(...) The Sophist
    Part
501 Text |              which he sold.~STRANGER: Quite right; I will try and remember
502 Text |            the real ones.~THEAETETUS: Quite true.~STRANGER: And that
503 Text |            indescribable?~THEAETETUS: Quite true.~STRANGER: But, if
504 Text |            form of unity.~THEAETETUS: Quite true.~STRANGER: How, then,
505 Text |             Sophist has compelled us, quite against our will, to admit
506 Text |         another, fancying that we are quite clear about them.~THEAETETUS:
507 Text |               fancy that I understood quite well what was meant by the
508 Text |               word, we understand him quite easily, although we do not
509 Text |            them together?~THEAETETUS: Quite likely.~STRANGER: ‘Then,
510 Text |           that the nature of being is quite as difficult to comprehend
511 Text |               to any one.~THEAETETUS: Quite true.~STRANGER: And yet
512 Text |           some with some.~THEAETETUS: Quite true.~STRANGER: This communion
513 Text |            and where not.~THEAETETUS: Quite true.~STRANGER: And the
514 Text |     THEAETETUS: Yes; that seems to be quite as true as the other.~STRANGER:
515 Text |              one another.~THEAETETUS: Quite incapable.~STRANGER: Whereas
516 Text |             its opposite.~THEAETETUS: Quite true.~STRANGER: Yet they
517 Text |             three others.~THEAETETUS: Quite true.~STRANGER: And shall
518 Text |             of the other.~THEAETETUS: Quite true.~STRANGER: Then let
519 Text |               stationary.~THEAETETUS: Quite right,—that is, on the supposition
520 Text |              follow them.~THEAETETUS: Quite true.~STRANGER: There is
521 Text |             of knowledge.~THEAETETUS: Quite true.~STRANGER: And is not
522 Text |             surely, Stranger, we were quite right.~STRANGER: Let not
523 Text |           speech.~THEAETETUS: That is quite true.~STRANGER: And where
524 Text |              call a noun.~THEAETETUS: Quite true.~STRANGER: A succession
525 Text |           form discourse.~THEAETETUS: Quite true.~STRANGER: There is
526 Text |              that is not.~THEAETETUS: Quite true.~STRANGER: The second
527 Text |               impossible.~THEAETETUS: Quite true.~STRANGER: When other,
528 Text |             with herself?~THEAETETUS: Quite true.~STRANGER: But the
529 Text |      deception may arise.~THEAETETUS: Quite possible.~STRANGER: And
530 Text |              real things.~THEAETETUS: Quite true.~STRANGER: In the first
531 Text |            who are awake?~THEAETETUS: Quite true.~STRANGER: And other


The Statesman
    Part
532 Intro|            before the gold can become quite pure. The arts of the general,
533 Intro|               than of the Sophist, is quite perfect.’~...~The principal
534 Text |              science?~YOUNG SOCRATES: Quite true.~STRANGER: But he ought
535 Text |           SOCRATES: Certainly that is quite consistent with what has
536 Text |              require.~YOUNG SOCRATES: Quite right; but how shall we
537 Text |              general.~YOUNG SOCRATES: Quite true.~STRANGER: In the next
538 Text |         weaving of wool— this will be quite enough, without taking the
539 Text |              command.~YOUNG SOCRATES: Quite true.~STRANGER: Then that
540 Text |              be right.~STRANGER: Yes, quite right; for how can he sit
541 Text |             prohibition be in reality quite as ridiculous as the other?~
542 Text |            injustice.~YOUNG SOCRATES: Quite true.~STRANGER: And when
543 Text |               longer.~YOUNG SOCRATES: Quite true.~STRANGER: And the
544 Text |               YOUNG SOCRATES: You are quite right, and we should choose
545 Text |                until the gold is left quite pure.~YOUNG SOCRATES: Yes,
546 Text |              the web.~YOUNG SOCRATES: Quite true.~STRANGER: In like
547 Text |              slavery.~YOUNG SOCRATES: Quite right.~STRANGER: The rest
548 Text |            silliness.~YOUNG SOCRATES: Quite true.~STRANGER: Can we say
549 Text |          their error.~YOUNG SOCRATES: Quite true.~STRANGER: They act
550 Text |             SOCRATES: That, again, is quite likely.~STRANGER: It was
551 Text |               than of the Sophist, is quite perfect.~THE END~      >


The Symposium
    Part
552 Intro|               them to Glaucon, and is quite prepared to have another
553 Intro|              to think evil. And it is quite possible that the malignity
554 Text |               to the supper.~You were quite right in coming, said Agathon;
555 Text |            Phaedrus seems to me to be quite right, and therefore I want
556 Text |              by God. Now Achilles was quite aware, for he had been told
557 Text |               set before us, I think, quite in the right form;—we should
558 Text |          therefore does good and evil quite indiscriminately. The goddess
559 Text |               of refinement. And I am quite aware that if you happened
560 Text |               best manner. And I felt quite proud, thinking that I knew
561 Text |               which are nearly if not quite the same which I made to
562 Text |               ignorance and wisdom.’ ‘Quite true,’ I replied. ‘Do not
563 Text |              that be?’ I said. ‘It is quite intelligible,’ she replied; ‘
564 Text |         passion of this man has grown quite a serious matter to me.
565 Text |              you my purpose, which is quite serious, and do you consider
566 Text |         assent, being drowsy, and not quite following the argument.


Theaetetus
    Part
567 Intro|              had with him when he was quite young, a few days before
568 Intro|              many bearded men’; he is quite inspired by his answers.
569 Intro|               is given by Socrates is quite sufficient, viz. that the
570 Intro|                which must have seemed quite as untenable to Plato as
571 Intro|              same time? ‘Impossible.’ Quite possible, if you maintain
572 Intro|          still the word ‘this’ is not quite correct, for language fails
573 Text |             be troublesome.~TERPSION: Quite right, Euclid.~EUCLID: And
574 Text |         follow you, in which they are quite right, considering your
575 Text |           well as in their own. It is quite dear that they never learned
576 Text |          other very cold?~THEAETETUS: Quite true.~SOCRATES: Now is the
577 Text |              each percipient; are you quite certain that the several
578 Text |            only equality.~THEAETETUS: Quite true.~SOCRATES: Thirdly,
579 Text |          there are times when my head quite swims with the contemplation
580 Text |      resemblance of the two states is quite astonishing.~SOCRATES: You
581 Text |        Socrates who is sick, produces quite another result; which is
582 Text |               SOCRATES: Then you were quite right in affirming that
583 Text |            you say, Socrates; you are quite right.~SOCRATES: Shall I
584 Text |               At first hearing, I was quite satisfied with the doctrine,
585 Text |              way?~THEAETETUS: Yes, in quite another way.~SOCRATES: And
586 Text |            What do you mean? I am not quite sure that I understand you,
587 Text |       intelligent person will object, quite the reverse. But I must
588 Text |          THEODORUS: In that opinion I quite agree.~SOCRATES: And is
589 Text |              themselves.~THEODORUS: I quite agree.~SOCRATES: Or again,
590 Text |         highest interests?~THEODORUS: Quite true.~SOCRATES: Then we
591 Text |        geometrical problem.~SOCRATES: Quite right too; but as touching
592 Text |          parties have to say would be quite intolerable.~SOCRATES: Then
593 Text |        expressive of rest.~THEODORUS: Quite true.~SOCRATES: Yes, Theodorus,
594 Text |        speaking in which they will be quite at home.~SOCRATES: And so,
595 Text |             with me.~THEAETETUS: I am quite clear.~SOCRATES: And to
596 Text |               time?~SOCRATES: You are quite right, and perhaps there
597 Text |            right?~THEAETETUS: You are quite right.~SOCRATES: Then that
598 Text |              shall reply.~THEAETETUS: Quite right.~SOCRATES: Well, then,
599 Text |              been said which does not quite satisfy me.~THEAETETUS:
600 Text |            for other parts.~SOCRATES: Quite true, Theaetetus, and therefore,
601 Text |            third.~THEAETETUS: You are quite right; there is still one
602 Text |            nearer view, I find myself quite disappointed; the picture,


Timaeus
    Part
603 Intro|               they elicited doctrines quite at variance with the spirit
604 Intro|           philosophy, show that it is quite possible that the human
605 Intro|               of similar fallacies in quite recent times. We by no means
606 Intro|              which it is taken; it is quite free from mysticism and
607 Text |         partner, approves.~TIMAEUS: I quite approve.~CRITIAS: Then listen,
608 Text |            above and below; for it is quite a mistake to suppose that
609 Text |               them prophets; they are quite unaware that they are only
610 Text |           flow into the lesser weels, quite gently, for they are composed
611 Text |              escape, is the source of quite as much pain as the air