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The Apology
Part
1 Text | by heaven! but I shall use the words and arguments
2 Text | successor to me, who, if I may use such a ludicrous figure
3 Text | if I may be allowed to use such an expression, I cared
4 Text | law ought I or any man to use every way of escaping death.
Charmides
Part
5 PreF | which I have found of most use are Steinhart and Muller’
6 PreS | that he has made a good use of his Dictionary and Grammar;
7 PreS | was long before the true use of the period was attained
8 PreS | from the restriction of the use of the genders. Men and
9 PreS | similar formation. This use of genders in the denotation
10 PreS | lesser awkwardness.~4 To use of relation is far more
11 PreS | relative pronouns, and the use of the article, make the
12 PreS | required of him. The familiar use of logic, and the progress
13 PreS | attained by the exclusive use of familiar and idiomatic
14 PreS | and have dropped out of use. (b) A similar principle
15 PreS | that the most effective use of Scripture phraseology
16 PreS | freer and more frequent use of the Interrogative, and
17 PreS | elaborating a system. By such a use of language any premises
18 Intro| too great exactness in the use of words, turns aside from
19 Intro| such a knowledge be of any use?~The difficulty of the Charmides
20 Text | has to be effected by the use of certain charms, and these
21 Text | acquired this quality, I must use the charm before I give
22 Text | the word which you would use, of good actions, is temperance?~
23 Text | asked by you what is the use or effect of medicine, which
24 Text | medicine is of very great use in producing health, which,
25 Text | such knowledge is of any use.~That is what we have to
26 Text | hardly conceivable. The use of the genitive after the
27 Text | evil: and if this be of use, then wisdom or temperance
28 Text | temperance will not be of use.~And why, he replied, will
29 Text | replied, will not wisdom be of use? For, however much we assume
30 Text | already.~And are you about to use violence, without even going
31 Text | of justice?~Yes, I shall use violence, he replied, since
Cratylus
Part
32 Intro| things. The weaver will use the shuttle well,—that is,
33 Intro| weaver; and the teacher will use the name well,—that is,
34 Intro| be he who knows how to use the names—he who can ask
35 Intro| course be right in their use of names. And this is not
36 Intro| a form which is still in use. ‘That is a true dithyrambic
37 Intro| used where we should now use eta and zeta: for example,
38 Intro| one another? Should we not use signs, like the deaf and
39 Intro| the painter knows how to use either a single colour,
40 Intro| opposite is stasis). This use of rho is evident in the
41 Intro| let me ask you what is the use and force of names? ‘The
42 Intro| and force of names? ‘The use of names, Socrates, is to
43 Intro| the poetical and literary use of words. They develope
44 Intro| may say that the nobler use of language only begins
45 Intro| imitation and the symbolical use of sound to express thought,
46 Intro| gesture of the tongue; in the use of the letter rho accent,
47 Intro| imitation; while in the use of the letter alpha to express
48 Intro| imitation is symbolical. The use of analogous or similar
49 Intro| metaphysical philosophy. For the use of words on such subjects
50 Intro| their own past history; the use of a word in a striking
51 Intro| gives a complexion to its use everywhere else, and the
52 Intro| everywhere else, and the new use of an old and familiar phrase
53 Intro| Those who would extend the use of technical phraseology
54 Intro| Plato was very willing to use inductive arguments, so
55 Intro| always, or almost always, use likenesses, which are the
56 Intro| converse; they can not only use words, but they can even
57 Intro| struggles the harmonious use of the organs of speech
58 Intro| language. We can compare the use of speech with other mental
59 Intro| the words which we daily use, as derived from the first
60 Intro| differences exist in the use or formation of these organs,
61 Intro| sentences with their life and use. Figures of speech, by which
62 Intro| than any individual can use. Such are a few of the general
63 Intro| have modified them by the use of prefixes, suffixes, infixes;
64 Intro| There are many things in the use of language which may be
65 Intro| the word which comes into use or drops out of use is selected
66 Intro| into use or drops out of use is selected or rejected
67 Intro| designed to bring an earlier use of language into conformity
68 Intro| language when they acquire the use of writing and have a literature
69 Intro| all is to observe our own use of language in conversation
70 Intro| exercise of the power is in the use of language than in any
71 Intro| cases may have fallen out of use. Here are rules with exceptions;
72 Intro| in a new pronunciation or use of language. Yet no one
73 Intro| varied their intonation or use of words. On the other hand,
74 Intro| organs of speech and by the use of writing and printing. (
75 Intro| and distinct. A figurative use of a word may easily pass
76 Intro| before it came into common use. Its influence on language
77 Intro| nation’s memory by a common use of classical and popular
78 Intro| have affected the higher use of it: such as (1) the necessity
79 Intro| perfect and as ready for use as in the days of Shakspere
80 Intro| to be overcome, and the use of printing makes it impossible
81 Intro| extension of the familiar use of the masculine and feminine
82 Intro| repetition of the word and the use of a mere synonym for it,—
83 Intro| incorrectness or inaccuracy in the use of it. Striking expressions
84 Intro| meaning of words or the use of constructions that because
85 Intro| embodied in it. In any new use of a word all the existing
86 Intro| enable us to make a nobler use of it. (Compare again W.
87 Text | voice which men agree to use; but that there is a truth
88 Text | from barbarians in their use of names, and the several
89 Text | other will fail and be of no use at all.~HERMOGENES: I should
90 Text | SOCRATES: Then the weaver will use the shuttle well—and well
91 Text | weaver? and the teacher will use the name well—and well means
92 Text | gives us the names which we use?~HERMOGENES: Indeed I cannot.~
93 Text | different legislators will not use the same syllables. For
94 Text | or the weaver who is to use them?~HERMOGENES: I should
95 Text | should say, he who is to use them, Socrates.~SOCRATES:
96 Text | some call him Zena, and use the one half, and others
97 Text | one half, and others who use the other half call him
98 Text | which doctors and diviners use, and their fumigations with
99 Text | above the earth, or by the use of the hands, we call shaking (
100 Text | eirein is expressive of the use of speech, and there is
101 Text | him dictating to us the use of this name: ‘O my friends,’
102 Text | any rapid motion, often use the word esuthe (he rushed);
103 Text | further illustrated by the use of deilia (cowardice), which
104 Text | the retailer, but they use the word in the sense of
105 Text | results, Socrates, in the use of names; and when I hear
106 Text | compared with that now in use would appear to us to be
107 Text | the letter eta was not in use among the ancients, who
108 Text | CRATYLUS: There would be no use, Socrates, in my quarrelling
109 Text | always, or almost always, use likenesses, which are perfectly
110 Text | of names, and what is the use of them?~CRATYLUS: The use
111 Text | use of them?~CRATYLUS: The use of names, Socrates, as I
Critias
Part
112 Intro| could only have the true use of riches by not caring
113 Text | excepting only that they did not use blows or bodily force, as
114 Text | silver, for they made no use of these for any purpose;
115 Text | side of the hill was made use of by them for the same
116 Text | Solon, who was intending to use the tale for his poem, enquired
117 Text | nourishment and any other which we use for food—we call them all
118 Text | wonderfully adapted for use by reason of the pleasantness
119 Text | things were quite ready for use. Enough of the plan of the
Crito
Part
120 Text | strangers who will give you the use of theirs; and one of them,
Euthydemus
Part
121 Intro| order and made ready for use. To us the fallacies which
122 Intro| They are of little or no use or significance to us; but
123 Intro| their overthrow. Nor is the use of the Aristotelian logic
124 Intro| the schoolmen; the simple use of language has been, happily,
125 Intro| argument to be invented for our use. Those who have no knowledge
126 Intro| knowledge and are of no use in assisting the acquisition
127 Intro| there must also be a right use of them which can only be
128 Intro| of quails; he has not the use of that which he acquires.
129 Intro| refuted by such arguments than use them in the refutation of
130 Intro| politics, and at the same time use philosophy as a means of
131 Text | besides being perfect in the use of their bodies, are invincible
132 Text | and can teach a man how to use the weapons of the courts
133 Text | initiation into the correct use of terms. The two foreign
134 Text | only had them and did not use them? For example, if we
135 Text | for his work, and did not use them, be any the better
136 Text | now speaking, and did not use them, would he be happy
137 Text | things, but he must also use them; there is no advantage
138 Text | Cleinias, but if you have the use as well as the possession
139 Text | opinion.~And may a person use them either rightly or wrongly?~
140 Text | rightly or wrongly?~He must use them rightly.~That is quite
141 Text | true, I said. And the wrong use of a thing is far worse
142 Text | Now in the working and use of wood, is not that which
143 Text | that which gives the right use simply the knowledge of
144 Text | them?~He agreed.~And in the use of the goods of which we
145 Text | directs us to the right use of them, and regulates our
146 Text | every possession and every use of a thing, knowledge is
147 Text | been shown, is gained by a use, and a right use, of the
148 Text | gained by a use, and a right use, of the things of life,
149 Text | things of life, and the right use of them, and good-fortune
150 Text | and good-fortune in the use of them, is given by knowledge,—
151 Text | must allow the strangers to use language in their own way,
152 Text | unless we also knew how to use the gold? Do you not remember?
153 Text | make a thing, and not to use it when made, be of any
154 Text | knowledge of the way to use the immortality, neither
155 Text | neither would there be any use in that, if we may argue
156 Text | speeches who do not know how to use the speeches which they
157 Text | lyres do not know how to use the lyres; and also some
158 Text | speeches, but are able to use the speeches which the others
159 Text | huntsman or fisherman cannot use it; but they hand it over
160 Text | I say, not being able to use but only to catch their
161 Text | he does not know how to use them himself; or as the
162 Text | blessed, and which is able to use that which it makes or takes,
163 Text | only one which knew how to use what they produce. Here
164 Text | and which you are able to use as you would desire, for
165 Text | refuted by such arguments than use them in refutation of others.
Euthyphro
Part
166 Text | word which the Athenians use.~EUTHYPHRO: What! I suppose
167 Text | expression which you may use, if you like.~SOCRATES:
The First Alcibiades
Part
168 Pre | of sentences, and in the use of words, if his earlier
169 Text | both individuals and states use the same words about them;
170 Text | about them; they do not use some one word and some another.~
171 Text | is a madman; there is no use in talking of him.~SOCRATES:
172 Text | who lead the singers and use the services of the dancers?~
173 Text | able to rule over men who use other men?~ALCIBIADES: I
174 Text | SOCRATES: I suppose that the use of arms would be regarded
175 Text | SOCRATES: And I in talking use words?~ALCIBIADES: Certainly.~
176 Text | Yes.~SOCRATES: And does he use his eyes in cutting leather?~
177 Text | hands and feet which they use?~ALCIBIADES: Clearly.~SOCRATES:
178 Text | SOCRATES: And does not a man use the whole body?~ALCIBIADES:
Gorgias
Part
179 Intro| various results. The value and use of the method has been hardly,
180 Intro| of the building; but the use of this is limited, and
181 Intro| disguise, and no further use for the teaching of rhetoric.~
182 Intro| he censures the puerile use which he makes of them.
183 Intro| are unjust and make a bad use of the lessons which they
184 Intro| at not being allowed to use as many words as he pleases
185 Intro| paradox is true that the only use of rhetoric is in self-accusation,
186 Intro| this, as you say, is the use of rhetoric in courts of
187 Intro| and again (and I purposely use the same images) that the
188 Intro| charge; and in the proposed use of rhetoric as an instrument
189 Intro| Socrates would have them use rhetoric, not in defence
190 Intro| the human race by a better use of the poetical and imaginative
191 Intro| life. Plato seems to make use of them when he has reached
192 Intro| on another question: What use did the children of Cronos
193 Intro| and xix.). Whether such a use of language is puerile or
194 Intro| But he has discovered a use of language in which they
195 Text | that you never heard a man use fewer words.~SOCRATES: Very
196 Text | which works mainly by the use of words, and there are
197 Text | are other arts which also use words, tell me what is that
198 Text | interrogated by them. ‘What is the use of coming to you, Gorgias?’
199 Text | the physician just by the use of rhetoric. And I say that
200 Text | instructions, and turned to a bad use their own strength and skill.
201 Text | that those who make a bad use of the art are to blame.
202 Text | has the power; he ought to use rhetoric fairly, as he would
203 Text | fairly, as he would also use his athletic powers. And
204 Text | rhetorician he makes a bad use of his strength and skill,
205 Text | his teacher to make a good use of his instructions, but
206 Text | the pugilist makes a wrong use of his pugilistic art; and
207 Text | rhetorician makes a bad and unjust use of his rhetoric, that is
208 Text | wrong-doer himself who made a bad use of his rhetoric—he is to
209 Text | rhetorician might make a bad use of rhetoric I noted with
210 Text | incapable of making an unjust use of rhetoric, or of willingness
211 Text | you mean that I may not use as many words as I please?~
212 Text | understand me, and could make no use of my answer when I spoke
213 Text | equal inability to make use of yours, I hope that you
214 Text | which they give, or of their use, or of both?~POLUS: Yes,
215 Text | true, where is the great use of rhetoric? If we admit
216 Text | Then rhetoric is of no use to us, Polus, in helping
217 Text | or country; but may be of use to any one who holds that
218 Text | but is of small if of any use to him who is not intending
219 Text | least, there was no such use discovered by us in the
220 Text | being a man who, if I may use the expression, may be boxed
221 Text | nondescripts, who are of no use except perhaps for their
222 Text | will not expend or make use of a larger share of them
223 Text | ought we not to choose and use the good pleasures and pains?~
224 Text | agree.~SOCRATES: For what use is there, Callicles, in
225 Text | that to this end he should use his rhetoric—all those consequences
226 Text | riveted by us, if I may use an expression which is certainly
227 Text | discovered that there is no use in imparting to them any
228 Text | rhetoricians, they did not use the true art of rhetoric
229 Text | and all that they crave. I use the same images as before
230 Text | of all the rest, and to use their results according
231 Text | the money will be of no use to him, but that he will
232 Text | but that he will wrongly use that which he wrongly took,
233 Text | pleasant, having no mind to use those arts and graces which
234 Text | speak evil of old men, and use bitter words towards them,
Laches
Part
235 Intro| which is concerned with the use of weapons—‘What is Courage?’
236 Intro| inversion of the ordinary use of language Laches reclaims,
237 Text | are thus trained in the use of arms are the athletes
238 Text | acquirement will be of some use, and will be of the greatest
239 Text | of the art affirm, this use of arms is really a species
240 Text | valuable sort, then what is the use of learning it? I say this,
241 Text | having a knowledge of the use of the sling, or the bow,
Laws
Book
242 1 | which is to make those who use them happy; and they confer
243 1 | enquiring into its effect or use, or in what way, or to whom,
244 1 | them for the future by his use of the occasion.~Cleinias.
245 1 | such a draught have been of use to the legislator as a test
246 1 | Athenian. “And in order to make use of the draught, you would
247 1 | be certain, Stranger, to use the potion.~Athenian. This
248 1 | comparison with those now in use, and might be applied to
249 1 | adapted than the festive use of wine, in the first place
250 1 | if care be taken in the use of it? What is there cheaper,
251 1 | will be of the greatest use in that art which has the
252 2 | bad to be bad, and makes use of them accordingly: which
253 2 | to move his body and to use his voice in what is understood
254 2 | escape us, there will be no use in talking about true education,
255 2 | case, are they likely to use the same figures and gestures,
256 2 | confidently say that the true use of music and of choral festivities
257 2 | sight, and hearing, and the use of the senses, or to live
258 2 | public advantage, and then use all his efforts to make
259 2 | of the elder men, making use of the wine which he has
260 2 | eating and drinking, and the use of food in general, have
261 2 | coarse and tasteless. The use of either instrument, when
262 2 | be over fifty, are not to use the Muses, but how they
263 2 | Muses, but how they are to use them. And the considerations
264 3 | arts do not require any use of iron: and God has given
265 3 | known how to make a right use of it in some way; and yet
266 3 | the owner only knew how to use his great and noble possession,
267 3 | same time, I may have the use of the framework which you
268 4 | Athenian. May I still make use of fable to some extent,
269 4 | But what weapons shall we use, and how shall we direct
270 4 | state which is going to use these laws.~Cleinias. Thank
271 4 | instruments which they might use in legislation—persuasion
272 4 | uneducated multitude, they use the one only as far as they
273 5 | of great wealth is of no use, either to them or to the
274 5 | the city, with a view to use. Whether the legislator
275 5 | but only coin for daily use, which is almost necessary
276 5 | persons who require the use of them. Wherefore our citizens,
277 5 | variations of numbers have a use in respect of all the variations
278 5 | of men, so that they can use them properly and to their
279 6 | not only will there be no use in having the good laws—
280 6 | the Cnosians may fairly use a little violence in order
281 6 | every state is compelled to use the words, “just,” “equal,”
282 6 | reason why we are obliged to use the equality of the lot,
283 6 | although we are compelled to use both equalities, we should
284 6 | both equalities, we should use that into which the element
285 6 | the property; they shall use the beasts of burden and
286 6 | and servants for their own use, neither will they use those
287 6 | own use, neither will they use those of the villagers and
288 6 | the state at heart will use his utmost diligence in
289 6 | No matter; we may make use of the illustration notwithstanding:—
290 6 | they shall establish and use the new laws with the others
291 6 | Orphic life, having the use of all lifeless things,
292 6 | appear any need to make use of her in military service,
293 7 | nurses, and likewise from the use of the remedy of motion
294 7 | in the same manner by the use of the dance and of music.~
295 7 | And we may say that the use of exercise and motion in
296 7 | of horsemanship and the use of the bow, the javelin,
297 7 | difference is found in the use of the feet and the lower
298 7 | lower limbs; but in the use of the hands we are, as
299 7 | them with their right, but use either hand for both purposes.
300 7 | to the warrior who has to use iron weapons, bows and javelins,
301 7 | and musicians, and making use of their poetical genius;
302 7 | discretion and maturity in the use of the orderly and severe
303 7 | have enjoined upon them the use of bows and other weapons
304 7 | and many other races who use their women to till the
305 7 | archery or any other skilled use of missiles, nor could they,
306 7 | which your pupils are to use those strains which are
307 7 | judgment, he shall make use of and shall commit to them
308 7 | and the learner ought to use the sounds of the lyre,
309 7 | hurling of weapons, and the use of the light shield, and
310 7 | those of which he who has no use nor any knowledge at all
311 7 | have been invented for the use of mere children, which
312 7 | amusement the numbers in common use, and in this way make more
313 7 | Hellenes tell lies, if I may use such an expression, about
314 7 | instructed and learn to use better language, then I
315 8 | which we were intending to use in the hour of conflict;
316 8 | for they cannot be of much use in a country like Crete,
317 8 | succeed in making all mankind use the same language about
318 8 | I had a way to make men use natural love and abstain
319 8 | adulteries and immoderate use of meats and drinks, and
320 8 | law givers, which we may use, not deeming it necessary
321 8 | by fraud or force, in the use which he makes of his own
322 8 | any kind, or animals for use in war, let the commanders
323 10 | goods, neither shall he use anything which is his neighbour’
324 10 | or carries away or makes use of anything which belongs
325 10 | they should first of all use persuasion to us, and show
326 10 | make a bad and mistaken use of argument, but they lead
327 10 | Athenian. Because those who use the term mean to say that
328 10 | that we may if possible use arguments which may conjure
329 11 | creature, and is apt to use language which causes a
330 11 | all his property, and will use angry words.~Cleinias. Such
331 11 | if a man makes a right use of his father and grandfather
332 11 | which injures bodies by the use of other bodies according
333 11 | of parents, there is no use in trying to persuade them
334 11 | and allow a man to make use of ridicule in jest and
335 12 | distinction may be drawn in the use of terms of reproach. A
336 12 | permit either of them. to use an oath for the sake of
337 12 | himself and his race, nor to use unseemly supplications or
338 12 | practise adopted by people who use harsh words, such as xenelasia
339 12 | which may appear to be of use and will throw light upon
340 12 | year; or if he does not use or show the lost property
341 12 | the public officers may use annuary whichever on consideration
342 12 | which the magistrates must use in the administration of
343 12 | irreversible, they shall use them for ever afterwards.
344 12 | something that might be of use in the preservation of the
345 12 | take counsel and making use of the younger men as their
Lysis
Part
346 Intro| confirmed by experience. But the use of the terms ‘like’ or ‘
347 Intro| one of a laxer or stricter use of words, seems to have
348 Text | Then, I said, may no one use the whip to the mules?~Yes,
349 Text | than of you, and have no use of your own fair person,
350 Text | if neither can be of any use to the other, how can they
351 Text | and when present have no use of one another? How can
352 Text | would the good be of any use, or other than useless to
353 Text | the evil? but there is no use in the good for its own
Menexenus
Part
354 Pre | of sentences, and in the use of words, if his earlier
355 Text | taught us the acquisition and use of arms for the defence
356 Text | posterity, but to have the use of a treasure of wealth
Meno
Part
357 Intro| experience which he is able to use himself and is yet unable
358 Intro| of logic— arms ready for use, but not yet taken out of
359 Intro| such free agents in the use of them as we sometimes
360 Text | truth, but I should make use of premisses which the person
361 Text | extremity?—all which words I use in the same sense, although
362 Text | there was no knowing and no use in seeking to know what
363 Text | remembered’? For there is no use in disputing about the name.
Parmenides
Part
364 Intro| least a doubt whether his use of the same arguments does
365 Intro| to a point, there is no use in saying that it has neither
366 Intro| denying the transcendental use of the Categories.~Several
367 Intro| he was preparing for the use of some who, in after ages,
368 Intro| which are ready made for our use from outrunning actual observation
369 Intro| could be no transcendental use of them, or, in other words,
370 Intro| ambiguity occurs in the use of the favourite word ‘law,’
371 Intro| Persians.~To have the true use of words we must compare
372 Intro| not therefore renounce the use of them; but we replace
373 Intro| out of them. Thus in the use of the word ‘substance’
374 Intro| artificer. The words which we use are imperfect expressions
375 Text | Certainly.~Whenever, then, you use the word ‘other,’ whether
Phaedo
Part
376 Intro| anything but consistent in his use of mind as a cause, and
377 Intro| to Phaedo and Socrates. I use the illustration, says Socrates,
378 Intro| in any proper sense the use of reason, reappear with
379 Intro| figures of speech which we use are not consistent with
380 Text | see and hear and have the use of our other senses as soon
381 Text | and were born having the use of it, then we also knew
382 Text | and if afterwards by the use of the senses we recovered
383 Text | touch and see and taste, and use for the purposes of his
384 Text | from all but the necessary use of them, and be gathered
385 Text | think that I can be of any use, allow me to help you.~Simmias
386 Text | Simmias:—Suppose a person to use the same argument about
387 Text | or the coat which is in use and wear; and when he is
388 Text | caution is observed in the use of them, they are apt to
389 Text | difficulty you may make use of it.~I should very much
Phaedrus
Part
390 Intro| if he may be allowed the use of a few commonplaces which
391 Intro| upon the earth.~Now the use of the wing is to rise and
392 Intro| the speaker pleases. Its use is not confined, as people
393 Intro| proposes that they shall use the two speeches as illustrations
394 Intro| proceed to consider the true use of writing. There is an
395 Intro| the words of Plato. The use of such a parody, though
396 Intro| rhetoric are passing out of use; we hardly examine seriously
397 Intro| all men.’ There may be a use in writing as a preservative
398 Intro| Lysias.) But Plato makes use of names which have often
399 Intro| yet in another way to make use of poetry and mythology
400 Text | speech than Lysias, and use other arguments, then I
401 Text | and do not compel me to use violence.~SOCRATES: But,
402 Text | enough religion for my own use, as you might say of a bad
403 Text | out of his mind, is by the use of purifications and mysteries
404 Text | which I was compelled to use, because Phaedrus would
405 Text | one and the same in every use of language; this is the
406 Text | they do not all agree to use the same word.~PHAEDRUS:
407 Text | refrain, and when he should use pithy sayings, pathetic
408 Text | easier road; there is no use in taking a long rough roundabout
409 Text | will argue that there is no use in putting a solemn face
410 Text | great discovery was the use of letters. Now in those
411 Text | souls, because they will not use their memories; they will
Philebus
Part
412 Intro| difficult to acquit Plato, to use his own language, of being
413 Intro| almost done away with by use and regularity.~6. The desire
414 Intro| Laws he admits of a higher use of rhetoric.~Reasons have
415 Intro| agree with them, we may use them as diviners who will
416 Intro| reference either to their use in the concrete, or to their
417 Intro| say that the philosophical use of them is purer than the
418 Intro| equivocal or metaphorical use of the word is justified
419 Intro| justified by custom (like the use of other words which at
420 Intro| appropriating and making use of. No great effort of mind
421 Intro| speculate about them. And the use of speculation is not to
422 Intro| same kind of pleasure and use in reducing morals, as in
423 Intro| For the term in the common use of language is only to a
424 Intro| plain and fixed, and should use language in its ordinary
425 Intro| puzzled the world to find a use in so many centuries. When
426 Text | will be of the smallest use in any enquiry.~PROTARCHUS:
427 Text | Why, no, I would rather use them as a sort of diviners,
428 Text | not pleasure. This is the use which you may make of them.
429 Text | but, as I was saying, I use them as witnesses, that
430 Text | conjecture, and the better use of the senses which is given
431 Text | well, not the comparative use or reputation of the sciences,
432 Text | those engaged in them make use of opinion, and are resolutely
Protagoras
Part
433 Text | they have taught him the use of the lyre, they introduce
434 Text | lines with a style for the use of the young beginner, and
435 Text | forbid their patients the use of oil in their food, except
436 Text | brevity that no one could use fewer of them. Please therefore,
437 Text | do, and what will be the use of choosing him? And if
438 Text | Prodicus corrects me when I use the word ‘awful’ (deinon)
439 Text | Pittacus with ignorance of the use of terms, which in a Lesbian,
440 Text | admitted this, you might use my admissions in such a
441 Text | said, that they may be of use in helping us to discover
442 Text | service, and the physician’s use of burning, cutting, drugging,
443 Text | evident if only we give up the use of various names, such as
444 Text | Epimetheus, for of him I make use, whenever I am busy about
The Republic
Book
445 1 | love of it for the sake of use and profit which is common
446 1 | peace justice will be of no use? ~I am very far from thinking
447 1 | think that justice may be of use in peace as well as in war? ~
448 1 | Yes. ~And what similar use or power of acquisition
449 1 | Socrates, justice is of use. ~And by contracts you mean
450 1 | Polemarchus, but surely not in the use of money; for you do not
451 1 | Then what is that joint use of silver or gold in which
452 1 | State; but when you want to use it, then the art of the
453 1 | shield or a lyre, and not to use them, you would say that
454 1 | useful; but when you want to use them, then the art of the
455 1 | seem to have fallen in the use of the words "friend" and "
456 1 | which you forbade me to use. It is true, however, that
457 1 | are to adopt your exact use of language? ~Certainly
458 1 | they all have the common use? ~True, he replied. ~And
459 1 | gained by an additional use of the art of pay, which
460 1 | should. ~And the end or use of a horse or of anything
461 2 | and therefore of little use for any other purpose; their
462 2 | of defence, nor be of any use to him who has not learned
463 2 | would teach men their own use would be beyond price. ~
464 2 | of those which are now in use must be discarded. ~Of what
465 2 | we allow teachers to make use of them in the instruction
466 3 | horrible stories may not have a use of some kind; but there
467 3 | medicine to men, then the use of such medicines should
468 3 | to another, either by the use of voice or gesture, is
469 3 | like manner he will make use of nearly the same rhythm? ~
470 3 | banished; they are of no use, even to women who have
471 3 | are these of any military use? ~Quite the reverse, he
472 3 | reflect that in this composite use of harmony the flute is
473 3 | the lyre and the harp for use in the city, and the shepherds
474 3 | pleasure deprives a man of the use of his faculties quite as
475 3 | effect that a friend should use no other familiarity to
476 3 | love than a father would use to his son, and then only
477 3 | condition of life ought to use the art of medicine thus
478 3 | cure would have been of no use either to himself, or to
479 3 | whose lives were of no use either to themselves or
480 3 | not, like common athletes, use exercise and regimen to
481 3 | education: Where would be the use of going into further details
482 4 | But how simple of you to use the term State at all of
483 4 | individual should be put to the use for which nature intended
484 4 | never seem to attain to the use of reason, and most of them
485 4 | for that reason it was of use? ~Clearly. ~But in reality
486 5 | about the possession and use of women and children is
487 5 | females weaker. ~But can you use different animals for the
488 5 | we were saying that the use of all these things regarded
489 5 | right. ~And this lawful use of them seems likely to
490 5 | a disagreement about the use of the terms "mine" and "
491 5 | name? For example, in the use of the word "father," would
492 5 | will have to help and be of use in war, and to wait upon
493 5 | reconciled? Certainly. ~They will use friendly correction, but
494 6 | acknowledged by us to be of no use to them? ~You ask a question,
495 6 | fault of those who will not use them, and not to themselves.
496 6 | fellow-citizens will want to use him as he gets older for
497 6 | seeing that he would be of no use to the State or to his friends,
498 6 | that they may have them to use in the service of philosophy;
499 6 | advantageous only by their use of this. You can hardly
500 6 | understood them when they use the term "good" -this is