(...) The Republic
    Book
501 10   |            is a principle of law and reason in him which bids him resist,
502 10   |             affairs in the way which reason deems best; not, like children
503 10   |            follow this suggestion of reason? ~Clearly. ~And the other
504 10   |             feelings and impairs the reason. As in a city when the evil
505 10   |              sufficiently trained by reason or habit, allows the sympathetic
506 10   |         which you once restrained by reason, because you were afraid
507 10   |         lyric verse, not law and the reason of mankind, which by common
508 10   |         which we have described; for reason constrained us. But that
509 10   |               Yes, he said, there is reason in that. Either, then, let
510 10   |      contemplate her with the eye of reason, in her original purity;
511 10   |             he hated human nature by reason of his sufferings. About


The Second Alcibiades
    Part
512 Text |         commonwealth, there would be reason in undergoing them; but
513 Text |             to the Lacedaemonians by reason of our much worship. The


The Seventh Letter
    Part
514 Text |              any act. Also there was reason to think that I should be
515 Text |             can act, in obedience to reason and justice, and for these
516 Text |             for philosophy. For this reason Dion pressed me urgently
517 Text |              each thing is. For this reason no man of intelligence will
518 Text |             in subjects in which, by reason of our defective education,
519 Text |              really happened, is the reason why it came about that I


The Sophist
    Part
520 Intro|             Apology. But there is no reason to suppose that Socrates,
521 Intro|           Grote remarks, there is no reason to suspect any greater moral
522 Intro|             But neither is there any reason to think, even if the reflection
523 Intro|           unmeaning proposition. The reason is that the negative proposition
524 Intro|           common sense. And for this reason we may be inclined to do
525 Intro|               is hardly a sufficient reason for describing them as skilful
526 Intro|              a communion for another reason, because in continuing the
527 Intro|             of nature, but by divine reason and knowledge. And there
528 Intro|              the order of nature and reason. They are assumed, as he
529 Intro|              the logical, so we have reason for suspecting that the
530 Intro|             philosophy. Is there any reason why the conception of measure
531 Intro|            true and only standard of reason in the world? Or when we
532 Intro|           principles. In this age of reason any one can too easily find
533 Intro|            one can too easily find a reason for doing what he likes (
534 Text |            STRANGER: And there is no reason why the art of hunting should
535 Text |            true.~STRANGER: For which reason twig baskets, casting-nets,
536 Text |           desire, pleasure to anger, reason to pain, and that all these
537 Text |               STRANGER: Yes, and the reason, as I should imagine, is
538 Text |              and deliver him over to reason, who is the lord of the
539 Text |              THEAETETUS: There is no reason for you to fear that I shall
540 Text |          again plurality and war, by reason of a principle of strife.
541 Text |          Because, according to right reason, that which is truly one
542 Text |          many parts, will contradict reason.~THEAETETUS: I understand.~
543 Text |            STRANGER: And that is the reason why their opponents cautiously
544 Text |             annihilate knowledge and reason and mind, and yet ventures
545 Text |      discovered, but for a different reason.~THEAETETUS: For what reason?~
546 Text |         reason.~THEAETETUS: For what reason?~STRANGER: Because the Sophist
547 Text |             holding converse through reason with the idea of being,
548 Text |           many, and that there is no reason why some should not have
549 Text |             from one another, not by reason of their own nature, but
550 Text |            partakes of being, and by reason of this participation is,
551 Text |            we attain to discourse of reason.~THEAETETUS: True.~STRANGER:
552 Text |              are created by a divine reason and a knowledge which comes
553 Text |             consideration, and for a reason which I will tell you.~THEAETETUS:


The Statesman
    Part
554 Intro|              not always a sufficient reason for doubting the genuineness
555 Intro|           follows:—~SOCRATES: I have reason to thank you, Theodorus,
556 Intro|             have three times as much reason to thank me when they have
557 Intro|             with less exactness. The reason of the falling off was the
558 Intro|            Republic. But there is no reason to expect that all Plato’
559 Intro|            increase continually. The reason of this further decline
560 Intro|    introduction of the gods is not a reason, but an excuse for not giving
561 Intro|              excuse for not giving a reason (Cratylus), yet, considering
562 Intro|               and the higher life of reason and philosophy. But as no
563 Intro|              and art, and appeals to reason more in the form of feeling:
564 Intro|              great country. There is reason for the argument in favour
565 Intro|              qualification; there is reason also in the arguments of
566 Text |            not.~STRANGER: Had we not reason just to now to apprehend,
567 Text |            to that dispensation. The reason why the life of man was,
568 Text |            matter drop, and give the reason why we have unearthed this
569 Text |             with less exactness. The reason of the falling off was the
570 Text |         feeding bipeds, there was no reason why we should call this
571 Text |           would you like to hear the reason why?~YOUNG SOCRATES: Certainly.~
572 Text |              a secondary matter; and reason tells us, that we should
573 Text |            the wits of the auditors. Reason would also say to him who
574 Text |         divided into two halves; the reason will be very evident as
575 Text |             now, and with still more reason, all arts which make any
576 Text |             to make laws at all? The reason of this has next to be investigated.~
577 Text |             is true and confirmed by reason, is a divine principle,
578 Text |          them at all.~STRANGER: More reason is there to consider the


The Symposium
    Part
579 Intro|              of the old. This is the reason why parents love their children—
580 Intro|           could satisfy. To most men reason and passion appear to be
581 Intro|             Yet this ‘passion of the reason’ is the theme of the Symposium
582 Intro|            sense to the universal of reason, and from one universal
583 Text |    APOLLODORUS: Yes, friend, and the reason why I am said to be mad,
584 Text |           losing himself without any reason. I believe that he will
585 Text |             intelligent beings whose reason is beginning to be developed,
586 Text |              to their discredit; the reason being, as I suppose, that
587 Text |              belong. And this is the reason why, in the first place,
588 Text |        compare Arist. Pol.). And the reason is that human nature was
589 Text |               said Agathon; I see no reason why I should not proceed
590 Text |              Acumenus, was there not reason in my fears? and was I not
591 Text |          being incapable of giving a reason, is not knowledge (for how
592 Text |           can knowledge be devoid of reason? nor again, ignorance, for
593 Text |           moment, and again alive by reason of his father’s nature.
594 Text |        wonder at,’ she replied; ‘the reason is that one part of love
595 Text |          conception. And this is the reason why, when the hour of conception
596 Text |            supposed to act thus from reason; but why should animals
597 Text |             that my ignorance is the reason why I come to you; for I
598 Text |           should certainly have more reason to be ashamed of what wise
599 Text |           has he invented a specious reason for attracting Agathon to


Theaetetus
    Part
600 Intro|        Philebus, too, may with equal reason be placed either after or
601 Intro|         theory of ideas.~There is no reason to doubt that Theaetetus
602 Intro|              not capable of giving a reason in the same manner as the
603 Intro|            the like. But there is no reason to suppose that he would
604 Intro|              There seems, therefore, reason to think that there is a
605 Intro|       compare Republic)! There is no reason for the introduction of
606 Intro|          such a digression; nor is a reason always needed, any more
607 Intro|         fairly. We are professing to reason, and not merely to dispute;
608 Intro|         others. But still this is no reason why he should always be
609 Intro|            moderns have certainly no reason to acquiesce in the statement
610 Intro|             to him; nor is there any reason to suppose that he pushed
611 Intro|              world of reflection and reason. Plato attempts to clear
612 Intro|               This appears to be the reason why he seeks for the definition
613 Intro|          that of the will and of the reason, and of the moral and intellectual
614 Intro|            herself; the discourse of reason; the hymn of dialectic,
615 Intro|             worthy notion of mind or reason includes them. The proof
616 Intro|            instead of the command of reason. It is a faculty which man
617 Intro|              and the same time. When reason is asleep the lower part
618 Intro|         first efforts of imagination reason is latent or set aside;
619 Intro|             on the idea of good. The reason of this phenomenon has now
620 Intro|      imagination is another name for reason finding an expression of
621 Intro|             of the appetites and the reason; and connected with this,
622 Intro|        inspired by a human or divine reason, as it is modified by circumstances,
623 Intro|              conflict of passion and reason in many stages, the transition
624 Intro|           affections and between the reason and the passions should
625 Text |               there is no particular reason why we should attend to
626 Text |          called powers or roots; the reason of this latter name being,
627 Text |       SOCRATES: Shall I tell you the reason?~THEAETETUS: By all means.~
628 Text |           Yes, I know.~SOCRATES: The reason of this is said to be that
629 Text |             myself, is very just—the reason is, that the god compels
630 Text |        speech, or you talk about the reason of man being degraded to
631 Text |             to be good, which is the reason given by the world, and
632 Text |             and unlike the other, by reason of their evil deeds; and
633 Text |             case: when they begin to reason in private about their dislike
634 Text |               and if you inquire the reason of what he has said, you
635 Text |         remark, you will never get a reason, whether with their will
636 Text |      THEODORUS: Not comply! for what reason?~SOCRATES: My reason is
637 Text |            what reason?~SOCRATES: My reason is that I have a kind of
638 Text |          that opinion.~SOCRATES: The reason why I am thus precise is,
639 Text |           from right to left, err by reason of some similar affection,
640 Text |            you will say so with more reason; for to think truly is noble
641 Text |      discovery.~THEAETETUS: I see no reason why we should be ashamed
642 Text |          True.~SOCRATES: That was my reason for asking how we ought
643 Text |          that which he knows, not by reason of ignorance, but by reason
644 Text |          reason of ignorance, but by reason of his own knowledge? And,
645 Text |          true opinion, combined with reason, was knowledge, but that
646 Text |             the opinion which had no reason was out of the sphere of
647 Text |             that things which have a reason or explanation are knowable.~
648 Text |              are compounded, have no reason or explanation; you can
649 Text |            cannot give and receive a reason for a thing, has no knowledge
650 Text |    inappropriate words, and for this reason the letters or elements
651 Text |             And is not this also the reason why they are simple and
652 Text |          other.~THEAETETUS: No other reason can be given.~SOCRATES:
653 Text |            unknown, and for the same reason?~THEAETETUS: I cannot deny
654 Text |        SOCRATES: Understand why:—the reason is, as I was just now saying,
655 Text |               shall we say of adding reason or explanation to right


Timaeus
    Part
656 Intro|           sense under the control of reason; to find some way through
657 Intro|           element of necessity which reason is incapable of subduing;
658 Intro|              which is apprehended by reason and reflection, and that
659 Intro|           invisible, and partakes of reason and harmony, and is the
660 Intro|           change or of essence. When reason is in the neighbourhood
661 Intro|           opinions and beliefs; when reason is in the sphere of thought,
662 Intro|             swiftness—this being the reason why they overtake and are
663 Intro|            of some animal, until the reason which was in him reasserted
664 Intro|             they seem to conquer.~By reason of these affections the
665 Intro|            are destitute of mind and reason, and the lover of mind will
666 Intro|      perceived by a kind of spurious reason without the help of sense.
667 Intro|             i.e. in space). But true reason assures us that while two
668 Intro|              first they were without reason and measure, and had only
669 Intro|             elements are not seen by reason of their smallness; they
670 Intro|            and the neck, and assists reason in restraining the desires.
671 Intro|         veins meet, and through them reason sends her commands to the
672 Intro|            belly would not listen to reason, and was under the power
673 Intro|              prophetic insight, when reason and sense are asleep. For
674 Intro|              and again harmonious by reason of equality. The slower
675 Intro|           the magnet attract, not by reason of attraction, but because ‘
676 Intro|             dangerous if kept in, by reason of the air bubbles, is not
677 Intro|              the soul, darkening the reason, and quickening the animal
678 Intro|           were incapable of giving a reason of the faith that was in
679 Intro|      intelligence.~There was another reason why numbers had so great
680 Intro|             of spurious or analogous reason, partaking so feebly of
681 Intro|           and is given by a spurious reason without the help of sense. (
682 Intro|             by one another. The true reason of this, namely, that they
683 Intro|              unknown to him, and the reason which he gives—that the
684 Intro|              slight, and there is no reason to suppose that the diurnal
685 Intro|           her own, takes the side of reason against the lower appetites.
686 Intro|       admonitions and threats of the reason.~The liver is imagined by
687 Intro|            also of bitterness, which reason freely uses in the execution
688 Intro|         interpreted by the superior. Reason, and not enthusiasm, is
689 Intro|            with the deliberations of reason. Though the soul is said
690 Intro|             knowledge of nature. The reason is that the latter is assured
691 Intro|       indefiniteness is probably the reason why he singles them out,
692 Intro|   unsatisfactory, because we have no reason to suppose that Plato intended
693 Intro|             to the tale is a further reason for suspecting it; for he
694 Intro|      rhetoric may usurp the place of reason and truth, how all philosophies
695 Intro|            immutable being. And when reason, which works with equal
696 Intro|              of the self-moved,—when reason, I say, is hovering around
697 Intro|           sure and certain. But when reason is concerned with the rational,
698 Intro|              of the natural truth of reason, might imitate the absolutely
699 Text |           had not been compelled, by reason of the factions and troubles
700 Text |             up from below; for which reason the traditions preserved
701 Text |         depths of the sea. For which reason the sea in those parts is
702 Text |        perfect and splendid feast of reason. And now, Timaeus, you,
703 Text |      apprehended by intelligence and reason is always in the same state;
704 Text |             of sensation and without reason, is always in a process
705 Text |              which is apprehended by reason and mind and is unchangeable,
706 Text |            devoid of soul. For which reason, when he was framing the
707 Text |              to be, to whom for this reason he gave a body, smooth and
708 Text |             one and solitary, yet by reason of its excellence able to
709 Text |           invisible, and partakes of reason and harmony, and being made
710 Text |            immutable being. And when reason, which works with equal
711 Text |        sphere of the self-moved—when reason, I say, is hovering around
712 Text |           sure and certain. But when reason is concerned with the rational,
713 Text |           direction; and this is the reason why the sun and Hermes and
714 Text |           larger more slowly. Now by reason of the motion of the same,
715 Text |              Thus then, and for this reason the night and the day were
716 Text |             perfection. And for this reason the fixed stars were created,
717 Text |              overcame by the help of reason the turbulent and irrational
718 Text |             really conquered.~And by reason of all these affections,
719 Text |            soul was created—for what reason and by what providence of
720 Text |            and hands, which for this reason were attached to every man;
721 Text |            for they are incapable of reason or intellect; the only being
722 Text |              of the natural truth of reason, might imitate the absolutely
723 Text |              same end and for a like reason. For this is the principal
724 Text |           given by them for the same reason, on account of the irregular
725 Text |     beginning, when the influence of reason got the better of necessity,
726 Text |           are to be called, for this reason—because it is difficult
727 Text |       different from time to time by reason of them. But the forms which
728 Text |           always accompanied by true reason, the other is without reason;
729 Text |         reason, the other is without reason; the one cannot be overcome
730 Text |         sense, by a kind of spurious reason, and is hardly real; which
731 Text |              all. But true and exact reason, vindicating the nature
732 Text |         first, they were all without reason and measure. But when the
733 Text |            which is equilateral; the reason of this would be long to
734 Text |             both according to strict reason and according to probability,
735 Text |              is heavy and compact by reason of its uniformity. But when
736 Text |           liquid (being so called by reason of its motion and the way
737 Text |             visual ray, and for this reason is bright and shining and
738 Text |          their natural state, and by reason of this property create
739 Text |              fire only, and for this reason:—Neither fire nor air melt
740 Text |           hardly possible; for which reason we must assume first one
741 Text |           hot; and about this we may reason from the dividing or cutting
742 Text |             like a sensible man. The reason why these names are used,
743 Text |            sees them can explain the reason of them to another. For
744 Text |          that comes in their way, by reason of these qualities in them,
745 Text |           fire and air; and for this reason no one ever perceives the
746 Text |         another sphere, and for this reason have a different appearance.
747 Text |         could not give any necessary reason, nor indeed any tolerable
748 Text |           might be under the rule of reason and might join with it in
749 Text |             of passion was roused by reason making proclamation of any
750 Text |            passion in the service of reason.~The part of the soul which
751 Text |              of which it has need by reason of the bodily nature, they
752 Text |             man would not comprehend reason, and even if attaining to
753 Text |             has no share in mind and reason. For the authors of our
754 Text |        nature, or would determine by reason the meaning of the apparitions
755 Text |           own affairs.’ And for this reason it is customary to appoint
756 Text |           the region of the liver by reason of disorders of the body,
757 Text |              necessary or proper, by reason of gluttony. In order then
758 Text |           joints of the bones, where reason indicated that no more was
759 Text |       together, destroy sensation by reason of its hardness, and impair
760 Text |              marrow are destitute of reason—all these are abundantly
761 Text |         become dull and senseless by reason of an overgrowth of flesh.
762 Text |         having no part in opinion or reason or mind, but only in feelings
763 Text |         surrounds the marrow; and by reason of the solidity of the bones,
764 Text |             when the bone itself, by reason of the density of the flesh,
765 Text |         tetanus and opisthotonus, by reason of the tension which accompanies
766 Text |              when detained within by reason of the air-bubbles, yet
767 Text |          alone, they soon congeal by reason of the surrounding cold.
768 Text |              of any participation in reason. He who has the seed about
769 Text |            but the bad become bad by reason of an ill disposition of
770 Text |        symmetries or proportions and reason about them, but of the highest
771 Text |            to live most according to reason: and we must above and before
772 Text |           unrighteous lives may with reason be supposed to have changed
773 Text |         generation. And this was the reason why at that time the gods
774 Text |             an animal disobedient to reason, and maddened with the sting
775 Text |             field, animals unseen by reason of their smallness and without
776 Text |             the soul were crushed by reason of disuse. And this was
777 Text |             disuse. And this was the reason why they were created quadrupeds