(...) The Republic
    Book
501 4    |       execution. He felt a desire to see them, and also a dread and
502 4    |       Excellent, I said, and you may see passion equally in brute
503 4    |             the spot at which we may see the truth in the clearest
504 4    |              a man may look down and see that virtue is one, but
505 5    |           regulations; then we shall see whether the result accords
506 5    |             said. Well, then, let us see if any way of escape can
507 5    |          think much of this when you see the next. ~Go on; let me
508 5    |             the next. ~Go on; let me see. ~The law, I said, which
509 5    |              I put to you, because I see in your house dogs for hunting,
510 5    |              return to our State and see whether this or some other
511 5    |         future soldiers do or do not see war in the days of their
512 5    |            take them on horseback to see war: the horses must not
513 5    |             why? ~Pray do. ~Why, you see, there is a difference in
514 5    |           lovers of wine? Do you not see them doing the same? They
515 5    |            view about them. I do not see them, and therefore the
516 5    |          Quite true. ~Then those who see the many beautiful, and
517 5    |       beautiful, and who yet neither see absolute beauty, nor can
518 5    |          points the way thither; who see the many just, and not absolute
519 5    |              certain. ~But those who see the absolute and eternal
520 6    |              which he who desires to see in what respect the life
521 6    |        corruptions? he said. ~I will see if I can explain them to
522 6    |            is evident. ~Then, do you see any way in which the philosopher
523 6    |            of power: my zeal you may see for yourselves; and please
524 6    |       alternatives are impossible, I see no reason to affirm: if
525 6    |    profession, and then mankind will see that he of whom you are
526 6    |          many kinds of knowledge, to see whether the soul will be
527 6    |      mistaken, that he who wanted to see them in their perfect beauty
528 6    |            none. ~Further, do we not see that many are willing to
529 6    |              the organ with which we see the visible things? ~The
530 6    |              Certainly not. ~But you see that without the addition
531 6    |              who has eyes wanting to see; color being also present
532 6    |           the owner of the eyes will see nothing and the colors will
533 6    |         light which makes the eye to see perfectly and the visible
534 6    |             the moon and stars only, see dimly, and are nearly blind;
535 6    |           which the sun shines, they see clearly and there is sight
536 6    |         include the animals which we see, and everything that grows
537 7    |            cannot move, and can only see before them, being prevented
538 7    |             raised way; and you will see, if you look, a low wall
539 7    |            they show the puppets. ~I see. ~And do you see, I said,
540 7    |         puppets. ~I see. ~And do you see, I said, men passing along
541 7    |       ourselves, I replied; and they see only their own shadows,
542 7    |              he said; how could they see anything but the shadows
543 7    |          like manner they would only see the shadows? ~Yes, he said. ~
544 7    |              And now look again, and see what will naturally follow
545 7    |             and he will be unable to see the realities of which in
546 7    |       objects of vision which he can see, and which he will conceive
547 7    |           and he will not be able to see anything at all of what
548 7    |             world. And first he will see the shadows best, next the
549 7    |         spangled heaven; and he will see the sky and the stars by
550 7    |            of all he will be able to see the sun, and not mere reflections
551 7    |            in the water, but he will see him in his own proper place,
552 7    |              he said, he would first see the sun and then reason
553 7    |      brighter life, and is unable to see because unaccustomed to
554 7    |              truth as keenly as they see what their eyes are turned
555 7    |         acquired the habit, you will see ten thousand times better
556 7    |           intelligence, that she may see whether the several objects
557 7    |                The eye certainly did see both small and great, but
558 7    |          Think a little and you will see that what has preceded will
559 7    |              the case of one; for we see the same thing to be both
560 7    |              on the study until they see the nature of numbers with
561 7    |       realized in thought. ~Then you see that this knowledge may
562 7    |              be idle tales, for they see no sort of profit which
563 7    |           everyone, as I think, must see that astronomy compels the
564 7    |             too, were to be taken to see the battle on horseback;
565 7    |             and they will be able to see the natural relationship
566 8    |             most unjust, and when we see them we shall be able to
567 8    |              to the son; and if they see anyone who owes money to
568 8    |             are required in order to see how the one passes into
569 8    |           Clearly then, whenever you see paupers in a State, somewhere
570 8    |           well as by the State. ~You see that he is not a man of
571 8    |             must I look? ~You should see him where he has some great
572 8    |              virtue; not making them see that they are wrong, or
573 8    |           and pretending not even to see those whom they have already
574 8    |        replied, many and many a one. See, too, I said, the forgiving
575 8    |            Very true. ~Again, let us see how the democratical man
576 8    |            and as the result of all, see how sensitive the citizens
577 8    |           Then, in order that we may see clearly what we are doing,
578 8    |            the end is that when they see the people, not of their
579 8    |              must look about him and see who is valiant, who is high-minded,
580 9    |        invitation, he replied; and I see, as everyone must, that
581 9    |              mind can enter into and see through human nature? he
582 9    |           enslaved. ~And yet, as you see, there are freemen as well
583 9    |              State? ~Yes, he said, I see that there are-a few; but
584 9    |      Certainly, I said. And when you see the same evils in the tyrannical
585 9    |            to go on a journey, or to see the things which other freemen
586 9    |              other freemen desire to see, but he lives in his hole
587 10   |             not to be received; as I see far more clearly now that
588 10   |             the duller eye may often see a thing sooner than the
589 10   |           but in another not? Do you see that there is a way in which
590 10   |           let us examine further and see whether the faculty with
591 10   |         difficulty in proving it. ~I see a great difficulty; but
592 10   |            many other proofs; but to see her as she really is, not
593 10   |           her love of wisdom. Let us see whom she affects, and what
594 10   |           are termed: then you would see her as she is, and know
595 10   |             really are, and you will see that the clever unjust are
596 10   |           and they bade him hear and see all that was to be heard
597 10   |             a place where they could see from above a line of light,


The Second Alcibiades
    Part
598 Text |             would not.~SOCRATES: You see that it is not safe for
599 Text |              True.~SOCRATES: But now see what follows, if I can (
600 Text |           true.~SOCRATES: Do you not see that I was really speaking
601 Text |              me, by Heaven:—you must see now the nature and greatness
602 Text |      ALCIBIADES: I do.~SOCRATES: You see, then, that there is a risk
603 Text |             I should be very glad to see the man.~SOCRATES: It is
604 Text |         other customary rites when I see that day approaching: nor


The Seventh Letter
    Part
605 Text |         watched them very closely to see what they would do.~And
606 Text |              did not stop looking to see if there was any likelihood
607 Text |              that men are enabled to see what justice in public and
608 Text |               now if ever, we should see the accomplishment of every
609 Text |               He is blind and cannot see in those acts of plunder
610 Text |            definitely to the test to see whether his desire was genuine
611 Text |            only skin deep, when they see how great the range of studies
612 Text |            into the light for all to see? But I do not think it a
613 Text |             in you and your friends. See if this satisfies you; and
614 Text |         however the prospect which I see looming in the future takes
615 Text |           Hearing that I had been to see Theodotes he regarded this,


The Sophist
    Part
616 Intro|           quality.~Nor is it easy to see how Not-being any more than
617 Intro|            things, and children, who see his pictures at a distance,
618 Intro|             his system and unable to see beyond: or that the study
619 Intro|        actual knowledge, and wait to see what new forms may be developed
620 Intro|             are irremediable, but we see that it is fatal to the
621 Intro|            out of one another—we can see that the union of Being
622 Intro|     correlation with one another. We see the advantage of viewing
623 Text |              at what has preceded we see that he presents another
624 Text |             the worse.~THEAETETUS: I see now what you mean.~STRANGER:
625 Text |            STRANGER: And any one may see that purification is of
626 Text |          time to think; but I do not see at this moment.~STRANGER:
627 Text |              STRANGER: And do we not see that opinion is opposed
628 Text |       STRANGER: I believe that I can see how we shall soonest arrive
629 Text |         THEAETETUS: Well, and do you see what you are looking for?~
630 Text |               I do seem to myself to see one very large and bad sort
631 Text |           true.~STRANGER: Do you not see that when the professor
632 Text |          perhaps your young eyes may see things which to our duller
633 Text |              All things?~STRANGER: I see that you do not understand
634 Text |          learnt by sad experience to see and feel the truth of things,
635 Text |              may be one of those who see things at a distance only.~
636 Text |              I am not as yet able to see in which of them the desired
637 Text |            nor am I even now able to see clearly; verily he is a
638 Text |          Most true.~STRANGER: Do you see, then, that not-being in
639 Text |             already, that you do not see the difficulty in which
640 Text |              attempt the task when I see you thus discomfited.~STRANGER:
641 Text |              duplicates.~STRANGER: I see, Theaetetus, that you have
642 Text |          Strange! I should think so. See how, by his reciprocation
643 Text |           THEAETETUS: Yes, indeed, I see.~STRANGER: The difficulty
644 Text |   indescribable, unthinkable? Do you see his point, Theaetetus?~THEAETETUS:
645 Text |           workers and magicians, you see that the handles for objection
646 Text |              man, as they say, might see that, and, unless these
647 Text |              of dispute; and now you see in what a fix we are about
648 Text |              about it.~THEAETETUS: I see.~STRANGER: And very likely
649 Text |           Tell me, and we shall soon see.~STRANGER: My notion would
650 Text |     Certainly not.~STRANGER: Can you see how without them mind could
651 Text |            are now only beginning to see the real difficulty of the
652 Text |              O my friend, do you not see that nothing can exceed
653 Text |        appear; and if we are able to see neither, there may still
654 Text |              hypotheses in turn, and see what are the consequences
655 Text |            divide rightly is able to see clearly one form pervading
656 Text |           STRANGER: Perhaps you will see more clearly by the help
657 Text |          understand you.~STRANGER: I see that when you gave your
658 Text |           now when I look at you and see that you incline to refer
659 Text |          imitator of appearance, and see whether he is sound, like


The Statesman
    Part
660 Intro|             Laws to the Republic, we see that the entire disregard
661 Intro|              right; and I am glad to see that you have not forgotten
662 Intro|              already near the end, I see no harm in taking the longer,
663 Intro|       opposite virtues, and seems to see a similar opposition pervading
664 Text |        discussing, do we not clearly see that there is one science
665 Text |               STRANGER: Then we must see whether there is any mark
666 Text |            another’s. And now let us see if the supreme power allows
667 Text |               YOUNG SOCRATES: Yes, I see, thanks to you.~STRANGER:
668 Text |      discussion of the name,—can you see a way in which a person,
669 Text |        occurred in both.~STRANGER: I see that you enter into my meaning;—
670 Text |        investigated all the same, to see whether, like the divine
671 Text |            be far wrong in trying to see the nature of example in
672 Text |            kindred arts?~STRANGER: I see that I have not taken you
673 Text |               But surely men whom we see acting as hirelings and
674 Text |            now, Socrates, I begin to see who they are.~YOUNG SOCRATES:
675 Text |         Statesman, if we are ever to see daylight in the present
676 Text |          discover, and then we shall see who are the false politicians
677 Text |             my statements. And now I see that we shall have to consider
678 Text |              and royal power. Do you see why this is?~YOUNG SOCRATES:
679 Text |           planting, or if we were to see an art of rearing horses,


The Symposium
    Part
680 Intro|              one who aspired only to see reasoned truth, and whose
681 Text |             difference.~COMPANION: I see, Apollodorus, that you are
682 Text |             disagree of those whom I see around me. The proposal,
683 Text |             attachments because they see the impropriety and evil
684 Text |            care, who is appointed to see to these things, and their
685 Text |         business of divination is to see to these loves and to heal
686 Text |              shall have to watch and see whether I cannot have a
687 Text |            Phaedrus, said Agathon; I see no reason why I should not
688 Text |            speak well. Whereas I now see that the intention was to
689 Text |           wise, ignorant? do you not see that there is a mean between
690 Text |               Impossible.’ ‘Then you see that you also deny the divinity
691 Text |            and the attendant desire? See you not how all animals,
692 Text |         compelled to contemplate and see the beauty of institutions
693 Text |            the sciences, that he may see their beauty, being not
694 Text |               and who has learned to see the beautiful in due order
695 Text |           you once beheld, you would see not to be after the measure
696 Text |              what if man had eyes to see the true beauty—the divine
697 Text |             the attendants to go and see who were the intruders. ‘
698 Text |              me some harm. Please to see to this, and either reconcile
699 Text |             fly from him, and when I see him I am ashamed of what
700 Text |          having begun, I must go on. See you how fond he is of the
701 Text |          begun, not give him up, but see how matters stood between
702 Text |             anything. And you whom I see around me, Phaedrus and
703 Text |        become better; truly you must see in me some rare beauty of
704 Text |              higher than any which I see in you. And therefore, if
705 Text |             again, sweet friend, and see whether you are not deceived
706 Text |             they might watch him and see whether he would stand all
707 Text |            them; and there you might see him, Aristophanes, as you


Theaetetus
    Part
708 Intro|          times of confusion; we only see, or rather seem to see things
709 Intro|          only see, or rather seem to see things clearly, when they
710 Intro|           says Socrates, ‘that I may see in you, Theaetetus, the
711 Intro|         seeing themselves, as others see them, to be great fools.
712 Intro|           and I am their matchmaker (see above), and marry them to
713 Intro|     something; and presently we will see whether you have brought
714 Intro|             say that we know what we see and hear,—e.g. the sound
715 Intro|              he may remember and not see; and if seeing is knowing,
716 Intro|          eyes; and now, says he, you see and do not see, but do you
717 Intro|          says he, you see and do not see, but do you know and not
718 Intro|            or ecclesia; they neither see nor hear the laws and votes
719 Intro|            heaven, that he could not see what was before his feet.
720 Intro|        unlike the other. He does not see that if he continues in
721 Intro|             parallel case? Can a man see and see nothing? or hear
722 Intro|              case? Can a man see and see nothing? or hear and hear
723 Intro|           touch nothing? Must he not see, hear, or touch some one
724 Intro|     Theodorus and Theaetetus and not see them; I may see them, and
725 Intro|              and not see them; I may see them, and not know them. ‘
726 Intro|           knowing both of you I only see one; or when, seeing and
727 Intro|         opinion; from stupidity they see and hear and think amiss;
728 Intro|             blindness could make him see. Theaetetus suggests that
729 Intro|       difference.~For example, I may see a man who has eyes, nose,
730 Intro|              are like me. But when I see a certain kind of snub-nosedness,
731 Intro|            to-morrow I shall hope to see you again, Theodorus, at
732 Intro|          Like Socrates, he seemed to see that philosophy must be
733 Intro|         cannot be truly said both to see and not to see; nor is memory,
734 Intro|          said both to see and not to see; nor is memory, which is
735 Intro|              genius saw or seemed to see a common tendency in them,
736 Intro|           genius he saw or seemed to see a mysterious principle working
737 Intro|               and we are admitted to see or feel ‘through them’ and
738 Intro|            of things which we cannot see or exactly define, though
739 Intro|              reflect on ourselves we see that all our faculties easily
740 Intro|        language from bodily ones. To see or perceive are used indifferently
741 Intro|            without the eye we cannot see: and yet there is far more
742 Intro|             memory. And as we cannot see one thing without at the
743 Intro|           and inconceivable.~Thus we see that no line can be drawn
744 Intro|         nothing is, and that what we see or feel is our sensation
745 Intro|             who rise above them, who see the distant hills, who soar
746 Intro|       hierophants and philosophers. (See Introd. to Cratylus.)~b.
747 Intro|            various degrees. We never see these processes of the mind,
748 Intro|         another, which enables us to see nearly the whole, if not
749 Intro|            to our idea of either. We see also that they have an analogy
750 Intro|            is that of sense. When we see or hear separately one of
751 Text |              whom they follow, and I see that a great many of them
752 Text |          coming towards us. Look and see whether you know him.~SOCRATES:
753 Text |      Theaetetus, in order that I may see the reflection of myself
754 Text |          midwives, and then you will see my meaning better:—No woman,
755 Text |             if you reflect, you will see that the same art which
756 Text |         seeing themselves, as others see them, to be great fools.
757 Text |          knows, and, as far as I can see at present, knowledge is
758 Text |             conception of yours, and see whether it is a true birth
759 Text |     self-existent, and then we shall see that white, black, and every
760 Text |    professional aims, only desire to see what is the mutual relation
761 Text |           and thoroughly examine and see what these appearances in
762 Text |   contemplation of them.~SOCRATES: I see, my dear Theaetetus, that
763 Text |         wonder). But do you begin to see what is the explanation
764 Text |              a look round, then, and see that none of the uninitiated
765 Text |         objects akin to them. Do you see, Theaetetus, the bearings
766 Text |              sleep.~SOCRATES: Do you see another question which can
767 Text |           astonishing.~SOCRATES: You see, then, that a doubt about
768 Text |             the hearth with him, and see whether he is worth rearing,
769 Text |         exposed? or will you bear to see him rejected, and not get
770 Text |          predecessor. But you do not see that in reality none of
771 Text |            know every thing which we see and hear? for example, shall
772 Text |              saying? Or again, if we see letters which we do not
773 Text |          shall we say that we do not see them? or shall we aver that,
774 Text |             we know what we actually see and hear of them—that is
775 Text |              them—that is to say, we see and know the figure and
776 Text |            know, because he does not see; and this has been affirmed
777 Text |              eyes shut and could not see, and then he would at the
778 Text |             up his cause myself, and see justice done?~THEODORUS:
779 Text |           good, Theodorus; you shall see how I will come to the rescue.
780 Text |             and asks whether you can see his cloak with the eye which
781 Text |           other.’~SOCRATES: Then you see and do not see the same
782 Text |              Then you see and do not see the same thing at the same
783 Text |              You have been proved to see that which you do not see;
784 Text |            see that which you do not see; and you have already admitted
785 Text |            frightened, and could not see what was coming, and then
786 Text |          answer one another, for you see that the rest of us are
787 Text |            to our old objection, and see whether we were right in
788 Text |     political assembly; they neither see nor hear the laws or decrees,
789 Text |            heaven, that he could not see what was before his feet.
790 Text |            wretched: but they do not see them, or perceive that in
791 Text |            you: With what does a man see black and white colours?
792 Text |              correct, to say that we see or hear with the eyes and
793 Text |        memory all that has preceded, see if you have arrived at any
794 Text |            mean?~SOCRATES: Can a man see something and yet see nothing?~
795 Text |            man see something and yet see nothing?~THEAETETUS: Impossible.~
796 Text |           false opinion.~SOCRATES: I see, Theaetetus, that your fear
797 Text |          Socrates, and at a distance see some one who is unknown
798 Text |  intermediate quality.~THEAETETUS: I see.~SOCRATES: Let us say that
799 Text |           Theaetetus is, at one time see them, and at another time
800 Text |           and at another time do not see them, and sometimes I touch
801 Text |              is also true.~SOCRATES: See whether you can follow me
802 Text |         false opinion; for when they see or hear or think of anything,
803 Text |         confuse them, and are apt to see and hear and think amiss—
804 Text |             discovery.~THEAETETUS: I see no reason why we should
805 Text |             only think of and do not see, cannot be confused with
806 Text |            the horse which we do not see or touch, but only think
807 Text |               and blindness make him see, as that knowledge can make
808 Text |        simple and indivisible? I can see no other.~THEAETETUS: No
809 Text |           Theodorus, I shall hope to see you again at this place.~


Timaeus
    Part
810 Intro|            of the world with man; to see that all things have a cause
811 Intro|  philosophers.~And now he desires to see the ideal State set in motion;
812 Intro|            claims to citizenship. ‘I see,’ replied Socrates, ‘that
813 Intro|           without him which he could see or hear; and he had no need
814 Intro|          philosopher who was able to see the one in many has given
815 Intro|             from analogy; they could see resemblances, but not differences;
816 Intro|         sacred to them. They did not see that they had a word only,
817 Intro|            human knowledge. He would see all things as in a dream.~
818 Intro|           because we more distinctly see the consequences which are
819 Intro|           which we nevertheless only see through a glass darkly.
820 Intro|         Grote assumes, Plato did not see that the rotation of the
821 Intro|         passages quoted by Mr Grote (see his pamphlet on ‘The Rotation
822 Intro|    propelling cause inwards.~Thus we see that this singular theory
823 Intro|             ancients, but we fail to see them in ourselves.~Such
824 Intro|             universe. They seemed to see them in the least things
825 Text |              them; but every one can see that they are a tribe of
826 Text |         fellow-citizens.~SOCRATES: I see that I shall receive in
827 Text |              pattern. Every one will see that he must have looked
828 Text |               In the first place, we see that what we just now called
829 Text |          follows:— Anything which we see to be continually changing,
830 Text |           only those things which we see, or in some way perceive
831 Text |              pain.~Now every one can see whence diseases arise. There
832 Text |            the other, is not able to see or to hear anything rightly;