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The Apology
Part
1 Intro| more violent terms was, as far as we know, never fulfilled.
2 Text | too, in their own way. But far more dangerous are the others,
3 Text | life of another—is greater far.~And now, Athenians, I am
4 Text | only, but what you value far more—actions. Let me relate
5 Text | rather to show that you are far more disposed to condemn
6 Text | them. But that is not so—far otherwise. For I do believe
7 Text | against me would have been far larger; but now, had thirty
8 Text | reward which he deserves far more than the citizen who
9 Text | course of nature. For I am far advanced in years, as you
10 Text | you may perceive, and not far from death. I am speaking
11 Text | my departure punishment far heavier than you have inflicted
12 Text | will not be as you suppose: far otherwise. For I say that
Charmides
Part
13 PreF | have further to explain how far I have received help from
14 PreS | encounter. These have been far greater than he would have
15 PreS | translation should retain as far as possible the characteristic
16 PreS | and paragraphs are few and far between. The language is
17 PreS | To use of relation is far more extended in Greek than
18 PreS | translation; and we are far from having exhausted the
19 PreS | of Plato, which fall very far short of the original. The
20 PreS | discussed and explained. Thus far we admit inconsistency in
21 Intro| inadmissible, we are still as far as ever from ascertaining
22 Intro| and it is probable, though far from certain, that the slighter
23 Text | That, I replied, was not far from the truth.~I suppose,
24 Text | and he is likely to be not far off himself.~Who is he,
25 Text | physicians are quite right as far as they go; but Zamolxis,
26 Text | better, he said; and as far as I am concerned you may
27 Text | quickness or sharpness are far better than quietness and
28 Text | Be temperate!’ would be a far better way of saluting one
29 Text | said.~Why, I said, we were far too ready to admit the great
30 Text | Critias, that I was not far wrong in fearing that I
31 Text | wisdom: which result, as far as I am concerned, is not
32 Text | do need the charm, and as far as I am concerned, I shall
Cratylus
Part
33 Intro| Heracleitus are found to be not so far removed from one another
34 Intro| conclusion. But we shall not be far wrong in placing the Cratylus
35 Intro| what Cratylus means; or, far rather, he would like to
36 Intro| must remember that however far we carry back our analysis
37 Intro| may now consider (I) how far Plato in the Cratylus has
38 Intro| until the sciences were far more developed. Those who
39 Intro| inductive arguments, so far as they were within his
40 Intro| the ideal of language, how far by any correction of their
41 Intro| roar of the animal. Thus far we have not speech, but
42 Intro| Homer and Plato. Yet we are far from saying that this or
43 Intro| life were different; how far the genius of individuals
44 Intro| materials at our disposal are far greater than any individual
45 Intro| able to penetrate. However far he goes back, he never arrives
46 Intro| easily pass away, but are far more tenacious of life than
47 Intro| such figures of speech are far nearer the truth than the
48 Intro| human action, though very far from being a mere chaos,
49 Intro| subjected. They are useful in so far as they give us an insight
50 Intro| in former ages; or in so far as they furnish wider conceptions
51 Intro| Metaphysics,’ it would have made far greater progress.~(4) Our
52 Intro| nature of language.~(6) Thus far we have been endeavouring
53 Intro| passes into a higher. Thus far we can see and no further.
54 Intro| Such notions were certainly far enough away from the mind
55 Intro| sound and meaning. In by far the greater number of words
56 Intro| sinum trahit,’ can produce a far finer music than any crude
57 Intro| onomatopoetic principle is far from prevailing uniformly,
58 Intro| although subject to laws, is far from being of an exact and
59 Intro| subtlety of nature goes far beyond art, and it is complicated
60 Intro| young children, except in so far as they are compelled to
61 Intro| the nature of a lie, is far from unpleasing to us. The
62 Intro| natural knowledge. Yet it is far from certain that this newly-found
63 Text | of names, which I would far sooner hear.~SOCRATES: Son
64 Text | Desire, Socrates, is stronger far.~SOCRATES: And do you not
65 Text | from the unseen (aeides)—far otherwise, but from his
66 Text | others. Nor shall we be far wrong in supposing that
67 Text | the sake of euphony. Thus far, as I was saying, there
68 Text | friend, I find myself in far greater perplexity about
69 Text | the natures of things, as far as they can be shown; which
70 Text | perceive that images are very far from having qualities which
71 Text | Then as we are agreed thus far, let us ask ourselves whether
72 Text | both of us.~SOCRATES: In as far as they are like, or in
73 Text | they are like, or in as far as they are unlike?~CRATYLUS:
74 Text | unlike?~CRATYLUS: In as far as they are like.~SOCRATES:
75 Text | But as we are agreed thus far, Cratylus (for I shall assume
76 Text | you that words should as far as possible resemble things;
77 Text | names: neither will he so far trust names or the givers
Critias
Part
78 Intro| their kingdom extended as far as Egypt and Tyrrhenia.
79 Text | my words may endure in so far as they have been spoken
80 Text | well of the gods to men is far easier than to speak well
81 Text | continent they extended as far as the heights of Cithaeron
82 Text | fair as now and yielded far more abundant produce. How
83 Text | long promontory extending far into the sea away from the
84 Text | country within the pillars as far as Egypt and Tyrrhenia.
85 Text | number and size and beauty, far beyond any which still exist,
Crito
Part
86 Intro| could easily have invented far more than that (Phaedr.);
87 Text | for the informers they are far from being exorbitant in
88 Text | honourable than the body?~CRITO: Far more.~SOCRATES: Then, my
89 Text | since the argument has thus far prevailed, the only question
90 Text | and the whole state, as far as in you lies? Do you imagine
91 Text | return, and your country as far as in you lies? Will you,
92 Text | valued and higher and holier far than mother or father or
Euthydemus
Part
93 Intro| and Mill have shed a light far and wide on the realms of
94 Intro| irrelevant, might lead us too far away from the argument of
95 Text | wrong use of a thing is far worse than the non-use;
96 Text | to obtain this treasure, far more than money, from a
97 Text | certainly they were not far wrong; for the man, Crito,
98 Text | or artists of that sort— far otherwise; for with them
99 Text | again; and we are just as far as ever, if not farther,
100 Text | me. So I said: You are a far better dialectician than
101 Text | he said.~I should have far more reason to beat yours,
Euthyphro
Part
102 Intro| a part of justice.’ Thus far Socrates has proceeded in
103 Text | amend the definition so far as to say that what all
104 Text | Why not! certainly, as far as I am concerned, Euthyphro,
105 Text | would never have stirred, as far as I am concerned.~SOCRATES:
106 Text | thing to them in return is far from being equally clear.
107 Text | that there is another and far greater artist than Daedalus
108 Text | be weary of pursuing as far as in me lies; and I entreat
The First Alcibiades
Part
109 Text | rate, they can teach many far better things than to play
110 Text | they are honourable in so far as they are good, and dishonourable
111 Text | and dishonourable in so far as they are evil?~ALCIBIADES:
112 Text | matters?~ALCIBIADES: By far.~SOCRATES: And can there
113 Text | combatants? You ought to be so far above these latter, that
114 Text | But, for all that, we are far inferior to them. For they
115 Text | in order to preserve as far as possible the purity of
116 Text | that our possessions fall far short of theirs. For no
117 Text | ALCIBIADES: You are not far wrong about me.~SOCRATES:
118 Text | other craftsmen are very far from knowing themselves,
Gorgias
Part
119 Intro| and appearance, are never far off in a Platonic discussion.
120 Intro| combat deepens. In Callicles, far more than in any sophist
121 Intro| and discord in life is far worse than the discord of
122 Intro| disposed to admit that? ‘Far otherwise.’ Then hear another
123 Intro| And the orators are very far from speaking with a view
124 Intro| another form, is really far more prominent than in most
125 Intro| is difficult to say how far in such cases an unconscious
126 Intro| or development. He is not far off the higher notion of
127 Intro| statesmen have fallen very far short of the political ideal,
128 Intro| of the rest; and stronger far the prejudice engendered
129 Intro| sophistry of human nature is far more subtle than the deceit
130 Intro| another. And as we are very far from the best imaginable
131 Intro| will be sufficient, and as far as the mind can reach, in
132 Text | acquainted, would prevail far and wide: ‘Chaos’ would
133 Text | Socrates, and I need not go far or appeal to antiquity;
134 Text | of all men, and was very far from repenting: shall I
135 Text | beauty in them except in so far as they are useful or pleasant
136 Text | things are honourable in so far as they are just? Please
137 Text | evil of the soul?~POLUS: By far the most.~SOCRATES: And
138 Text | POLUS: Justice, Socrates, far excels the two others.~SOCRATES:
139 Text | from it, not knowing how far more miserable a companion
140 Text | study of philosophy too far. For suppose that some one
141 Text | what his pursuits, and how far is he to go, both in maturer
142 Text | for the superior class are far better, as you were saying?~
143 Text | request you to consider how far you would accept this as
144 Text | whether you agree with me thus far or not—do you agree?~CALLICLES:
145 Text | me and mine wrongfully is far more disgraceful and more
146 Text | to wrong me and mine, is far more disgraceful and evil
147 Text | injustice, if not wholly, yet as far as possible? I want to know
148 Text | which he must have been very far from desiring.~CALLICLES:
Ion
Part
149 Text | worse way?~ION: Yes, in a far worse.~SOCRATES: And Homer
150 Text | Hellenic rhapsodes?~ION: Far the best, Socrates.~SOCRATES:
151 Text | only a deceiver, and so far from exhibiting the art
152 Text | alternatives; and inspiration is by far the nobler.~SOCRATES: Then,
Laches
Part
153 Text | our proposal.~NICIAS: As far as I am concerned, Lysimachus
154 Text | advise you, Lysimachus, as far as I can in this matter,
155 Text | of himself, which was a far better spectacle. He was
156 Text | learned it; for they are far wealthier than I am, and
157 Text | SOCRATES: Well then, so far we are agreed. And now let
Laws
Book
158 1 | excellent, in my opinion, as far as we have gone.~Athenian.
159 1 | Cleinias. The last would be by far the best sort of judge and
160 1 | or what would you say? A far inferior man to Tyrtaeus
161 1 | of a different race, is a far milder form of warfare.~
162 1 | warfare.~Cleinias. Certainly, far milder.~Athenian. Well,
163 1 | silver. And such an one is far better, as we affirm, than
164 1 | lawgiver to a rank which is far beneath him.~Athenian. Nay,
165 1 | habit, although they are far from being self–evident
166 1 | think that I can get as far as the fouth head, which
167 1 | the laws of Sparta, in as far as they relate to pleasure,
168 1 | Do you agree with me thus far?~Cleinias. Certainly.~Athenian.
169 2 | sort of dance?~Cleinias. Far otherwise.~Athenian. What,
170 2 | antiquated. At any rate, they are far from being corrupted in
171 2 | to win; for our ways are far and away better than any
172 2 | Certainly.~Athenian. Thus far I too should agree with
173 2 | States at the present day? As far as I can observe, except
174 2 | and these pleasures are so far from being the same, as
175 2 | part. For when evils are far gone and irremediable, the
176 2 | remember.~Athenian. Thus far I have spoken of the chorus
177 2 | Athenian. Are we agreed thus far?~Cleinias. About what?~Athenian.
178 2 | enchant?~Cleinias. He will be far more ready.~Athenian. There
179 2 | with which both of you are far more familiar than with
180 3 | my friend; he does indeed far overleap the heads of all
181 3 | lawgiver.~Cleinias. And thus far what you have said has been
182 3 | device, as it seemed, and a far better arrangement than
183 3 | take heed of the danger. As far as we can guess at this
184 3 | their contemporaries, as far as they were concerned not
185 3 | with that war which are far from honourable; nor, indeed,
186 3 | would be safe and happy, as far as the nature of man allows,
187 3 | governments led us thus far to enlarge. We remarked
188 4 | replied that such laws, in so far as they tended to promote
189 4 | states.~Cleinias. The best by far.~Athenian. And now let me
190 4 | days of Cronos, and, as far as the principle of immortality
191 4 | Protagoras): the words are far more true of him. And he
192 4 | be dear to God must, as far as is possible, be like
193 4 | legislating; and then when, as far as he is able, he has gone
194 4 | he carries his enquiries far back, and goes into the
195 4 | also instructing him as far as he is able, and he will
196 4 | that the double way is far better.~Athenian. Should
197 4 | they use the one only as far as they can; they do not
198 4 | occupations and arrive, as far as in us lies, at the nature
199 5 | injures his soul, and is far from honouring her; whereas,
200 5 | pleasure, then again he is far from honouring her; he only
201 5 | honour his soul with gifts—far otherwise; he sells her
202 5 | susceptible of improvement, as far as this is possible. And
203 5 | all these habits are by far the safest and most moderate;
204 5 | fellow citizens, he is by far the best, who rather than
205 5 | correcting the citizens as far as he can—he shall be proclaimed
206 5 | diminishes her glory as far as in him lies. Now every
207 5 | than the vicious life, and far superior in beauty and rectitude
208 5 | in a friendly spirit as far as he is able; and this
209 5 | rest of their property, as far as possible, so as to form
210 5 | to bid the citizens, as far as possible, not to lose
211 5 | sense in him, will attend as far as man can, and frame his
212 6 | matters, and choose, as far as they can, the eldest
213 6 | that the state may be as far as possible of one mind.
214 6 | everything have a guard as far as possible. Let the defence
215 6 | this is required, and, as far as they can, they shall
216 6 | superintend, taking them, as far as possible, at the times
217 6 | receive a kindly welcome, far better than he would at
218 6 | have betrayed the city, as far as lay in his power, and
219 6 | in private suits, too, as far as is possible, all should
220 6 | former one.~Athenian. Thus far, then, the old men’s rational
221 6 | legislators themselves, as far as this is possible.~Cleinias.
222 6 | marriage; in such matters, as far as possible, a man should
223 6 | speaking of Zeus, says:~ Far–seeing Zeus takes away half
224 6 | citizens is provided, as far as possible, with a sufficient
225 6 | you, which might have been far better, if they had been
226 6 | powers of resistance, and be far too much for the legislator.
227 7 | every living thing is by far the greatest and fullest?
228 7 | one another. And they are far from thinking that the contests
229 7 | us. And having got thus far, there will be a fitness
230 7 | is, of all and sundry, as far this is possible; and the
231 7 | women ought to share as far as possible in education
232 7 | be accomplished which is far from being small or insignificant,
233 7 | or satisfactory? Now, as far as possible, the law ought
234 7 | possession of the city, which is far from being an impossibility,
235 7 | pleasures, themselves being as far as possible alike, and shall
236 7 | extreme an evil, and is far from being the greatest
237 7 | an ill bringing up, are far more fatal.~Cleinias. True.~
238 7 | them?~Cleinias. Clearly, far from good.~Athenian. Concerning
239 7 | of the Gods in heaven, so far as to be able to offer sacrifices
240 7 | matters ought to be learned so far as is necessary for the
241 8 | inferior natures, which is a far greater evil to the state
242 8 | these provisions do, as far as human means can effect
243 8 | training?~Cleinias. He will be far more temperate when he is
244 8 | yet, Cleinias, they were far worse educated in their
245 8 | citizens, and in their bodies far more lusty.~Cleinias. No
246 8 | Athenian. We had got about as far as the establishment of
247 8 | down on his own land as far as the clay, and if at this
248 9 | Cleinias. Yes; to them far above all others.~Athenian.
249 9 | read them, ought to be by far the noblest and the best?
250 9 | endeavour to ascertain how far we are consistent with ourselves,
251 9 | with ourselves, and how far we are inconsistent, and
252 9 | are inconsistent, and how far the many, from whom at any
253 9 | Cleinias, let us see how far we ourselves are consistent
254 9 | there is hurt, he must, as far as he can, make the hurt
255 9 | voluntarily, or at any rate in a far less degree; and he must
256 9 | Let us first speak, as far as we are able, of their
257 9 | will now distinguish, as far as we are able, according
258 9 | of matters which judges far worse educated than ours
259 9 | the stranger may be kept far away from the possibility
260 9 | that can happen to men; far worse are the punishments
261 10 | and of the world, and not far from the beginning of their
262 10 | address, Stranger, thus far, is excellent.~Athenian.
263 10 | the severity of them as far as he can?~Cleinias. Why,
264 10 | seeing that they are spread far and wide, such arguments
265 10 | the sun, we shall not be far wrong in supposing one of
266 10 | their opposites.~Cleinias. Far more.~Athenian. Suppose
267 10 | whole, and each part, as far as may be, has an action
268 10 | and to the universe, as far as the laws of the common
269 11 | do whatever he ought, so far as he can; and he shall
270 11 | is complete; and this, as far as possible, is to continue
271 11 | is felt to be a penalty far heavier than a great loss
272 11 | ancestor is a wonderful thing, far higher than that of a lifeless
273 12 | always and in all things as far as possible in common and
274 12 | any matters in which, as far as men can judge, there
275 12 | trying to persuade men as far as he can. The intercourse
276 12 | for the many are not so far wrong in their judgment
277 12 | most important contracts as far as this was possible, the
278 12 | all unrighteousness, as far as their evil minds can
279 12 | great is their power, as far as in man lies? do indeed
280 12 | godless, because they see, as far as they can see, things
Lysis
Part
281 Intro| friendship. This, however, is far from being cleared of its
282 Text | in love, but are already far gone in your love. Simple
283 Text | us—they will hinder us as far as they can; and not only
284 Text | any others love us, in as far as we are useless to them?~
285 Text | love anybody else, in so far as they are useless to them?~
286 Text | advanced in years, am so far from having made a similar
287 Text | should never have gone so far wrong; let us proceed no
288 Text | friend of the like in so far as he is like; still the
289 Text | friend of the good in so far as he is good?~True.~But
290 Text | will not the good, in so far as he is good, be sufficient
291 Text | neutral, and that evil went far away, and in no way affected
292 Text | uselessness of like to like in as far as they are like; for to
Menexenus
Part
293 Intro| emulate Thucydides, and the far slighter work of Lysias.
294 Intro| Hellenic interest, falls very far short of the rugged grandeur
295 Intro| whose teachers had been far inferior to his own—say,
296 Text | youth in old age.~MENEXENUS: Far otherwise, Socrates; let
297 Text | over the rest of Asia, as far as Egypt; and after him
298 Text | wholly, and if not, as far as is possible,—who is not
299 Text | the children, desiring as far as it is possible that their
Meno
Part
300 Intro| definition of figure is far better.~Now that Meno has
301 Intro| popular morality, is not far from the truth. But the
302 Intro| himself seems to see in some far off vision of a single science.
303 Intro| this passage. But he is far from saying, as some have
304 Intro| characters in Plato are very far from resembling the same
305 Intro| of evil?’ and prevailed far and wide in the east. It
306 Intro| Platonic philosophy, so far as can be gathered from
307 Intro| ancient thought are greater far than the differences. All
308 Intro| prior to them and extend far beyond them, just as the
309 Intro| useful. Both are equally far from any real experience
310 Intro| is only their history, so far as we know it; there can
311 Intro| having roots which strike far down into the history of
312 Text | say: ‘Stranger, you have far too good an opinion of me,
313 Text | whole? And you are very far from telling me this; but
314 Text | and set a stamp upon them far rather than upon a piece
315 Text | he will mind him, will do far more good to him than the
Parmenides
Part
316 Intro| psychological theory falls very far short of the infinite subtlety
317 Intro| their connexion falls very far short of the Hegelian identity
318 Intro| and the others. Again, how far can one touch itself and
319 Intro| own doctrine of Ideas, is far from denying that some doctrine
320 Intro| error pervades knowledge far and wide. In the beginning
321 Intro| cause’ and ‘effect’ are very far from representing to us
322 Intro| word ‘substance’ we are far from supposing that there
323 Intro| that He is not. Yet we are far from saying that we know
324 Text | and manner like; and so far as they participate in unlikeness
325 Text | was saying, I should be far more amazed if any one found
326 Text | like the individual, in so far as the individual is a resemblance
327 Text | such a thing, must be a far more exact knowledge than
328 Text | unlike the others; like in so far as it is other, and unlike
329 Text | other, and unlike in so far as it is the same.~Yes,
330 Text | another argument.~What?~In so far as it is affected in the
331 Text | unlike, is like; but in so far as it is affected by other
332 Text | itself?~Of course.~Again, how far can the one touch or not
333 Text | other things?~Yes.~In so far as it is in other things
334 Text | other things, but in so far as it is in itself it would
335 Text | time, must it not, in as far as it is one, at times partake
336 Text | partake of being, and in as far as it is not one, at times
337 Text | itself, will not they, as far as we see them, be unlimited
338 Text | anything which is moved, in so far as it is moved, is no longer
339 Text | any way?~No.~Then, in so far as the one that is not is
340 Text | it is altered, but in so far as it is not moved, it is
Phaedo
Part
341 Intro| and these carry them as far as the Acherusian lake,
342 Intro| memory of a great man, so far from being immortal, is
343 Intro| true man is well aware that far from enjoying an immortality
344 Intro| we are carrying logic too far, and that the attempt to
345 Intro| for good, but we are very far from having attained to
346 Intro| That we shall live again is far more certain than that we
347 Intro| can form no conception; far less than a three years’
348 Intro| tendencies of the future, as far as we can entertain conjecture
349 Intro| air,’ we have still, so far as the nature of the subject
350 Intro| the divine and human, was far less marked to the Greek
351 Intro| should be translated as far as possible into their modern
352 Intro| perfect, but agrees in as far as the mind in either case
353 Intro| the myth. The myth too is far more probable to that age
354 Intro| or mechanical force. How far the words attributed to
355 Text | place, and which is not far from the prison. There we
356 Text | his I should say that, as far as I know him, he will never
357 Text | has been said of old, some far better thing for the good
358 Text | body? He would like, as far as he can, to get away from
359 Text | he who has got rid, as far as he can, of eyes and ears
360 Text | life, so also in this, as far as she can;—the release
361 Text | respect?~Yes, Socrates, as far as the argument is concerned,
362 Text | for him among them all, far and wide, sparing neither
363 Text | nearly alike and akin, as far as may be inferred from
364 Text | and pains and fears, as far as she is able; reflecting
365 Text | lusts—but an evil greater far, which is the greatest and
366 Text | such respects the soul very far excels the body. Well, then,
367 Text | answered that a man lasts far longer, thinks that he has
368 Text | heart: Endure, my heart; far worse hast thou endured!’~
369 Text | and master them—herself a far diviner thing than any harmony?~
370 Text | anything.~But, said Cebes, as far as I see at present, I have
371 Text | said Cebes.~I should be far enough from imagining, he
372 Text | not perfect— for I am very far from admitting that he who
373 Text | be beautiful only in as far as it partakes of absolute
374 Text | essence, and consequently, as far as you know, the only cause
375 Text | stupid answer), but fire, a far superior answer, which we
376 Text | them, and they are brighter far and clearer than ours; there
377 Text | all the other senses, in far greater perfection, in the
378 Text | describes in the words,—~‘Far off, where is the inmost
379 Text | serpent, and descend as far as they can, but always
Phaedrus
Part
380 Intro| mankind is man;’ and he is a far more complex and wonderful
381 Intro| natural process will be far nobler, and will bring forth
382 Intro| to a statue, for example, far more than to any kind of
383 Intro| some species of literature far more than to others. Nor
384 Intro| of them and they will be far more improving to your mind.
385 Intro| world, which seemed to exist far more truly than the fleeting
386 Intro| representation of Plato.~Thus far we may believe that Plato
387 Intro| substance from the form, is far truer than an elaborate
388 Intro| banished, and which were far enough away from the mind
389 Intro| being in these respects far inferior to the second);
390 Intro| age, but to live is higher far, to be ourselves the book,
391 Intro| remains, insipid rhetoric is far more characteristic of Isocrates
392 Intro| the style, we shall not be far wrong in placing the Phaedrus
393 Intro| writing. He sees clearly how far removed they are from the
394 Intro| Plato, who esteemed genius far above art, and was quite
395 Intro| there is at least one who is far above the average in natural
396 Intro| grow up under circumstances far more favourable to the growth
397 Intro| renaissance in the future. So far is the world from becoming
398 Text | midday and in the summer is far from being unpleasant.~SOCRATES:
399 Text | larger, and you will be far more likely to find among
400 Text | Theban, but all the rest are far behind you. And now I do
401 Text | that he is inspired.~Thus far I have been speaking of
402 Text | honours and imitates him, as far as he is able; and after
403 Text | character and disposition, so far as man can participate in
404 Text | and nature of the god as far as they each can; for no
405 Text | Very true.~SOCRATES: So far are they from despising,
406 Text | Hermes, who inspired me, were far better rhetoricians than
407 Text | defective. But the art, as far as there is an art, of rhetoric
408 Text | to tell you generally, as far as is in my power, how a
409 Text | man. Having proceeded thus far in his analysis, he will
410 Text | act acceptably to Him as far as in him lies; for there
411 Text | you do not mind going so far, rhetoric has a fair beginning
412 Text | another kind of word or speech far better than this, and having
413 Text | better than this, and having far greater power—a son of the
414 Text | True, Phaedrus. But nobler far is the serious pursuit of
415 Text | human happiness.~PHAEDRUS: Far nobler, certainly.~SOCRATES:
416 Text | according to rules of art, as far as their nature allows them
Philebus
Part
417 Intro| abrupt and inharmonious, and far from clear. Many points
418 Intro| Nor are we able to say how far Plato in the Philebus conceives
419 Intro| the Philebus falls very far short of the Republic in
420 Intro| like. All things, in as far as they are good, even pleasures,
421 Intro| modern terms, we shall not be far wrong in saying that here,
422 Intro| not a Pantheist, and very far from confounding God with
423 Intro| objects or ideas, not in so far as they are in the mind,
424 Intro| are in the mind, but in so far as they are manifested externally,
425 Intro| combination of opinions is far from being impossible. Plato’
426 Intro| in the Philebus.~V. Thus far we have only attained to
427 Intro| dialogues. For Socrates is far from implying that the art
428 Intro| pleasures may be opposed in so far as they spring from opposite
429 Intro| applies to comedy in so far as in comedy we laugh at
430 Intro| mindful, but that they are far too regardless of consequences,
431 Intro| philosophy which seem so far from us—Socrates, Plato,
432 Intro| truth. But to decide how far our ideas of morality are
433 Intro| would be a long enquiry too far removed from the question
434 Intro| fostered and strengthened. So far from being inconsistent
435 Intro| enthusiasm of the future, far stronger than any old religion,
436 Intro| happiness of another is very far from compensating for the
437 Intro| Shaftesbury and Hume, are not so far apart as they and their
438 Intro| subjected; he does not see how far he has given birth to a
439 Intro| right or wrong only in so far as they tend towards happiness,
440 Intro| them.’ But this is very far from being coextensive with
441 Intro| principle of right is of a far higher character—what or
442 Text | they are opposed in so far as they spring from opposite
443 Text | colour is like colour;—in so far as colours are colours,
444 Text | opposed?~PROTARCHUS: Not in so far as they are pleasures.~SOCRATES:
445 Text | is also the divine mind, far otherwise. However, I will
446 Text | not think that I shall be far wrong in speaking of the
447 Text | SOCRATES: If we are right so far, there arises a further
448 Text | good or bad except in as far as they are true or false?~
449 Text | conceived to be bad except in so far as they are false.~PROTARCHUS:
450 Text | Socrates, and in a degree far greater.~SOCRATES: Then
451 Text | SOCRATES: And yet surely by far the greatest number err
452 Text | PROTARCHUS: Yes, that is by far the commonest delusion.~
453 Text | feeling of pleasure, in so far as he is pleased at the
454 Text | arithmetic and mensuration enter, far surpass all others; and
455 Text | unchangeableness, is by far the truest of all. But how
456 Text | that the art of persuasion far surpassed every other; this,
457 Text | this, as he says, is by far the best of them all, for
458 Text | which is not?~PROTARCHUS: Far greater.~SOCRATES: Then
459 Text | PROTARCHUS: It will be by far the safer course to let
460 Text | messengers bearing the tidings far and wide, that pleasure
461 Text | wisdom, you will not be far wrong, if I divine aright.~
462 Text | I affirmed that mind was far better and far more excellent,
463 Text | mind was far better and far more excellent, as an element
Protagoras
Part
464 Intro| left in doubt at last how far in this interpretation of
465 Intro| Socrates is ‘fooling,’ how far he is in earnest.~All the
466 Text | thought that the night was far spent. But the moment sleep
467 Text | that, in my opinion, is a far truer account of the teaching
468 Text | which you hold to be of far more value than the body,
469 Text | of chance. For there is far greater peril in buying
470 Text | acquired and taught. Thus far, Socrates, I have shown
471 Text | for the opposite would be far more surprising.~But why
472 Text | were all flute-players, as far as each had the capacity,
473 Text | reflection on him; not that, as far as I am concerned, any reflection
474 Text | they blame their defects far more than they deserve,
475 Text | I have seen such persons far too confident.~And are not
476 Text | that things are good in as far as they are pleasant, if
477 Text | another sort, and in as far as they are painful they
478 Text | my meaning is, that in as far as they are pleasant they
479 Text | shall say, if you agree so far, be so good as to answer
480 Text | all men whom I know, and far above all men of your age;
The Republic
Book
481 1 | to the city. ~You are not far wrong, I said. ~But do you
482 1 | be of no use? ~I am very far from thinking so. ~You think
483 1 | ever makes a mistake in so far as he is what his name implies;
484 1 | say that the ruler, in so far as he is a ruler, is unerring,
485 1 | continued, no physician, in so far as he is a physician, considers
486 1 | one in any rule who, in so far as he is a ruler, considers
487 1 | happiness, which is very far from being their own. Consider
488 1 | trouble of conferring one. So far am I from agreeing with
489 1 | appears to me to be of a far more serious character.
490 1 | advantage over the just? ~Far otherwise; if he did he
491 1 | foolish. ~And he is good in as far as he is wise, and bad in
492 1 | he is wise, and bad in as far as he is foolish? ~Yes. ~
493 2 | unjust is after all better far than the life of the just-if
494 2 | hearts that injustice is far more profitable to the individual
495 2 | whom he wants to honor in a far better style than the just,
496 2 | immediately becomes unjust as far as he can be. ~The cause
497 2 | their results, but in a far greater degree for their
498 2 | easily discovered. ~Yes, far more easily. ~But ought
499 2 | the worst of crimes he is far from doing anything outrageous;
500 2 | that our guardians, as far as men can be, should be