(...) The Republic
    Book
501 9    |            a model as you propose. ~Suppose now that you make a second
502 10   |              Of course. ~But then I suppose you will say that what he
503 10   |   expression of truth. ~No wonder. ~Suppose now that by the light of
504 10   |             considered. ~Now do you suppose that if a person were able
505 10   |       badness of his imitations? ~I suppose not. ~The imitative artist
506 10   |         said, it is unreasonable to suppose that anything can perish
507 10   |            of the soul, we must not suppose that the soul, which is
508 10   |             the speaker is right, I suppose that injustice, like disease,
509 10   |            were saying. And you may suppose that I have repeated the


The Second Alcibiades
    Part
510 Pre  |       thoughts of the sort which we suppose to be modern rather than
511 Text |          ALCIBIADES: Of what do you suppose that I am thinking?~SOCRATES:
512 Text |        believe. Tell me, do you not suppose that the Gods sometimes
513 Text |            insane?~ALCIBIADES: So I suppose.~SOCRATES: Did you not acknowledge
514 Text |        would do so; he would rather suppose that he was quite capable
515 Text |            And yet surely I may not suppose that you would ever wish
516 Text |           Let us take another case. Suppose that you were suddenly to
517 Text |       either to do or say anything, suppose that we know or ought to
518 Text |              SOCRATES: Nor again, I suppose, a person who knows the
519 Text |             that which they know or suppose that they know, neither
520 Text |              neither to know nor to suppose that they know, in cases
521 Text |            be at. You surely do not suppose that Homer, the wisest and
522 Text |           most strongly inclined to suppose, you put aside again and


The Seventh Letter
    Part
523 Text |             would it, as the vulgar suppose, make him happy. For nothing
524 Text |          lest certain people should suppose that I was unwilling to
525 Text |     self-communing, was this: “Come suppose that Dionysios intends to
526 Text |          Dion’s interests. Further, suppose that he is not willing to
527 Text |             to him from Dionysios. “Suppose however that I wait for


The Sophist
    Part
528 Intro|            statesman. We are not to suppose that Plato intended by such
529 Intro|           But there is no reason to suppose that Socrates, differing
530 Intro|              and though we need not suppose him to have been always
531 Intro|           Atomists might lead us to suppose that here we have a trace
532 Intro|           knowledge of them? ‘Yes.’~Suppose a person were to say, not
533 Intro|             first of all.~(1) If we suppose the universal separation
534 Intro|             world, and that we must suppose a common or correlative
535 Intro|           thought and belief, do we suppose that the mere accident of
536 Intro|          race may yet endure, do we suppose that we can anticipate the
537 Text |            I cannot.~STRANGER: Then suppose that we work out some lesser
538 Text |             STRANGER: Next, we will suppose the art of selling to be
539 Text |    THEAETETUS: Very true.~STRANGER: Suppose we try and give to each
540 Text |            may learn.~THEAETETUS: I suppose that you are referring to
541 Text |           oh! my dear youth, do you suppose this possible? for perhaps
542 Text |             very closest attention. Suppose that a person were to profess,
543 Text |         What do you mean?~STRANGER: Suppose a person to say that he
544 Text |         neither in strife nor play: suppose that one of the hearers
545 Text |           Upon your view, are we to suppose that there is a third principle
546 Text |             answer on their behalf. Suppose that you take all these
547 Text |          out of these; whether they suppose the processes of creation
548 Text |            STRANGER: And now, if we suppose that all things have the
549 Text |     Scarcely.~STRANGER: Then we may suppose the same to be a fourth
550 Text |           of not-being, we speak, I suppose, not of something opposed
551 Text |            the work of time. Let me suppose, then, that things which
552 Text |    divisions once more.~STRANGER: I suppose that we, and the other animals,


The Statesman
    Part
553 Intro|            a science, and are we to suppose that scientific government
554 Intro|            of a written law. Let me suppose now, that a physician or
555 Intro|         meaning by an illustration:—Suppose that mankind, indignant
556 Intro|           professions for all time. Suppose that they elect annually
557 Intro|            become intolerable.’~But suppose, once more, that we were
558 Intro|             experience allows us to suppose that there are interferences
559 Intro|         justice to their certainty. Suppose a wise and good judge, who
560 Intro|     argument in their favour. If we suppose the Sophist and Politicus
561 Text |             of one species also. Or suppose that in dividing numbers
562 Text |            again is true.~STRANGER: Suppose now, O most courageous of
563 Text |             likely may—for I do not suppose that you ever actually visited
564 Text |        SOCRATES: Clearly.~STRANGER: Suppose that you divide the science
565 Text |            the unmixed.~STRANGER: I suppose that we must divide this
566 Text |       completed the argument, and I suppose that you added the digression
567 Text |             time?~YOUNG SOCRATES: I suppose you to mean the token of
568 Text |             By all means.~STRANGER: Suppose that the nurslings of Cronos,
569 Text |           the political occupation? Suppose, Socrates, that if we have
570 Text |         true.~STRANGER: Well, then, suppose that we define weaving,
571 Text |           other way.~STRANGER: Then suppose that you define the warp
572 Text |              STRANGER: Then we must suppose that the great and small
573 Text |          True.~STRANGER: But do you suppose that any form of government
574 Text |         What do you mean?~STRANGER: Suppose that a skilful physician
575 Text |             of other rogueries. Now suppose that we, bearing all this
576 Text |           strange notion!~STRANGER: Suppose further, that the pilots
577 Text |          STRANGER: And we must also suppose that this rules the other,
578 Text |            matter in another way: I suppose that you would consider


The Symposium
    Part
579 Intro|           now I must beg you not to suppose that I am alluding to Pausanias
580 Intro|             to the life; and we may suppose the less-known characters
581 Intro|           of Pausanias. He does not suppose his feelings to be peculiar
582 Text |              the reason being, as I suppose, that they are men of few
583 Text |  reconciliation of opposites; and I suppose that this must have been
584 Text |          and doubtful presentiment. Suppose Hephaestus, with his instruments,
585 Text |           be unable to explain. And suppose further, that when he saw
586 Text |          elder brother.~What do you suppose must have been my feelings,


Theaetetus
    Part
587 Intro|       existence; unless, indeed, we suppose the passage in which the
588 Intro|           But there is no reason to suppose that he would have analyzed
589 Intro|           conclusion. For we cannot suppose that Plato conceived a definition
590 Intro|       illustrate his meaning let me suppose that there is the same wind
591 Intro|           with fixed principles.’ I suppose, Theodorus, that you have
592 Intro|            help of an image. Let us suppose that every man has in his
593 Intro|        about everywhere; and let us suppose a hunt after the science
594 Intro|           opinion? As well might we suppose that ignorance could make
595 Intro|         another alternative:—We may suppose that the syllable has a
596 Intro|            untutored mind is apt to suppose that objects exist independently
597 Intro|             the mind, we are not to suppose that we are therefore deprived
598 Intro|      variance with both of them. To suppose that practice can be divorced
599 Intro|          nor is there any reason to suppose that he pushed his philosophy
600 Intro|        recollection.~And now we may suppose that numerous images present
601 Intro|             the same manner? Can we suppose one set of feelings or one
602 Intro|             cause, and therefore we suppose the train of our thoughts
603 Intro|             language. We are apt to suppose that when there are two
604 Intro|           and what is that which we suppose to be thus independent and
605 Text |         praise him, lest you should suppose that I was in love with
606 Text |            your word.~THEAETETUS: I suppose I must, if you wish it.~
607 Text |           me offer an illustration: Suppose that a person were to ask
608 Text |           art.~SOCRATES: And do you suppose that with women the case
609 Text |           who is not?~THEAETETUS: I suppose the last.~SOCRATES: Then
610 Text |         true.~SOCRATES: Well, then, suppose that Protagoras or some
611 Text |            not to me.~THEAETETUS: I suppose so.~SOCRATES: How then,
612 Text |        distinguished?~THEAETETUS: I suppose that they must.~SOCRATES:
613 Text |           any help, and therefore I suppose that I must take up his
614 Text |            not I. For do you really suppose that any one would admit
615 Text |          tell me, Theodorus, do you suppose that you yourself, or any
616 Text |              How so?~SOCRATES: Why, suppose that you determine in your
617 Text |          true to no one? But if you suppose that he himself thought
618 Text |          stripes and death, as they suppose, which evil-doers often
619 Text |     THEODORUS: Very true.~SOCRATES: Suppose now, that we ask Protagoras,
620 Text |             everywhere.~SOCRATES: I suppose, Theodorus, that you have
621 Text |             knowledge?~THEODORUS: I suppose not.~SOCRATES: Here, then,
622 Text |              my boy, for no one can suppose that in each of us, as in
623 Text |      SOCRATES: But surely he cannot suppose what he knows to be what
624 Text |    THEAETETUS: Most true.~SOCRATES: Suppose that we remove the question
625 Text |            Socrates.~SOCRATES: Then suppose some one to say to us, Theaetetus:—
626 Text |    predicate of something else? And suppose that we answer, ‘Yes, he
627 Text |       something that exists. Do you suppose that what is one is ever
628 Text |          What?~SOCRATES: May we not suppose that false opinion or thought
629 Text |         Never.~SOCRATES: And do you suppose that any other man, either
630 Text |         True; for we should have to suppose that he apprehends that
631 Text |         hand, if we utterly fail, I suppose that we must be humble,
632 Text |         perceive;—nor again, can he suppose that a thing which he does
633 Text |            we are at our wits’ end, suppose that we do a shameless thing?~
634 Text |             am speaking? As you may suppose a man to have caught wild
635 Text |             the mind, so let us now suppose that in the mind of each
636 Text |            follow?~SOCRATES: We may suppose that the birds are kinds
637 Text |            absurdity that he should suppose another thing to be this,
638 Text |      SOCRATES: I think so too; for, suppose that some one asks you to
639 Text |           at all.~SOCRATES: Then, I suppose, my friend, that we have
640 Text |             order to avoid this, we suppose it to be different from
641 Text |           does write T and e—can we suppose that he knows the first
642 Text |        endeavour to explain: I will suppose myself to have true opinion
643 Text |      characteristics.~THEAETETUS: I suppose not.~SOCRATES: Then I must
644 Text |          more than of any one else? Suppose that I imagine Theaetetus
645 Text |         true opinion?~THEAETETUS: I suppose not.~SOCRATES: And are you


Timaeus
    Part
646 Intro|          animals. But we can hardly suppose that Plato would have preferred
647 Intro|              water, earth, which we suppose men to know, though no one
648 Intro|           other part of creation, I suppose God to have made things,
649 Intro|           influence of words, do we suppose that we are altogether free
650 Intro|             of God. And he can only suppose this to be accomplished
651 Intro|          one world and not five. To suppose that there is an infinite
652 Intro|      precisely described. But if we suppose, with Mr. Grote, that the
653 Intro|          and night, neither need we suppose that he would have seen
654 Intro|           and there is no reason to suppose that the diurnal revolution
655 Intro|             Aristotle and Mr. Grote suppose, that it revolved on its
656 Intro|          Bacon, we have been apt to suppose them. The thoughts of men
657 Intro|        because we have no reason to suppose that Plato intended his
658 Intro|              we cannot for a moment suppose that the tale was told to
659 Text |         city of Athens, and we will suppose that the citizens whom you
660 Text |            And now, Timaeus, you, I suppose, should speak next, after
661 Text |         imperfect thing; but let us suppose the world to be the very
662 Text |           water, by condensation, I suppose, becomes stone and earth;
663 Text |            my meaning more clearly. Suppose a person to make all kinds
664 Text |            it is quite a mistake to suppose that the universe is parted