(...) The Sophist
    Part
501 Intro|            arrays them in harmonious order, giving to the organic and
502 Intro|            in man.~Plato arranges in order the stages of knowledge
503 Intro|            said to come first in the order of experience, last in the
504 Intro|              experience, last in the order of nature and reason. They
505 Intro|              and object, the natural order of thought is at last found
506 Intro|              idea and the historical order of thought.~(a) If we ask
507 Intro|               In politics we require order as well as liberty, and
508 Intro|           more comprehensive. But in order to avoid paradox and the
509 Intro|           But such disturbers of the order of thought Hegel is reluctant
510 Intro|     succession in time as well as an order of thought. But the assumption
511 Intro|              history and the natural order of philosophy is hardly
512 Intro|          before Heracleitus, Hegel’s order of thought in the history
513 Intro|              much disarranged as his order of religious thought by
514 Intro|         Becoming’?~As the historical order of thought has been adapted
515 Intro|           some degree adapted to the order of thought in history. There
516 Intro|       evolution seems to be only the order in which a succession of
517 Intro|         details, a certain degree of order begins to appear; at any
518 Intro|              any rate we can make an order which, with a little exaggeration
519 Intro|             been often made, that in order to know the world it is
520 Intro|             assimilating the natural order of human thought with the
521 Text |          what? Or is art required in order to do so?~THEAETETUS: Art
522 Text |       communion with one another, in order that if we are not able
523 Text |         opinion, and imagination, in order that when we find them we
524 Text |             language and opinion, in order that we may have clearer


The Statesman
    Part
525 Intro|             at the helm and restored order, and made the world immortal
526 Intro|            the warp and the woof? In order that our labour may not
527 Intro|            produce a reversal of the order of human life. The spheres
528 Intro|              which was introduced in order to teach certain lessons;
529 Intro|              poetical vision of some order or hierarchy of ideas or
530 Intro|    interrogation of every nature, in order to obtain the particular
531 Intro|         rules which are the props of order, and will not swerve or
532 Intro|            and interrupt the law, in order that he may present to himself
533 Intro| consideration of the genuineness and order of the Platonic dialogues
534 Intro|           But however we arrange the order, or narrow the circle of
535 Text |        naturally follows next in the order of enquiry. And please to
536 Text |            only be proceeding in due order if we go on to divide the
537 Text |            no such thing in the then order of nature as the procreation
538 Text |             and live in the opposite order, unless God has carried
539 Text |             attaining to the present order. From God, the constructor,
540 Text |         dispensation, he set them in order and restored them, and made
541 Text |          failed men, and they had to order their course of life for
542 Text |           the myth was introduced in order to show, not only that all
543 Text |         object of our search, but in order that we might have a clearer
544 Text |              be to separate them, in order that the argument may proceed
545 Text |          YOUNG SOCRATES: Clearly, in order that he may have a better
546 Text |            us go a little nearer, in order that we may be more certain
547 Text |              after monarchy, next in order comes the government of
548 Text |           the wise and good man will order the affairs of his subjects?
549 Text |              political knowledge, or order a State wisely, but that
550 Text |             but a name indicative of order.~YOUNG SOCRATES: Very true.~
551 Text |          hand those which incline to order and gentleness, and which


The Symposium
    Part
552 Intro|            from left to right in the order in which they are reclining
553 Intro|           but it is not necessary in order to understand him that we
554 Intro|              in others,’ and also in order to bring the comic and tragic
555 Intro|             determining the relative order in time of the Phaedrus,
556 Intro|               Symposium, Phaedo. The order which has been adopted in
557 Text |           drinking was not to be the order of the day, but that they
558 Text |           half of the neck a turn in order that the man might contemplate
559 Text |           generated in the female in order that by the mutual embraces
560 Text |          shafts of your ridicule, in order that each may have his turn;
561 Text |             them. And so Love set in order the empire of the gods—the
562 Text |              in any words and in any order which may happen to come
563 Text |             a few more questions, in order that I may take his admissions
564 Text |             you one more question in order to illustrate my meaning:
565 Text |            is. I give the example in order that we may avoid misconception.
566 Text |              of the beautiful set in order the empire of the gods,
567 Text |         hunger or suffer anything in order to maintain their young.
568 Text |     Patroclus, or your own Codrus in order to preserve the kingdom
569 Text |             see the beautiful in due order and succession, when he
570 Text |           from the end. And the true order of going, or being led by
571 Text |             right, he will be out of order in praising me again when
572 Text |            himself.~Agathon arose in order that he might take his place
573 Text |             entered, and spoiled the order of the banquet. Some one


Theaetetus
    Part
574 Intro|               Critias, to retain the order in which Plato himself has
575 Intro|            the battle of Corinth, in order that we may allow time for
576 Intro|            not inverting the natural order in looking for opinion before
577 Intro|            try to understand him. In order to illustrate his meaning
578 Intro|              practise singularity in order to gain reputation, but
579 Intro|              should follow virtue in order that you may seem to be
580 Intro|            syllables of your name in order, still he would only have
581 Intro|          they have to be arranged in order, before the scheme of thought
582 Intro|          number introduces light and order into the confusion. At what
583 Intro|            last and not first in the order of our thoughts, and is
584 Intro|          They introduce a system and order into the knowledge of our
585 Intro|             words having a customary order stick together in the mind.
586 Text |            all means, Theaetetus, in order that I may see the reflection
587 Text |               I speak by the card in order to avoid entanglements of
588 Text |          himself into philosophy, in order that he may become different
589 Text |            he does not hold aloof in order that he may gain a reputation;
590 Text |            avoid vice, not merely in order that a man may seem to be
591 Text |             right.~SOCRATES: And, in order to avoid this, we suppose
592 Text |           the eye and by the ear, in order that, when you heard them
593 Text |              case, when he knows the order of the letters and can write
594 Text |             opinion, for he knew the order of the letters when he wrote;
595 Text |            which we already have, in order that we may learn what we


Timaeus
    Part
596 Intro|       overlaid and partly reduced to order the chaos of Orientalism.
597 Intro|              of physics first in the order of knowledge, as in placing
598 Intro|           succeeded by stability and order. It is not however to passages
599 Intro|            let me explain to you the order of our entertainment; first,
600 Intro|         himself. Wherefore he set in order the visible world, which
601 Intro|              and fairest work in the order of nature, and the world
602 Intro|              the younger; not in the order in which our wayward fancy
603 Intro|        together with the heavens, in order that if they were dissolved,
604 Intro|           work by chance and without order. Of the second or concurrent
605 Intro|             that we might behold the order of the heavens and create
606 Intro|           and create a corresponding order in our own erring minds.
607 Intro|          irrational pleasure, but in order that we might harmonize
608 Intro|           treat of both together, in order that we may proceed at once
609 Intro|          chaos in which there was no order or proportion. The elements
610 Intro|           also bitter and smooth, in order that the power of thought
611 Intro|           their Father’s will and in order to make men as good as they
612 Intro|              receptacle for food, in order that men might not perish
613 Intro|              diminished the flesh in order not to impede the flexure
614 Intro|              them with each other in order that they might form an
615 Intro|          this process takes place in order that the body may be watered
616 Intro|           causes: There is a natural order in the human frame according
617 Intro|      processes take place in regular order the body is in health.~But
618 Intro|      scattered about in the blood in order to maintain the balance
619 Intro|              and indwelling power of order. There is only one way in
620 Intro|          Furies, typifying the fixed order or the extraordinary convulsions
621 Intro|              off. They were bringing order out of disorder, having
622 Intro|            existence to give law and order to the old. But between
623 Intro|             the mind, that there was order in the universe. And so
624 Intro|          attempt to impress form and order on the primaeval chaos of
625 Intro|              the Timaeus—the natural order of thought is inverted.
626 Intro|            principle of fixedness or order appears to regulate the
627 Intro|        besides and is the element of order and permanence in man and
628 Intro|           which cannot be reduced to order, nor altogether banished,
629 Intro|      Pythagoreans and Plato; (2) the order and distances of the heavenly
630 Intro|            the term, but rather law, order, harmony, like the idea
631 Intro|              of God as the author of order in his works, who, like
632 Intro|            is really the creation of order; and the first step in giving
633 Intro|             the first step in giving order is the division of the heavens
634 Intro|              but appeared to move in order to teach men the periods
635 Intro|               though not in the same order, as the mixture which was
636 Intro|           soul of either—this is the order of the divine work—and the
637 Intro|       graphically calls the head, in order that the animal passions
638 Intro|          into one another in regular order, while the infinite complexity
639 Intro|              generated in an inverse order.~Plato found heat and air
640 Intro|              to the establishment of order; the intervals of time which
641 Intro|     distinction between the world of order, to which the sun and moon
642 Intro|           world is the impression of order on a previously existing
643 Intro|          repose of nature and of the order of nature, to bring the
644 Intro|    habitually that he is part of the order of the universe, is one
645 Intro|        serious passages in which the order of the world is supposed
646 Text |            inform him exactly and in order about these former citizens.
647 Text |            made a study of the whole order of things, extending even
648 Text |           was akin to them. All this order and arrangement the goddess
649 Text |        explain to you, Socrates, the order in which we have arranged
650 Text |           out of disorder he brought order, considering that this was
651 Text |              which included them. In order then that the world might
652 Text |             speaking of them in this order; for having brought them
653 Text |         eternity, and when he set in order the heaven, he made this
654 Text |         being at the same instant in order that, having been created
655 Text |               were created by him in order to distinguish and preserve
656 Text |             they were unaffected, in order that each of them might
657 Text |              opposition, and in what order they get behind and before
658 Text |           equality with the gods. In order then that they may be mortal,
659 Text |             every sort of motion. In order then that it might not tumble
660 Text |       produce chance effects without order or design. Of the second
661 Text |              world began to get into order, fire and water and earth
662 Text |             we are to proceed in due order, and any one who can point
663 Text |        element which was next in the order of generation to air, and
664 Text |        subjects which follow next in order.~Water which is mingled
665 Text |         nature of our hypothesis. In order, then, that the affections
666 Text |             the creator first set in order, and out of them he constructed
667 Text |             midriff and the neck, in order that it might be under the
668 Text |            the pores of a sponge, in order that by receiving the breath
669 Text |           creation his place here in order that he might be always
670 Text |            have a bitter quality, in order that the power of thought,
671 Text |              as we have described in order that it may give prophetic
672 Text |             the body follows next in order, and this we may investigate
673 Text |            by reason of gluttony. In order then that disease might
674 Text |              part solely of flesh in order to give sensation,—as, for
675 Text |           likely to flourish, and in order that the stream coming down
676 Text |     encircled by sinews; and also in order that the sensations from
677 Text |              passive, takes place in order that the body, being watered
678 Text |       substances proceeds in a wrong order; they are then destroyed.
679 Text |           destroyed. For the natural order is that the flesh and sinews
680 Text |          process takes place in this order, health commonly results;
681 Text |        results; when in the opposite order, disease. For when the flesh
682 Text |             no longer preserving the order of their natural courses,
683 Text |        balance of rare and dense, in order that the blood may not be
684 Text |         moderate exercise reduces to order according to their affinities
685 Text |       divinity within him in perfect order, he will be perfectly happy.