(...) The Republic
    Book
501 6    |          above hypotheses, making no use of images as in the former
502 6    |              that although they make use of the visible forms and
503 6    |             the soul is compelled to use hypotheses; not ascending
504 7    |           sciences and intelligences use in common, and which everyone
505 7    |           rightly used; for the true use of it is simply to draw
506 7    |             seeking, having a double use, military and philosophical;
507 7    |           the sake of their military use, and of the soul herself;
508 7    | necessitating as it clearly does the use of the pure intelligence
509 7    |          their votaries can tell the use of them, still these studies
510 7    |             reason to be of any real use. ~That, he said, is a work
511 7    |            the hypotheses which they use unexamined, and are unable
512 7    |          good friend, I said, do not use compulsion, but let early
513 7    |          them is able to give up the use of sight and the other senses,
514 8    |        either by restricting a man's use of his own property, or
515 8    |        desires, and that he ought to use and honor some, and chastise
516 8    |             say that the tyrant will use violence? What! beat his
517 9    |            if he fails, then he will use force and plunder them. ~
518 10   |             he makes a table for our use, in accordance with the
519 10   |            horseman who knows how to use them-he knows their right
520 10   |              man, is relative to the use for which nature or the
521 10   |          which develop themselves in use; for example, the fluteplayer
522 10   |            either? Will he know from use whether or no his drawing
523 10   |        gainers-I mean, if there is a use in poetry as well as a delight? ~


The Second Alcibiades
    Part
524 Text |         Certainly not: for then what use could I make of them?~SOCRATES:
525 Text |           them if you were likely to use them to a bad and mischievous
526 Text |             You ought not to bid him use auspicious words, who says
527 Text |         Certainly.~SOCRATES: And you use both the terms, ‘wise’ and ‘
528 Text |             your ‘highmindedness’—to use the mildest term which men


The Seventh Letter
    Part
529 Text |             such a man, and will not use compulsion to him, even
530 Text |             circumstances, and would use compulsion to him if he
531 Text |            native land he should not use in order to bring about
532 Text |              submit. He attempted to use force to them, shutting


The Sophist
    Part
533 Intro|           Aristotle, in the frequent use of the words ‘essence,’ ‘
534 Intro|           morals and manners.~2. The use of the term ‘Sophist’ in
535 Intro|             partly arises out of the use of the term ‘Sophist’ in
536 Intro|              repugnant to the common use of language.~The ordinary
537 Intro|        association and by the common use of language, which has been
538 Intro|           their over-accuracy in the use of language; 3. they deny
539 Intro|           orator, talker. The latter use persuasion, and persuasion
540 Intro|            and painting, which often use illusions, and alter the
541 Intro|            is seeking to justify the use of common language and of
542 Intro|          subject is increased by the use of a technical language.
543 Intro|            popular works, and by the use made of his writings in
544 Intro|        different sciences which make use of these terms. It rests
545 Intro|              German character by the use of idiomatic German words.
546 Intro|         their meaning. Secondly, the use of technical phraseology
547 Intro|     philosopher had ever carried the use of technical terms to the
548 Intro|          rebels against the Hegelian use of language as mechanical
549 Intro|          general, and there may be a use with a view to comprehensiveness
550 Text |          concerned with food for the use of the body, and partly
551 Text |              be called ‘it,’ for the use of the word ‘it’ would imply
552 Text |        because they are compelled to use the words ‘to be,’ ‘apart,’ ‘
553 Text |            he is not making a worthy use of his faculties; for there


The Statesman
    Part
554 Intro|           poets, and is beginning to use a technical language. He
555 Intro|     combinations. Example comes into use when we identify something
556 Intro|             for they have no serious use. Then (6) there are the
557 Intro|         determines whether we are to use persuasion, or not, is higher
558 Intro|            demand this of him in his use of mythology and figures
559 Intro|              hardly won, and only by use familiarized to the mind.
560 Intro|        remarks that precision in the use of terms, though sometimes
561 Intro|           impossible accuracy in the use of terms, the error of supposing
562 Intro|             reversing the accustomed use of words. The law which
563 Text |           the story, which may be of use in showing us how greatly
564 Text |             the Statesman; we should use a name which is common to
565 Text |             and have been obliged to use more than was necessary.
566 Text |          Carding and one half of the use of the comb, and the other
567 Text |            the definition will be of use to you.~YOUNG SOCRATES:
568 Text |              wisdom and justice, and use their power with a view
569 Text |          leave notes of them for the use of his pupils or patients.~
570 Text |           But supposing that he does use some gentle violence for
571 Text |          model, then the others must use the written laws of this—
572 Text |             last refined away by the use of tests, until the gold


The Symposium
    Part
573 Text |         double. But when you want to use them in actual life, either
574 Text |              as you say, what is the use of him to men?’ ‘That, Socrates,’
575 Text |            the language which lovers use to their loves when they


Theaetetus
    Part
576 Intro|            Megarian precision in the use of terms. Yet he too employs
577 Intro|             then dropped. No further use is made of the device. As
578 Intro|               and through a spurious use of dialectic, the distinctions
579 Intro|             argue from the customary use of names, which the vulgar
580 Intro|           would have forbidden me to use them until I had explained
581 Intro|             This distinction between use and possession saves us
582 Intro|            not know in another, i.e. use. But have we not escaped
583 Intro|              arguing from the common use of words, which ‘the vulgar
584 Intro|             include fallacies in the use of language or erroneous
585 Intro|           confusion increased by the use of the analogous term ‘elements,’
586 Intro|            to him. At first in every use of the word there is a colour
587 Intro|             trained and educated. By use the outward sense becomes
588 Intro|           superior to the savage. By use again the inward thought
589 Intro|   organically connected. There is no use of them without some use
590 Intro|             use of them without some use of words—some natural or
591 Intro|           judgment. We have also the use not of one eye only, but
592 Intro|           must we forget that in the use of the senses, as in his
593 Intro|           the rest of mankind in the use of a word. He had once hoped
594 Intro|             this true? For we cannot use our senses without admitting
595 Intro|            we begin with the natural use of the mind as of the body,
596 Intro|           phraseology for the common use of language, being neither
597 Intro|       evidence for them, what is the use of them, how long they will
598 Intro|           The great, if not the only use of such a study is a practical
599 Intro|            ideas which the customary use of words has implanted in
600 Intro|             principal terms which we use should be few, and we should
601 Intro|       enlarged and elevated, and the use of many words has been transferred
602 Intro|            of Plato, ‘we shamelessly use, without ever having taken
603 Intro|        sometimes, both in the common use of language and in fact,
604 Intro|     objective existence. There is no use in asking what is beyond
605 Intro|              self-consciousness. The use of all of them is possible
606 Intro|      neglected organs come back into use, and the river of speech
607 Intro|            have rebelled against the use of them in the composition
608 Text |           true.~SOCRATES: And by the use of potions and incantations
609 Text |             discussion to retain the use of the term. But great philosophers
610 Text |            doing, from the customary use of names and words, which
611 Text |          call, we must make the best use of our own faculties, such
612 Text |             leaders; for there is no use in talking about the inferior
613 Text |              think that there is any use in proceeding when the danger
614 Text |          thus.’ But you ought not to use the word ‘thus,’ for there
615 Text |           should.~SOCRATES: The free use of words and phrases, rather
616 Text |         reflections on the being and use of them are slowly and hardly
617 Text |            have told us to avoid the use of these terms; at the same
618 Text |         follow.~SOCRATES: Having the use of the art, the arithmetician,


Timaeus
    Part
619 Intro|               and there is a greater use of apposition and more of
620 Intro|             and applying them to the use of man. The spot of earth
621 Intro|        adapted by cultivation to our use. They partake of that third
622 Intro|       concomitant variations, by the use of which he could distinguish
623 Intro|               Yet without this crude use of analogy the ancient physical
624 Intro|        verified by experience. Every use of them, even the most trivial,
625 Intro|              points strike us in the use which the ancient philosophers
626 Intro|          interest to us.~There is no use in attempting to define
627 Intro|       manufactured for the painter’s use, but as they exist in nature,
628 Intro|            would there have been any use in attempting to investigate
629 Intro|           might have observed in the use of ‘cupping-glasses’, decompose
630 Intro|             concealed by a judicious use of language, but they cannot
631 Intro|         organs. But this perhaps, to use once more expressions of
632 Intro|            animals would require the use of nails for many purposes;
633 Text |            contrive secretly, by the use of certain lots, so to arrange
634 Text |            would there have been any use of organs by the help of
635 Text |       proceed to speak of the higher use and purpose for which God
636 Text |             which we indicate by the use of the words ‘this’ and ‘
637 Text |              which I am compelled to use; but I believe that you
638 Text |            have now prepared for our use the various classes of causes
639 Text |            the desires, when, making use of the bitter part of the
640 Text |             to itself, but by making use of the natural sweetness
641 Text |        formed the head hairy, making use of the causes which I have
642 Text |            animals would require the use of nails for many purposes;
643 Text |             sort of motion may be of use in a case of extreme necessity,
644 Text |           because they had ceased to use the courses of the head,