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quietus 1
quintessence 1
quit 9
quite 611
quitted 2
quitting 1
quiver 2
Frequency    [«  »]
627 did
623 laws
616 under
611 quite
608 between
602 anything
602 form
Plato
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quite

1-500 | 501-611

The Apology
    Part
1 Intro| an elaborate composition, quite as much so in fact as one 2 Intro| and this occupation had quite absorbed him and taken him 3 Intro| duty is an evil. Anytus is quite right in saying that they 4 Text | them, there was one which quite amazed me;—I mean when they 5 Text | in a court of law, I am quite a stranger to the language 6 Text | task is not an easy one; I quite understand the nature of 7 Text | wise; and my occupation quite absorbs me, and I have no 8 Text | being driven out! For I am quite sure that wherever I go, Charmides Part
9 PreS | Dictionary and Grammar; but is quite unworthy of the translator, 10 PreS | the English language is quite capable of supplying. He 11 PreS | Third and the Eighth, and is quite as impossible and inconsistent 12 PreS | is supposed to be found, quite as clearly as in the first, 13 Text | in, I confess that I was quite astonished at his beauty 14 Text | good, I said; and are you quite sure that you know my name?~ 15 Text | the Greek physicians are quite right as far as they go; 16 Text | most easily and quickly?~Quite true, he said.~And in all 17 Text | very wise man.~Then I am quite certain that he put forth 18 Text | consider the matter.~You are quite right.~Well then, this science 19 Text | subjects. Is not that true?~Quite true.~And medicine is distinguished 20 Text | revealers of the future. Now I quite agree that mankind, thus 21 Text | art of the general in war?~Quite so.~And yet, my dear Critias, 22 Text | notion about wisdom; I was quite right in depreciating myself; Cratylus Part
23 Intro| forest. The cry is almost or quite involuntary, and may be 24 Intro| ATHENIAN STRANGER: But you are quite sure that it must be vast 25 Intro| perverted in meaning when we are quite familiar with them. Quotations 26 Text | and failure.~HERMOGENES: I quite agree with you.~SOCRATES: 27 Text | makes no matter.~HERMOGENES: Quite true.~SOCRATES: But who 28 Text | the name of the letter is quite correct. Take, for example, 29 Text | foaling a calf.~HERMOGENES: Quite true.~SOCRATES: Then the 30 Text | seem to me, Socrates, to be quite like a prophet newly inspired, 31 Text | Socrates, that you are quite right, and I would like 32 Text | my belief is that all is quite consistent, and that the 33 Text | dancing.~HERMOGENES: That is quite true.~SOCRATES: Then that 34 Text | very sure that Cratylus was quite right in saying that I was 35 Text | examples.~HERMOGENES: That is quite true, Socrates.~SOCRATES: 36 Text | Yes, Socrates; that is quite plain.~SOCRATES: Not if 37 Text | Very likely.~SOCRATES: Quite so, Hermogenes; all that 38 Text | this is true of the primary quite as much as of the secondary 39 Text | they imitate.~HERMOGENES: Quite true.~SOCRATES: Then could 40 Text | each thing?~HERMOGENES: Quite so.~SOCRATES: The musician 41 Text | HERMOGENES: That, Socrates, I can quite believe.~SOCRATES: Well, 42 Text | and always with you—it is quite terrible, and therefore 43 Text | am disposed to think, is quite true.~SOCRATES: Names, then, 44 Text | Well, but that will be quite enough for me, if you will 45 Text | may be? Is not all that quite possible?~CRATYLUS: I would 46 Text | the realities.~CRATYLUS: Quite true.~SOCRATES: Then fear 47 Text | with yourself.~CRATYLUS: I quite acknowledge, Socrates, what 48 Text | correctness of names? I quite agree with you that words 49 Text | the legislator?~CRATYLUS: Quite true.~SOCRATES: Tell me, Critias Part
50 Text | stores, and all things were quite ready for use. Enough of Crito Part
51 Text | hour, Crito? it must be quite early.~CRITO: Yes, certainly.~ Euthydemus Part
52 Intro| philosophers, seem to be quite as good reasoners as those 53 Intro| exhortation to virtue, which is of quite another sort.~‘You want 54 Text | disputation which I covet, quite, as I may say, in old age; 55 Text | expressions. But are you quite sure about this, Dionysodorus 56 Text | Alcibiades that now is. He is quite young, and we are naturally 57 Text | answer questions.~He is quite accustomed to do so, I replied; 58 Text | him; and therefore he is quite at home in answering.~What 59 Text | use them rightly.~That is quite true, I said. And the wrong 60 Text | I said.~Yes, he said, I quite agree, and think that you 61 Text | Dionysodorus; for they are quite different things.~Contradiction! 62 Text | which to me appears to be quite wonderful, and suicidal 63 Text | And is that fair?~Yes, quite fair, he said.~Upon what 64 Text | remark was made by you not quite a year ago. I am inclined 65 Text | not remember? I said.~I quite remember, he said.~Nor would 66 Text | said, I think that you are quite right.~Whither then shall 67 Text | did not know all things?~Quite impossible.~And now, he 68 Text | the good are not unjust.~Quite true, I said; and that I 69 Text | for him?~Ctesippus said: Quite so, Euthydemus, that is 70 Text | other animals?~At this I was quite struck dumb, Crito, and 71 Text | rejoicings the two men were quite overpowered; for hitherto Euthyphro Part
72 Intro| than a match for him. He is quite sincere in his prosecution 73 Text | about the gods which would quite amaze you.~SOCRATES: I dare 74 Text | now?~EUTHYPHRO: You are quite right.~SOCRATES: Does not 75 Text | not that true?~EUTHYPHRO: Quite true.~SOCRATES: Well then, 76 Text | case, and that they are quite different from one another. 77 Text | follow me now?~EUTHYPHRO: Quite well.~SOCRATES: That was 78 Text | No, I think that you are quite right.~SOCRATES: Then, if 79 Text | agree?~EUTHYPHRO: Yes, I quite agree.~SOCRATES: In like 80 Text | forgotten?~EUTHYPHRO: I quite remember.~SOCRATES: And The First Alcibiades Part
81 Text | SOCRATES: And then I am quite sure that you thought you 82 Text | To be sure I knew; I was quite aware that I was being cheated.~ 83 Text | arithmetician?~ALCIBIADES: Quite true.~SOCRATES: And cannot 84 Text | but a few, do appear to be quite uneducated.~SOCRATES: What 85 Text | Oh no, my friend, I am quite wrong, and I think that 86 Text | the proof is, I think, quite sufficient.~SOCRATES: And 87 Text | would practise?~ALCIBIADES: Quite true.~SOCRATES: Again, he 88 Text | looking?~ALCIBIADES: That is quite true.~SOCRATES: Then the 89 Text | ALCIBIADES: It would be quite impossible.~SOCRATES: Nor Gorgias Part
90 Intro| approaching a question; he is quite ‘one of Socratessort, 91 Intro| Gorgias declares that he is quite one of his sort, but fears 92 Intro| their legs again; and he is quite willing to retract, if he 93 Intro| from death, and are yet quite humble in their pretensions— 94 Intro| and when he disembarks is quite unassuming in his demeanour? 95 Intro| regarded as an end, is really quite as ideal and almost as paradoxical 96 Intro| There have been a few, who, quite independently of rewards 97 Text | you are asked?~GORGIAS: Quite right, Chaerephon: I was 98 Text | by you.~GORGIAS: You are quite right, Socrates, in your 99 Text | swiftness.~GORGIAS: You would be quite right, Socrates.~SOCRATES: 100 Text | hear me, Gorgias, for I am quite sure that if there ever 101 Text | answered very well?~GORGIAS: Quite so.~SOCRATES: Now I want 102 Text | GORGIAS: I think that you are quite right, Socrates.~SOCRATES: 103 Text | the company at last are quite vexed at themselves for 104 Text | are now saying what is not quite consistent or accordant 105 Text | says what is not true, and quite as ready to be refuted as 106 Text | say, Socrates, that I am quite the man whom you indicate; 107 Text | by persuasion?~GORGIAS: Quite so.~SOCRATES: You were saying, 108 Text | or any man would.~POLUS: Quite the reverse; neither you, 109 Text | of evils?~POLUS: That is quite clear.~SOCRATES: And further, 110 Text | be my meaning.~CALLICLES: Quite so, Socrates; and they are 111 Text | as flattery?~CALLICLES: Quite true.~SOCRATES: Well now, 112 Text | of flattery.~CALLICLES: Quite true.~SOCRATES: Very good. 113 Text | Callicles?~CALLICLES: Yes, quite right.~SOCRATES: Seeing 114 Text | rest of the world, I am not quite convinced by them. (Compare 115 Text | body or soul?~CALLICLES: Quite true.~SOCRATES: And must 116 Text | more unjust?~CALLICLES: Quite true.~SOCRATES: And are 117 Text | are, you reply, seemingly quite in earnest, as if I had 118 Text | time of Cronos, and even quite lately in the reign of Zeus, 119 Text | near him and inspects them quite impartially, not knowing 120 Text | and there is one who is quite famous all over Hellas, Ion Part
121 Text | Homer only; he is in himself quite enough.~SOCRATES: Are there 122 Text | one another so as to form quite a long chain: and all of 123 Text | determine.~ION: And you are quite right, Socrates, in saying Laches Part
124 Intro| accomplishment. Nicias and Laches are quite willing to give their opinion; 125 Intro| this process; and Laches is quite willing to learn from Socrates, 126 Intro| is very willing, and is quite sure that he knows what 127 Intro| is also a palaestra, is quite forgotten, and the boys 128 Intro| more enlightened Nicias is quite ready to accept the new 129 Text | Certainly, Nicias; and I quite approve of the remark which 130 Text | knowing as well as Laches; for quite lately he supplied me with 131 Text | say that for my part, I am quite willing to discourse with 132 Text | is any interruption I am quite lost. I will therefore beg 133 Text | to all of them?~LACHES: Quite true.~SOCRATES: And suppose 134 Text | action.~LACHES: You would be quite correct.~SOCRATES: And now, 135 Text | and hurtful to us.~LACHES: Quite true.~SOCRATES: Whereas 136 Text | ours satisfactory?~LACHES: Quite the reverse.~SOCRATES: Suppose, 137 Text | such as this?~SOCRATES: I quite agree with you, Laches, 138 Text | not be alarmed; for I am quite willing to say of you and 139 Text | saying so, Laches?~LACHES: Quite correct.~SOCRATES: And do 140 Text | myself.~NICIAS: To that I quite agree, if Socrates is willing Laws Book
141 1 | Yes.~Cleinias. You are quite right in asking the question, 142 1 | for the present. But I now quite understand your meaning 143 1 | is most true.~Megillus. Quite excellent, in my opinion, 144 1 | But we should like to be quite sure that we are speaking 145 1 | no difficulty in replying quite truly, that war is of two 146 1 | exposition; for you were quite right in beginning with 147 1 | says.~Cleinias. You are quite right, Athenian Stranger, 148 1 | the time, you seem to me quite to have hit the meaning 149 1 | the Spartan lawgiver was quite right in forbidding pleasure. 150 1 | true, Stranger; and I see quite clearly the advantage of 151 1 | spoken; the common saying is quite true, that a good Athenian 152 1 | Athenian. You seem to be quite ready to listen; and I am 153 1 | are not.~Cleinias. You are quite right.~Athenian. Let me 154 1 | Is not the effect of this quite the opposite of the effect 155 2 | Stranger, that you are quite right in all that you have 156 2 | Cleinias. That is surely quite unreasonable, and is not 157 2 | happy.~Cleinias. That is quite true.~Athenian. Once more: 158 2 | was the third.~Cleinias. I quite remember.~Athenian. Thus 159 2 | other whatever.~Cleinias. Quite true.~Athenian. Do we not 160 2 | and all mankind.~Cleinias. Quite true.~Athenian. Were we 161 2 | gymnastic.~Cleinias. You quite understand me; do as you 162 3 | your meaning, and you are quite right.~Athenian. But, as 163 3 | described them.~Cleinias. That quite accords with my views, and 164 3 | rather Ionian, and he seems quite to confirm what you are 165 3 | their states?~Megillus. Quite true.~Athenian. And would 166 3 | and this we affirm to be quite just.~Cleinias. Certainly.~ 167 3 | gold and silver.~Megillus. Quite true.~Athenian. And now 168 3 | Your words, Athenian, are quite true, and worthy of yourself 169 4 | injurious. You see that he quite knew triremes on the sea, 170 4 | about that.~Athenian. I quite agree with you; and therefore 171 4 | in every state?~Cleinias. Quite so.~Athenian. Then let me 172 5 | often repeated, and are quite as useful; a man should 173 5 | although the owner of them may quite well be a rogue. And if 174 5 | about money may be easy and quite simple.~The next thing to 175 5 | divine he makes progress quite beyond his natural powers. 176 6 | all particulars, will be quite sufficient; and if the legislator 177 6 | general outline.~Cleinias. Quite true.~Athenian. The temples 178 7 | virtue in the soul.~Cleinias. Quite true.~Athenian. Further, 179 7 | other animal.~Cleinias. Quite true.~Athenian. Do not nurses, 180 7 | we not a little while ago quite convinced that no silver 181 7 | the poets are not always quite capable of knowing what 182 7 | very fitting.~Cleinias. Quite true.~Athenian. But to honour 183 7 | this very question, and quite rightly, too.~Cleinias. 184 7 | enactments?~Athenian. That is quite true; and you mean to imply, 185 7 | they appear to me to be quite like a poem. When I reflected 186 7 | attend to them?~Cleinias. I quite agree.~Athenian. Of wrestling 187 7 | pigs than men, and I am quite ashamed, not only of myself, 188 7 | one in some way?~Cleinias. Quite true.~Athenian. But if they 189 7 | better language, then I quite agree with you that such 190 8 | as I am ready to maintain quite seriously. Moreover, those 191 8 | a few.~Cleinias. We are quite agreed, Stranger, that we 192 8 | are two causes, which are quite enough to account for the 193 8 | must confess that they are quite against us. For if any one 194 9 | Cleinias. They would be quite right.~Athenian. Perhaps; 195 9 | alternatives, the one is quite intolerable—not to speak 196 9 | involuntary hurts of all men are quite as many and as great as 197 9 | consider whether I am right or quite wrong in what I am going 198 9 | nature of the just—this is quite the noblest work of law. 199 9 | and a penalty. He knows quite well that to such men themselves 200 9 | in all things.~Cleinias. Quite true.~Athenian. A man may 201 9 | anger and fear.~Cleinias. Quite right.~Athenian. There was 202 10 | is excellent.~Athenian. Quite true, Megillus and Cleinias, 203 10 | otherwise.~Cleinias. You are quite right.~Athenian. Shall we, 204 10 | of motion, that was not quite correct.~Cleinias. What 205 10 | Cleinias. Very true, and I quite agree.~Athenian. Or, to 206 10 | other is second.~Cleinias. Quite true.~Athenian. At this 207 10 | two equal parts.~Cleinias. Quite true.~Athenian. And what 208 10 | Gods.~Cleinias. Certainlyquite enough, Stranger.~Athenian. 209 10 | is injustice.~Cleinias. Quite true.~Athenian. What else 210 11 | intended to do any harm, but quite the contrary; for is not 211 11 | because they seem to be quite necessary in a state—about 212 12 | people who meet one another quite unconcernedly at the public 213 12 | generality of cities are quite right in exhorting us to 214 12 | price, and who spring up quite as much in illordered as 215 12 | the bodies of the dead are quite rightly said to be our shades 216 12 | your suggestion, and am quite of the same mind with you.~ 217 12 | salvation of all.~Cleinias. Yes, Quite so.~Athenian. Yes, indeed; 218 12 | say?~Cleinias. I am not quite certain, Stranger; but I 219 12 | all our aims.~Cleinias. Quite true.~Athenian. Then now 220 12 | of four kinds?~Athenian. Quite true.~Cleinias. And that 221 12 | that is, virtue.~Cleinias. Quite so.~Athenian. There is no 222 12 | beasts also participate, and quite young children—I mean courage; 223 12 | let us, first of all, be quite agreed with one another Lysis Part
224 Text | know his face, for that is quite enough to distinguish him.~ 225 Text | that true?~Yes, he said, quite true.~In that case, the 226 Text | a friend to his enemy.~I quite agree, Socrates, in what 227 Text | replied; and yet I am not quite satisfied with this answer. 228 Text | hateful to him?~I do not quite follow you, he said.~I do 229 Text | friend or dear, the case is quite the reverse; for that is Menexenus Part
230 Intro| the Rhamnusian—would be quite equal to the task of praising 231 Text | still alive, until I feel quite elevated by their laudations, 232 Text | and the other states, were quite willing to let them go, Meno Part
233 Intro| same time he appears not quite to understand the process 234 Intro| terms, are the source of quite as much error and illusion 235 Text | are other figures.~MENO: Quite right; and that is just 236 Text | similar phenomena.~MENO: Quite true.~SOCRATES: The answer, 237 Text | Yes, Socrates; and we were quite right in doing so.~SOCRATES: 238 Text | wisdom or prudence?~MENO: I quite agree.~SOCRATES: And the 239 Text | wholly ignorant?~ANYTUS: Quite well; I am sure that I know 240 Text | Yes, Socrates; and you are quite right in saying so.~SOCRATES: 241 Text | the way perfects action quite as well as knowledge?~MENO: Parmenides Part
242 Intro| the dialogue. And it is quite inconsistent with Plato’ 243 Intro| arguments are nearly, if not quite, those of Aristotle; they 244 Intro| may remark that Plato is quite serious in his objections 245 Intro| Zeno’s friend.’ ‘That is quite true.’ ‘And can they hear 246 Intro| Spartan hound, you do not quite catch the motive of the 247 Intro| about the publication.’ ‘I quite believe you,’ said Socrates; ‘ 248 Intro| you abstract.’ ‘That is quite true.’ ‘And supposing you 249 Intro| and another without end.’ ‘Quite true.’ ‘The theory, then, 250 Intro| and one of which I do not quite understand the nature,’ 251 Intro| not yet been taken? It is quite possible that the obscurity 252 Text | often recited it to him.~Quite true.~And could we hear 253 Text | dwells at Melita, which is quite near, and he has only just 254 Text | understand, said Socrates, and quite accept your account. But 255 Text | that which partakes of it?~Quite true.~The theory, then, 256 Text | meaning?~Yes, said Socrates, I quite see your meaning.~And will 257 Text | may experience anything.~Quite true, said Parmenides; but 258 Text | you speak, and I do not quite understand you; will you 259 Text | Parmenides himself, who is quite right in saying that you 260 Text | one is:—am I not right?~Quite right.~We mean to say, that 261 Text | saying, ‘partakes of being’?~Quite true.~Once more then let 262 Text | applied, and of no other?~Quite true.~Then the one which 263 Text | knowledge and perception of it?~Quite right.~Then there is name 264 Text | something other than one?~Quite so.~But that cannot be.~ 265 Text | not-being, it would at once be.~Quite true.~Then the one which 266 Text | participation of being?~Quite absolutely.~Then, that which Phaedo Part
267 Intro| the soul is almost if not quite indissoluble. (Compare Tim.) 268 Intro| Socrates, and stands in quite a different relation to 269 Text | ECHECRATES: Yes.~PHAEDO: He was quite beside himself; and I and 270 Text | great mystery which I do not quite understand. Yet I too believe 271 Text | Do you not agree?~Yes, I quite agree, said Cebes.~And if 272 Text | before the judges. For I am quite ready to admit, Simmias 273 Text | necessary; that is all.~I knew quite well what you would say, 274 Text | and to turn to the soul.~Quite true.~In matters of this 275 Text | money or power, or both?~Quite so, he replied.~And is not 276 Text | yet greater evils?~That is quite true.~Then all but the philosophers 277 Text | the world of the living?~Quite true.~Then here is a new 278 Text | recollection of Simmias himself?~Quite so.~And in all these cases, 279 Text | the losing of knowledge?~Quite true, Socrates.~But if the 280 Text | recollection.~Yes, that is quite true, Socrates.~And which 281 Text | and the same always, or quite the reverse? May they not 282 Text | and imbrutes, till she quite lose, The divine property 283 Text | philosopher will reason in quite another way; she will not 284 Text | ingeniously, and, if I may say so, quite sufficiently proven; but 285 Text | never-ceasing ebb and flow.~That is quite true, I said.~Yes, Phaedo, 286 Text | less completely a harmony?~Quite true.~And that which is 287 Text | harmony?~Yes, Socrates, I quite think so.~Then, my friend, 288 Text | mentioning his difficulty, I quite imagined that no answer 289 Text | also to others, to know quite well; I forgot what I had 290 Text | this notion, which appeared quite admirable, and I said to 291 Text | That, replied Cebes, is quite my notion.~Hereupon one 292 Text | to itself?~To that we are quite agreed, he replied.~Yet 293 Text | number, but must also be odd.~Quite true.~And on this oddness, 294 Text | examples.~Yes, he said, I quite understand you.~Tell me, 295 Text | raising the cup to his lips, quite readily and cheerfully he Phaedrus Part
296 Intro| time of his life Plato was quite serious in maintaining a 297 Intro| things which to us seem quite distinct are inextricably 298 Intro| genius far above art, and was quite sensible of the interval 299 Text | man; his words would be quite refreshing, and he would 300 Text | not from this place. Now I quite acknowledge that these allegories 301 Text | language?~SOCRATES: Yes, quite admirable; the effect on 302 Text | description is disagreeable, and quite detestable when he is forced 303 Text | communion and intimacy, is quite amazed at the good-will 304 Text | field, which I doubt. For quite lately one of your politicians 305 Text | defence of herself.~SOCRATES: Quite true; if only the other 306 Text | would-be physician?~PHAEDRUS: Quite true.~SOCRATES: And if Adrastus 307 Text | themselves.’~PHAEDRUS: I quite admit, Socrates, that the 308 Text | the soul which they know quite well. Nor, until they adopt 309 Text | not forgotten that we have quite briefly touched upon this 310 Text | very simple person, and quite a stranger to the oracles Philebus Part
311 Intro| continuance or life of things is quite as much to be attributed 312 Intro| pleasure which they give may be quite overpowering, and is then 313 Text | let us call it.~SOCRATES: Quite right; but now, having distinguished 314 Text | PROTARCHUS: Socrates is quite right, Philebus, and we 315 Text | PROTARCHUS: Such a supposition is quite unreasonable.~SOCRATES: 316 Text | the second?~PROTARCHUS: Quite true.~SOCRATES: When I say 317 Text | experience.~PROTARCHUS: Quite right.~SOCRATES: Let me 318 Text | filled, and at other times be quite in despair?~PROTARCHUS: 319 Text | case possible.~PROTARCHUS: Quite true, Socrates.~SOCRATES: 320 Text | by something?~PROTARCHUS: Quite correct.~SOCRATES: And whether 321 Text | PROTARCHUS: Yes; that is also quite true.~SOCRATES: Then, how 322 Text | long ago by us.~PROTARCHUS: Quite true.~SOCRATES: And if badness 323 Text | bad pleasure?~PROTARCHUS: Quite true, Socrates.~SOCRATES: 324 Text | is false.~PROTARCHUS: I quite assent and agree to your 325 Text | or future?~PROTARCHUS: Quite true.~SOCRATES: And this 326 Text | often false?~PROTARCHUS: Quite so.~SOCRATES: And can opinions 327 Text | pleasure and pain.~PROTARCHUS: Quite so.~SOCRATES: Sometimes 328 Text | gasps for breath, and is quite amazed, and utters the most 329 Text | SOCRATES: Yes, Protarchus, quite true of the mixed pleasures, 330 Text | PROTARCHUS: I believe that to be quite true.~SOCRATES: There still 331 Text | pleasure?~PROTARCHUS: I do not quite understand you.~SOCRATES: 332 Text | have peculiar pleasures, quite unlike the pleasures of 333 Text | a very few.~PROTARCHUS: Quite true.~SOCRATES: And now, 334 Text | has measure.~PROTARCHUS: Quite right, Socrates.~SOCRATES: 335 Text | SOCRATES: And we shall be quite right in saying that a little 336 Text | instance you have given is quite sufficient.~SOCRATES: But 337 Text | that of good?~PROTARCHUS: Quite right.~SOCRATES: Then, as 338 Text | the pleasures.~PROTARCHUS: Quite true.~SOCRATES: And now 339 Text | PROTARCHUS: Impossible.~SOCRATES: Quite impossible; and now you 340 Text | or to mind.~PROTARCHUS: Quite right; in that way we shall 341 Text | infusion of them.~PROTARCHUS: Quite right.~SOCRATES: And now, Protagoras Part
342 Intro| of the Sophists. There is quite as much truth on the side 343 Intro| says in the Theaetetus, are quite as agreeable as the argument, 344 Text | him, and several times I quite forgot that he was present.~ 345 Text | then he said: Yesterday quite late in the evening, on 346 Text | to him or not;—you have quite made up your mind that you 347 Text | with Pausanias was a youth quite young, who is certainly 348 Text | himself in natural ability quite a match for anybody of his 349 Text | their harmonies and rhythms quite familiar to the children350 Text | only answer, I shall be quite satisfied. You were saying 351 Text | done by temperance, and quite another thing by folly?~ 352 Text | and making an oration is quite another, in my humble opinion.~ 353 Text | man become truly good’?~Quite right, said Prodicus.~And 354 Text | simple observation, and quite unworthy of Simonides); 355 Text | not, never mind.~You are quite right, he said; and I would 356 Text | not mean in what he said quite at first, for his first 357 Text | That, again, I replied, is quite true. And if this has been 358 Text | this is true, it must be quite incapable of being taught.’ The Republic Book
359 1 | friends, and you will be quite at home with us. ~I replied: 360 1 | his condition. ~You are quite right, he replied. ~But 361 1 | definition of justice. ~Quite correct, Socrates, if Simonides 362 1 | partner than the builder? ~Quite the reverse. ~Then in what 363 1 | think that what you say is quite true, Socrates. ~Then if 364 1 | wise man or seer? ~I am quite ready to do battle at your 365 1 | seeking to devour us. We were quite panic-stricken at the sight 366 1 | of others, I replied, is quite true; but that I am ungrateful 367 1 | that justice is the injury quite as much as the interest 368 1 | acknowledge. Am I not right? ~Quite right, he replied. ~But 369 1 | to answer, you would be quite certain to accuse me of 370 1 | making answers which are quite excellent. ~That is out 371 2 | Glaucon has already said quite enough to lay me in the 372 2 | dishonesty; and they are quite ready to call wicked men 373 2 | hearing these words I was quite delighted, and said: Sons 374 2 | purveyor to our bodily wants? ~Quite right. ~The barest notion 375 2 | small now, and not enough? ~Quite true. ~Then a slice of our 376 2 | attention as shoemaking? ~Quite true. ~And the shoemaker 377 2 | struck me before; but I quite recognize the truth of your 378 2 | music before gymnastics. ~Quite right, he said. ~You know 379 2 | is more readily taken. ~Quite true. ~And shall we just 380 2 | opinion those stories are quite unfit to be repeated. ~Neither, 381 3 | of gods and men. ~You are quite right, he replied. ~And 382 3 | again, he said, I do not quite understand. ~I fear that 383 3 | intermediate passages? ~Quite true. ~But when the poet 384 3 | that I may make my meaning quite clear, and that you may 385 3 | imitations are copies. ~Quite true, he replied. ~If then 386 3 | the same rhythm? ~That is quite true, he said. ~Whereas 387 3 | plays one part only? ~Yes; quite unsuitable. ~And this is 388 3 | these of any military use? ~Quite the reverse, he replied; 389 3 | some manner which I do not quite understand, making the rhythms 390 3 | the movement of the foot quite as much as the rhythm; or 391 3 | their likeness. ~That is quite true, he said. ~But shall 392 3 | familiar. ~Yes, he said, I quite agree with you in thinking 393 3 | the use of his faculties quite as much as pain. ~Or any 394 3 | order-temperate and harmonious? ~Quite true, he said. ~Then no 395 3 | coarseness and bad taste. ~I quite agree, he said. ~Thus much 396 3 | and knowing this, they are quite right in not taking them. ~ 397 3 | deprived of his occupation? ~Quite true, he said. ~But with 398 3 | some extreme case. ~That I quite believe. ~The very exercises 399 3 | replied. ~Yes, he said, I am quite aware that the mere athlete 400 3 | hard and brutal. ~That I quite think. ~On the other hand 401 3 | irritable and passionate and is quite impractical. ~Exactly. ~ 402 3 | propriety and grace. ~That is quite true, he said. ~And as there 403 3 | of the strings. ~You are quite right, Socrates. ~And such 404 3 | understand, he said, and you are quite right. ~And you would also 405 4 | them. ~I think that you are quite right. ~I wonder whether 406 4 | Damon tells me, and I can quite believe him; he says that 407 4 | for in the former they are quite useless, and in the latter 408 4 | the circumstances, I am quite content. I, too, I replied, 409 4 | But the question is not quite so easy when we proceed 410 4 | science of medicine. ~I quite understand, and, I think, 411 4 | perceive, I said, that you quite understand me; there is, 412 4 | desire, but now we should say quite the contrary; for in the 413 4 | by harmony and rhythm? ~Quite true, he said. ~And these 414 5 | forward himself so as to be quite close and saying something 415 5 | of a man? ~That will be quite fair. ~And perhaps he, like 416 5 | the most absurd? ~You are quite right, he replied, in maintaining 417 5 | next to be established? ~Quite so. ~You will admit that 418 5 | common; the possibility is quite another matter, and will 419 5 | more of a man. ~That is quite true, he said; but to what 420 5 | the law will allow them. ~Quite right, he replied. ~Such 421 5 | way to the same thing? ~Quite true. ~Or that again which 422 5 | incentive to valor. ~That is quite true, Socrates; and yet 423 5 | how, if at all? For I am quite ready to acknowledge that 424 5 | scrape, I said. ~And I was quite right; however, I will do 425 5 | well as the professors of quite minor arts, are philosophers? ~ 426 5 | class which I mean? ~Yes, I quite understand. ~Then let me 427 5 | proving, I said, that we are quite conscious of a distinction 428 5 | and halves of another? ~Quite true. ~And things great 429 5 | existence than being. ~That is quite true, he said. ~Thus then 430 5 | the intermediate faculty. ~Quite true. ~Then those who see 431 6 | of opinion that they are quite right. ~Then how can you 432 6 | as we may truly say. ~I quite assent, he replied. ~Then 433 6 | goods of life? ~We were quite right. ~Thus, my excellent 434 6 | students of philosophy are quite young; beginning when they 435 6 | visionaries. Am I not right? ~Quite right. ~If then, in the 436 6 | majority of mankind. ~I quite agree with you, he said. ~ 437 6 | not only less angry but quite gentle, and that they have 438 6 | any intellectual toil. ~Quite true. ~And yet we were saying 439 6 | Yes, he said, you are quite right in testing them. But 440 6 | ideas themselves. ~I do not quite understand your meaning, 441 6 | opinion and reason. ~You have quite conceived my meaning, I 442 7 | true of the mind's eye, quite as much as of the bodily 443 7 | most eager, the worst. ~Quite true, he replied. ~And will 444 7 | to be true philosophy? ~Quite so. ~And should we not inquire 445 7 | suppose that they are seen quite close: And here comes the 446 7 | hard and soft? ~You are quite right, he said. ~And must 447 7 | upon useless studies; and I quite admit the difficulty of 448 7 | investigating their exact truth. ~I quite agree, though I never thought 449 7 | filled with lawlessness. ~Quite true, he said. ~Do you think 450 8 | another defect which is quite as bad. ~What defect? ~The 451 8 | cultivation of virtue. ~Yes, quite as indifferent. ~Such is 452 8 | much"? ~Yes, he said, I am quite aware that this is their 453 8 | condemned in some cases quite charming? Have you not observed 454 8 | on unnecessary pleasures quite as much as on necessary 455 8 | we have now to consider. ~Quite true, he said. ~Say then, 456 8 | metic, and the stranger is quite as good as either. ~Yes, 457 8 | the manners of the young. ~Quite true, he said. ~The last 458 8 | protector. ~Yes, that is quite clear. How, then, does a 459 8 | ashamed to be a coward." ~And quite right too, said he, for 460 8 | Yes, he said; they are quite of his sort. ~Yes, I said, 461 8 | democracy to tyranny? ~Yes, quite enough, he said. ~ 462 9 | and lawless visions. ~I quite agree. ~In saying this I 463 9 | except that of the wise is quite true and pure-all others 464 9 | Yes, he said, that is quite what the maintainer of justice 465 9 | will regard even health as quite a secondary matter; his 466 10 | followers are to this day quite celebrated for the order 467 10 | Socrates, that, I think, is quite true. ~Then must we not 468 10 | by colors and figures. ~Quite so. ~In like manner the 469 10 | reasonable. ~Nay, I said, quite reasonable from one point 470 10 | the comic poet at home. ~Quite true, he said. ~And the 471 10 | his law. ~Yes, he said, I quite agree with you. ~Yes, I 472 10 | sooner or later, but in quite another way from that in 473 10 | large hollow whorl which is quite scooped out, and into this The Second Alcibiades Part
474 Pre | Archelaus as having occurredquite lately’ is only a fiction, 475 Text | dear friend: may it not be quite otherwise?~ALCIBIADES: Why, 476 Text | good, but others have had quite the contrary notion. I believe 477 Text | rather suppose that he was quite capable of praying for what 478 Text | point whatever.~SOCRATES: Quite the contrary, my sweet friend: 479 Text | you put aside again and quite alter your mind. If the 480 Text | although their wealth is quite equal to ours.’ When they The Seventh Letter Part
481 Text | seeing, as I did, that in quite a short time they made the 482 Text | steps now being taken were quite at variance with the previous 483 Text | would fill some of them quite illogically with a mistaken 484 Text | property with you. I am quite sure that Dion will be grateful The Sophist Part
485 Intro| literature, the distinction is quite marked between the succession 486 Intro| the minds of youth, are quite sufficient reasons to account 487 Intro| already admitted that he knew quite well the difference between 488 Intro| is a sentence in form quite as grammatical as ‘Theaetetus 489 Intro| with negation. Nor is he quite consistent in regarding 490 Intro| to one another, and would quite as soon learn the nature 491 Intro| difficulty about being, quite as great as that about not-being. 492 Intro| of the suns.’~Hegel was quite sensible how great would 493 Intro| senses which would have been quite unintelligible to their 494 Intro| or not, inspires others quite as much as his words. What 495 Text | Stranger, that this will be quite so acceptable to the rest 496 Text | THEAETETUS: The result has been quite satisfactorily brought out.~ 497 Text | about and sells them be quite as truly called a merchant 498 Text | knowledge of virtue.~THEAETETUS: Quite true.~STRANGER: And there 499 Text | sort of ignorance which is quite separate, and may be weighed 500 Text | THEAETETUS: There they are quite right.~STRANGER: Accordingly,


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