The Sophist
    Part
501 Intro|            AND ANALYSIS~The dramatic power of the dialogues of Plato
502 Intro|           though wanting in dramatic power,—in this respect resembling
503 Intro|             of the words ‘essence,’ ‘power,’ ‘generation,’ ‘motion,’ ‘
504 Intro|              only representing their power to be contemptible; they
505 Intro|        refuse to attribute motion or power to Being; 6. they are the
506 Intro|              them, that being is the power of doing or suffering. Then
507 Intro|           the word ‘participation’ a power of doing or suffering? To
508 Intro|         increasing his philosophical power. The mind easily becomes
509 Intro|            Abstractions have a great power over us, but they are apt
510 Intro|           they are subordinated to a power or idea greater or more
511 Intro|      philosophy, while giving us the power of thinking a great deal
512 Intro|             thought we have lost the power of thinking, and, like the
513 Text |           having art, but some other power.~THEAETETUS: He is clearly
514 Text |            are characterized by this power of producing?~THEAETETUS:
515 Text |             the art of disputation a power of disputing about all things?~
516 Text |    sophistical art such a mysterious power?~THEAETETUS: To what do
517 Text |             that he has the absolute power of making whatever he likes.~
518 Text |          whereas if a person had the power of getting a correct view
519 Text |          which possesses any sort of power to affect another, or to
520 Text |        definition of being is simply power.~THEAETETUS: They accept
521 Text |             arising out of a certain power which proceeds from elements
522 Text |              was that?~STRANGER: Any power of doing or suffering in
523 Text |          deny this, and say that the power of doing or suffering is
524 Text |           becoming, and that neither power is applicable to being.~
525 Text |             that all things have the power of communion with one another—
526 Text |              will, to the best of my power.~STRANGER: ‘Theaetetus sits’—
527 Text |              follow.~STRANGER: Every power, as you may remember our


The Statesman
    Part
528 Intro|            of style, and of dramatic power; the characters excite little
529 Intro|           being an animal, who has a power of two-feet—both which are
530 Intro| irresponsible to their subjects. Not power but knowledge is the characteristic
531 Intro|           the latter nature; but the power which he exercises is underived
532 Intro|              is a diameter, having a power of two feet; and the power
533 Intro|           power of two feet; and the power of four-legged creatures,
534 Intro|           boundless leisure, and the power of discoursing not only
535 Intro|       marriages seek after wealth or power; or they are clannish, and
536 Intro|               but are wanting in the power of action; the courageous
537 Intro|             king. Whether he has the power or not, is a mere accident;
538 Intro|       accident; or rather he has the power, for what ought to be is (‘
539 Intro|         knowledge is a great part of power. Plato does not trouble
540 Intro|          union of the tyrant who has power with the legislator who
541 Intro|             unprepared. The greatest power, the highest wisdom, can
542 Intro|              like knowledge, is also power, would breathe a new religious
543 Intro|           the government has greater power and stability when resting
544 Intro|             those who have political power. They will often learn by
545 Intro|               yet it is not in their power to fashion an entire people
546 Intro|       wanting to render a benevolent power effectual. These means are
547 Intro|         sprang, like Athene, in full power out of the head either of
548 Intro|           wisdom of the few with the power of the many. According to
549 Intro|            is to obtain the required power, is hardly at all considered
550 Intro|           combined with the greatest power? The ancient legislator
551 Text |            that the one sort has the power of judging only, and the
552 Text |            let us see if the supreme power allows of any further division.~
553 Text |              but as a diameter whose power is two feet?~YOUNG SOCRATES:
554 Text |           Just so.~STRANGER: And the power of the remaining kind, being
555 Text |            remaining kind, being the power of twice two feet, may be
556 Text |              one time by an external power which is divine and receives
557 Text |           boundless leisure, and the power of holding intercourse,
558 Text |              gifted with any special power, and was able to contribute
559 Text |              the rule of the supreme power, being informed of what
560 Text |        knowledge of politics, or our power of reasoning generally?~
561 Text |         described as not having this power; that is to say, not like
562 Text |         mistaken, we said that royal power was a science?~YOUNG SOCRATES:
563 Text |           and justice, and use their power with a view to the general
564 Text |             to have wisdom and royal power. Do you see why this is?~
565 Text |        higher art or science, having power to decide which of these
566 Text |             science do we assign the power of persuading a multitude
567 Text |       teaching?~YOUNG SOCRATES: That power, I think, must clearly be
568 Text |          what science do we give the power of determining whether we
569 Text |             think of another sort of power or science?~YOUNG SOCRATES:
570 Text |            the inference is that the power of the judge is not royal,
571 Text |              not royal, but only the power of a guardian of the law
572 Text |         which ministers to the royal power?~YOUNG SOCRATES: True.~STRANGER:
573 Text |              and having this queenly power, will not permit them to
574 Text |           They seek after wealth and power, which in matrimony are
575 Text |             and caution, but has the power of action in a remarkable


The Symposium
    Part
576 Intro|            is the interested love of power or wealth; but the love
577 Intro|             and impiety. Such is the power of love; and that love which
578 Intro|           temperate has the greatest power, and is the source of all
579 Intro|          great demon or intermediate power (compare the speech of Eryximachus)
580 Intro|      approaches, then the conceiving power is benign and diffuse; when
581 Intro|     applicable to the Symposium.~The power of love is represented in
582 Intro|          passions; the secret of his power over others partly lies
583 Intro|             phenomenon and the great power of nature; from Aristophanes,
584 Intro|       affords an illustration of the power ascribed to the loves of
585 Text |           strength which undid their power. And, therefore, the ill-repute
586 Text |      interest, or wish for office or power. He may pray, and entreat,
587 Text |              wealth, or of political power, whether a man is frightened
588 Text |             or men, has the greatest power, and is the source of all
589 Text |         think, at all understood the power of Love. For if they had
590 Text |             will try to describe his power to you, and you shall teach
591 Text |           And what,’ I said, ‘is his power?’ ‘He interprets,’ she replied, ‘
592 Text |            only the great and subtle power of love; but they who are
593 Text |   approaching beauty, the conceiving power is propitious, and diffusive,
594 Text |             the same, and praise the power and spirit of love according
595 Text |              the souls of men by the power of his breath, and the players
596 Text |         miserable flute-girl, have a power which no others have; they
597 Text |               and how marvellous his power. For let me tell you; none
598 Text |            there really is in me any power by which you may become
599 Text |          observing his extraordinary power of sustaining fatigue. His


Theaetetus
    Part
600 Intro|   dialectical talent is shown in his power of drawing distinctions,
601 Intro|          that sympathy is the secret power which unlocks their thoughts.
602 Intro|        belong to an age in which the power of analysis had outrun the
603 Intro|         could free the mind from the power of abstractions and alternatives,
604 Intro|              passive has a different power. There are infinite agents
605 Intro|         wisdom, he gets you into his power, and you will not escape
606 Intro|              is a practical remedial power of turning evil into good,
607 Intro|            ceases to be a perceiving power and becomes a percipient,
608 Intro|             compare Phileb.), or the power of comparing them. The senses
609 Intro|          spring of a watch, a motive power, a breath, a stream, a succession
610 Intro|            object without us, or the power of discriminating numbers,
611 Intro|              the sense would have no power of distinguishing without
612 Intro|            impression behind them or power of recalling them. If, after
613 Intro|              a wayward and uncertain power of recalling impressions
614 Intro|            association of sense. The power of recollection seems to
615 Intro|             in the infant the latent power of naming is almost immediately
616 Intro|         already given of the nascent power of the faculties is in reality
617 Intro|            world of particulars. The power of reflection is not feebler
618 Intro|           they are the source of our power over it. To say that the
619 Intro|   presupposing that there is in us a power of thought, or affirm that
620 Intro|      imagination is also that higher power by which we rise above ourselves
621 Intro|        comprehensive aims and of the power of imparting and communicating
622 Intro|            over the mind: (b) of the power of association, by which
623 Intro|              spark or flash, has the power of recollecting or reanimating
624 Intro|             which the discriminating power of the senses, or to other
625 Intro|       introspected? Has the mind the power of surveying its whole domain
626 Intro|             on them, having also the power of origination.~There are
627 Text |          defend by every means in my power your departed friend; and
628 Text |            ceases to be a perceiving power and becomes a percipient,
629 Text |            to say that the producing power or agent becomes neither
630 Text |              now tell me what is the power which discerns, not only
631 Text |              but that the mind, by a power of her own, contemplates
632 Text |            not the mind, or thinking power, which misplaces them, have
633 Text |            them; but they are in his power, and he has got them under


Timaeus
    Part
634 Intro|            an age which has lost the power not only of creating great
635 Intro|           his dramatic and imitative power; in the Cratylus mingling
636 Intro|             the rest of the work the power of language seems to fail
637 Intro|           have a wonderful depth and power; but we are not justified
638 Intro|          Libya to Egypt. This mighty power was arrayed against Egypt
639 Intro|              instruments, having the power of flexion and extension.
640 Intro|              of number and time, the power of enquiry, and philosophy,
641 Intro|            lightness or heaviness or power, or want of power, of penetration.
642 Intro|       heaviness or power, or want of power, of penetration. The single
643 Intro|     condensed is indissoluble by any power which does not reach the
644 Intro|          their nature, this remedial power in them is called sweet.~
645 Intro|            reason, and was under the power of idols and fancies. Wherefore
646 Intro|            smooth, in order that the power of thought which originates
647 Intro|         could, gave to the liver the power of divination, which is
648 Intro|             principle and indwelling power of order. There is only
649 Intro|              is over-mastered by the power of the generative organs,
650 Intro|              universe, the nutritive power of water, the air which
651 Intro|           incapable of resisting the power of any analogy which occurred
652 Intro|         philosopher; having the same power over the mind which was
653 Intro|          figure. Instruments of such power and elasticity could not
654 Intro|         chaos and confusion by their power; the notes of music, the
655 Intro|           life-giving and illumining power. For the higher intelligence
656 Intro|             effected by the superior power or number of the conquering
657 Intro|      universe exercises a condensing power, and thrusts them again
658 Intro|              natures endued with the power of self-motion, and the
659 Intro|           similar, having a magnetic power as well as a principle of
660 Intro|            he thinks that there is a power greater than that of any
661 Text |           histories tell of a mighty power which unprovoked made an
662 Text |           your city put an end. This power came forth out of the Atlantic
663 Text |              as Tyrrhenia. This vast power, gathered into one, endeavoured
664 Text |          part of any of them nor any power of them outside. His intention
665 Text |            of animals, imitating the power which was shown by me in
666 Text |           has a guiding or directing power; and if again any sensations
667 Text |           the internal fire; and the power of the fire diffuses and
668 Text |              to give to the eyes the power which they now possess,
669 Text |          conception of time, and the power of enquiring about the nature
670 Text |           and mind. Mind, the ruling power, persuaded necessity to
671 Text |        assimilated to the conquering power, they remain where they
672 Text |              the dividing or cutting power which it exercises on our
673 Text |           other form, has a dividing power which cuts our bodies into
674 Text |             thither, and, having the power to do this, were to abstract
675 Text |           raised by one and the same power, the smaller body must necessarily
676 Text |    necessarily yield to the superior power with less reluctance than
677 Text |              the sight, exercising a power akin to that of hot and
678 Text |           the knowledge and also the power which are able to combine
679 Text |            within, quickly the whole power of feeling in the body,
680 Text |          might give coolness and the power of respiration and alleviate
681 Text |           quality, in order that the power of thought, which proceeds
682 Text |            the formation of them the power of the other or diverse
683 Text |            sutures was caused by the power of the courses of the soul
684 Text |        violent. This skin the divine power pierced all round with fire,
685 Text |           endowed by nature with the power of observing or reflecting
686 Text |             the same spot, having no power of self-motion.~Now after
687 Text |             philosopher, who had the power of seeing in many dissimilar
688 Text |        malignant when mingled by the power of heat with any salt substance,
689 Text |              foundation remains, the power of the disorder is only
690 Text |               The fibres having this power over the blood, bile, which
691 Text |          liquid, is congealed by the power of the fibres; and so congealing
692 Text |            into disorder, if it have power enough to maintain its supremacy,
693 Text |             and increasing their own power, but making the soul dull,
694 Text |           are originally framed with power to last for a certain time,
695 Text |            say truly; for the divine power suspended the head and root
696 Text |           ever cherishing the divine power, and has the divinity within