(...) The Sophist
    Part
501 Intro  |              Hume, and the so-called philosophy of common sense. He shows
502 Intro  |          thought with the history of philosophy, and still less in identifying
503 Intro  |        opposites as the last word of philosophy, but still we may regard
504 Intro  |            of old, should regard the philosophy which he had invented as
505 Intro  |              the master of them. The philosophy of history and the history
506 Intro  |           history and the history of philosophy may be almost said to have
507 Intro  |    speculations. In the theology and philosophy of England as well as of
508 Text   |        self-defence, I must test the philosophy of my father Parmenides,
509 Text   |            follow; we should have no philosophy. Moreover, the necessity


The Statesman
    Part
510 Intro  |          sophistry of the schools of philosophy, which are making reasoning
511 Intro  |          ideal glory of the Platonic philosophy is not extinguished. He
512 Intro  |            advantages with a view to philosophy, gathering from every nature
513 Intro  |             Thus there is a basis of philosophy, on which the improbabilities
514 Intro  |           perfect consistency in his philosophy; and still less have we
515 Intro  |            higher life of reason and philosophy. But as no one can determine
516 Intro  |              form. In the infancy of philosophy, as in childhood, the language
517 Intro  |              error of supposing that philosophy was to be found in language,
518 Intro  |           spirit of modern inductive philosophy been more happily indicated
519 Text   |            advantages with a view to philosophy, conversing with the brutes


The Symposium
    Part
520 Intro  |          author himself knew. For in philosophy as in prophecy glimpses
521 Intro  |            old quarrel of poetry and philosophy’ has at least a superficial
522 Intro  |           the practice of virtue and philosophy—meet in one, then the lovers
523 Intro  |              it, and vestiges of old philosophy so curiously blend with
524 Intro  |              a mythic personage whom philosophy, borrowing from poetry,
525 Intro  |     penetrating the inmost secret of philosophy. The highest love is the
526 Intro  |          philosopher, who says that ‘philosophy is home sickness.’ When
527 Intro  |             serious problem of Greek philosophy (compare Arist. Nic. Ethics).
528 Intro  |              and Socrates poetry and philosophy blend together. The speech
529 Intro  |             as motives to virtue and philosophy is at variance with modern
530 Intro  |             coloured with a tinge of philosophy. They furnish the material
531 Intro  |            love is another aspect of philosophy. The same want in the human
532 Intro  |              length. In both of them philosophy is regarded as a sort of
533 Intro  |             revelry, which, like his philosophy, he characteristically pretends
534 Intro  |           Symposium. For there, too, philosophy might be described as ‘dying
535 Text   |              to hear others speak of philosophy always gives me the greatest
536 Text   |             the evil repute in which philosophy and gymnastics are held,
537 Text   |           many strange things, which philosophy would bitterly censure if
538 Text   |            the other the practice of philosophy and virtue in general, ought
539 Text   |        money-making or gymnastics or philosophy, are not called lovers—the
540 Text   |         serpent’s tooth, the pang of philosophy, which will make a man say


Theaetetus
    Part
541 Intro  |              founder of the Megarian philosophy. The real intention of the
542 Intro  |            to be the propaedeutic to philosophy. An interest has been already
543 Intro  |             he has felt the ‘pang of philosophy,’ and has experienced the
544 Intro  |            had early ‘run away’ from philosophy, and was absorbed in mathematics.
545 Intro  |              realised in the life of philosophy. And the contrast is the
546 Intro  |      conceived in the true spirit of philosophy. And the distinction which
547 Intro  |          universality and certainty. Philosophy was becoming more and more
548 Intro  |         Being or atoms, but rather a philosophy which could free the mind
549 Intro  |             human thought. To such a philosophy Plato, in the Theaetetus,
550 Intro  |       contributions. He has followed philosophy into the region of mythology,
551 Intro  |              a votary of that famous philosophy in which all things are
552 Intro  |           you are a philosopher, for philosophy begins in wonder, and Iris
553 Intro  |              which disgusts men with philosophy as they grow older. But
554 Intro  |              his own prejudices into philosophy. I would recommend you,
555 Intro  |            the trouble. The lords of philosophy have not learned the way
556 Intro  |              place in the history of philosophy, and secondly, in relation
557 Intro  |          differences would in modern philosophy. The most ideal and the
558 Intro  |         point of view from which the philosophy of sensation presented great
559 Intro  |         notions of the earlier Greek philosophy, it was held in a very simple
560 Intro  |           between ancient and modern philosophy. The modern thinker often
561 Intro  |      Socrates, he seemed to see that philosophy must be brought back from ‘
562 Intro  |            means singular, either in philosophy or life. The singularity
563 Intro  |          modern historian of ancient philosophy might perceive a parallelism
564 Intro  |          Plato’s account of him. His philosophy may be resolved into two
565 Intro  |           suppose that he pushed his philosophy into that absolute negation
566 Intro  |           parallel in the history of philosophy and theology.~It is this
567 Intro  |              form of the Heraclitean philosophy which is supposed to effect
568 Intro  |         sometimes, as in the Eleatic philosophy, applied to the sensible
569 Intro  |           the spirit of the Megarian philosophy, soon discovers a flaw in
570 Intro  |         simple elements. But ancient philosophy in this, as in many other
571 Intro  |             They might be opposed as philosophy and rhetoric, and as conversant
572 Intro  |         interesting phase of ancient philosophy has passed before us. And
573 Intro  |          Aristotle and others, that ‘philosophy begins in wonder, for Iris
574 Intro  |         especially in the history of philosophy. Nor can mental phenomena
575 Intro  |           from language; and both in philosophy and religion the imaginary
576 Intro  |              have defined the higher philosophy to be ‘Knowledge of being
577 Intro  |            returned to a sensational philosophy. As to some of the early
578 Intro  |            ground; when the idols of philosophy and language were stripped
579 Intro  |          manner the modern inductive philosophy forgot to enquire into the
580 Intro  |             At this point the modern philosophy of experience forms an alliance
581 Intro  |     scepticism.~The higher truths of philosophy and religion are very far
582 Intro  |             sensational or Epicurean philosophy.~Paragraph I. We, as well
583 Intro  |           both in ancient and modern philosophy, to express the operations
584 Intro  |              the language of ancient philosophy, as ‘the Not-being’ of objects.
585 Intro  |             it; even the later Greek philosophy has not the Kantian notion
586 Intro  |               pre-historic study’ of philosophy, i.e. to the eighteenth
587 Intro  |            imagined more suicidal to philosophy than to assume that all
588 Intro  |              the subject of a famous philosophy. We may if we like, with
589 Intro  |          that moral and metaphysical philosophy are lowered by the influence
590 Intro  |        advance of such idealism. The philosophy of Berkeley, while giving
591 Intro  |          starting-points of a higher philosophy.~We are often told that
592 Intro  |           the higher view of ethical philosophy? At first sight the nature
593 Intro  |             of place in an Epicurean philosophy. The very terms in which
594 Intro  |         sceptic, better than his own philosophy, and not falling below the
595 Intro  |            strength of a sensational philosophy lies in the ready accommodation
596 Intro  |           not thinkers, and the best philosophy is that which requires of
597 Intro  |            mental effort.~As a lower philosophy is easier to apprehend than
598 Intro  |         follow; and therefore such a philosophy seems to derive a support
599 Intro  |           the higher view of ethical philosophy:—1st, Because it is easier
600 Intro  |            the language of inductive philosophy. The fact therefore that
601 Intro  |              the language of ancient philosophy, ‘a shadow of a part of
602 Intro  |              of a rudimentary age of philosophy. The first and simplest
603 Intro  |          influence of literature and philosophy. A great, perhaps the most
604 Intro  |              the new; their views of philosophy, which seem like the echo
605 Intro  |             a part of the history of philosophy, as an aspect of Metaphysic.
606 Intro  |          poetry or a whole system of philosophy; from one end of the world
607 Intro  |         first growth of language and philosophy, and to the whole science
608 Intro  |              history of language, of philosophy, and religion, the great
609 Text   |        feeling of a philosopher, and philosophy begins in wonder. He was
610 Text   |             escape from himself into philosophy, in order that he may become
611 Text   |    philosopher, he will come to hate philosophy. I would recommend you,
612 Text   |     agreement lasts; and this is the philosophy of many who do not altogether
613 Text   |         their days in the pursuit of philosophy are ridiculously at fault
614 Text   |             who have been trained in philosophy and liberal pursuits are
615 Text   |            first place, the lords of philosophy have never, from their youth
616 Text   |       private about their dislike of philosophy, if they have the courage


Timaeus
    Part
617 Intro  |            genius of Plato and Greek philosophy reacted upon the East, and
618 Intro  |          birth of a marriage between philosophy and tradition, between Hellas
619 Intro  |            growth of an age in which philosophy is not wholly separated
620 Intro  |          foundations of the Platonic philosophy, such as the nature of God,
621 Intro  |      adopting from old religion into philosophy the conception of God, and
622 Intro  |         elements of the Pre-Socratic philosophy are included in the Timaeus.
623 Intro  |              the various elements of philosophy which preceded him.~If we
624 Intro  |       servants. Thus the language of philosophy which speaks of first and
625 Intro  |              physiology, and natural philosophy in a few pages.~It is not
626 Intro  |             age, and the elements of philosophy which entered into the conception
627 Intro  |            the power of enquiry, and philosophy, which is the great blessing
628 Intro  |             of the conjectures which philosophy forms, when, leaving the
629 Intro  |          become impervious to divine philosophy.~The creation of bones and
630 Intro  |          animals were men who had no philosophy, and never looked up to
631 Intro  |   intermediate between mythology and philosophy and had a great influence
632 Intro  |             in mythology, so also in philosophy, worked upon the minds of
633 Intro  |            an elevating influence on philosophy. The conception of the world
634 Intro  |           comprehensiveness in early philosophy, which has not increased,
635 Intro  |           the beginnings of physical philosophy, leading to error and sometimes
636 Intro  |      progress in moral and political philosophy has been sometimes contrasted
637 Intro  |              of the modern inductive philosophy. But it remains to be shown
638 Intro  |             in the history of modern philosophy which have been barren and
639 Intro  |           pass out of mythology into philosophy. Early science is not a
640 Intro  |              This is poetry, this is philosophy’; for the transition from
641 Intro  |              systems of theology and philosophy, that of which we know least
642 Intro  |             a name, in ancient Greek philosophy. To this principle of the
643 Intro  |         foundation of so much in the philosophy of Greece and of the world,
644 Intro  |              a shadow in the Eleatic philosophy in the realm of opinion,
645 Intro  |              great thoughts of early philosophy, which are still as difficult
646 Intro  |           the decline of the Eleatic philosophy and were very familiar to
647 Intro  |           Greek as well as Christian philosophy, show that it is quite possible
648 Intro  |             part in the metaphysical philosophy of Aristotle and his followers.
649 Intro  |                is approved by modern philosophy too. The same irony which
650 Intro  |       consider that ancient physical philosophy was not a free enquiry,
651 Intro  |         should consider the physical philosophy of the ancients as a whole;
652 Intro  |              language, that physical philosophy and metaphysical too have
653 Intro  |             physical or metaphysical philosophy. There is also an intermediate
654 Intro  |            The latest word of modern philosophy is continuity and development,
655 Intro  |            Plato and to the previous philosophy; (b) the nature of God and
656 Intro  |       astronomy, conjectural natural philosophy, conjectural medicine. The
657 Intro  |    penetrated by the spirit of their philosophy; he differs from them with
658 Intro  |       composition with which his own philosophy is overlaid. In early life
659 Intro  |             at times the old Eleatic philosophy appears to go beyond him;
660 Intro  |            three, in the Pythagorean philosophy and in the teaching of Socrates
661 Intro  |           surprised to find that his philosophy in the Timaeus returns at
662 Intro  |            in the language of modern philosophy, to resolve the divine mind
663 Intro  |             times; it realizes how a philosophy made up of words only may
664 Intro  |             study this degeneracy of philosophy and of the Greek mind in
665 Text   |            once both in politics and philosophy. Here is Timaeus, of Locris
666 Text   |            scaled the heights of all philosophy; and here is Critias, whom
667 Text   |          this source we have derived philosophy, than which no greater good
668 Text   |           the whole race an enemy to philosophy and music, and rebellious
669 Text   |              cultivate music and all philosophy, if he would deserve to
670 Text   |           came from those who had no philosophy in any of their thoughts,