(...) The Sophist
    Part
501 Text |        neither be spoken, uttered, or thought, but that it is unthinkable,
502 Text |            STRANGER: I tremble at the thought of what I have said, and
503 Text |              meaning, whereas we once thought that we understood you,
504 Text |     participate with the soul through thought in true essence; and essence
505 Text |               THEAETETUS: I certainly thought that we were; and I do not
506 Text |               arises in the region of thought and in speech.~THEAETETUS:
507 Text |              saying?~STRANGER: What I thought that you intended when you
508 Text |               STRANGER: And therefore thought, opinion, and imagination
509 Text |               gain.~STRANGER: Are not thought and speech the same, with
510 Text |        exception, that what is called thought is the unuttered conversation
511 Text |           STRANGER: But the stream of thought which flows through the
512 Text |              true and false, and that thought is the conversation of the
513 Text |            said, Theaetetus, and if I thought that you were one of those
514 Text |           fail in their attempt to be thought just, when they are not?


The Statesman
    Part
515 Intro|          overpowered in the effort of thought as to impair his style;
516 Intro|        seasons was mild, they took no thought for raiment, and had no
517 Intro|              and are only revealed in thought. And all that we are now
518 Intro|        slightly to enlarge a Platonic thought which admits of a further
519 Intro|            have a reflex influence on thought; they people the vacant
520 Intro|             contained. Other forms of thought may be noted—the distinction
521 Intro|            several important forms of thought, and made incidentally many
522 Intro|               seems to approximate in thought and language to the Laws.
523 Intro|         similar passages and turns of thought are generally inferior to
524 Intro|           derived from differences of thought and style disappear or may
525 Text |           SOCRATES: True.~STRANGER: I thought that in taking away a part,
526 Text |                I will try to make the thought, which is at this moment
527 Text |            circuit?~YOUNG SOCRATES: I thought, Stranger, that there was
528 Text |           greatest, are shown only in thought and idea, and in no other
529 Text |          ministerial science, and are thought to be the interpreters of
530 Text |              STRANGER: A minute ago I thought that they were animals of
531 Text |           explain to you in words the thought which is passing in my mind.~


The Symposium
    Part
532 Intro|             in form, and may be truly thought to contain more than any
533 Intro|              in love with him; and he thought that he would thereby gain
534 Intro|              his own accompaniment of thought or feeling to the strain
535 Intro|               modern science, saw, or thought that he saw, a sex in plants;
536 Intro|            From Phaedrus he takes the thought that love is stronger than
537 Intro|               the best been sometimes thought to be the worst, but it
538 Intro|              soul has such a reach of thought, and is capable of partaking
539 Text |               Why, yes, he replied, I thought so.~Impossible: I said.
540 Text |            better than you are now. I thought that I ought to do anything
541 Text |              the benefit of that wise thought which came into your mind
542 Text |               he is the father of the thought, shall begin.~No one will
543 Text |            but I will tell you what I thought most worthy of remembrance,
544 Text |               said Eryximachus, for I thought your speech charming, and
545 Text |           altogether undismayed, if I thought that your nerves could be
546 Text |             to meet with any whom you thought wise, you would care for
547 Text |          would not be ashamed, if you thought that you were doing something
548 Text |              cheer; the young man was thought to have spoken in a manner
549 Text |          speak in any manner which he thought best. Then, he added, let
550 Text |              in that case he might be thought to desire something which
551 Text |            other great orators, and I thought that they spoke well, but
552 Text |                nor was I angry at the thought of my own slavish state.
553 Text |         enamoured of my beauty, and I thought that I should therefore
554 Text |            were alone together, and I thought that when there was nobody
555 Text |              I had failed hitherto, I thought that I must take stronger
556 Text |             servants had gone away, I thought that I must be plain with
557 Text |          after this rejection, at the thought of my own dishonour? And
558 Text |               there he stood fixed in thought; and at noon attention was


Theaetetus
    Part
559 Intro|           Soph. for parallel turns of thought.) Secondly, the later date
560 Intro|             of lesser resemblances in thought and language. The Parmenides,
561 Intro|           Parmenides, again, has been thought by some to hold an intermediate
562 Intro|               which is also a leading thought or continuous image, like
563 Intro|           infancy of logic, a form of thought has to be invented before
564 Intro|          instant of time, how can any thought or word be detained even
565 Intro|              different cycle of human thought. All times of mental progress
566 Intro|            sense, and the analysis of thought, were equally difficult
567 Intro|             positive a place in human thought. To such a philosophy Plato,
568 Intro|    similarities of opposing phases of thought. He has also shown that
569 Intro|               then, is a confusion of thought and sense.~Theaetetus is
570 Intro|       represent the opposite poles of thought in the same way that the
571 Intro|              as the totality of human thought, or as the Divine nature,
572 Intro|              lay beyond his sphere of thought; the age before Socrates
573 Intro|        elements of mythology, nature, thought, which lay before him, and
574 Intro|            there is no combination of thought and sense, and yet errors
575 Intro|            not be a ‘gracious aid’ to thought; but it cannot be got rid
576 Intro|              universal and the false. Thought may be as much at fault
577 Intro|           very rudimentary process of thought; the first generalization
578 Intro|             word is the reflection of thought in speech—a sort of nominalism ‘
579 Intro|            Plato; viz. that truth and thought are inseparable from language,
580 Intro|      philosophers in the age of Plato thought of science only as pure
581 Intro|             are: a. the conception of thought, as the mind talking to
582 Intro|                These are separable in thought, but united in any act of
583 Intro|           order, before the scheme of thought is complete. The framework
584 Intro|              anew the entire world of thought. And prior to or simultaneously
585 Intro|               not carry with them the thought of what they are or have
586 Intro|       described. Of the three laws of thought the first (All A = A) is
587 Intro|               natural course of human thought. Lastly, there is the fallacy
588 Intro|              one or Being to mind and thought. Appearance in the outward
589 Intro|    explanation; nor the expression of thought, nor the enumeration of
590 Intro|            express what is shallow in thought and feeling.~We propose
591 Intro|              transition from sense to thought. The one describes their
592 Intro|         analyzing a necessary mode of thought: he was not aware that he
593 Intro|           seek to bring near to us in thought. Memory is to sense as dreaming
594 Intro|       introduced to a higher world of thought and reflection, in which,
595 Intro|              savage with little or no thought has a quicker discernment
596 Intro|               By use again the inward thought becomes more defined and
597 Intro|            great principle or leading thought suggests and arranges a
598 Intro|               intoxication of a great thought. But he soon finds that
599 Intro|           ourselves no instruments of thought by which we can distinguish
600 Intro|             there is in us a power of thought, or affirm that all knowledge
601 Intro|               and the commonplaces of thought and life. The philosophical
602 Intro|               to do, and once perhaps thought that they were doing, a
603 Intro|             and instruments of higher thought, of any adequate conception
604 Intro|               vision, the interior of thought and sensation is examined.
605 Intro|               itself which is used in thought. It can only be contemplated
606 Intro|         microscope has ever seen into thought; no reflection on ourselves
607 Intro|             in the formation of human thought, we must endeavour to get
608 Intro|           first and simplest forms of thought are rooted so deep in human
609 Intro|            assert its independence in thought. It recognizes that it is
610 Intro|      reanimating the buried past: (4) thought, in which images pass into
611 Intro|               be found in early Greek thought. In the Theaetetus of Plato
612 Intro|              existence to the mind in thought, and greatly enlarged and
613 Intro|               the universe. They have thought that the elements of plurality
614 Intro|      categories or classifications of thought, which, though unverified,
615 Intro|         another? Is the introspecting thought the same with the thought
616 Intro|             thought the same with the thought which is introspected? Has
617 Intro|        glimpse round the corner, or a thought transferred in a moment
618 Intro|             mind and body. Neither in thought nor in experience can we
619 Intro|     distinguished from one another in thought, but they intermingle. It
620 Intro|            act of will from an act of thought, although thought is present
621 Intro|              act of thought, although thought is present in both of them.
622 Intro|            vacancy, as a new train of thought suddenly arises, as, for
623 Intro|               will often call up some thought or recollection either accidentally
624 Intro|               noticeable that the new thought may occur to us, we cannot
625 Intro|        ourselves,—the manner in which thought passes into act, the conflict
626 Intro|               of mind, and he who has thought of them for himself will
627 Text |         Socrates had said of him, and thought how remarkably this, like
628 Text |              and should scarcely have thought possible; for those who,
629 Text |      thoroughly examining whether the thought which the mind of the young
630 Text |               I suspect that you have thought of these questions before
631 Text |           think truly, who previously thought falsely. For no one can
632 Text |            assumed by them to be true thought, and ignorance to be false
633 Text |          neither he nor the multitude thought, as indeed they do not think,
634 Text |               suppose that he himself thought this, and that the multitude
635 Text |          vulgar, partly because he is thought to despise them, and also
636 Text |               the state commanded and thought just, were just to the state
637 Text |            ordinances which the state thought and enacted to be good that
638 Text |             SOCRATES: If you have any thought about both of them, this
639 Text |         suppose that false opinion or thought is a sort of heterodoxy;
640 Text |         opinion is heterodoxy, or the thought of something else?~THEAETETUS:
641 Text |               have seen, or heard, or thought in our own minds, we hold
642 Text |           with one another nor yet in thought, but in union of thought
643 Text |              thought, but in union of thought and perception? Yes, I shall
644 Text |          number eleven, which is only thought, can never be mistaken for
645 Text |             for twelve, which is only thought: How would you answer him?~
646 Text |           explained as a confusion of thought and sense, for in that case
647 Text |             about pure conceptions of thought; and thus we are obliged
648 Text |               that is to say, when he thought eleven to be twelve, he
649 Text |             may be, manifesting one’s thought by the voice with verbs
650 Text |               he who so manifests his thought, is said to explain himself.~


Timaeus
    Part
651 Intro|                and a Greek element of thought and language overlaid and
652 Intro|               contemporary history of thought. We know that mysticism
653 Intro|             dialogues, or whether the thought of arranging any of them,
654 Intro|              feet or legs.~And so the thought of God made a God in the
655 Intro|            reason is in the sphere of thought, and the circle of the same
656 Intro|                in peaceful unchanging thought of the same; and to this
657 Intro|        fashioning the world. They are thought by many to be the prime
658 Intro|               order that the power of thought which originates in the
659 Intro|              or less mad. He is often thought bad, but this is a mistake;
660 Intro|       innocent, light-minded men, who thought to pursue the study of the
661 Intro|            was arranging the forms of thought in his own mind; and the
662 Intro|           cosmogonies were a phase of thought intermediate between mythology
663 Intro|              mind found repose in the thought which former generations
664 Intro|               of either opinion never thought of applying either to themselves
665 Intro|    abstraction is only negation, they thought that the greater the abstraction
666 Intro|             the beginning of a priori thought, and indeed of thinking
667 Intro|           divine being, in which they thought that they found the containing
668 Intro|               greatest instruments of thought which were possessed by
669 Intro|            the state of knowledge and thought at which he had arrived.~
670 Intro|          possessed. The beginnings of thought about nature must always
671 Intro|           satisfy the requirements of thought.~Section 3.~Plato’s account
672 Intro|            from one level or stage of thought to another without always
673 Intro|          Timaeus—the natural order of thought is inverted. We begin with
674 Intro|                who has sometimes been thought to answer to God the Father;
675 Intro|            imparted determinations of thought, or, as we might say, gave
676 Intro|             is a creation, a world of thought prior to the world of sense,
677 Intro|            negative residuum of human thought.~There is another aspect
678 Intro|               of the world is not the thought of God, but a separate,
679 Intro|             own fine expression, ‘the thought of God made the God that
680 Intro| inconsistencies, but that the gaps of thought are probably more apparent
681 Intro|             thinking of the same; for thought in the view of Plato is
682 Intro|               to explain a process of thought so strange and unaccustomed
683 Intro|                Augustine, repeating a thought derived from the Timaeus,
684 Intro|               with the vacuity of the thought which he is revolving in
685 Intro|           Plato calls the movement of thought about the same. In this
686 Intro|            inclined to believe, Plato thought that the earth was at rest
687 Intro|               bodies are endowed with thought; the principles of the same
688 Intro|               manner which is not now thought possible.~Section 7.~In
689 Intro|         Anaxagoras. Also they knew or thought (5) that there was a sex
690 Intro|           Timaeus Plato seems to have thought that there would be impiety
691 Intro|              and of this Plato may be thought to have had an anticipation.
692 Intro|               determinations of human thought are in process of creation
693 Intro|                which by some has been thought to be so great as to create
694 Intro|             and also an instrument of thought is ever present to his mind.
695 Intro|          about the same in unchanging thought of the same.’ He does not
696 Intro|               ever young’? And is the thought expressed in them to be
697 Intro|               generally preserves the thought of the original, but does
698 Intro|      attainable.’ This is the leading thought in the Timaeus, just as
699 Intro|           IDEA of Good is the leading thought of the Republic, the one
700 Text |              tribe, either because he thought so or to please Critias,
701 Text |             had forgotten too much; I thought that I must first of all
702 Text |           time. Such was the mind and thought of God in the creation of
703 Text |         certain nature and number, he thought that this created animal
704 Text |               his ministers. They are thought by most men not to be the
705 Text |               order that the power of thought, which proceeds from the
706 Text |            most akin to the motion of thought and of the universe; but
707 Text |             the thinking being to the thought, renewing his original nature,