of earth
384 Intro| over the mind of Plato, we see that there was no more difficulty
385 Intro| influence than among ourselves. (See note on Symposium.)~In the
386 Intro| constitutions of human beings? Do we see as clearly as Hippocrates ‘
387 Intro| than our own. They seem to see the withering effect of
388 Text | at what he most wanted to see,— this occupied him during
389 Text | bidden or not.~PHAEDRUS: I see that you will not let me
390 Text | here.~PHAEDRUS: Enough; I see that I have no hope of practising
391 Text | sit down.~PHAEDRUS: Do you see the tallest plane-tree in
392 Text | untaught man.~PHAEDRUS: You see how matters stand; and therefore
393 Text | fast as I can, for if I see you I shall feel ashamed
394 Text | to his mind.~Let us next see how his master, whose law
395 Text | lover will be the first to see what, indeed, will be sufficiently
396 Text | day has passed; do you not see that the hour is almost
397 Text | him; and I am beginning to see that I was in error. O my
398 Text | their appointed order. They see many blessed sights in the
399 Text | sees, and again fails to see by reason of the unruliness
400 Text | rebuke him; they do not see that he is inspired.~Thus
401 Text | but weaker; he wants to see him, touch him, kiss him,
402 Text | by posterity, when they see his compositions, and does
403 Text | pursuit.~SOCRATES: Any one may see that there is no disgrace
404 Text | around the well. But if they see us discoursing, and like
405 Text | the discourse of Lysias? See whether you can find any
406 Text | find any man who is able to see ‘a One and Many’ in nature,
407 Text | Hippocrates, but to examine and see whether his argument agrees
408 Text | to number the forms; and see first in the case of one
409 Text | which will enable us to see whether she be single and
410 Text | matter in every light, and see whether we cannot find a
Philebus
Part
411 Intro| species; as in the Phaedrus (see above) he would have ‘no
412 Intro| quantities. He does not see that this power of expressing
413 Intro| he is always tending to see abstractions within abstractions;
414 Intro| dialectic. (2) It is remarkable (see above) that this personal
415 Intro| colours. Protarchus does not see the drift of this remark;
416 Intro| Socrates has long ceased to see any wonder in these phenomena;
417 Intro| correct or mistaken. You may see a figure at a distance,
418 Intro| the friends of the gods, see true pictures of the future,
419 Intro| is subjected; he does not see how far he has given birth
420 Intro| hands; and now we seem to see its weak points, its ambiguities,
421 Intro| utilitarian will fairly reply (see above) that we must distinguish
422 Text | them.~SOCRATES: But do you see the consequence?~PROTARCHUS:
423 Text | endeavour to reunite them, and see how in each of them there
424 Text | True.~SOCRATES: And we see what is the place and nature
425 Text | Let me hear.~SOCRATES: We see that the elements which
426 Text | methinks that we shall see clearly whether the whole
427 Text | a contradiction; do you see?~PROTARCHUS: Yes.~SOCRATES:
428 Text | unconsciousness.~PROTARCHUS: I see.~SOCRATES: And the union
429 Text | other.~SOCRATES: But do you see the consequence?~PROTARCHUS:
430 Text | Certainly.~SOCRATES: And if we see a pleasure or pain which
431 Text | not.~SOCRATES: Next let us see whether in another direction
432 Text | question at all? I do not see the reason.~SOCRATES: You,
433 Text | SOCRATES: Then if we want to see the true nature of pleasures
434 Text | if a person would wish to see the greatest pleasures he
435 Text | and tell me whether you see, I will not say more, but
436 Text | PROTARCHUS: I understand you, and see that there is a great difference
437 Text | these for examination, and see what makes them the greatest?~
438 Text | Protarchus, if we would see in envy of the childish
439 Text | true, but I do not as yet see where is the admixture of
440 Text | cases.~PROTARCHUS: I do not see how any one can deny what
441 Text | and anger.~PROTARCHUS: I see.~SOCRATES: Then many other
442 Text | their metal bravely, and see if there be unsoundness
443 Text | as primary.~PROTARCHUS: I see that you mean arithmetic,
444 Text | in any one who desires to see a fair and perfect mixture,
445 Text | upon them; for we ought to see to which of the two they
446 Text | PROTARCHUS: But when we see some one indulging in pleasures,
Protagoras
Part
447 Text | make of you, if you go to see him?~He answered, with a
448 Text | to dawn, so that I could see him): Unless this differs
449 Text | and we are not come to see Callias, but we want to
450 Text | Callias, but we want to see Protagoras; and I must request
451 Text | Hippocrates and I have come to see you.~Do you wish, he said,
452 Text | of punishment, you will see at once that in the opinion
453 Text | teachers, and enjoin them to see to his manners even more
454 Text | we might converse. But I see that you are disinclined,
455 Text | therefore if you want to see Crison and me in the same
456 Text | humble opinion.~But you see, Socrates, said Callias,
457 Text | examining his words, and see whether I am speaking the
458 Text | men of education, you will see no flute-girls, nor dancing-girls,
459 Text | this. And even now, if you see any possible way in which
The Republic
Book
460 1 | also because I wanted to see in what manner they would
461 1 | wrong, I said. ~But do you see, he rejoined, how many we
462 1 | which you certainly ought to see. Let us rise soon after
463 1 | rise soon after supper and see this festival; there will
464 1 | said: ~You don't come to see me, Socrates, as often as
465 1 | were still able to go and see you I would not ask you
466 1 | question, I replied, because I see that you are indifferent
467 1 | I like that better. ~But see the consequence: Many a
468 1 | Thrasymachus, as anyone might see, was in reality eager to
469 1 | and ignorance in general; see whether you think that any
470 1 | delighted, Thrasymachus, to see you not only nodding assent
471 1 | Let me explain: Can you see, except with the eye? ~Certainly
472 1 | they are blind and cannot see? ~You mean to say, if they
473 2 | as him, and then I shall see whether you and I agree.
474 2 | they will, let us watch and see whither desire will lead
475 2 | the proof; and we shall see whether he will be affected
476 2 | process of creation, we shall see the justice and injustice
477 2 | True. ~And now let us see how our city will be able
478 2 | shall be more likely to see how justice and injustice
479 2 | But if you wish also to see a State at fever-heat, I
480 2 | them ought to be quick to see, and swift to overtake the
481 2 | overtake the enemy when they see him; and strong too if,
482 3 | men, these they ought to see and hear; as, for example,
483 3 | to be spoken of, let us see whether any have been omitted
484 3 | with me? ~Yes, he said; I see now what you meant. ~I will
485 3 | is obvious. Everyone can see already what we ought to
486 3 | to him who has an eye to see it? ~The fairest indeed. ~
487 3 | like wakeful dogs, and to see and hear with the utmost
488 3 | age, in order that we may see whether they preserve their
489 3 | Why, I said, do you not see that men are unwillingly
490 3 | the third sort of test-and see what will be their behavior:
491 3 | amid noise and tumult to see if they are of a timid nature,
492 3 | posterity after them. ~I see the difficulty, I replied;
493 4 | not real guardians, then see how they turn the State
494 4 | sensible men, they will easily see their way through all these,
495 4 | Charming! he replied. I see nothing in going into a
496 4 | friends to help, and let us see where in it we can discover
497 4 | far as I can at present see, the virtue of temperance
498 4 | worse. ~Yes, he said, I see that what you say is true. ~
499 4 | sight of her, and if you see her first, let me know. ~
500 4 | has just eyes enough to see what you show him-that is