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The Apology
Part
1 Text | excellence; but as they are human beings, whom are you thinking
2 Text | any one who understands human and political virtue? You
3 Text | neither I nor any other human being is ever likely to
4 Text | believe in the existence of human things, and not of human
5 Text | human things, and not of human beings?...I wish, men of
6 Text | said to be the sons—what human being will ever believe
7 Text | I say, would be unlike human nature. If I had gained
Charmides
Part
8 PreS | of one of the greatest of human intelligences, and in some
9 Intro| higher and lower elements of human nature which ‘makes a man
10 Intro| also the most temperate of human beings, is asked by Socrates, ‘
11 Text | whether in the body or in human nature, originates, as he
12 Text | in the treatment of the human body, that physicians separate
13 Text | is the most temperate of human beings, and for his age
14 Text | temperance, but a science of human advantage; not a science
Cratylus
Part
15 Intro| somewhere in the depths of the human soul, but they were not
16 Intro| rational ground or basis in human nature on which the convention
17 Intro| endless fertility of the human mind in spinning arguments
18 Intro| that some power more than human first gave things their
19 Intro| order to fill up a lacuna in human knowledge. (Compare Timaeus.)~
20 Intro| on the border-ground of human knowledge; they receive
21 Intro| the other creations of the human mind, there will always
22 Intro| things in language than the human mind easily conceives. And
23 Intro| entered causes which the human mind is not capable of calculating.
24 Intro| to the beginnings of the human race. How they originated,
25 Intro| we can imagine a stage of human society in which the circle
26 Intro| is the first rudiment of human speech.~After a while the
27 Intro| language the powers of the human mind were enlarged; how
28 Intro| extent the conditions of human life were different; how
29 Intro| upon a dark corner of the human mind.~In the later analysis
30 Intro| about the powers of the human mind and the forces and
31 Intro| which is the horizon of human knowledge.~The greatest
32 Intro| unconscious creation of the human mind. We can observe the
33 Intro| but more than half the human frame.~The minds of men
34 Intro| insight into the nature of human speech. Many observations
35 Intro| against the unity of the human race. Nor is there any proof
36 Intro| they survive. As in the human frame, as in the state,
37 Intro| behind the great structure of human speech and the lesser varieties
38 Intro| many degrees and kinds of human intercourse, there is also
39 Intro| like the other laws of human action, admit of exceptions.
40 Intro| conscious action of the human mind...Lastly, it is doubted
41 Intro| delights in definition: human speech, like human action,
42 Intro| definition: human speech, like human action, though very far
43 Intro| into the history of the human mind and the modes of thought
44 Intro| regarded in relation to human thought, and (3) in relation
45 Intro| great to be endured by the human race, in which the masters
46 Intro| expression of what we now call human thoughts and feelings. We
47 Intro| process or action of the human mind.~ii. Imitation provided
48 Intro| quality, accent, rhythm of human speech, trivial or serious,
49 Intro| words, as larger portions of human speech. It regulated the
50 Intro| expressiveness are given to human thoughts by the harmonious
51 Intro| expressions of the finer parts of human feeling or thought. And
52 Intro| of the upper part of the human frame, including head, chest,
53 Intro| conscious action of the human mind; nor is the force exerted
54 Intro| been a necessity of the human mind became a luxury: they
55 Intro| and upon the nature of the human mind itself. The true conception
56 Intro| insight into the nature of human speech will give us a greater
57 Text | conventional; not a portion of the human voice which men agree to
58 Text | more within the range of human faculties, as I am disposed
59 Text | have been some more than human power at work occasionally
60 Text | a good man is more than human (daimonion) both in life
61 Text | often such that at last no human being can possibly make
62 Text | nothing, and do but entertain human notions of them. And in
63 Text | or of a female of the human species, when I say, ‘This
64 Text | that a power more than human gave things their first
Critias
Part
65 Intro| resounded with the din of human voices.~The plain around
66 Text | endeavours to paint the human form we are quick at finding
67 Text | criticism of mortal and human things. Wherefore if at
68 Text | form approved likenesses of human things is the reverse of
69 Text | a multitudinous sound of human voices, and din and clatter
70 Text | mortal admixture, and the human nature got the upper hand,
Crito
Part
71 Text | to-morrow—at least, there is no human probability of this, and
Euthydemus
Part
72 Intro| to the age in which the human mind was first making the
73 Intro| shed on the history of the human mind.~There are indeed many
74 Intro| comprehended in the history of the human mind, as in a larger horizon:
75 Intro| enlarged the boundaries of the human mind, begin to pass away
76 Intro| first beginning to perplex human thought. Besides he is caricaturing
77 Intro| there was a time when the human mind was only with great
78 Text | a sensible man: for what human being is there who does
The First Alcibiades
Part
79 Text | hindered by a power more than human, of which I will some day
Gorgias
Part
80 Intro| generalizes the bad side of human nature, and has easily brought
81 Intro| distinctions suited to his view of human life. He has a good will
82 Intro| favourites. His ideal of human character is a man of great
83 Intro| questions’ which agitate human life ‘as the principle which
84 Intro| the best and greatest of human things.’ But tell me, Gorgias,
85 Intro| sentiment in the better part of human nature.~The idealism of
86 Intro| deep into the heart of the human race. It is a similar picture
87 Intro| the actual condition of human things the wise and good
88 Intro| everlasting punishment of human beings depend on a brief
89 Intro| the ordinary conditions of human life. The greatest statesmen
90 Intro| transferred to the sphere of human conduct. There is some degree
91 Intro| truth, or the improvement of human life, are called flatteries.
92 Intro| minister to the weaker side of human nature. That poetry is akin
93 Intro| Because politics, and perhaps human life generally, are of a
94 Intro| have been a condition of human life in which the penalty
95 Intro| same principle applies to human actions generally. Not to
96 Intro| study of one department of human knowledge to the exclusion
97 Intro| right. The sophistry of human nature is far more subtle
98 Intro| time, for he knows that human life, ‘if not long in comparison
99 Intro| also a deeper current of human affairs in which he is borne
100 Intro| It is not a small part of human evils which kings and governments
101 Intro| increase our knowledge of human nature. There have been
102 Intro| not be effected for the human race by a better use of
103 Intro| ministers to the weaker side of human nature (Republic); he idealizes
104 Intro| conception of God and of the human soul, yet the ideal of them
105 Intro| relate to the destiny of human souls in a future life.
106 Intro| but containing under a human skin a lion and a many-headed
107 Intro| that the two extremes of human character are rarely met
108 Intro| personages are associated with human beings: they are also garnished
109 Intro| recall the experiences of human life. It will be noticed
110 Intro| an element of chance in human life with which it is sometimes
111 Intro| has reached the limits of human knowledge; or, to borrow
112 Intro| but if we survey the whole human race, it has been as influential
113 Intro| motion and the reversal of human life is of course verbal
114 Intro| order of the world and of human life is once more reversed,
115 Intro| and the difference between human and divine government. He
116 Text | Socrates, and the best of human things.~SOCRATES: That again,
117 Text | the greatest and best of human things? I dare say that
118 Text | when you say that which no human being will allow? Ask the
119 Text | true, is not the whole of human life turned upside down;
120 Text | philosophy is the ruin of human life. Even if a man has
121 Text | desires of mankind and of human character in general. And
122 Text | persevere, that the true rule of human life may become manifest.
123 Text | suppose that I or any other human being denies that some pleasures
124 Text | arguing about the way of human life; and to a man who has
125 Text | same may be said of the human body?~CALLICLES: Yes.~SOCRATES:
126 Text | will avert the greatest of human evils? And will not the
127 Text | to think that we or any human being should be so silly
Ion
Part
128 Intro| or on a single aspect of human nature, overpowers the orderly
129 Text | and does he not speak of human society and of intercourse
130 Text | beautiful poems are not human, or the work of man, but
Laches
Part
131 Text | knows things which but a few human beings ever know by reason
Laws
Book
132 1 | and the most senseless of human beings. You will ask what
133 1 | of two kinds: there are human and there are divine goods,
134 1 | are divine goods, and the human hang upon the divine; and
135 1 | with a view to these, the human looking to the divine, and
136 1 | dispute about them. As in the human body, the regimen which
137 2 | whether the insight into human nature is the only benefit
138 2 | relaxed and corrupted in human life. And the Gods, pitying
139 2 | if they were all one. But human poets are fond of introducing
140 3 | shepherds—small sparks of the human race preserved on the tops
141 3 | the last extremity, the human race may still grow and
142 3 | customs in things divine and human, which they would have received
143 3 | possible—at any rate, things human—may come to pass in accordance
144 3 | ignorance of the most important human affairs. That was then,
145 3 | affecting the great mass of the human soul; for the principle
146 3 | In the next place, some human wisdom mingled with divine
147 4 | principle applies equally to all human things?~Cleinias. To what
148 4 | in anything, but that in human affairs chance is almost
149 4 | him in the government of human affairs. There is, however,
150 4 | were declaring, that no human nature invested with supreme
151 4 | supreme power is able to order human affairs and not overflow
152 4 | Wherefore, seeing that human things are thus ordered,
153 4 | considering that in a manner the human race naturally partakes
154 5 | is possible. And of all human possessions, the soul is
155 5 | severally to be. But of human things we have not as yet
156 5 | and desires are a part of human nature, and on them every
157 6 | incorruptible form of which human things admit: this shall
158 6 | and just that part of the human race which is by nature
159 6 | should understand that the human race either had no beginning
160 6 | other hand, we hear of other human beings who did not even
161 7 | voyage of life best. Now human affairs are hardly worth
162 7 | grant, if you wish, that the human race is not to be despised,
163 7 | shrines, and bring upon human nature the reproach, that
164 7 | necessity; for as to the human necessities of which the
165 7 | which are divine and not human?~Athenian. I conceive them
166 8 | amid the corruptions of human souls, opposing the mightiest
167 8 | provisions do, as far as human means can effect anything,
168 8 | destroying the seeds of human increase, or sowing them
169 8 | the rebelliousness of the human heart when I said that the
170 8 | possible, and not beyond human nature?~Cleinias. By all
171 8 | occupation; and hardly any human being is capable of pursuing
172 9 | provident eye to the weakness of human nature generally, I will
173 9 | temples is not an ordinary human malady, nor yet a visitation
174 9 | best, in whatever part of human nature states or individuals
175 9 | to know what is best for human society; or knowing, always
176 9 | private good as secondary. Human nature will be always drawing
177 10 | can have no care at all of human affairs, and that all religion
178 10 | exist, but take no heed of human things, and the other notion
179 10 | that they take no heed of human affairs: To him we say—O
180 10 | have no thought or care of human things. Now, that your present
181 10 | other meaner things, is a human quality, but the Gods have
182 10 | Impossible.~Athenian. Do not all human things partake of the nature
183 10 | then, deem God inferior to human workmen, who, in proportion
184 11 | craftsmen who have furnished human life with the arts is dedicated
185 11 | observation or consideration of human things.~Cleinias. What do
186 11 | of taking an interest in human affairs, about which there
187 11 | reach the utmost limit of human life, or if taken away before
188 11 | are many noble things in human life, but to most of them
189 12 | manifest the wickedness of human nature, let the law ordain
190 12 | political, of which, as of a human creature, we will ask a
Lysis
Part
191 Intro| the indifferent, say the human body, to be desirous of
192 Intro| friendship arises out of human needs and wants; Secondly,
193 Intro| the noblest feelings of human nature be so near to one
194 Intro| friends, like many other human evils, is commonly due to
195 Intro| dreamed of: we find what is human. The good of it is necessarily
196 Text | useful thing?~Yes.~But the human body, regarded as a body,
Menexenus
Part
197 Text | forth wheat and barley for human food, which is the best
Meno
Part
198 Intro| divine is the true basis of human life. To him knowledge,
199 Intro| and anticipations of the human mind which cannot be reduced
200 Intro| philosophy every aspect of human life; just as he recognizes
201 Intro| irreconcilable with experience. In human life there is indeed the
202 Intro| had an elevating effect on human nature, and has exercised
203 Intro| without an effort more than human. The soul of man is likened
204 Intro| or without the sphere of human knowledge, or how the human
205 Intro| human knowledge, or how the human and divine can have any
206 Intro| places the divine above the human, the spiritual above the
207 Intro| it awakened the ‘ego’ in human nature. The mind naked and
208 Intro| supposes all the parts of the human body to meet in the pineal
209 Intro| them, and by one another. Human beings are included in the
210 Intro| Hence there is no reality in human action and no place for
211 Intro| changed the relation of the human mind towards God and nature;
212 Intro| systems, the history of the human mind and the nature of language
213 Intro| every sphere of science and human action are tending to go
214 Intro| or the divine from the human, or one science from another,
215 Text | this universally true of human nature? All other things
216 Text | they run away out of the human soul, and do not remain
Parmenides
Part
217 Intro| others as relative to the human mind, existing in and derived
218 Intro| Yes,’ he said. ‘And of human beings like ourselves, of
219 Intro| not within the range of human knowledge; and you cannot
220 Intro| can have no knowledge of human things, as we have divided
221 Intro| existence, or are beyond human knowledge.’ ‘There I agree
222 Intro| bridge the chasm between human truth and absolute truth,
223 Intro| separating the divine from the human, as two spheres which had
224 Intro| more potent instruments of human thought.~The processes by
225 Intro| be the destruction of the human mind. The true answer to
226 Intro| back into a state of the human mind in which Unity and
227 Intro| philosophy this correction of human ideas was even more necessary
228 Intro| part,’ a necessary place in human thought. Without them we
229 Intro| which have distracted the human mind for ages. Mankind have
230 Intro| the Greek ousia.~So the human mind makes the reflection
231 Intro| intelligent cause like a human agent—nor an individual,
232 Intro| of Him is limited by the human faculties. We cannot by
233 Intro| subject to the conditions of human thought. To the old belief
234 Intro| ourselves; a mind, but not a human mind; a cause, but not a
235 Intro| they are relative to the human mind and to one another.
236 Intro| rooted in history and in the human mind.~
237 Text | from us and from all other human creatures, or of fire and
238 Text | knowledge, have a knowledge of human things?~Why not?~Because,
239 Text | not valid in relation to human things; nor human things
240 Text | relation to human things; nor human things in relation to them;
241 Text | knowledge know us, or any human thing; just as our authority
Phaedo
Part
242 Intro| immortality, and the body of the human and mortal. And whereas
243 Intro| let a man take the best of human notions, and upon this frail
244 Intro| deep into the heart of the human race; and men are apt to
245 Intro| to pass the boundaries of human thought? The body and the
246 Intro| disturbs the balance of human nature. No thinker has perfectly
247 Intro| Plato in the infancy of human thought should have confused
248 Intro| by some transposition of human beings in another, still
249 Intro| common sentiment of the human heart. That we shall live
250 Intro| of them as forms of the human mind, but what is the mind
251 Intro| degree?—putting the whole human race into heaven or hell
252 Intro| cerebral forces. The value of a human soul, like the value of
253 Intro| or material things. The human being alone has the consciousness
254 Intro| out of the tendency of the human mind to regard good and
255 Intro| space or matter, which the human mind has the power of regarding
256 Intro| present, whether in the human soul or in the order of
257 Intro| Considering the ‘feebleness of the human faculties and the uncertainty
258 Intro| of the world and of the human mind; of the depth and power
259 Intro| Being; when we see how the human mind in all the higher religions
260 Intro| belief takes the heart out of human life; it lowers men to the
261 Intro| to the earlier stage of human thought which is represented
262 Intro| world is beyond the range of human thought, and yet are always
263 Intro| and mind, or between mind human and divine, attained the
264 Intro| philosophy, sank deep into the human intelligence. The opposition
265 Intro| acknowledged, the conception of the human soul became more developed.
266 Intro| also between the divine and human, was far less marked to
267 Intro| logic was beginning to mould human thought, Plato naturally
268 Intro| pass out of the region of human hopes and fears to a conception
269 Intro| language and the history of the human mind. The question, ‘Whence
270 Intro| that nothing is added to human knowledge by his ‘safe and
271 Intro| the most incredulous of human beings. It is Cebes who
272 Intro| remarks on the uncertainty of human knowledge, and only at last
273 Intro| with the feebleness of the human faculties. Cebes is the
274 Text | existence before entering the human body, why after having entered
275 Text | the very likeness of the human, and mortal, and unintellectual,
276 Text | wild passions and all other human ills, and for ever dwells,
277 Text | her, and to be freed from human ills. Never fear, Simmias
278 Text | and most irrefragable of human theories, and let this be
279 Text | without any experience of human nature; for experience would
280 Text | there of the elements of human nature other than the soul,
281 Text | and her entrance into the human form may be a sort of disease
282 Text | hesitating confidence in human reason, you may, I think,
Phaedrus
Part
283 Intro| art in general, and to the human soul, will be hereafter
284 Intro| gods and demi-gods and of human souls in their train, follows
285 Intro| the life of the gods; the human soul tries to reach the
286 Intro| for the grasshoppers were human beings themselves in a world
287 Intro| the natural soil of the human soul which has depth of
288 Intro| concupiscent element of human nature. The white horse
289 Intro| existence of them and of the human minds which were associated
290 Intro| give of the differences of human characters to which he afterwards
291 Intro| the element of chance in human life, and yet asserts the
292 Intro| there is the hint that human life is a life of aspiration
293 Intro| are beyond the range of human faculties, or inaccessible
294 Intro| the soul does he mean the human or the divine soul? and
295 Intro| with his great knowledge of human nature, was well aware how
296 Intro| natural yearning of the human mind that the great ideas
297 Intro| the Madonna. But although human nature has often attempted
298 Intro| natures and constitutions of human beings? Do we see as clearly
299 Intro| declaration that his study is human nature,—an exact resemblance,
300 Intro| add nothing to the sum of human knowledge; they are—what
301 Intro| and of the marvel of the human faculties. When feeding
302 Intro| of all, the knowledge of human nature, is hardly if at
303 Intro| the signs of decay in the human mind which are possible?~
304 Intro| periods in the history of the human race, was destitute, or
305 Intro| reservoir or treasure-house of human intelligence out of which
306 Intro| who wills may read. The human race may not be always ground
307 Text | friend, how prophetic is the human soul! At the time I had
308 Text | information (istoria) to human thought (oiesis) they originally
309 Text | for the one is only of human, but the other of divine
310 Text | actions of the soul divine and human, and try to ascertain the
311 Text | other races are mixed; the human charioteer drives his in
312 Text | truth will not pass into the human form. For a man must have
313 Text | Olympian victories; nor can human discipline or divine inspiration
314 Text | who are said to have been human beings in an age before
315 Text | thought, divine as well as human, and they have the sweetest
316 Text | two kinds; one produced by human infirmity, the other was
317 Text | learn the differences of human souls—they are so many and
318 Text | even within the limits of human power. And this skill he
319 Text | to the utmost extent of human happiness.~PHAEDRUS: Far
Philebus
Part
320 Intro| ultimate principle of the human mind, is displaced by another
321 Intro| them within the sphere of human cognition. This is described
322 Intro| them the true type both of human life and of the order of
323 Intro| affirmed to be necessary to human life, is depreciated. Music
324 Intro| descend into the region of human action and feeling. To him,
325 Intro| objective form, but as the human reason seeking to attain
326 Intro| mind is confined to the human mind, and not extended to
327 Intro| may be a life of mind, not human but divine, which conquers
328 Intro| of the greater drama of human life. (There appears to
329 Intro| guess-work? ‘Yes, you must, if human life is to have any humanity.’
330 Intro| obvious intellectual aspect of human action which occurred to
331 Intro| and that the salvation of human life depends upon a right
332 Intro| Politics, and under which all human actions are or may be included.
333 Intro| noblest motives by which human nature can be animated.
334 Intro| all other beginnings of human things, is obscure, and
335 Intro| within is the history of the human mind, they have been slowly
336 Intro| the true and only end of human life. To this all our desires
337 Intro| one ten-thousandth part of human actions. This is the domain
338 Intro| practically certain.~The rule of human life is not dependent on
339 Intro| quality which in all states of human life we call happiness?
340 Intro| fundamental distinctions in human thought; and having such
341 Intro| word of God’ written on the human heart: to no other words
342 Intro| only a partial account of human actions: it is one among
343 Intro| deduced from the laws of human nature, says one; resting
344 Intro| watchword of an army. For in human actions men do not always
345 Intro| the highest principle of human life. We may try them in
346 Intro| obedience to law: the best human government is a rational
347 Intro| not permitted. Though a human tyrant would be intolerable,
348 Intro| perfection in which all human perfection is embodied.
349 Intro| defining the point at which the human passes into the divine.~
350 Intro| divine perfection.~Secondly, human perfection, or the fulfilment
351 Intro| Thirdly, the elements of human perfection,—virtue, knowledge,
352 Intro| in this world and in the human soul.~...~The Philebus is
353 Intro| of it were too great for human utterance and came down
354 Intro| morals, the reference of human actions to the standard
355 Intro| excessive and more than human awe which Socrates expresses
356 Intro| observe the deep insight into human nature which is shown by
357 Text | of the gods is more than human—it exceeds all other fears.
358 Text | mother does he spare; no human being who has ears is safe
359 Text | in the movements of the human body, which when measured
360 Text | Theuth, observing that the human voice was infinite, first
361 Text | determining what is the best of human goods. For when Philebus
362 Text | on the greater stage of human life; and so in endless
363 Text | and knows nothing of our human spheres and circles, but
364 Text | think that you must, if human life is to be a life at
365 Text | excellent, as an element of human life, than pleasure.~PROTARCHUS:
Protagoras
Part
366 Intro| science or knowledge of human life.’~This, as Socrates
367 Intro| the governing principle of human life, and ignorance the
368 Intro| politics, is deeply seated in human nature; (5) there is a sort
369 Intro| knowledge are the highest of human things.”’~There is no reason
370 Intro| finds on the surface of human life one common bond by
371 Intro| the divided elements of human nature are reconciled.~
372 Text | used to imagine that no human care could make men good;
373 Text | of man, but beneficial to human hair and to the human body
374 Text | to human hair and to the human body generally; and even
375 Text | I imagine, is more than human and of very ancient date,
376 Text | believe, will allow that any human being errs voluntarily,
377 Text | knowledge are the highest of human things.~Good, I said, and
378 Text | the saving principle of human life? Would not the art
379 Text | again, the salvation of human life to depend on the choice
380 Text | seeing that the salvation of human life has been found to consist
381 Text | prefer evil to good is not in human nature; and when a man is
382 Text | For if the argument had a human voice, that voice would
The Republic
Book
383 1 | drugs and meat and drink to human bodies. ~And what due or
384 1 | a man who is ignorant of human nature has friends who are
385 1 | man? ~Certainly. ~And that human virtue is justice? ~To be
386 1 | also a ruler having the human body as a subject, and is
387 1 | nothing less than the rule of human life. ~Proceed. ~I will
388 2 | appeared to him, more than human and having nothing on but
389 2 | them to have no care of human things-why in either case
390 2 | soul, and invisible to any human or divine eye; or shown
391 2 | For few are the goods of human life, and many are the evils,
392 2 | healthiest and strongest, the human frame is least liable to
393 3 | imitations. ~They are so. ~And human nature, Adeimantus, appears
394 3 | unsuitable to our State, in which human nature is not twofold or
395 3 | there are two principles of human nature, one the spirited
396 4 | I believe, that in the human soul there is a better and
397 5 | same principle holds of the human species! ~Certainly, the
398 5 | but to know, as far as human foresight can, what expeditions
399 5 | their evils-no, nor the human race, as I believe-and then
400 6 | of things both divine and human. ~Most true, he replied. ~
401 6 | existence, think much of human life? ~He cannot. ~Or can
402 6 | opinion-I speak, my friend, of human virtue only; what is more
403 6 | only; what is more than human, as the proverb says, is
404 6 | or institutions, are but human; and now, I know that you
405 6 | having a natural unity. But a human being who in word and work
406 6 | fashioning, not only himself, but human nature generally, whether
407 6 | temperance, and again at the human copy; and will mingle and
408 7 | or unenlightened: Behold! human beings living in an underground
409 7 | unwilling to descend to human affairs; for their souls
410 8 | rock," and not out of the human natures which are in them,
411 8 | men are; they grow out of human characters. ~Then if the
412 8 | But to the knowledge of human fecundity and sterility
413 8 | number, but the period of human birth is comprehended in
414 8 | the greatest variety of human natures? ~There will. ~This,
415 8 | the entrails of a single human victim minced up with the
416 9 | awake when the reasoning and human and ruling power is asleep;
417 9 | enter into and see through human nature? he must not be like
418 9 | number which nearly concerns human life, if human beings are
419 9 | concerns human life, if human beings are concerned with
420 9 | and years. ~Yes, he said, human life is certainly concerned
421 9 | the beast to be a single human creature. I have done so,
422 9 | it is profitable for the human creature to be unjust, and
423 9 | mastery over the entire human creature. ~He should watch
424 10 | the arts and all things human, virtue as well as vice,
425 10 | applicable to the arts or to human life, such as Thales the
426 10 | is that weakness of the human mind on which the art of
427 10 | come to the rescue of the human understanding-there is the
428 10 | impatience; also, because no human thing is of serious importance,
429 10 | there is a principle in human nature which is disposed
430 10 | and for the ordering of human things, and that you should
431 10 | useful to States and to human life, and we will listen
432 10 | the supreme peril of our human state; and therefore the
433 10 | because, like Ajax, he hated human nature by reason of his
434 10 | another and into corresponding human natures-the good into the
The Second Alcibiades
Part
435 Text | through the brief space of human life, pilotless in mid-ocean,
The Seventh Letter
Part
436 Text | justice, divine as well as human, in this life and in the
437 Text | reach the furthest limits of human powers. Therefore every
438 Text | have happened, so far as human foresight can foretell.
The Sophist
Part
439 Intro| opinion and reflection the human mind was exposed to many
440 Intro| later works of Plato. The human mind is a sort of reflection
441 Intro| more remote relation. There human thought is in process of
442 Intro| elemental conceptions of the human mind admit of a natural
443 Intro| imitations which are of human, and those which are of
444 Intro| divine mind. And there are human creations and human imitations
445 Intro| are human creations and human imitations too,— there is
446 Intro| dissembling / without knowledge / human and not divine / juggling
447 Intro| to be beyond the reach of human thought, like stars shining
448 Intro| natural tendency in the human mind towards certain ideas
449 Intro| The succession in time of human ideas is also the eternal ‘
450 Intro| another until the cycle of human thought and existence is
451 Intro| elevates the defects of the human faculties into Laws of Thought;
452 Intro| union of the divine and human nature, a contradiction
453 Intro| could be found. But soon the human mind became dissatisfied
454 Intro| the idea of mind, whether human or divine, was beginning
455 Intro| of the confusion of the human faculties; the art of measuring
456 Intro| recognize truly how in all human things there is a thesis
457 Intro| language or the limitation of human faculties. It is nevertheless
458 Intro| the walls within which the human mind was confined. Formerly
459 Intro| lost in a region beyond human comprehension. But Hegel
460 Intro| and also the thinnest of human ideas, or, in the language
461 Intro| thinker has ever dissected the human mind with equal patience
462 Intro| indefinitely improved by human effort. There is also an
463 Intro| to imply a state of the human mind which has entirely
464 Intro| a mere waif or stray in human history, any more than he
465 Intro| the ages during which the human race may yet endure, do
466 Intro| anticipate the proportions human knowledge may attain even
467 Intro| and action, between the human and divine.~These are some
468 Intro| one has equally raised the human mind above the trivialities
469 Intro| assimilating the natural order of human thought with the history
470 Intro| a light on many parts of human knowledge, and has solved
471 Intro| within the sphere of the human mind, and not beyond it.
472 Text | looking from above upon human life; and some think nothing
473 Text | STRANGER: One of them is human and the other divine.~THEAETETUS:
474 Text | out of these are works of human art. And so there are two
475 Text | and production, the one human and the other divine.~THEAETETUS:
476 Text | reference to us and are human, and two of them have reference
477 Text | And what shall we say of human art? Do we not make one
478 Text | STRANGER: And other products of human creation are also twofold
479 Text | there is both a divine and a human production; in the vertical
480 Text | juggling of words, a creation human, and not divine—any one
The Statesman
Part
481 Intro| conscious of the realities of human life. Yet the ideal glory
482 Intro| a Paradisiacal state of human society. In the truest sense
483 Intro| existed in a former cycle of human history, and may again exist
484 Intro| the infinite complexity of human affairs. But mankind, in
485 Intro| legislator is to contrive human bonds, by which dissimilar
486 Intro| distinguish the divine from the human herdsman or shepherd: (3)
487 Intro| was like a division of the human race into Hellenes and Barbarians,
488 Intro| birds are both bipeds, and human beings are running a race
489 Intro| and plants. Out of these human life was framed; for mankind
490 Intro| before, first separating the human from the divine shepherd
491 Intro| Then we may subdivide the human art of governing into the
492 Intro| and antidotes, divine and human, and also defences, and
493 Intro| and nourishment for the human body, and which furnish
494 Intro| would utterly perish, and human life, which is bad enough
495 Intro| disturb the whole course of human life. For the orderly class
496 Intro| the animal elements with a human cord. The good legislator
497 Intro| in inserting the lesser human bonds, by which the State
498 Intro| reversal of the order of human life. The spheres of knowledge,
499 Intro| plants; and out of these human life is reconstructed. He
500 Intro| after the ordinary manner of human generation—half the causes