(...) The Statesman
    Part
501 Intro|               necessary conditions of human society. The uselessness,
502 Intro|             To confuse the divine and human, or hastily apply one to
503 Intro|        science is really supreme over human life.~He is struck by the
504 Intro|               applied to Divine or to human governors the conception
505 Intro|         government, whether Divine or human, implies that the subject
506 Intro|        himself to the actual state of human things. Mankind have long
507 Intro|           will (compare Gorgias). The human bonds of states are formed
508 Intro|              the warp and the woof of human society. To interlace these
509 Intro|            all stages of civilization human nature, after all our efforts,
510 Intro|  circumstances: he is also aware that human life would be intolerable
511 Intro|           element of uncertainty into human life; no one would know
512 Intro|            another. The complexity of human actions and also the uncertainty
513 Intro|             finds the true measure of human things; and very often in
514 Text |              who wanted to divide the human race, were to divide them
515 Text |               odd and even; or of the human species, if you divided
516 Text |       SOCRATES: What is it?~STRANGER: Human beings have come out in
517 Text |              making pigs compete with human beings and the pig-driver
518 Text |            shepherd and rearer of the human flock?~YOUNG SOCRATES: Surely
519 Text |               greatest changes to the human beings who are the inhabitants
520 Text |              that has helped to frame human life; since the care of
521 Text |               told of a shepherd of a human flock who belonged to the
522 Text |             employed, has the care of human beings.~YOUNG SOCRATES:
523 Text |          contended, that there was no human art of feeding them which
524 Text |             royal science to care for human society and to rule over
525 Text |              divine shepherd from the human guardian or manager.~YOUNG
526 Text |             the correction and divide human care into two parts, on
527 Text |             are antidotes, divine and human, and also defences; and
528 Text |             with the particles of the human body, and minister to the
529 Text |        endless irregular movements of human things, do not admit of
530 Text |        enquiry would be unlawful. And human life, which is bad enough
531 Text |               the whole regulation of human life. For the orderly class
532 Text |             but will begin by testing human natures in play, and after
533 Text |           nature, and binds that with human cords.~YOUNG SOCRATES: I
534 Text |            the other bonds, which are human only.~YOUNG SOCRATES: How


The Symposium
    Part
535 Intro|             as well as in man. In the human body also there are two
536 Intro|              the tendencies of merely human loves to piety and impiety.
537 Intro|             treating of the origin of human nature. The sexes were originally
538 Intro|            the mind than the ordinary human ones? (Compare Bacon’s Essays,
539 Intro|              is the most wonderful of human beings, and absolutely unlike
540 Intro|            relativity of ideas to the human mind, and of the human mind
541 Intro|            the human mind, and of the human mind to ideas, the faith
542 Intro|           than the description of the human monster whirling round on
543 Intro|           reconciler of poor, divided human nature: thirdly, that the
544 Intro|      philosophy. The same want in the human soul which is satisfied
545 Intro|             loves under the figure of human (compare Eph. ‘This is a
546 Intro|               is not wholly untrue to human nature, which is capable
547 Intro|               over the temptations of human nature. The fault of taste,
548 Intro|           evil are linked together in human nature, and have often existed
549 Intro|        highest knowledge of which the human mind is capable. Plato does
550 Intro|            into the relation in which human beings stood to it. That
551 Text |             things, divine as well as human. And from medicine I will
552 Text |              my art. There are in the human body these two kinds of
553 Text |         medicine, in all other things human as well as divine, both
554 Text |             tendencies which exist in human loves. Such is the great
555 Text |               to it; for the original human nature was not like the
556 Text |                And the reason is that human nature was originally one
557 Text |             is a certain age at which human nature is desirous of procreation—
558 Text |          their children than ordinary human ones? Who would not emulate
559 Text |               colours and vanities of human life—thither looking, and
560 Text |            the attainment of this end human nature will not easily find
561 Text |               wonderful to relate! no human being had ever seen Socrates
562 Text |            absolute unlikeness to any human being that is or ever has


Theaetetus
    Part
563 Intro|               in a different cycle of human thought. All times of mental
564 Intro|               the positive a place in human thought. To such a philosophy
565 Intro|          frame general notions of the human faculties and feelings,
566 Intro|        relativity of knowledge to the human mind? Or did he mean to
567 Intro|            exist independently of the human faculties, because they
568 Intro| self-existence, or as the totality of human thought, or as the Divine
569 Intro|               to the childhood of the human mind, like the parallel
570 Intro|        complete. The framework of the human intellect is not the peculium
571 Intro|         growth of a flower, a tree, a human being. They may be conceived
572 Intro|          impede the natural course of human thought. Lastly, there is
573 Intro|             up with the growth of the human mind, and has been made
574 Intro|             men sought to explain the human mind without regard to history
575 Intro|             build up the mind’ of the human race. And language, which
576 Intro|               assignable place in the human frame. Who can divide the
577 Intro|      imperfection or variation of the human senses, or possibly from
578 Intro|         extremes; they stop where the human mind is disposed also to
579 Intro|            sense, that explanation of human action is deemed to be the
580 Intro|           disguises of self-interest. Human nature is dried up; there
581 Intro|               to the narrower view of human knowledge. It seeks to fly
582 Intro|              that they might lift the human race out of the slough in
583 Intro|             unlimited, freedom of the human will: (e) of the reference,
584 Intro|        practical one,—to know, first, human nature, and, secondly, our
585 Intro|            factor in the formation of human thought, we must endeavour
586 Intro|         thought are rooted so deep in human nature that they can never
587 Intro|             the first analysis of the human mind; having a general foundation
588 Intro|          growing consciousness of the human race, embodied in language,
589 Intro|            begins to be inspired by a human or divine reason, as it
590 Intro|          limits of nations and affect human society on a scale still
591 Intro|             strength and skill of the human body is so immeasurably
592 Intro|             eye can take in the whole human body at a glance. Yet there
593 Intro|             considerable influence on human character, yet we are unable
594 Intro|        collection of facts bearing on human life, as a part of the history
595 Intro|              phenomena present to the human mind they seem to have most
596 Intro|         ever-present phenomena of the human mind. We speak of the laws
597 Intro|             and the lower elements of human nature, and not allow one
598 Intro|         consistently the unity of the human faculties, the unity of
599 Intro|              or outlines in which the human mind has been cast. From
600 Text |               to be midwives, because human nature cannot know the mystery
601 Text |              their orbits, all things human and divine are and are preserved,
602 Text |             are the physicians of the human body, and the husbandmen
603 Text |     littlenesses and nothingnesses of human things, is ‘flying all abroad’
604 Text |   consideration of government, and of human happiness and misery in


Timaeus
    Part
605 Intro|           they exhibit a phase of the human mind which prevailed widely
606 Intro|        formation of the world and the human frame to have the same interest
607 Intro|        contemplating processes of the human mind, or of that divine
608 Intro|         functions and diseases of the human frame. He uses the thoughts
609 Intro|         design. The creator is like a human artist who frames in his
610 Intro|             of their future birth and human lot. They were to be sown
611 Intro|             the younger gods to frame human bodies for them and to make
612 Intro|               a forward motion to the human body, because the front
613 Intro|              is the great blessing of human life; not to speak of the
614 Intro|          forget the difference of the human and divine nature. God only
615 Intro|             is a natural order in the human frame according to which
616 Intro|             the world, so also in the human frame, produces harmony
617 Intro|              enthusiasm, in which the human faculties seemed to yearn
618 Intro|          universe. In a few years the human mind was peopled with abstractions;
619 Intro|               to the first efforts of human intelligence.~There was
620 Intro|             of the heavens and of the human body is not a mere vagary,
621 Intro|             on the primaeval chaos of human knowledge. He would see
622 Intro|               of the world and of the human mind, under which they carried
623 Intro|              upon the utmost limit of human intelligence, and then of
624 Intro|             the Eleatics, unless some human qualities are added on to
625 Intro|             mere negative residuum of human thought.~There is another
626 Intro|             law, and need not imply a human consciousness, a conception
627 Intro|              the world as well as the human soul is divided answer to
628 Intro|              unreal—the succession of human thoughts as well as the
629 Intro|               quite possible that the human mind should retain an enthusiasm
630 Intro|            universe as well as in the human mind. The soul of man is
631 Intro|           difference between the soul human and divine. The human soul,
632 Intro|            soul human and divine. The human soul, like the cosmical,
633 Intro|            head, heart and belly. The human soul differs from the soul
634 Intro|               in a similar manner the human body is conceived of as
635 Intro|            infinite complexity of the human frame remains unobserved.
636 Intro|               heat and air within the human frame, and the blood circulating
637 Intro|             man. The microcosm of the human body is the lesser image
638 Intro|           original composition of the human frame; the bone was formed
639 Intro|         forming the substances of the human body to those which are
640 Intro|           more sensitive parts of the human frame are those which are
641 Intro|              imperfect, either of the human frame as a whole, or of
642 Intro|              they are inherent in the human mind, and when they have
643 Intro|              is the feebleness of the human intellect—‘God knows the
644 Intro|              almost the same words of human intelligence, but not in
645 Intro|          forget the difference of the human and divine natures.’ Their
646 Intro|               attributing them to the human frame, but in the omission
647 Intro|           such an error how could the human mind have comprehended the
648 Intro|             in suns and stars; in the human body as well as in external
649 Intro|               no eye has seen nor any human language can express.~Lastly,
650 Intro|           While the determinations of human thought are in process of
651 Intro|        eternal pattern he is like the human artificer in the Republic.
652 Intro|              the Gods have no care of human things.~The creation of
653 Intro|            impressed by one aspect of human life, sometimes by the other.
654 Intro|             Statesman he supposes the human race to be preserved in
655 Intro|             themselves; and therefore human actions, in so far as they
656 Intro|           much of the good and bad in human character depends on the
657 Intro|            the greatest effort of the human mind to conceive the world
658 Intro|             fiction so natural to the human mind, because it answered
659 Intro|              legend so adapted to the human mind that it made a habitation
660 Intro|         chapter in the history of the human mind. The tale of Atlantis
661 Intro|          eighteenth century, when the human mind, seeking for Utopias
662 Intro|              that now as formerly the human mind is liable to be imposed
663 Intro|       supposed to find a place in the human soul and to infuse harmony
664 Text |         deriving what was needful for human life, and adding every sort
665 Text |          religious of animals; and as human nature was of two kinds,
666 Text |              was still lacking to the human soul, and having made all
667 Text |              more earthy parts of the human body; whereas what was said
668 Text |          forget the difference of the human and divine nature. For God
669 Text |               he bade them create the human race as good as they could,
670 Text |            root and foundation of the human race. The marrow itself
671 Text |              have co-existed, and the human race, having a strong and
672 Text |              principle applies to the human belly; for when meats and
673 Text |             the sovereign part of the human soul to be the divinity
674 Text |               truth, and in so far as human nature is capable of sharing