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| Alphabetical [« »] naivete 1 naked 26 nakedness 1 name 720 name-giver 3 named 56 nameless 16 | Frequency [« »] 747 after 732 answer 725 saying 720 name 719 whom 708 nothing 707 sort | Plato Partial collection IntraText - Concordances name |
The Apology
Part
1 Intro| why he is in such an evil name. That had arisen out of
2 Intro| brings discredit on the name of Athens: he feels too,
3 Text | why I have such an evil name. When I heard the answer,
4 Text | wisdom, and observed him—his name I need not mention; he was
5 Text | Socrates, he is only using my name by way of illustration,
6 Text | my years, and who has a name for wisdom, ought not to
7 Text | in return for the evil name which you will get from
Charmides
Part
8 Intro| infamy which attaches to the name of the latter in Athenian
9 Intro| will not be called by the name of (Greek). Hence we see
10 Text | Charmides, he replied, is his name; he is my cousin, and the
11 Text | quite sure that you know my name?~I ought to know you, he
12 Text | good work, worthy of the name wise, does temperance or
13 Text | imposer of names gave this name of temperance or wisdom.
Cratylus
Part
14 Intro| Cratylus is of opinion that a name is either a true name or
15 Intro| a name is either a true name or not a name at all. He
16 Intro| either a true name or not a name at all. He is unable to
17 Intro| convention. But still the true name is that which has a natural
18 Intro| double explanation of the name Hermogenes, either as ‘not
19 Intro| the Lacedaemonian whose name was ‘Rush,’ and, above all,
20 Intro| sophists are mentioned by name: first, Protagoras and Euthydemus
21 Intro| affirms that his own is a true name, but will not allow that
22 Intro| will not allow that the name of Hermogenes is equally
23 Intro| that Hermogenes is a true name, he supposes him to mean
24 Intro| please, and the altered name is as good as the original
25 Intro| that anybody may give a name to anything, and as many
26 Intro| of speaking, and we must name according to a natural process,
27 Intro| weave with a shuttle, we name with a name. And as a shuttle
28 Intro| shuttle, we name with a name. And as a shuttle separates
29 Intro| warp from the woof, so a name distinguishes the natures
30 Intro| the teacher will use the name well,—that is, like a teacher.
31 Intro| person. But who makes a name? Does not the law give names,
32 Intro| not every one can give a name. But what is the nature
33 Intro| probable that the other name was conferred by the women?
34 Intro| with the men: and of the name given by them he offers
35 Intro| Whether the syllables of a name are the same or not makes
36 Intro| upsilon, omicron, omega. The name Beta has three letters added
37 Intro| word, or prevent the whole name having the value which the
38 Intro| of whom the former has a name significant of his patience
39 Intro| siege of Troy; while the name of the latter indicates
40 Intro| entail upon his race. The name Tantalus, if slightly changed,
41 Intro| upon his country. And the name of his father, Zeus, Dios,
42 Intro| of the Barbarians, their name is given to all Gods. The
43 Intro| sentences into words. The name anthrotos is a case in point,
44 Intro| he graciously receive any name by which I call him.’ And
45 Intro| did he mean who gave the name Hestia? ‘That is a very
46 Intro| is nothing more than the name of a spring—to diattomenon
47 Intro| ornament; or perhaps the name may have been originally
48 Intro| with the invisible. But the name Hades was really given him
49 Intro| sophe). Apollo is another name, which is supposed to have
50 Intro| Hesiod. Again, there is the name of Pallas, or Athene, which
51 Intro| interpreters of Homer, who make the name equivalent to theonoe, or
52 Intro| borrowed from the sun; the name was harmonized into selanaia,
53 Intro| That is a true dithyrambic name.’ Meis is so called apo
54 Intro| the Lacedaemonian proper name Sous, or Rush; agathon is
55 Intro| pull out, as you like, any name is equally good for any
56 Intro| is an addition. Onoma, a name, affirms the real existence
57 Intro| tongue or voice is not yet a name, because people may imitate
58 Intro| naming them. What, then, is a name? In the first place, a name
59 Intro| name? In the first place, a name is not a musical, or, secondly,
60 Intro| Cratylus cannot admit that one name is better than another;
61 Intro| when he is asked about the name of Hermogenes, who is acknowledged
62 Intro| he affirms this to be the name of somebody else. Socrates
63 Intro| say to him ‘this is your name’—in the one case appealing
64 Intro| the sounds makes a good name, and he who gives only some
65 Intro| or imperfect one, but a name still. The artist of names,
66 Intro| or misplace a letter, the name ceases to be a name.’ Socrates
67 Intro| the name ceases to be a name.’ Socrates admits that the
68 Intro| may still affirm that a name to be correct must have
69 Intro| Because there is or is not a name for a thing, we cannot argue
70 Text | ask him, whether his own name of Cratylus is a true name
71 Text | name of Cratylus is a true name or not, and he answers ‘
72 Text | Yes.’ Then every man’s name, as I tell him, is that
73 Text | that would not be your name.’ And when I am anxious
74 Text | When he declares that your name is not really Hermogenes,
75 Text | convention and agreement; any name which you give, in my opinion,
76 Text | and give another, the new name is as correct as the old—
77 Text | slaves, and the newly-imposed name is as good as the old: for
78 Text | the old: for there is no name given to anything by nature;
79 Text | Your meaning is, that the name of each thing is only that
80 Text | Whether the giver of the name be an individual or a city?~
81 Text | any part smaller than a name?~HERMOGENES: No; that is
82 Text | smallest.~SOCRATES: Then the name is a part of the true proposition?~
83 Text | infer.~SOCRATES: And the name of anything is that which
84 Text | any one affirms to be the name?~HERMOGENES: Yes.~SOCRATES:
85 Text | than this; you give one name, and I another; and in different
86 Text | and no other way shall we name with success.~HERMOGENES:
87 Text | SOCRATES: And with which we name?~HERMOGENES: A name.~SOCRATES:
88 Text | which we name?~HERMOGENES: A name.~SOCRATES: Very good: then
89 Text | SOCRATES: Very good: then a name is an instrument?~HERMOGENES:
90 Text | answer me? Regarding the name as an instrument, what do
91 Text | instrument, what do we do when we name?~HERMOGENES: I cannot say.~
92 Text | we do.~SOCRATES: Then a name is an instrument of teaching
93 Text | the teacher will use the name well—and well means like
94 Text | when the teacher uses the name, whose work will he be using?~
95 Text | teacher, when he gives us a name, uses the work of the legislator?~
96 Text | every man is able to give a name, but only a maker of names;
97 Text | to put the true natural name of each thing into sounds
98 Text | with a view to the ideal name, if he is to be a namer
99 Text | true and proper form of the name in whatever syllables; this
100 Text | Yes; that would be his name.~SOCRATES: Then the work
101 Text | he only who looks to the name which each thing by nature
102 Text | knows how to give a thing a name.~HERMOGENES: Very good.~
103 Text | how much more correct the name Chalcis is than the name
104 Text | name Chalcis is than the name Cymindis—do you deem that
105 Text | him Astyanax, the other name of Scamandrius could only
106 Text | Astyanax to be a more correct name for the boy than Scamandrius?~
107 Text | himself also give Hector his name?~HERMOGENES: What of that?~
108 Text | What of that?~SOCRATES: The name appears to me to be very
109 Text | very nearly the same as the name of Astyanax—both are Hellenic;
110 Text | whether the syllables of the name are the same or not the
111 Text | remains in possession of the name and appears in it.~HERMOGENES:
112 Text | there can be no mistake, the name of the letter is quite correct.
113 Text | does not prevent the whole name from having the value which
114 Text | and therefore has the same name. Yet the syllables may be
115 Text | son, he ought to bear the name not of his father, but of
116 Text | whether chance gave the name, or perhaps some poet who
117 Text | SOCRATES: And his father’s name is also according to nature.~
118 Text | SOCRATES: Yes, for as his name, so also is his nature;
119 Text | which is signified by the name Agamemnon. I also think
120 Text | destructive to his reputation—the name is a little altered and
121 Text | the destructive one, the name is perfectly correct in
122 Text | appropriately; for, as the name implies, he is rightly called
123 Text | one would agree that the name of Tantalus is rightly given
124 Text | wonderfully well with his name. You might imagine that
125 Text | misfortune), disguised the name by altering it into Tantalus;
126 Text | actually been transmuted. The name of Zeus, who is his alleged
127 Text | God, and the business of a name, as we were saying, is to
128 Text | Zena and Dia, which are one name, although divided, meaning
129 Text | meaning of his father’s name: Kronos quasi Koros (Choreo,
130 Text | have a pure mind, and the name Uranus is therefore correct.
131 Text | proceeded to apply the same name to them all. Do you think
132 Text | becomes a demon; which is a name given to him signifying
133 Text | difficulty in explaining, for the name is not much altered, and
134 Text | will see better that the name heros is only a slight alteration
135 Text | That is true.~SOCRATES: The name anthropos, which was once
136 Text | those who first used the name psuche meant to express
137 Text | the true meaning of the name.~HERMOGENES: But what shall
138 Text | were the inventors of the name, and they were under the
139 Text | soma, sozetai), as the name soma implies, until the
140 Text | have meant who gave the name Hestia?~HERMOGENES: That
141 Text | and Cronos, although the name of Cronos has been already
142 Text | understand the meaning of the name Tethys.~SOCRATES: Well,
143 Text | self-explained, being only the name of a spring, a little disguised;
144 Text | likened to a spring, and the name Tethys is made up of these
145 Text | by that or by his other name.~HERMOGENES: By all means.~
146 Text | original inventor of the name had been stopped by the
147 Text | perhaps, not so; but the name may have been originally
148 Text | wealth (Ploutos), and his name means the giver of wealth,
149 Text | and that the office and name of the God really correspond.~
150 Text | married her; possibly also the name may have been given when
151 Text | times over. People dread the name of Pherephatta as they dread
152 Text | Pherephatta as they dread the name of Apollo,—and with as little
153 Text | But they go changing the name into Phersephone, and they
154 Text | at this; whereas the new name means only that the Goddess
155 Text | Pherepaphe (Pherepapha), or some name like it, because she touches
156 Text | is wise. They alter her name into Pherephatta now-a-days,
157 Text | truth. There is the other name, Apollo, which, as I was
158 Text | true.~SOCRATES: But the name, in my opinion, is really
159 Text | believe that any single name could have been better adapted
160 Text | That must be a strange name, and I should like to hear
161 Text | Say rather an harmonious name, as beseems the God of Harmony.
162 Text | never misses; or again, the name may refer to his musical
163 Text | so the meaning of the name Apollo will be ‘moving together,’
164 Text | substituted for an omicron, so the name Apollon is equivalent to
165 Text | consider the true value of the name, which, as I was saying
166 Text | apolouon, omopolon). The name of the Muses and of music
167 Text | and Leto is called by this name, because she is such a gentle
168 Text | grant our requests; or her name may be Letho, as she is
169 Text | who gave the Goddess her name may have had any or all
170 Text | is the explanation of the name Pallas?~HERMOGENES: Yes;
171 Text | do you say of the other name?~SOCRATES: Athene?~HERMOGENES:
172 Text | Perhaps, however, the name Theonoe may mean ‘she who
173 Text | and therefore gave her the name ethonoe; which, however,
174 Text | should imagine that the name Hermes has to do with speech,
175 Text | the legislator formed the name of the God who invented
176 Text | dictating to us the use of this name: ‘O my friends,’ says he
177 Text | call him alios, and this name is given to him because
178 Text | the moon)?~SOCRATES: That name is rather unfortunate for
179 Text | may very properly have the name selaenoneoaeia; and this
180 Text | real dithyrambic sort of name that, Socrates. But what
181 Text | suffering diminution; the name of astra (stars) seems to
182 Text | etazei, just as the original name of Zeus was divided into
183 Text | mentioned; clearly that is a name indicative of motion.~HERMOGENES:
184 Text | HERMOGENES: What was the name?~SOCRATES: Phronesis (wisdom),
185 Text | creation. The giver of the name wanted to express this longing
186 Text | the soul, for the original name was neoesis, and not noesis;
187 Text | motion. Good (agathon) is the name which is given to the admirable (
188 Text | I am of opinion that the name, which has led me into this
189 Text | considered. Well, then, the name of andreia seems to imply
190 Text | delta from andreia, the name at once signifies the thing,
191 Text | by the legislator in the name, which is a compound of
192 Text | too easily made, and any name may be adapted to any object.~
193 Text | the soul has the general name of kakia, or vice, specially
194 Text | vice. And if kakia is the name of this sort of thing, arete
195 Text | sorts, and hence he gave the name aeischoroun to that which
196 Text | you mean?~SOCRATES: This name appears to denote mind.~
197 Text | cause why anything has a name; is not the principle which
198 Text | principle which imposes the name the cause?~HERMOGENES: Certainly.~
199 Text | another way; he who gave the name intended to express the
200 Text | fault of the makers of the name, Hermogenes; not mine.~HERMOGENES:
201 Text | intention of the giver of the name? of which the reason is,
202 Text | Clearly.~SOCRATES: But now the name is so travestied that you
203 Text | becomes demiodes; and this name, as you will perceive, is
204 Text | this is the reason why the name pothos is applied to things
205 Text | enquire why the word onoma (name), which is the theme of
206 Text | our discussion, has this name of onoma.~SOCRATES: You
207 Text | motion; here is another ill name given by the legislator
208 Text | think.~SOCRATES: Then a name is a vocal imitation of
209 Text | cocks, or other animals, name that which they imitate.~
210 Text | sort of an imitation is a name?~SOCRATES: In the first
211 Text | saying that the correct name indicates the nature of
212 Text | indeed.~SOCRATES: Or that one name is better than another?~
213 Text | what do you say to the name of our friend Hermogenes,
214 Text | say that this is a wrong name, or not his name at all?~
215 Text | a wrong name, or not his name at all?~CRATYLUS: I should
216 Text | that Hermogenes is not his name at all, but only appears
217 Text | be his, and is really the name of somebody else, who has
218 Text | you would admit that the name is not the same with the
219 Text | further acknowledge that the name is an imitation of the thing?~
220 Text | giving and assigning the name which is unlike, I call
221 Text | and say, ‘This is your name’?— for the name, like the
222 Text | is your name’?— for the name, like the picture, is an
223 Text | say to him— ‘This is your name’? and may I not then bring
224 Text | image, or in other words a name; but if he subtracts or
225 Text | other letters to a certain name, then, if we add, or subtract,
226 Text | or misplace a letter, the name which is written is not
227 Text | cases becomes other than a name.~SOCRATES: But I doubt whether
228 Text | courage to admit that one name may be correctly and another
229 Text | and do not insist that the name shall be exactly the same
230 Text | no longer maintain that a name is the expression of a thing
231 Text | ask ourselves whether a name rightly imposed ought not
232 Text | cannot be satisfied that a name which is incorrectly given
233 Text | is incorrectly given is a name at all.~SOCRATES: Do you
234 Text | SOCRATES: Do you admit a name to be the representation
235 Text | SOCRATES: Very good: but if the name is to be like the thing,
236 Text | and the correctness of a name turns out to be convention,
237 Text | say, Cratylus, that as the name is, so also is the thing;
238 Text | of the things which they name?~CRATYLUS: Yes.~SOCRATES:
Critias
Part
239 Intro| Plato, who has used the name of Solon and introduced
240 Intro| the introduction of his name. Why the Critias was never
241 Text | men of that country, whose name was Evenor, and he had a
242 Text | of the world, he gave the name which in the Hellenic language
243 Text | pair of twins he gave the name Mneseus, and Autochthon
244 Text | he gave to the elder the name of Azaes, and to the younger
245 Text | that which is now only a name and was then something more
246 Text | then something more than a name, orichalcum, was dug out
247 Text | call them all by the common name of pulse, and the fruits
Crito
Part
248 Text | call the proceeding by any name which you like), and the
Euthydemus
Part
249 Intro| compare Phaedrus). The name of the grandson of Alcibiades,
250 Intro| have been apt to have a bad name both in ancient and modern
251 Text | should become truly good. His name is Cleinias, and he is the
252 Text | thought, then what, in the name of goodness, do you come
253 Text | but Iphicles, who has a name rather like his, and was
254 Text | an ancestral Zeus?~That name, I said, is not to be found
255 Text | of the phratry. But the name of ancestral Zeus is unknown
Euthyphro
Part
256 Text | and I hardly know him: his name is Meletus, and he is of
The First Alcibiades
Part
257 Pre | citations of Aristotle omit the name of Plato, and some of them
258 Pre | and some of them omit the name of the dialogue from which
259 Pre | to have originated in a name or statement really occurring
260 Pre | same character; and the name once appended easily obtained
261 Pre | Aristotle attributes to him by name, which (2) is of considerable
262 Pre | accident to the more celebrated name of Plato, or of some Platonist
263 Pre | dialogue bearing the same name. Moreover, the mere existence
264 Pre | six dialogues bearing this name passed current in antiquity,
265 Pre | contemporary writings bearing the name of Alcibiades, we are compelled
266 Pre | writings which pass under the name of Plato, if we exclude
267 Intro| writers describe under the name of ‘conversion,’ if we substitute
268 Text | filled with your power and name—no man less than Cyrus and
269 Text | are parts,—what is the name of the whole? I think that
270 Text | Yes, I do; and what is the name of the art which is called
271 Text | excellent, tell me, what name do you give to the more
272 Text | of making war, and what name we give them?~ALCIBIADES:
273 Text | letters which make up the name Socrates, which of us is
274 Text | which I do not even like to name to my beauty?~ALCIBIADES:
Gorgias
Part
275 Intro| others. Had Critias been the name instead of Callicles, about
276 Intro| body, which has no generic name, but may also be described
277 Intro| all things, being another name for ourselves when regarded
278 Text | Ought he not to have the name which is given to his brother?~
279 Text | of the art, and by what name we were to describe Gorgias.
280 Text | our friend Polus, colt by name and colt by nature, is apt
281 Text | untranslatable play on the name ‘Polus,’ which means ‘a
282 Text | of which I know no single name, but which may be described
283 Text | suffer punishment is another name for being justly corrected
284 Text | admissions.~SOCRATES: What is the name which is given to the effect
285 Text | Yes, I do; and what is the name which you would give to
286 Text | soul? Try and discover a name for this as well as for
287 Text | CALLICLES: Why not give the name yourself, Socrates?~SOCRATES:
288 Text | as I conceive, is the name which is given to the regular
Ion
Part
289 Intro| writings which bear the name of Plato, and is not authenticated
290 Text | who is he, and what is his name?~ION: The physician.~SOCRATES:
291 Text | And you, Ion, when the name of Homer is mentioned have
292 Text | But then, Ion, what in the name of goodness can be the reason
Laches
Part
293 Text | at the mention of your name, that I have heard these
294 Text | Socrates, that you maintain the name of your father, who was
295 Text | but also his country’s name. He was my companion in
Laws
Book
296 1 | brother of his, with whose name you are familiar; he is
297 1 | said by him to be only a name; in reality every city is
298 1 | them parts or what their name is, provided the meaning
299 1 | upon our view, deserves the name; that other sort of training,
300 1 | which have the general name of expectations; and the
301 1 | expectations; and the specific name of fear, when the expectation
302 3 | forgotten, Cleinias, the name of a friend who is really
303 3 | came again, under a new name, no longer Achaeans, but
304 3 | Achaeans, but Dorians—a name which they derived from
305 4 | or will hereafter be the name of the place; that may be
306 4 | may give the sanction of a name to the newly–founded city;
307 4 | ought to be called by the name of the God who rules over
308 4 | the law, I give them this name not for the sake of novelty,
309 4 | lie in the grave without a name, is only the love of continuance.
310 6 | writing down on a tablet the name of the person for whom he
311 6 | votes, and his father’s name, and his tribe, and ward;
312 6 | side he shall write his own name in like manner. Any one
313 6 | called by their popular name of brigadiers. The guardians
314 6 | than one who is, let him name whom he prefers in the place
315 6 | which are called by the same name, but are in reality in many
316 6 | denounce him and inscribe his name the agora as not having
317 6 | wardens of the country; the name does not much signify, but
318 6 | those who have inscribed his name, be deprived of the privileges
319 7 | commonly called by the general name of unwritten customs, and
320 7 | and this latter being the name which the ancients gave
321 7 | and poetical, and rational name, when he called them Emmeleiai,
322 7 | appropriate and becoming name. These things the legislator
323 7 | of wide extent, and has a name under which many things
324 8 | third kind, having the same name; and this similarity of
325 8 | and this similarity of name causes all the difficulty
326 10 | of the essence, and the name,—these are the three; and
327 10 | Sometimes a person may give the name and ask the definition;
328 10 | the definition and ask the name. I may illustrate what I
329 10 | and the definition of the name “even” is “number divisible
330 10 | definition and give the name, or when we are asked about
331 10 | when we are asked about the name and give the definition—
332 10 | either case, whether we give name or definition, we speak
333 10 | with that which has the name soul?~Athenian. Yes; and
334 10 | governments has another name, which is injustice.~Cleinias.
335 10 | shall be called by some name expressive of retribution.
336 11 | presented to us under the fair name of art has come an evil
337 12 | they shall write up his name in each year to be a measure
338 12 | admirable law possessing a name akin to mind (nous, nomos).
339 12 | rest of them by the single name of virtue.~Cleinias. How
340 12 | case of things which have a name and also a definition to
341 12 | consists in knowing the name only and not the definition.
342 12 | we ought, by the single name of virtue. To this, my friends,
343 12 | the Magnetes, or whatever name God may give it, you will
Lysis
Part
344 Intro| sleep by bawling out the name of his beloved; there is
345 Intro| be futile to retain the name when the reality has ceased
346 Intro| ever worthy to bear the name of friends, will either
347 Text | hesitating to tell Socrates the name; when, if he were with you
348 Text | he must be young; for the name does not recall any one
349 Text | commonly called by his own name; but, although you do not
350 Text | although you do not know his name, I am sure that you must
Menexenus
Part
351 Pre | citations of Aristotle omit the name of Plato, and some of them
352 Pre | and some of them omit the name of the dialogue from which
353 Pre | to have originated in a name or statement really occurring
354 Pre | same character; and the name once appended easily obtained
355 Pre | Aristotle attributes to him by name, which (2) is of considerable
356 Pre | accident to the more celebrated name of Plato, or of some Platonist
357 Pre | dialogue bearing the same name. Moreover, the mere existence
358 Pre | six dialogues bearing this name passed current in antiquity,
359 Pre | contemporary writings bearing the name of Alcibiades, we are compelled
360 Pre | writings which pass under the name of Plato, if we exclude
361 Intro| some one writing in his name, intimates clearly enough
362 Text | seriousness. And in their name I beseech you, the children,
Meno
Part
363 Intro| individuals having a common name are contained. For example,
364 Text | you call them by a common name, and say that they are all
365 Text | what then do we give the name of figure? Try and answer.
366 Text | And if this is the proper name, then you, Meno’s slave,
367 Text | use in disputing about the name. But is virtue taught or
368 Text | should go. Whom would you name?~ANYTUS: Why single out
Parmenides
Part
369 Intro| dialogue which he calls by his name. None of the writings of
370 Intro| tell me your half-brother’s name, which I have forgotten—
371 Intro| Pyrilampes.’ ‘Yes, and the name of our brother is Antiphon.
372 Intro| ideas which have a common name; the second, between the
373 Intro| attribute or relative, neither name nor word nor idea nor science
374 Intro| when you repeat the same name twice over, you mean the
375 Intro| the one, and opinion and name and expression, as is already
376 Intro| opinion or perception or name or anything else be asserted
377 Intro| must be, and their very name implies difference, and
378 Intro| Eleatic notion, and the very name ‘Being,’ is unable to maintain
379 Intro| knowledge was a shadow of a name only. In the earlier dialogues
380 Intro| hardly suspect that under the name of God even Christians have
381 Text | want you to tell me the name of your half brother, which
382 Text | long time ago; his father’s name, if I remember rightly,
383 Text | Pyrilampes?~Yes, he said, and the name of our brother, Antiphon;
384 Text | we receive this or that name when we partake of them.
385 Text | course not.~Then there is no name, nor expression, nor perception,
386 Text | case of names: You give a name to a thing?~Yes.~And you
387 Text | Yes.~And you may say the name once or oftener?~Yes.~And
388 Text | that of which it is the name? and when more than once,
389 Text | speak, whether you utter the name once or more than once?~
390 Text | same.~And is not ‘other’ a name given to a thing?~Certainly.~
391 Text | whether once or oftener, you name that of which it is the
392 Text | that of which it is the name, and to no other do you
393 Text | no other do you give the name?~True.~Then when we say
394 Text | that nature to which the name is applied, and of no other?~
395 Text | nor are they called by the name of any number?~No.~One,
396 Text | Quite right.~Then there is name and expression for it, and
397 Text | perception, or expression, or name, or any other thing that
Phaedo
Part
398 Intro| present, are mentioned by name. There are Simmias and Cebes (
399 Intro| in them, which is another name for our ignorance of the
400 Text | that you have mentioned the name of Aesop. For it reminds
401 Text | which we stamp with the name of essence in the dialectical
402 Text | essence of which the very name implies existence. Having,
403 Text | them, said: In heaven’s name, is not this the direct
404 Text | them and which give their name to them; and these essential
405 Text | said.~And in some cases the name of the idea is not only
406 Text | is always called by the name of odd?~Very true.~But is
407 Text | things which have their own name, and yet are called odd,
408 Text | be called by its proper name, and also be called odd,
409 Text | Pyriphlegethon; and the name of the river, as the poets
Phaedrus
Part
410 Intro| beauty,’ etc.; or ‘the great name which belongs to God alone;’
411 Text | whether you have received this name from the character of your
412 Text | when very marked gives a name, neither honourable nor
413 Text | creditable, to the bearer of the name. The desire of eating, for
414 Text | the desire to drink, has a name which is only too obvious,
415 Text | as little doubt by what name any other appetite of the
416 Text | be called;—it will be the name of that which happens to
417 Text | very force, receiving a name, is called love (erromenos
418 Text | called them both by the same name, if they had deemed madness
419 Text | this is confirmed by the name which was given by them
420 Text | august than augury, both in name and fact, in the same proportion,
421 Text | and among the gods has a name at which you, in your simplicity,
422 Text | writings of Homer in which the name occurs. One of them is rather
423 Text | right and left of the same name—after this manner the speaker
424 Text | love, also having the same name, but divine, which the speaker
425 Text | but God knows whether the name is right or not. And I should
426 Text | should like to know what name you would give to your or
427 Text | not to be content with the name of Hippocrates, but to examine
428 Text | other gentleman, in whatever name or country he rejoices,
429 Text | a famous old god, whose name was Theuth; the bird which
430 Text | but are worthy of a higher name, befitting the serious pursuit
431 Text | their life.~PHAEDRUS: What name would you assign to them?~
432 Text | them; for that is a great name which belongs to God alone,—
Philebus
Part
433 Intro| omission to mention them by name has created the same uncertainty
434 Intro| and gave to each of them a name, and assigned them to the
435 Intro| they be called by a common name? Or, if the equivocal or
436 Intro| day it is rare to hear his name received with any mark of
437 Intro| works which pass under the name of Aristotle, whether we
438 Text | Aphrodite, but that her real name is Pleasure.~PROTARCHUS:
439 Text | her nature is. She has one name, and therefore you would
440 Text | should I be worthy of the name of dialectician if, in order
441 Text | their descendants under the name of harmonies; and the affections
442 Text | each and all of them the name of letters; and observing
443 Text | the cause in all except name; the agent and the cause
444 Text | as I was saying, only in name—shall we not?~PROTARCHUS:
445 Text | we call them by a single name?~PROTARCHUS: By heavens,
446 Text | good, or by any honourable name?~PROTARCHUS: Not if the
447 Text | required. For what in Heaven’s name is the feeling to be called
448 Text | is in short the specific name which is used to describe
449 Text | nature, and yet only one name.~PROTARCHUS: Let us boldly
450 Text | says, that in nature as in name they are two, and that wisdom
451 Text | pleasures or by some other name?—would you rather live with
Protagoras
Part
452 Intro| Dialogues called by his name, he now adds the profession
453 Text | things, he replied, as his name implies.~And might you not,
454 Text | observe, even under the name of gymnastic-masters, like
455 Text | better than another, and the name of Protagoras would have
456 Text | what is it, and by what name would you describe it?~But
457 Text | should say to them, in my name and yours: Do you think
458 Text | reply ‘By pleasure,’ for the name of pleasure has been exchanged
459 Text | joyful. However, by whatever name he prefers to call them,
The Republic
Book
460 1 | for my grandfather, whose name I bear, doubled and trebled
461 1 | so far as he is what his name implies; they none of them
462 1 | time when he is what his name implies; though he is commonly
463 1 | be called a sailor; the name pilot by which he is distinguished
464 1 | governing and so to get the name of hirelings, nor by secretly
465 1 | public revenues to get the name of thieves. And not being
466 2 | hirelings, "hire" being the name which is given to the price
467 3 | calling each man loudly by his name." ~Still more earnestly
468 4 | would give the city the name of agricultural? ~Yes. ~
469 4 | guardians. ~And what is the name which the city derives from
470 4 | sort of knowledge? ~The name of good in counsel and truly
471 4 | the classes who receive a name from the profession of some
472 4 | resides which gives the name of courageous to the State. ~
473 4 | and ought to have another name. ~Most certainly. ~Then
474 4 | are called by the same name, are they like or unlike
475 5 | are to be worthy of the name which they bear, there must
476 5 | But is there not another name which people give to their
477 5 | in our State what other name besides that of citizens
478 5 | Shall they be a family in name only; or shall they in all
479 5 | their actions be true to the name? For example, in the use
480 5 | if he is worthy of the name, ought to show his love,
481 5 | called, what is the very name but the invention of a lover
482 5 | will have a title to the name. All the lovers of sights
483 5 | are alone worthy of the name of philosophers. ~How do
484 6 | they compliment with the name of sailor, pilot, able seaman,
485 6 | philosophy is in such an evil name have now been sufficiently
486 6 | that I am playing upon the name (ovpavos, opatos). May I
487 7 | pass and requiring him to name them-will he not be perplexed?
488 7 | ought to have some other name, implying greater clearness
489 7 | indeed, he said, when any name will do which expresses
490 7 | it is apt to have a bad name with the rest of the world. ~
491 8 | government of honor?-I know of no name for such a government other
492 9 | many forms, has no special name, but is denoted by the general
493 10 | individuals have a common name, we assume them to have
494 10 | any city which he might name? ~I think not, said Glaucon;
495 10 | that child of flesh, whose name always makes us laugh, might
496 10 | will choose, giving the name of evil to the life which
The Second Alcibiades
Part
497 Pre | Dialogue which goes by the name of the Second Alcibiades
The Seventh Letter
Part
498 Text | cannot so much as endure the name of any form of government
499 Text | exists. The first is the name, the, second the definition,
500 Text | thing spoken of, and its name is that very word which