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| Alphabetical [« »] those 1225 thou 32 though 335 thought 707 thoughtful 2 thoughtless 1 thoughts 161 | Frequency [« »] 708 nothing 707 sort 707 take 707 thought 707 without 706 s 703 too | Plato Partial collection IntraText - Concordances thought |
The Apology
Part
1 Text | political virtue? You must have thought about the matter, for you
2 Text | After long consideration, I thought of a method of trying the
3 Text | really wise, although he was thought wise by many, and still
4 Text | to explain to him that he thought himself wise, but was not
5 Text | upon me,—the word of God, I thought, ought to be considered
6 Text | they were good workmen they thought that they also knew all
7 Text | shown that you never had a thought about the young: your carelessness
8 Text | earth.’ Had Achilles any thought of death and danger? For
9 Text | young alike, not to take thought for your persons or your
10 Text | contrary to law, as you all thought afterwards; but at the time
11 Text | nearly equal; for I had thought that the majority against
12 Text | acquittal—I mean, if I had thought fit to leave nothing undone
13 Text | maintain, are unworthy of me. I thought at the time that I ought
14 Text | upon me that which may be thought, and is generally believed
Charmides
Part
15 Ded | he is at his best, I have thought that the possessor of either
16 PreF | providing the instruments of thought for future generations.
17 PreS | objective and subjective thought—(Greek) and the like, which
18 PreS | presenting to the reader the same thought in the same words, repeated
19 PreS | words the more concentrated thought of the original. The Greek
20 PreS | Yet the germ of modern thought is found in ancient, and
21 PreS | with the general state of thought and feeling prevalent in
22 PreS | themselves. The Seventh, which is thought to be the most important
23 Text | been a good while away, I thought that I should like to go
24 Text | the great beauty, as he is thought to be, of the day, and he
25 Text | longer contain myself. I thought how well Cydias understood
26 Text | answer: then he said that he thought temperance was doing things
27 Text | deliberates and discovers, is thought worthy of praise, but he
28 Text | he replied, I certainly thought him a very wise man.~Then
29 Text | angry, and appeared, as I thought, inclined to quarrel with
30 Text | not honourable, to have thought that work was never any
31 Text | himself, he cannot let the thought which comes into his mind
Cratylus
Part
32 Intro| Socrates. Yet many persons have thought that the mind of Plato is
33 Intro| other hand, the relation of thought to language is omitted here,
34 Intro| what he sees. Psuche may be thought to be the reviving, or refreshing,
35 Intro| eniautos and etos are the same thought—o en eauto etazon, cut into
36 Intro| for an explanation I am thought obtrusive, and another derivation
37 Intro| come and tell me. ‘I have thought, Socrates, and after a good
38 Intro| use of sound to express thought, but he recognises in the
39 Intro| the contemporary state of thought and feeling. Nor in any
40 Intro| transfiguration of the world in thought, the meeting-point of the
41 Intro| language has exercised over thought. Fixed words, like fixed
42 Intro| mythology to mean only that men thought the gods to be the first
43 Intro| syllables, letters are not thought of separately when we are
44 Intro| Which of us by taking thought’ can make new words or constructions?
45 Intro| human mind and the modes of thought which have existed in former
46 Intro| science. Even Kant himself thought that the first principles
47 Intro| regarded in relation to human thought, and (3) in relation to
48 Intro| parts of human feeling or thought. And not only so, but letters
49 Intro| respects superior to them: the thought is generally clearer, the
50 Intro| tautology. No English style is thought tolerable in which, except
51 Intro| shade of meaning to the thought and would have added a pleasing
52 Text | SOCRATES: Then he must have thought Astyanax to be a more correct
53 Text | moment a new and ingenious thought strikes me, and, if I am
54 Text | of the soul which may be thought to be buried in our present
55 Text | desire stronger than the thought that you will be made better
56 Text | have altered into what they thought a nicer form, and called
57 Text | HERMOGENES: No, indeed, I never thought of it.~SOCRATES: Take the
58 Text | good many names generally thought to be of importance, which
59 Text | Proceeding in the same train of thought I may remark that the word
60 Text | windy). He seems to have thought that the closing and pressure
61 Text | should expend his chief thought and attention on the consideration
Critias
Part
62 Text | on dolphins, for such was thought to be the number of them
Crito
Part
63 Text | the pain. I have always thought you to be of a happy disposition;
64 Text | than this—that I should be thought to value money more than
65 Text | this? For so I have ever thought, and continue to think;
Euthydemus
Part
66 Intro| the attempt to distinguish thought from sense, and to separate
67 Intro| knowledge, or invent laws of thought, or imagine that any single
68 Intro| problems or invent forms of thought which add nothing to knowledge
69 Intro| might furnish new forms of thought more adequate to the expression
70 Intro| troublesome elements of thought which cannot be either used
71 Intro| beginning to perplex human thought. Besides he is caricaturing
72 Intro| and unmeaning, no form of thought so contradictory to experience,
73 Text | heads, and I made out, as I thought, that he was a stranger
74 Text | you learn that? I always thought, as I was saying just now,
75 Text | error in deed, word, or thought, then what, in the name
76 Text | a labyrinth, and when we thought we were at the end, came
77 Text | neglected me, because he thought that I was stupid; and as
78 Text | companion fight in armour, I thought that you would have known
79 Text | silent when speaking (I thought that Ctesippus was put upon
80 Text | answer this question, and I thought that I was rightly served
Euthyphro
Part
81 Intro| care about any man being thought wise until he begins to
82 Intro| into a deeper region of thought and feeling. He means to
83 Text | consequence. For a man may be thought wise; but the Athenians,
84 Text | stranger you would never have thought of prosecuting him.~EUTHYPHRO:
85 Text | regarded him as a murderer; and thought that no great harm would
86 Text | EUTHYPHRO: Yes, Socrates, I thought so; it was certainly said.~
87 Text | the attention, because I thought that you did not.~EUTHYPHRO:
The First Alcibiades
Part
88 Pre | execution, or inconsistency of thought, can hardly be considered
89 Pre | invent. The motive or leading thought of the dialogue may be detected
90 Text | there was a time when you thought that you did not know what
91 Text | enquire?~SOCRATES: Yes; if you thought that you did not know them.~
92 Text | how long it is since you thought that you did not know the
93 Text | vain.~ALCIBIADES: Well, I thought that I knew.~SOCRATES: And
94 Text | I am quite sure that you thought you knew.~ALCIBIADES: Why
95 Text | surely, at the time when you thought that you knew them?~ALCIBIADES:
96 Text | ridiculous would you be thought if you were to make a display
Gorgias
Part
97 Intro| means towards these. He is thought to have erred in ‘considering
98 Intro| been established on what is thought to be an immutable foundation.
99 Intro| at the same time may be thought to be condemning a state
100 Intro| another point of view, may be thought to stand in the same relation
101 Intro| place in the history of thought and the opinion of his time.~
102 Intro| derived from freedom of thought; indeed, in some other parts
103 Intro| figure there lurks a real thought, which, expressed in another
104 Intro| with ourselves:—What is thought but speech? What is feeling
105 Intro| to thank God that he was thought worthy to do Him the least
106 Intro| who serves man without the thought of reward is deemed to be
107 Text | and I said, that if you thought, as I did, that there was
108 Text | nothing appeared of what he thought of his art, but the rhetoric
109 Text | at pleasure without any thought of the best. An art I do
110 Text | that he would, because he thought that mankind in general
111 Text | too modest to say what he thought, he had his mouth stopped.
112 Text | modest to say what they thought; but you will not be too
113 Text | initiated into the lesser. I thought that this was not allowable.
114 Text | to deceive me. And yet I thought at first that you were my
115 Text | forgetting the public good in the thought of their own interest, playing
116 Text | true. And that which you thought that Polus was led to admit
Ion
Part
117 Text | Which do you prefer to be thought, dishonest or inspired?~
Laches
Part
118 Text | have sons of your own, we thought that you were most likely
119 Text | fighting in armour, which he thought an excellent accomplishment
120 Text | praise; but I have never thought to ask them whether the
121 Text | mention, what by some may be thought to be a small matter;—he
122 Text | our counsels because we thought that you would have attended
123 Text | and when I hear him I am thought to be a lover of discourse;
124 Text | And is not that generally thought to be courage?~LACHES: Yes,
Laws
Book
125 1 | He seems to me to have thought the world foolish in not
126 1 | giver of the law, but I thought that you went wrong when
127 1 | just been discussing, he thought that they who from infancy
128 1 | we are afraid of being thought evil, because we do or say
129 2 | unreasonable, and is not to be thought of.~Athenian. And yet he
130 3 | Let us place ourselves in thought at the moment when Lacedaemon
131 3 | of that day had, as they thought, in the Heraclidae better
132 3 | proceeding in the same train of thought, I say that the greatest
133 3 | no more blessings. They thought that they were happy enough,
134 3 | alliance with them, they thought that this would happen again,
135 4 | cannot say, without more thought, what I should call the
136 4 | form of government; this is thought by them to be the best way
137 4 | laying down, which we never thought of regarding as a preamble
138 6 | one who is not proposed is thought by somebody to be better
139 7 | unnoticed, and yet may be thought a subject fitted rather
140 7 | amusement of the dance, thought it not fit to amuse herself
141 7 | able to take any serious thought or charge of them. And very
142 8 | between them. Nor does the thought of such a thing ever enter
143 9 | explain to you. When any such thought comes into your mind, go
144 9 | hurt done by mistake is thought by many to be involuntary
145 10 | of life, not as if they thought that there were no Gods,
146 10 | Certainly.~Athenian. Then thought and attention and mind and
147 10 | a wonder which might be thought an impossibility, that the
148 10 | exist indeed, but have no thought or care of human things.
149 10 | upon labour and gives no thought to smaller and easier matters,
150 10 | notion that the Gods take no thought of men produces two other
151 11 | freeman, in addition to being thought a mean person and a despiser
152 11 | his relation; be may be thought not to have considered the
153 11 | that the legislator never thought of this, but they are mistaken;
154 12 | himself. He appears to have thought that he ought to commit
155 12 | as men think. And to be thought or not to be thought well
156 12 | be thought or not to be thought well of by the rest of the
157 12 | at any rate you will be thought the most courageous of men
Lysis
Part
158 Intro| me’ has been the silent thought of many a troubled soul.
159 Intro| relationship, and without the thought of love or marriage; whether,
160 Text | got behind them, where he thought that he would be out of
161 Text | nothing from like. And I thought that he who said this was
162 Text | hemlock, and the father thought that wine would save him,
Menexenus
Part
163 Pre | execution, or inconsistency of thought, can hardly be considered
164 Pre | invent. The motive or leading thought of the dialogue may be detected
165 Text | and partly from previous thought, putting together fragments
166 Text | were the deeds of men who thought that they ought to fight
167 Text | should place himself in thought at that time, when the whole
168 Text | their own from falling. She thought that she would no longer
Meno
Part
169 Intro| sceptic is saved the labour of thought and enquiry (ouden dei to
170 Intro| realized, or new stages of thought attained by him. We are
171 Intro| these differing modes of thought. They are not to be regarded
172 Intro| who have been lost in the thought of it. It has been banished
173 Intro| defined. They can only be thought of in due proportion when
174 Intro| freshness of a newly-discovered thought.~The Meno goes back to a
175 Intro| between modern and ancient thought are greater far than the
176 Intro| Eleatic notion that being and thought were the same was revived
177 Intro| therefore I am;’ and this thought is God thinking in me, who
178 Intro| man his own attributes of thought and extension—these are
179 Intro| greatest opposition between thought and extension, Descartes,
180 Intro| and we may put the same thought in another way and say of
181 Intro| consists in the immensity of a thought which excludes all other
182 Intro| necessary separation of this thought from actual existence and
183 Intro| alone are cognizable by man, thought and extension; these are
184 Intro| go beyond facts. They are thought to be innate, because they
185 Text | I cannot now tell what I thought of him at the time. And
186 Text | good ones they were, as I thought—at this moment I cannot
187 Text | eight feet: but then he thought that he knew, and answered
188 Text | erroneous?~MENO: I certainly thought just now that we were right.~
189 Text | were the persons whom I thought the most likely to know.
190 Text | knowledge), then, as we thought, it was taught?~MENO: Yes.~
Parmenides
Part
191 Intro| follow. ‘But must not the thought be of something which is
192 Intro| all things think? Or can thought be without thought?’ ‘I
193 Intro| Or can thought be without thought?’ ‘I acknowledge the unmeaningness
194 Intro| may be supposed to have thought more than he said, or was
195 Intro| fitness as instruments of thought to express facts.~Socrates
196 Intro| subtlety of language and thought.~But the realism of ancient
197 Intro| language in the process of thought. No such perplexity could
198 Intro| at first recognize that thought, like digestion, will go
199 Intro| here are many subjects for thought, and that from these and
200 Intro| well, and trembled at the thought of them.~The argument has
201 Intro| potent instruments of human thought.~The processes by which
202 Intro| may be made a calculus of thought. It exaggerates one side
203 Intro| any way an assistance to thought, or, like some other logical
204 Intro| coincidence of ancient and modern thought.~IV. The one and the many
205 Intro| Parmenides may still have thought that ‘Being was,’ just as
206 Intro| are applied to objects of thought or objects of sense—to number,
207 Intro| of the stumblingblocks of thought which beset his contemporaries.
208 Intro| exercised a greater power over thought. There is a natural realism
209 Intro| progress and development of thought. He does not say with Bacon, ‘
210 Intro| philosophy. The instruments of thought must first be forged, that
211 Intro| relation of language and thought, and the metaphysical imagination
212 Intro| necessary place in human thought. Without them we could have
213 Intro| new universal language; in thought as in speech, we are dependent
214 Intro| introduce into one sphere of thought associations which belong
215 Intro| cannot by any effort of thought or exertion of faith be
216 Intro| the conditions of human thought. To the old belief in Him
217 Text | was speaking, Pythodorus thought that Parmenides and Zeno
218 Text | Impossible, he said.~The thought must be of something?~Yes.~
219 Text | single something, which the thought recognizes as attaching
220 Text | are thoughts but have no thought?~The latter view, Parmenides,
221 Text | reference to objects of thought, and to what may be called
Phaedo
Part
222 Intro| Cebes asks why suicide is thought not to be right, if death
223 Intro| soul, which in her own pure thought is unchangeable, and only
224 Intro| animals, and the origin of thought, until at last he began
225 Intro| because the Athenians have thought good to sentence him to
226 Intro| him to death, and he has thought good to await his sentence.
227 Intro| injure the eye of the soul. I thought that I had better return
228 Intro| lower sphere of life and thought, is a great thing: to have
229 Intro| the boundaries of human thought? The body and the soul seem
230 Intro| in the infancy of human thought should have confused mythology
231 Intro| another world? But our second thought is that the hope of humanity
232 Intro| nonsense. It is a passing thought which has no real hold on
233 Intro| doubted; at any rate the thought of them when unlimited us
234 Intro| even in childhood did the thought of heaven and hell supply
235 Intro| if at all, in forms of thought and not of sense. To draw
236 Intro| the fulness of life the thought of death is mostly awakened
237 Intro| sometimes think of the forms of thought under which the idea of
238 Intro| First of all there is the thought of rest and freedom from
239 Intro| the earlier stage of human thought which is represented by
240 Intro| beyond the range of human thought, and yet are always seeking
241 Intro| the modern thesis, that ‘thought and being are the same.’
242 Intro| beginning to mould human thought, Plato naturally cast his
243 Intro| stage in the history of thought. The doctrine of reminiscence
244 Intro| fairly enough the order of thought in Greek philosophy. And
245 Intro| are led on in the order of thought from one to the other.’
246 Intro| anticipation may be even thought to refute some ‘eccentric
247 Text | me he appeared blessed. I thought that in going to the other
248 Text | to pain, which might be thought to be the opposite of it;
249 Text | festival giving me a respite, I thought that it would be safer for
250 Text | existence be revealed to her in thought, if at all?~Yes.~And thought
251 Text | thought, if at all?~Yes.~And thought is best when the mind is
252 Text | intruding in the act of thought sight or any other sense
253 Text | they will say, ‘a path of thought which seems to bring us
254 Text | drunkenness, and have had no thought of avoiding them, would
255 Text | observing them asked what they thought of the argument, and whether
256 Text | than ever, rejoicing in the thought that they are about to go
257 Text | can happen to that. The thought, Socrates, must have occurred
258 Text | forgot what I had before thought self-evident truths; e.g.
259 Text | There was a time when I thought that I understood the meaning
260 Text | other sort of cause. And I thought that I would then go on
261 Text | that this was best; and I thought that when he had explained
262 Text | that the Athenians have thought fit to condemn me, and accordingly
263 Text | and accordingly I have thought it better and more right
264 Text | replied.~Socrates proceeded:—I thought that as I had failed in
265 Text | help of the senses. And I thought that I had better have recourse
266 Text | existences through the medium of thought, sees them only ‘through
267 Text | not. But if you have no thought for yourselves, and care
268 Text | not for him, but at the thought of my own calamity in having
Phaedrus
Part
269 Intro| enraptured soul passes in thought to those glorious sights
270 Intro| were not afraid of being thought mad he would fall down and
271 Intro| sustained irony, for depth of thought, there is no Dialogue superior,
272 Intro| first sight, almost without thought, against the advice and
273 Intro| these: the maturity of the thought, the perfection of the style,
274 Intro| mythology as a vehicle of thought and feeling. What would
275 Intro| understanding what other ages thought and felt. The Catholic faith
276 Intro| many new combinations of thought and language. But, as yet,
277 Text | he saw and rejoiced; now thought he, ‘I shall have a partner
278 Text | esteemed, because his love is thought to be greater; for he is
279 Text | censured the non-lover, or thought that he was ill-advised
280 Text | even by Lysias himself; I thought, though I speak under correction,
281 Text | end; enough.~PHAEDRUS: I thought that you were only half-way
282 Text | I am going to do; and I thought that I heard a voice saying
283 Text | because I blush at the thought of this person, and also
284 Text | dishonour;—they must have thought that there was an inspired
285 Text | information (istoria) to human thought (oiesis) they originally
286 Text | below; and he is therefore thought to be mad. And I have shown
287 Text | were not afraid of being thought a downright madman, he would
288 Text | in earnest?~PHAEDRUS: I thought, Socrates, that he was.
289 Text | his speech-making, and not thought good enough to write, then
290 Text | authorship in a state, is he not thought by posterity, when they
291 Text | and singing always, never thought of eating and drinking,
292 Text | concerned with heaven and thought, divine as well as human,
293 Text | hence come loftiness of thought and completeness of execution.
Philebus
Part
294 Intro| development of abstract thought great advances have been
295 Intro| though dialectic may be thought to correspond to the highest
296 Intro| again.’~But if superior in thought and dialectical power, the
297 Intro| in a particular stage of thought such an analysis involved
298 Intro| of sensation, and not of thought. He was aware that there
299 Intro| have already set bounds to thought and matter, and divided
300 Intro| judges of confusions of thought in those who view things
301 Intro| following him into the sphere of thought which he is seeking to attain.
302 Intro| the equable life of pure thought? Here is one absurdity,
303 Intro| pursues the same vein of thought in the Protagoras, where
304 Intro| feeling or by an effort of thought, any one beginning with
305 Intro| them supplied ‘moments’ of thought to the world. The life of
306 Intro| boundless ocean of language and thought in little rills, which convey
307 Intro| self-preservation. Transfer the thought of happiness to another
308 Intro| their followers imagine. The thought of self and the thought
309 Intro| thought of self and the thought of others are alike superseded
310 Intro| fundamental distinctions in human thought; and having such distinctions,
311 Intro| noblest natures; and a passing thought naturally arises in our
312 Intro| modes and instruments of thought? Would the world have been
313 Intro| and has left its mark on thought and civilization in all
314 Intro| and with instruments of thought. Though they may be shorn
315 Intro| longer divide the empire of thought; the Mind of Anaxagoras
316 Intro| and sometimes as if the thought of it were too great for
317 Intro| moments of metaphysical thought which presented themselves
318 Intro| but heads or gradations of thought. The question of pleasure
319 Intro| surging in the chaos of thought, what transformations of
320 Intro| the repetition of the same thought ‘All philosophers are agreed
321 Text | detrimental to the true course of thought; and no more favour is shown
322 Text | many become identified by thought, and that now, as in time
323 Text | an everlasting quality of thought itself, which never grows
324 Text | leaves no stone, or rather no thought unturned, now rolling up
325 Text | too, and may therefore be thought to show discretion in not
326 Text | whether great or small, was thought to be necessary to him who
327 Text | him who chose the life of thought and wisdom.~PROTARCHUS:
328 Text | companion, he repeats his thought to him in articulate sounds,
329 Text | or reasonably spoken or thought of as pleasant or painful.~
330 Text | similar affections; and I thought that when I had given you
331 Text | only the purest possible thought.~PROTARCHUS: He who would
332 Text | truth, the latter, as we thought, were truer than the former.~
Protagoras
Part
333 Intro| them or not. A man would be thought a madman who professed an
334 Intro| but he would be equally thought a madman if he did not profess
335 Text | tell you in your ear. But I thought that he was still very charming.~
336 Text | to you?~SOCRATES: Yes, I thought that he was very gracious;
337 Text | you at once, and then I thought that the night was far spent.
338 Text | about in the court, and I thought that I would make trial
339 Text | If, for example, you had thought of going to Hippocrates
340 Text | fair and gentle nature. I thought that I heard him called
341 Text | voice, that I the while Thought him still speaking; still
342 Text | yet I call them good.~I thought that Protagoras was getting
343 Text | all, premising as his own thought, ‘Hardly can a man become
344 Text | very well aware, but he thought that he would make fun,
345 Text | they do not wish to have it thought that they rule the world
346 Text | readier in deed, word, or thought; but if a man~‘Sees a thing
347 Text | would agree?~We both of us thought that they would.~And then
348 Text | not?~Protagoras himself thought that they would.~Well then,
349 Text | the truth or not?~They all thought that what I said was entirely
The Republic
Book
350 1 | seen for a long time, and I thought him very much aged. He was
351 1 | he is tormented with the thought that they may be true: either
352 1 | who seems to be or who is thought good. ~And how is the error
353 1 | reality eager to speak; for he thought that he had an excellent
354 1 | stronger what the stronger thought to be his interest-this
355 1 | justice what the stronger thought to be his interest, whether
356 1 | replied, to have no care or thought about us, Thrasymachus-whether
357 1 | speaking of the shepherd; you thought that the shepherd as a shepherd
358 2 | was another's, he would be thought by the lookers-on to be
359 2 | best of men, and let him be thought the worst; then he will
360 2 | that the just man who is thought unjust will be scourged,
361 2 | In the first place, he is thought just, and therefore bears
362 2 | really just and am not also thought just, profit there is none,
363 2 | Thrasymachus, proving, as I thought, the superiority which justice
364 2 | told them, what I really thought, that the inquiry would
365 2 | lesser -this would have been thought a rare piece of good-fortune. ~
366 2 | his own wants? ~Adeimantus thought that he should aim at producing
367 2 | inconvenient length. ~Adeimantus thought that the inquiry would be
368 2 | you, he said, without more thought. ~Well, I said; but if we
369 2 | and cheered my soul. And I thought that the word of Phoebus,
370 3 | delicacies, as they are thought, of Athenian confectionery? ~
371 3 | with any kind of study or thought or self-reflection-there
372 3 | himself, and is by others thought to be, rather wise than
373 3 | of learning or inquiry or thought or culture, grow feeble
374 4 | which, as the world goes, is thought to be happiness; and many
375 4 | happiness of the whole; we thought that in a State which is
376 4 | He will. ~And a State was thought by us to be just when the
377 4 | their own business; and also thought to be temperate and valiant
378 5 | about the State! Just as I thought that I had finished, and
379 5 | notions the proposal would be thought ridiculous. ~But then, I
380 5 | utility; and in this way, as I thought, I should escape from one
381 5 | light of day." Such was the thought, my dear Glaucon, which
382 5 | lover's breast, and are thought by him to be worthy of his
383 6 | to say. ~Yes, he said, I thought and the others thought that
384 6 | I thought and the others thought that you gave us a fair
385 6 | accuracy! ~A right noble thought; but do you suppose that
386 7 | some of them do not invite thought because the sense is an
387 7 | not compelled to ask of thought the question, What is a
388 7 | opposite impressions, invite thought; those which are not simultaneous
389 7 | conception of plurality, then thought begins to be aroused within
390 7 | can only be realized in thought. ~Then you see that this
391 7 | quite agree, though I never thought of this before. ~Then, I
392 7 | will do which expresses the thought of the mind with clearness? ~
393 8 | her feet, never giving a thought to the pursuits which make
394 8 | gayety; they are loth to be thought morose and authoritative,
395 10 | to know whether he may be thought to imitate that which originally
396 10 | whom he met, and whom he thought all-knowing, because he
397 10 | you were afraid of being thought a buffoon, is now let out
398 10 | and sensuality, he had not thought out the whole matter before
The Second Alcibiades
Part
399 Text | they were not in anger nor thought that they were asking evil.
400 Text | him, did not know him, but thought that he was some one else,
401 Text | the Lacedaemonians take no thought of such matters, and pay
The Seventh Letter
Part
402 Text | certainly in some; and he thought that with the aid of the
403 Text | Syracusans. Further, he thought it essential that I should
404 Text | asked it; or you would have thought yourself the most contemptible
405 Text | craving for the higher life. I thought therefore that I must put
406 Text | situation.~On my arrival, I thought that first I must put to
407 Text | was a blow to me, and I thought it absurd to argue any longer
408 Text | territory.~After this Dionysios thought that his long cherished
409 Text | and he my enemy. He also thought that I had no kind feelings
The Sophist
Part
410 Intro| Plato. The summa genera of thought, the nature of the proposition,
411 Intro| and revision. He had once thought as he says, speaking by
412 Intro| Transferring this to language and thought, we have no difficulty in
413 Intro| in the decline of Greek thought there was no original voice
414 Intro| which another trace may be thought to be discerned in his adoption
415 Intro| more questions, and never thought of applying the categories
416 Intro| not mere instruments of thought. They are too rough-hewn
417 Intro| is the leading religious thought of the later works of Plato.
418 Intro| a negation of fact or of thought (ou and me). Lastly, there
419 Intro| attains by a real effort of thought is to us a familiar and
420 Intro| remote relation. There human thought is in process of disorganization;
421 Intro| of a natural connexion in thought and speech, which Megarian
422 Intro| once replies that they are thought to be three; but to explain
423 Intro| senses, and in being, by thought and the mind?’ ‘Yes.’ And
424 Intro| soul? for there can be no thought without soul, nor can soul
425 Intro| motion. But neither can thought or mind be devoid of some
426 Intro| thus not only speech, but thought and opinion and imagination
427 Intro| both true and false. For thought is only the process of silent
428 Intro| beyond the reach of human thought, like stars shining in a
429 Intro| of these elementary ideas thought was impossible. There was
430 Intro| limit or determination of thought to another and back again
431 Intro| certain ideas and forms of thought. And there are many speculations
432 Intro| language and of ordinary thought into which philosophy had
433 Intro| tries to go beyond common thought, and to combine abstractions
434 Intro| other. Both are creations of thought, and the difference in kind
435 Intro| and knowledge as stages of thought which have always existed
436 Intro| from one determination of thought to another, receiving each
437 Intro| until the cycle of human thought and existence is complete.
438 Intro| but stages or moments of thought which have a necessary place
439 Intro| the essence is detached in thought from the outward form, (
440 Intro| object, the natural order of thought is at last found to include
441 Intro| severed from one another in thought, only to be perpetually
442 Intro| appears in the kingdom of thought. The divisions which arise
443 Intro| divisions which arise in thought between the physical and
444 Intro| human faculties into Laws of Thought; they become a part of the
445 Intro| present distinctions of thought and language had no existence.~
446 Intro| his natural faculties of thought and expression without increasing
447 Intro| as of light. In forms of thought which by most of us are
448 Intro| mere categories, he saw or thought that he saw a gradual revelation
449 Intro| the historical order of thought.~(a) If we ask how opposites
450 Intro| We may ponder over the thought of number, reminding ourselves
451 Intro| the successive layers of thought to the deposits of geological
452 Intro| to him the beginning of thought. Hitherto there had only
453 Intro| of the so-called laws of thought (‘All A = A,’ or, in the
454 Intro| assistance of new forms of thought. One of these forms is the
455 Intro| a ‘most gracious aid to thought.’~The doctrine of opposite
456 Intro| doctrine of opposite moments of thought or of progression by antagonism,
457 Intro| highest notion of mind or thought, we may descend by a series
458 Intro| to the highest being or thought. Metaphysic is the negation
459 Intro| supplied new instruments of thought for the solution of metaphysical
460 Intro| to wander in the mazes of thought which he has opened to us.
461 Intro| lightened the burden of thought because he has shown us
462 Intro| and expression, forms of thought are useful, but no further:—
463 Intro| modes in which the world of thought can be conceived. There
464 Intro| from one determination of thought to another. But we begin
465 Intro| another and from the whole. He thought that he had supplied an
466 Intro| disturbers of the order of thought Hegel is reluctant to acknowledge.~
467 Intro| time as well as an order of thought. But the assumption that
468 Intro| even of the beginnings of thought. And in later systems forms
469 Intro| in later systems forms of thought are too numerous and complex
470 Intro| Heracleitus, Hegel’s order of thought in the history of philosophy
471 Intro| as his order of religious thought by recent discoveries in
472 Intro| logical determinations of thought, or ‘categories’ as they
473 Intro| the historical order of thought has been adapted to the
474 Intro| adapted to the order of thought in history. There is unfortunately
475 Intro| the subsequent history of thought. But Hegel employs some
476 Intro| These are the grades of thought under which we conceive
477 Intro| considered the forms of thought which are best adapted for
478 Intro| in some determinations of thought which we require. We cannot
479 Intro| categories or determinations of thought in different parts of his
480 Intro| so Hegel seems to have thought that he gave his philosophy
481 Intro| chance either in language or thought; and perhaps there is no
482 Intro| language. He speaks as if thought, instead of being identical
483 Intro| why of the common forms of thought some are rejected by him,
484 Intro| would sink under the load of thought. Again, in every process
485 Intro| the attempt to criticize thought we have lost the power of
486 Intro| corrective of popular language or thought, but should still allow
487 Intro| supersede persons. The world of thought, though sometimes described
488 Intro| the primeval sources of thought and belief, do we suppose
489 Intro| if regarded as the single thought of a Divine Being, can be
490 Intro| of ideas. Whatever may be thought of his own system it will
491 Intro| the natural order of human thought with the history of philosophy,
492 Intro| connexion in the history of thought. But we recognize that their
493 Intro| himself as creating God in thought. He was the servant of his
494 Intro| done more to explain Greek thought than all other writers put
495 Text | he would tell us, what is thought about them in Italy, and
496 Text | variety of names which are thought ridiculous.~THEAETETUS:
497 Text | be no doubt that they are thought ridiculous, Theaetetus;
498 Text | neither disputed nor were thought to dispute rightly, or being
499 Text | dispute rightly, or being thought to do so were deemed no
500 Text | words or even conceive in thought things which are not or