(...) The Republic
    Book
501 3    |   Certainly, he said. ~In the next place, we must not let them be
502 3    |            Certainly. ~In the next place, drunkenness and softness
503 3    |         idea of them. In the first place, none of them should have
504 4    |            he asked. ~In the first place, I said, if we have to fight,
505 4    |             I said, the nature and place in the State of one of the
506 4    |           you may perceive, have a place in our State; and the meaner
507 4    |         lying on the ground at the place of execution. He felt a
508 5    |          said before in the proper place. The part of the men has
509 5    |    particulars? ~Why, in the first place, although they are all of
510 5    |           some mysterious, unknown place, as they should be. ~Yes,
511 5    |        ones? ~True. ~And they will place them under the command of
512 5    |          done to him? In the first place, he shall receive honor
513 5    |           we not say, in the first place, that he is of the golden
514 5    |            a folk strangely out of place among philosophers, for
515 5    |           who puts the copy in the place of the real object? ~I should
516 5    |         putting the objects in the place of the idea nor the idea
517 5    |           idea nor the idea in the place of the objects-is he a dreamer,
518 5    |            to be, that will have a place intermediate between pure
519 5    |            in what class would you place it? ~Certainly knowledge
520 5    |             Can they have a better place than between being and not-being?
521 6    |         must always have the first place unless they fail in some
522 6    |           all means. ~In the first place, as we began by observing,
523 6    |       having and spending, have no place in his character. ~Very
524 6    |         What causes? ~In the first place there are their own virtues,
525 6    |          echo of the rocks and the place in which they are assembled
526 6    |           the good; the good has a place of honor yet higher. ~What
527 6    |        images I mean, in the first place, shadows, and in the second
528 6    |         shadows, and in the second place, reflections in water and
529 7    |          see him in his own proper place, and not in another; and
530 7    |          turn her gaze toward that place, where is the full perfection
531 7    |          two reasons: in the first place, no government patronizes
532 7    |           difficult; in the second place, students cannot learn them
533 7    |            you mean? ~In the first place, her votary should not have
534 7    |          of philosophy to take the place of gymnastics and to be
535 7    |  themselves and left them in their place to be governors of the State,
536 8    |            take their soldiers and place them in houses such as we
537 8    |             and tyrannical. Let us place the most just by the side
538 8    |            that her husband has no place in the government, of which
539 8    |           the sum is higher in one place and lower in another, as
540 8    |          taught them to know their place, he compels the one to think
541 8    |             he said. ~In the first place, are they not free; and
542 8    |        mount upward and take their place. ~They are certain to do
543 8    |   democratic man. ~Let that be his place, he said. ~Last of all comes
544 8    |          classes; for in the first place freedom creates rather more
545 9    |          very existence, and would place her under the authority
546 9    |          and has dwelt in the same place with him, and been present
547 9    |         the tyrant is in the third place from the oligarch; the democrat
548 9    |         his life. And in the first place, he will honor studies which
549 9    |     Clearly, he said. ~In the next place, he will regulate his bodily
550 10   |            may fairly take him and place him by the side of the painter,
551 10   |             is just. ~In the first place, I said-and this is the
552 10   |          they came to a mysterious place at which there were two
553 10   |          be heard and seen in that place. Then he beheld and saw
554 10   |           said that they came to a place where they could see from
555 10   |        journey brought them to the place, and there, in the midst


The Seventh Letter
    Part
556 Text |       condemned, a revolution took place, and fifty-one men came
557 Text |           which; subsequently took place. For Dion, who rapidly assimilated
558 Text |        events which have now taken place, he would be able to introduce
559 Text |           bidding him in the first place to live his daily life in
560 Text |     suitable lessons, in the first place...; and, in the second place,
561 Text |       place...; and, in the second place, that, after starting in
562 Text |            story of what then took place is one which deserves careful
563 Text |          might create good will in place of a state war; in my conflict
564 Text |            These must in the first place be men of mature years,
565 Text |         you come now, in the first place, Dion’s affairs will be
566 Text |       evils which have since taken place. For if Dionysios had restored


The Sophist
    Part
567 Intro|           no descriptions of time, place or persons, in the Sophist
568 Intro|    Platonic philosophy—here is the place at which Plato most nearly
569 Intro|            of putting words in the place of things, the fallacy of
570 Intro|           Very good.’~In the first place, the angler is an artist;
571 Intro|           and the one many. Let us place them in a class with our
572 Intro|           because not-being has no place in language. Hence arises
573 Intro|  phantastic. When we were going to place the Sophist in one of them,
574 Intro|          judge of it truly when we place ourselves at a distance
575 Intro|        other accidents of time and place is gathered up into philosophy,
576 Intro|     thought which have a necessary place in the world of mind. They
577 Intro|          own consistency; it has a place for every science, and affirms
578 Intro|         own forging. To be able to place ourselves not only above
579 Intro|         most of us would be out of place in the world of a hundred
580 Intro|          as he truly says, have no place in philosophy. No one has
581 Text |            in which class shall we place the art of the angler?~THEAETETUS:
582 Text |            of exchange which takes place in the city, being about
583 Text |         has appeared. In the first place, he was discovered to be
584 Text |            STRANGER: In the second place, he was a merchant in the
585 Text |             STRANGER: In the third place, he has turned out to be
586 Text |             Yes; and in the fourth place, he himself manufactured
587 Text |             STRANGER: Then we must place him in the class of magicians
588 Text |          in which of them I should place the Sophist, nor am I even
589 Text |         has got into an impossible place.~THEAETETUS: Yes, he has.~
590 Text |          who does not give whole a place among beings, cannot speak
591 Text |     because of the darkness of the place. Is not that true?~THEAETETUS:
592 Text |       STRANGER: And, in the second place, it related to a subject?~
593 Text |        affirmation or denial takes Place in silence and in the mind
594 Text |       uncertain in which we should place the Sophist.~THEAETETUS:
595 Text |            in no manner or time or place can there ever be such a
596 Text |             STRANGER: In the first place, there are two kinds of


The Statesman
    Part
597 Intro|         jests are sometimes out of place. The invincible Socrates
598 Intro|      psychological phase takes the place of the doctrine of Ideas
599 Intro|           not putting words in the place of things. He has banished
600 Intro|       younger shall respond in his place; Theodorus agrees to the
601 Intro|          which of the two shall we place the Statesman? Or rather,
602 Intro|      weaving of wool. In the first place, all possessions are either
603 Intro|    examples or images—in the first place, they suggest thoughts—secondly,
604 Intro|        casting aside ideals, would place the government in a middle
605 Intro|           rulers. But in the first place it depends entirely on the
606 Intro|         without law. In the second place, even if he be ever so honest,
607 Intro|          been reserved for another place: a few of the reasons for
608 Text |           these divisions shall we place the king?— Is he a judge
609 Text |            not mistaken, the exact place was at the question, Where
610 Text |           like a charioteer in his place, and hand over to him the
611 Text |             single and in the same place, and of the same kind; and
612 Text |           The reversal which takes place from time to time of the
613 Text |            particular, which takes place at the time when the transition
614 Text |        when the change was to take place, and the earth-born race
615 Text |        helm go, and retired to his place of view; and then Fate and
616 Text |         not observe that he had no place in our nomenclature.~YOUNG
617 Text |        true.~STRANGER: In the next place, Socrates, we must surely
618 Text |        true.~STRANGER: In the next place, let us make the reflection,
619 Text |          us consider, in the first place, that there are two kinds
620 Text |          have said already, and to place in the one part all the
621 Text |          been tested: in the first place, there are diviners, who
622 Text |     beautiful and at the same time place in two opposite classes.~
623 Text |          either of these is out of place, the names of either are


The Symposium
    Part
624 Intro|     mortality is always taking the place of the old. This is the
625 Intro| destruction of Mantinea. This took place in the year B.C. 384, which
626 Text |    Aristodemus, meanwhile take the place by Eryximachus.~The servant
627 Text |      begged that he would take the place next to him; that ‘I may
628 Text |          said Socrates, taking his place as he was desired, that
629 Text |          supper.~Socrates took his place on the couch, and supped
630 Text |    compulsion, I move, in the next place, that the flute-girl, who
631 Text |          rather hard upon us whose place is last; but we shall be
632 Text |        talk with their lovers, and place them under a tutor’s care,
633 Text |           reason why, in the first place, a hasty attachment is held
634 Text |         teaching you. In the first place, let me treat of the nature
635 Text |            reproach. In the second place, the primeval man was round,
636 Text |         fairest: for, in the first place, he is the youngest, and
637 Text |          or aught else, but in the place of flowers and scents, there
638 Text |           do my best. In the first place he is a poet (and here,
639 Text |         his fortunes. In the first place he is always poor, and anything
640 Text |         put the word “good” in the place of the beautiful, and repeat
641 Text |      behind a new existence in the place of the old. Nay even in
642 Text |          nature which in the first place is everlasting, not growing
643 Text |          in one relation or at one place fair, at another time or
644 Text |     another relation or at another place foul, as if fair to some
645 Text |          in earth, or in any other place; but beauty absolute, separate,
646 Text |     begging that he would take his place among them, and Agathon
647 Text |         Alcibiades took the vacant place between Agathon and Socrates,
648 Text |        Socrates, and in taking the place he embraced Agathon and
649 Text |           have contrived to find a place, not by a joker or lover
650 Text |       order that he might take his place on the couch by Socrates,


Theaetetus
    Part
651 Intro|            dialogues. In the first place there is the connexion,
652 Intro| conversation is said to have taken place when Theaetetus was a youth,
653 Intro|           and which may have taken place any time during the Corinthian
654 Intro|         this uncertainty about the place of the Theaetetus, it seemed
655 Intro|          as well as the positive a place in human thought. To such
656 Intro|      motion, and pass rapidly from place to place. The eye and the
657 Intro|         pass rapidly from place to place. The eye and the appropriate
658 Intro|         and make the good take the place of the evil, both in individuals
659 Intro|    intimate that you must take the place of Theaetetus, who may be
660 Intro|      continues in his cunning, the place of innocence will not receive
661 Intro|         kinds of motion, change of place and change of nature?—And
662 Intro|          again, Theodorus, at this place.~...~I. The saying of Theaetetus,
663 Intro|            with reference to their place in the history of philosophy,
664 Intro|           be a dusky, half-lighted place (Republic), belonging neither
665 Intro|            fault as sight. When we place individuals under a class,
666 Intro|       association easily takes the place of real knowledge.~Again,
667 Intro|             but only the definite ‘place’ or ‘the infinite.’ To Plato,
668 Intro|         the same or about the same place, but with form and lineaments
669 Intro|           follows. To think of the place in which we have last seen
670 Intro|      sensual or sensuous takes its place. And so in the first efforts
671 Intro|           have often no assignable place in the human frame. Who
672 Intro|           is dried up; there is no place left for imagination, or
673 Intro|      divine perfection, are out of place in an Epicurean philosophy.
674 Intro|           by the other is a hidden place of nature which has hitherto
675 Intro|           interpenetrate. Space or place has been said by Kant to
676 Intro|        first and second sight of a place, between a scene clothed
677 Intro|            violent exercise. Time, place, the same colour or sound
678 Intro|        laws may be found to have a place in the relations of mind
679 Text |             SOCRATES: In the first place, I should like to ask what
680 Text |             SOCRATES: In the first place, there would be an absurdity
681 Text |            you must not assign any place to it: for if it had position
682 Text |          their motions in the same place and with reference to things
683 Text |     carried to fro, and moves from place to place. Apply this to
684 Text |            and moves from place to place. Apply this to sense:—When
685 Text |     Protagoras be preferred to the place of wisdom and instruction,
686 Text |          as the changes which take place in him? I speak by the card
687 Text |        causes the good to take the place of the evil, both in appearance
688 Text |             SOCRATES: In the first place, let us return to our old
689 Text |        inferior sort. In the first place, the lords of philosophy
690 Text |          in a law-court, or in any place in which he has to speak
691 Text |    antagonistic to good. Having no place among the gods in heaven,
692 Text |            from their cunning, the place of innocence will not receive
693 Text |         self-contained, and has no place in which to move. What shall
694 Text |           a thing changes from one place to another, or goes round
695 Text |          or goes round in the same place, is not that what is called
696 Text |            change,’ and ‘motion in place.’~THEODORUS: You are right.~
697 Text |         changed as well as move in place, or is one thing moved in
698 Text |            is to say, they move in place and are also changed?~THEODORUS:
699 Text |    SOCRATES: If they only moved in place and were not changed, we
700 Text |          and colours: in the first place you would admit that they
701 Text |           but he puts one thing in place of another; and missing
702 Text |           man puts the base in the place of the noble, or the noble
703 Text |         noble, or the noble in the place of the base, then he has
704 Text |     succeed, recognition will take place; but if I fail and transpose
705 Text |             SOCRATES: In the first place, how can a man who has the
706 Text |             SOCRATES: In the first place, the meaning may be, manifesting
707 Text |           to see you again at this place.~THE END~     >


Timaeus
    Part
708 Intro|   indications that this is not the place which he would have assigned
709 Intro|            story. For in the first place, you remember one deluge
710 Intro|            registers. In the first place, there was a caste of priests
711 Intro|         legs and arms. In the next place, the gods gave a forward
712 Intro|       necessity, which we must now place beside them; for the creation
713 Intro|        which is always becoming in place and vanishing out of place,
714 Intro|         place and vanishing out of place, and is apprehended by opinion
715 Intro|           particles settled in one place, the light and airy ones
716 Intro|           in all time.~In the next place, we may observe that there
717 Intro|           to a lower and higher in place. For in the universe, which
718 Intro|      misery by twisting out of its place the lobe and closing up
719 Intro|          between them. In the next place, they divided the veins
720 Intro|  throughout the body. In the third place, they contrived the passage
721 Intro|         And all this process takes place in order that the body may
722 Intro|          way it entered toward the place of fire. On leaving the
723 Intro|    different ways, each to its own place.~I will now return to the
724 Intro|          When these processes take place in regular order the body
725 Intro|        process of creation to take place in accordance with his own
726 Intro|    unchangeable which is or is the place of mind or being, and the
727 Intro|           enough to us, but has no place, hardly even a name, in
728 Intro|          elements had an appointed place. Into the confusion (Greek)
729 Intro|           considered by us in this place. They are not, he says,
730 Intro|      causes, and leaves hardly any place for freedom of the will.
731 Intro|            being thrust out of its place by the exhalation from the
732 Intro|          the pores appears to take place nearly at the same time
733 Intro|        move out of the body to the place of fire; while the impossibility
734 Intro|            the fire returns to its place, it takes with it the minced
735 Intro|           although this is not the place in which to dwell upon them
736 Intro|          exterior aether to have a place beyond air. When air seemed
737 Intro|           brought together in this place. The topics which I propose
738 Intro|      various elements might have a place. But such a mode of proceeding
739 Intro|           the void has a necessary place in the existence of the
740 Intro|         both elements had an equal place in mind and in nature; and
741 Intro|       Statesman, he retires to his place of view. So early did the
742 Intro|      civilization. It might find a place wherever men chose to look
743 Intro|         and rhetoric may usurp the place of reason and truth, how
744 Intro|          are speaking of what took place in their own family, we
745 Intro|        world is supposed to find a place in the human soul and to
746 Text |         two others must supply his place.~TIMAEUS: Certainly, and
747 Text |          of children. In the first place you remember a single deluge
748 Text |         previous ones; in the next place, you do not know that there
749 Text |           olden time. In the first place, there is the caste of priests,
750 Text |        intention was, in the first place, that the animal should
751 Text |         many reasons; in the first place, because the living being
752 Text |          he did or suffered taking place in and by himself. For the
753 Text |          are speaking of what took place in their own family, we
754 Text |       substance, then in the first place it would be necessary that
755 Text |         impressions; in the second place, they must have love, in
756 Text |         set forth; and now we must place by the side of them in our
757 Text |        fairly raised?~In the first place, we see that what we just
758 Text |         which the generation takes place; and thirdly, that of which
759 Text |      always in motion, becoming in place and again vanishing out
760 Text |         and again vanishing out of place, which is apprehended by
761 Text |            of necessity be in some place and occupy a space, but
762 Text |           of science.~In the first place, then, as is evident to
763 Text |       whether the dissolution take place in the fire itself or perhaps
764 Text |          things are changing their place, for by the motion of the
765 Text |        distributed into its proper place; but those things which
766 Text |            by the shaking into the place of the things to which they
767 Text |        another and to change their place—which we will now proceed
768 Text |  everything and will not allow any place to be left void. Wherefore,
769 Text |           in all time.~In the next place we have to consider that
770 Text |         again, admits in the first place of a division into two kinds;
771 Text |       still moveable mass into the place which was occupied by the
772 Text |           form mounts into its own place. But as there is no surrounding
773 Text |       causes of them. In the first place, the bodies which I have
774 Text |    universe which is the appointed place of fire, and where there
775 Text |          the former light, and the place towards which it is impelled
776 Text |         and the contrary state and place we call heavy and below
777 Text |       heavy, below or above in one place will be found to be and
778 Text |            or above in an opposite place. And about all of them this
779 Text |            is moved heavy, and the place towards which the motion
780 Text |            I am able. In the first place let us set forth what was
781 Text |        generate sight, and in this place it will be natural and suitable
782 Text |          the limbs, was set in the place of guard, that when the
783 Text |            which was, in the first place, soft and bloodless, and
784 Text |            this lower creation his place here in order that he might
785 Text |          twisting out of its right place and contorting the lobe
786 Text |         settles down into the same place as before, and is humbled.~
787 Text |       running stream. In the first place, they cut two hidden channels
788 Text |            irrigation. In the next place, they divided the veins
789 Text |          as well as passive, takes place in order that the body,
790 Text |           its neighbour out of its place, and that which is thrust
791 Text |           last comes round to that place from whence the breath came
792 Text |        proceeds outward to its own place and to its kindred element;
793 Text |          when the heat changes its place, and the particles at the
794 Text |          joy. For that which takes place according to nature is pleasant,
795 Text |          them from its own natural place into another, or—since there
796 Text |            when each process takes place in this order, health commonly
797 Text |            acidity which takes the place of the bitterness; at other
798 Text |           in the body, but he will place friend by the side of friend,
799 Text |           and root of us from that place where the generation of