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The Apology
Part
1 Intro| taken out of this ironical form, is doubtless sound: that
2 Intro| the sophistry is rather in form than in substance, though
Charmides
Part
3 Ded | possession of it in an inferior form, and still more keenly by
4 PreS | begins to take shape. He must form a general idea of the two
5 PreS | adversative and inferential form: they have fewer links of
6 PreS | difficulty in using this form of construction owing to
7 PreS | resemblances to the male or female form, or some analogy too subtle
8 PreS | meaning or the least change of form from a substantive to an
9 PreS | readiness to the dialogue form. Most of the so-called English
10 PreS | in lending itself to the form of question and answer,
11 PreS | expressed under a different form by the (Greek) and the (
12 PreS | the principle which gives form and measure to the (Greek);
13 PreS | down to us in an authentic form like most of the dialogues
14 PreS | the transient, in whatever form of words expressed, are
15 PreS | acceptable because it seems to form a link between ancient and
16 Intro| relation to themselves in the form of that object. Whether
17 Text | you will soon be able to form a judgment. For those who
18 Text | you could see his naked form: he is absolutely perfect.~
19 Text | of Glaucon, your outward form is no dishonour to any of
20 Text | which may enable you to form a notion of her. Is not
21 Text | order, then, that I may form a conjecture whether you
Cratylus
Part
22 Intro| Plato wrote satires in the form of dialogues, and his meaning,
23 Intro| writing a comedy in the form of a prose dialogue? And
24 Intro| consideration of them may form a convenient introduction
25 Intro| may be moulded into any form. He wanders on from one
26 Intro| are only a semi-mythical form, in which he attempts to
27 Intro| to answer in material and form to the several kinds of
28 Intro| the judge of the proper form? The judge of shuttles is
29 Intro| is implied in the double form, Dios, Zenos, which being
30 Intro| with esia, which is an old form of ousia, and means the
31 Intro| elios, or the sun. The Doric form elios helps us to see that
32 Intro| harmonized into selanaia, a form which is still in use. ‘
33 Intro| genneteira (compare the Homeric form gegaasi); ora (with an omega),
34 Intro| according to the old Attic form ora (with an omicron), is
35 Intro| always going on—the original form was neoesis; sophrosune
36 Intro| motion; but in its ancient form dion is expressive of good,
37 Intro| expression of objects, and form them into syllables; and
38 Intro| root, kiein, is a foreign form of ienai: of kinesis or
39 Intro| alike, both in their outward form and in their inner nature
40 Intro| thinking that the most perfect form of language is found only
41 Intro| It is not difficult to form an hypothesis which by a
42 Intro| best conception that we can form of it, though imperfect
43 Intro| the literary or principal form of a language is better
44 Intro| existed, except in a composite form. He may divide nouns and
45 Intro| principles, there is no primitive form or forms of language known
46 Intro| more akin to the original form than the word, and that
47 Intro| others, and the custom, or form, or accent, or quantity,
48 Intro| a manner) in the latest form of it. And when, for the
49 Intro| purposes of comparison, we form into groups the roots or
50 Intro| time when in their abstract form they had never entered into
51 Intro| language: but it was ‘without form and void.’ During how many
52 Intro| crystallized in an imperfect form either from the influence
53 Intro| life and grew, and in the form of languages came to be
54 Intro| often combined so as to form composite notions, as for
55 Intro| which represents the round form of the egg by the figure
56 Intro| him to alter any received form of a word in order to render
57 Intro| out of some dialect, the form which is already best adapted
58 Intro| differences of meaning and form have arisen in them. Into
59 Intro| other words, so that they form groups of nouns and verbs
60 Intro| which lead sometimes to one form, sometimes to another (b)
61 Intro| to express them; and the form or accent of a word has
62 Intro| grammarian, if he were to form new words, would make them
63 Intro| written down and in a written form distributed more or less
64 Intro| excellence.~To poetry the form and polish of language is
65 Intro| their thoughts in a set form of words having a kind of
66 Intro| that words have a fixed form and sound. Lexicons assign
67 Text | or will he look to the form according to which he made
68 Text | of them to have the true form of the shuttle; and whatever
69 Text | work, that ought to be the form which the maker produces
70 Text | must express this natural form, and not others which he
71 Text | all of the same iron. The form must be the same, but the
72 Text | gives the true and proper form of the name in whatever
73 Text | determine whether the proper form is given to the shuttle,
74 Text | Tantalus; and into this form, by some accident of tradition,
75 Text | theounoa is a curtailed form of theou noesis, but the
76 Text | what they thought a nicer form, and called her Athene.~
77 Text | him the smooth or sacred form which dwells above among
78 Text | be clearer in the Doric form, for the Dorians call him
79 Text | comes out better when in the form of gaia, for the earth may
80 Text | perhaps have had another form, airete (eligible), indicating
81 Text | about which I can hardly form an opinion, and therefore
82 Text | is more obscure; yet the form is only due to the quantity,
83 Text | observe that only the ancient form shows the intention of the
84 Text | you restore the ancient form, which is more likely to
85 Text | advantage; and the original form may be supposed to have
86 Text | letters; and so we shall form syllables, as they are called,
87 Text | kiein, which is a foreign form, the same as ienai. And
88 Text | would make of your outward form and colour, but also creates
89 Text | places them by you in another form; would you say that this
90 Text | depart from their original form, they can never change or
Critias
Part
91 Intro| to Solon in an Egyptian form, and he enquired their meaning
92 Text | endeavours to paint the human form we are quick at finding
93 Text | me, considering that to form approved likenesses of human
Crito
Part
94 Text | which may be put in the form of a question:—Ought a man
Euthydemus
Part
95 Intro| analysed in the Cratylus; the form of the syllogism is indicated
96 Intro| longer put arguments into the form of syllogisms like the schoolmen;
97 Intro| realism. We do not confuse the form with the matter of knowledge,
98 Intro| restore them to their natural form.~He had arrived at the conclusion
99 Intro| barren and unmeaning, no form of thought so contradictory
100 Text | better once more exhibit the form in which I pray to behold
Euthyphro
Part
101 Intro| proceeds to analyze the new form of the definition. He shows
The First Alcibiades
Part
102 Pre | must not forget that the form of the Platonic writing
103 Pre | Hippocrates, although the form of them is different. But
104 Pre | probably due to their definite form, and to their inimitable
105 Text | how unworthy of your noble form and your high estate!~ALCIBIADES:
106 Text | how you stand; for if you form an estimate of the wealth
Gorgias
Part
107 Intro| are interspersed, which form the loose connecting links
108 Intro| system, and alter the natural form and connection of his thoughts.
109 Intro| respectively correspond; and the form and manner change with the
110 Intro| stripped of the accidental form in which they are enveloped.~(
111 Intro| principle, though taking another form, is really far more prominent
112 Intro| consistent with himself. The form of the argument may be paradoxical;
113 Intro| and draw out in a simple form the main theses of the dialogue.~
114 Intro| which, expressed in another form, admits of an easy application
115 Intro| without an effort, he can form a judgment of his own, at
116 Intro| which will hereafter give form to their institutions. Politics
117 Intro| composite animal, having the form of a man, but containing
118 Intro| retain a sort of shadowy form when they cry for mercy
119 Intro| Scripture, put together in any form and applied to any subject,
120 Intro| god, and seen truth in the form of the universal before
121 Text | flattery which takes the form of medicine; and tiring,
122 Text | flattery which takes the form of gymnastic, and is knavish,
123 Text | out the consequences in form?~POLUS: If you please.~SOCRATES:
124 Text | strive to give a definite form to it? The artist disposes
Ion
Part
125 Text | from one another so as to form quite a long chain: and
Laws
Book
126 1 | different race, is a far milder form of warfare.~Cleinias. Certainly,
127 1 | another and then another form of virtue, if you please.
128 1 | let us endeavour rather to form a conclusion about each
129 1 | question is put in that form, we cannot deny that the
130 2 | them in a fixed and legal form. For the love of novelty
131 2 | art, rhythms and harmonies form the part which has to do
132 3 | not each of them had every form of government many times
133 3 | there was already existing a form of government which, if
134 3 | let us speak of a third form of government, in which
135 3 | What is that?~Athenian. The form which in fact Homer indicates
136 3 | following the second. This third form arose when, as he says,
137 3 | destroyed, or was any other form of government ever destroyed,
138 3 | Persians have the highest form of the one, and we of the
139 3 | which of them is the right form: we took a mean in both
140 4 | against any laws or any form of constitution differing
141 4 | in the shortest time the form of government which is most
142 4 | a tyranny into a perfect form of government takes place
143 4 | come!~Athenian. But what form of polity are we going to
144 4 | clearly. Do you mean some form of democracy, or oligarchy,
145 4 | cannot precisely say which form of government the Spartan
146 4 | preservation of the established form of government; this is thought
147 4 | and yet, if said in the form of law, would be out of
148 4 | legislation. Now, what will be the form of such prefaces? There
149 4 | them all under a single form, but I think that we may
150 4 | of marriage in a simple form; it may run as follows:—
151 4 | length.~Megillus. The shorter form, Stranger, would be more
152 4 | foolish question; the best form, and not the shortest, is
153 4 | certainly legislate in the form which you advise.~Athenian.
154 5 | whole state. But the milder form of purification is as follows:—
155 5 | a view to perfecting the form and outline of our state.
156 5 | one may not approve this form, because he thinks that
157 5 | country.~The first and highest form of the state and of the
158 5 | poorer from being richer. The form of law which I should propose
159 5 | which is on borders, and form one lot, and the portion
160 5 | far as possible, so as to form twelve equal parts; and
161 6 | a scrutiny:—These are to form the council for the year.~
162 6 | liable to happen in some form or other, they will, if
163 6 | in the most incorruptible form of which human things admit:
164 6 | rather than accept another form of government, which is
165 6 | inferiors, and with them to form connections;—this will be
166 6 | towards the streets. The form of the city being that of
167 7 | that this is the way to form a habit of cowardice and
168 7 | can attain the second–best form of polity, we shall be very
169 7 | them most, but the higher form of praise is that which
170 7 | address young men in the form of a prayer for their welfare:
171 8 | inferior to themselves, and who form but one dass, and will compel
172 9 | into consideration every form of government, and ascertain
173 9 | have done, the outline and form of the punishments to be
174 9 | phylarchs and hipparchs shall form the court in such cases.~
175 10 | Gods. If any one were to form or fashion all things without
176 10 | who knows it not can never form any true idea of the happiness
177 10 | And let this be the simple form of the law:—No man shall
178 12 | arms of the service shall form separate courts; and they
179 12 | chosen, and let each one form a judgment of some things
180 12 | lay his indictment in this form—he shall say that so–and–
181 12 | who are utterly depraved form correct notions and judgments
182 12 | the security in a distinct form, acknowledging the whole
Lysis
Part
183 Intro| Secondly, that the higher form or ideal of friendship exists
184 Intro| not some less exclusive form of friendship better suited
185 Intro| regarding it, like justice, as a form or attribute of virtue.
186 Text | in his manners, or in his form.~Yes, yes, said Menexenus.
Menexenus
Part
187 Pre | must not forget that the form of the Platonic writing
188 Pre | Hippocrates, although the form of them is different. But
189 Pre | probably due to their definite form, and to their inimitable
190 Intro| Such discourses, if we may form a judgment from the three
191 Intro| to either conclusion. The form of the greater part of the
192 Text | words; in every conceivable form they praise the city; and
193 Text | government was an aristocracy—a form of government which receives
194 Text | the disorder in a milder form. How joyful and natural
Meno
Part
195 Intro| Figure is the limit of form.’ Meno imperiously insists
196 Intro| colour is the effluence of form, sensible, and in due proportion
197 Intro| paradox, though different in form, is not really different
198 Intro| He recognizes the lower form of right opinion, as well
199 Intro| presented in a less developed form than in the Phaedo and Phaedrus.
200 Intro| they put together in a new form. Their great diversity shows
201 Intro| Parmenides, the personal form which is attributed to them
202 Intro| which had seen truths in the form of the universal, cannot
203 Intro| the Laws, and is the final form of the Platonic philosophy,
204 Intro| confident of the precise form of his own statements, but
205 Intro| influence over it, and a form like that of mathematics
206 Intro| a personal or impersonal form was a mental necessity to
207 Intro| same was revived in a new form by Descartes. But now it
208 Intro| mathematics both on the form and substance of their philosophy
209 Intro| abstraction and taking the form of the Eleatic philosophy.
210 Text | strong by reason of the same form and of the same strength
211 Text | the question in another form: Meno, he might say, what
212 Text | colour is an effluence of form, commensurate with sight,
Parmenides
Part
213 Intro| throughout his life in the same form. For the truth is, that
214 Intro| Republic. The stereotyped form which Aristotle has given
215 Intro| objects pervaded by a common form or idea of greatness, which
216 Intro| does not really go on to form another which includes that,
217 Intro| what Aristotle calls ‘a form,’ others had ascribed a
218 Intro| parts, being and one, which form one whole. And each of the
219 Intro| two forms, and the simpler form is the truer and deeper.
220 Intro| criticism, which there takes the form of banter and irony, here
221 Intro| least not in their present form, if we had ‘interrogated’
222 Intro| conception which we can form of Him is limited by the
223 Text | attaching to all, being a single form or nature?~Yes.~And will
224 Text | straight or of a circular form?~Assuredly.~But having no
225 Text | but is of a certain single form, which we call a whole,
Phaedo
Part
226 Intro| Dialogue necessarily takes the form of a narrative, because
227 Intro| violence, she takes the form of an ass, a wolf or a kite.
228 Intro| their way to the surface and form seas and rivers and volcanoes.
229 Intro| logic. For what idea can we form of the soul when separated
230 Intro| soul is the entelechy or form of an organized living body?
231 Intro| we attempt to assign any form to our conceptions of a
232 Intro| shall take any particular form of life.~7. When we speak
233 Intro| in countless ages we can form no conception; far less
234 Intro| have no experience, and can form no idea. The words or figures
235 Intro| conception which we can form of a future life is a state
236 Intro| any finite nature we can form no conception; we are all
237 Intro| half-human, nor in any other form of sense. The multitude
238 Intro| contemplation of ideas ‘under the form of eternity’ takes the place
239 Intro| supposed to exist in the form of a magnet, or of a particle
240 Intro| immortality into a logical form. And when we consider how
241 Intro| mistaking the truth of the form for the truth of the matter.
242 Intro| confidence put into a logical form:—‘The soul is immortal because
243 Intro| especially the traditional form was required in order to
244 Text | came to me sometimes in one form, and sometimes in another,
245 Text | would at last have the same form and pass into the same state,
246 Text | were dead remained in the form of death, and did not come
247 Text | place before existing in the form of man; here then is another
248 Text | from knowing the lyre, form in the mind’s eye an image
249 Text | before they were in the form of man, and must have had
250 Text | only exists in a bodily form, which a man may touch and
251 Text | or back again into the form of man, and just and moderate
252 Text | entering into the bodily form has been very ingeniously,
253 Text | being as she is in the form of harmony, may not perish
254 Text | existed before she took the form and body of man, and was
255 Text | entrance into the human form may be a sort of disease
256 Text | the bloom of colour, or form, or any such thing is a
257 Text | idea, exists only in the form of the idea, may also lay
258 Text | not only to take their own form, but also the form of some
259 Text | their own form, but also the form of some opposite?~What do
260 Text | that God, and the essential form of life, and the immortal
261 Text | describe to you, however, the form and regions of the earth
Phaedrus
Part
262 Intro| has only attended to the form, and in that he has detected
263 Intro| His palinode takes the form of a myth.~Socrates begins
264 Intro| herself and in others. Her form may be described in a figure
265 Intro| earth, then she takes the form of man, and the soul which
266 Intro| and return again into the form of man. But the form of
267 Intro| the form of man. But the form of man will only be taken
268 Intro| when he beholds a god-like form or face is amazed with delight,
269 Intro| artist he gives unity of form to the different and apparently
270 Intro| to it. Nevertheless the form of the work has tended to
271 Intro| flowing from the spurious form of love, he proceeds with
272 Intro| same question in another form: Is marriage preferable
273 Intro| thinking of some external form such as might have been
274 Intro| separate the substance from the form, is far truer than an elaborate
275 Intro| should be expressed in some form of visible beauty, like
276 Intro| are others who can give no form to their ideal, neither
277 Intro| he has represented in the form of the Dialogue, seem to
278 Intro| reading, or a grammatical form, or an accent, or the uses
279 Text | for I am not worthy to form an opinion, having only
280 Text | the soul, though her true form be ever a theme of large
281 Text | knowledge absolute, not in the form of generation or of relation,
282 Text | they led here when in the form of men. And at the end of
283 Text | not pass into the human form. For a man must have intelligence
284 Text | of her passing into the form of man. But all souls do
285 Text | having a godlike face or form, which is the expression
286 Text | leaving them in a written form, lest they should be called
287 Text | first of all, a single form of unreason; and then, as
288 Text | persuaded by a particular form of argument, and another
289 Text | such a way that the simple form of speech may be addressed
290 Text | composed writings in the form of political discourses
Philebus
Part
291 Intro| vicious pleasures with some form of error, and insists that
292 Intro| no longer in an objective form, but as the human reason
293 Intro| misfortune? ‘Certainly.’ And one form of ignorance is self-conceit—
294 Intro| pleasures derived from beauty of form, colour, sound, smell, which
295 Intro| they take more and more the form of immediate intuition.
296 Intro| external circumstances which form so large a part of our idea
297 Intro| the question in another form. What is that which constitutes
298 Intro| expressed to us under the form of a harmony, or with Kant’
299 Intro| that they may choose the form under which they prefer
300 Intro| happiness of others?’ is another form of the question which will
301 Intro| the best idea which we can form of a divine being is that
302 Intro| Aristotelian writings and the form in which they have come
303 Text | opinion and the endeavour to form an opinion always spring
304 Text | pain, and the two unite and form one mixture. Concerning
305 Text | to describe the vicious form of a certain habit; and
306 Text | by beauty of colour and form, and most of those which
307 Text | do not mean by beauty of form such beauty as that of animals
308 Text | divine what is the true form of good—there would be great
309 Text | we said that truth was to form an element in the mixture.~
310 Text | after the third class, and form the fourth, as they are
Protagoras
Part
311 Intro| explains his views in the form of an apologue, in which,
312 Intro| go to war:—because they form a wrong estimate of good,
313 Intro| go to war?—because they form a right estimate of pleasures
314 Intro| Laconic brevity as the true form of philosophy, evidently
The Republic
Book
315 1 | we turn to that highest form of injustice in which the
316 2 | completely given to them in the form of such a power as is said
317 2 | this. ~Now, if we are to form a real judgment of the life
318 2 | absolutely and forever in his own form. ~That necessarily follows,
319 2 | this is the second type or form in which we should write
320 3 | there is soul and ghostly form but no mind at all!" ~Again
321 3 | himself. And in this double form he has cast the entire narrative
322 3 | comprehend all poetry, and every form of expression in words?
323 3 | harmonizes with a beautiful form, and the two are cast in
324 3 | honorable mind which is to form a healthy judgment should
325 4 | preserved in their original form, and no innovation made.
326 4 | Yes, I replied, in the form of amusement; and at first
327 4 | the individual, and is her form different, or is she the
328 4 | conducted us to a primary form of justice, has now been
329 4 | and ignorance, and every form of vice? ~Exactly so. ~And
330 4 | names as describing one form only; for whether the government
331 5 | mean may be put into the form of a question, I said: Are
332 5 | whether this or some other form is most in accordance with
333 5 | State to pass into the truer form; and let the change, if
334 5 | with which we are able to form an opinion. ~And yet you
335 6 | toward knowledge in every form will be absorbed in the
336 6 | among men, Homer calls the form and likeness of God. ~Very
337 8 | that if this was the true form, then the others were false;
338 8 | equally approved, and is a form of government which teems
339 8 | thus arises will be of a form intermediate between oligarchy
340 8 | Undoubtedly, he said, the form of government which you
341 8 | what man answers to this form of government-how did he
342 8 | now, I said, the second form of government and the second
343 8 | characteristics of this form of government, and what
344 8 | True. ~Such, then, is the form and such are the evils of
345 8 | Then oligarchy, or the form of government in which the
346 8 | and power; and this is the form of government in which the
347 8 | democracy, which is a charming form of government, full of variety
348 8 | and the most aggravated form of tyranny and slavery out
349 8 | out of the most extreme form of liberty? ~As we might
350 8 | the harshest and bitterest form of slavery. ~True, he said. ~
351 9 | tyranny is the wretchedest form of government, and the rule
352 9 | slaves: from them you may form an idea of the tyrant's
353 9 | Then do you now model the form of a multitudinous, manyheaded
354 9 | now that you make a second form as of a lion, and a third
355 10 | a corresponding idea or form; do you understand me? ~
356 10 | the painter know the right form of the bit and reins? Nay,
357 10 | them-he knows their right form. ~Most true. ~And may we
358 10 | he is to his own natural form. And the soul which we behold
359 10 | materials. Now the whorl is in form like the whorl used on earth;
360 10 | lower side all together form one continuous whorl. This
361 10 | note. The eight together form one harmony; and round about,
362 10 | who were famous for their form and beauty as well as for
363 10 | Thersites was putting on the form of a monkey. There came
The Second Alcibiades
Part
364 Pre | economy and gives an abstract form to some of its principal
365 Text | and endured every other form of ill-usage which madmen
366 Text | agreed, then, that every form of ophthalmia is a disease,
The Seventh Letter
Part
367 Text | power of the thirty and the form of government as it then
368 Text | as endure the name of any form of government which maintains
369 Text | advice to Dionysios took the form of action.~To proceed-when
370 Text | most friends, which they form as the result of relations
371 Text | turned his mind to any other form of rule, but that, dealing
372 Text | straight as well as to circular form, to colours, to the good,
373 Text | lawgiver, or in any other form whatever, these are not
The Sophist
Part
374 Intro| Being was asserted in every form of language, the sensible
375 Intro| flying,’ is a sentence in form quite as grammatical as ‘
376 Intro| be criticizing an earlier form of his own doctrines. We
377 Intro| explanation, either in the form of a speech or of question
378 Intro| jest, and the most graceful form of jest. Now the painter
379 Intro| being is a mere everlasting form, devoid of motion and soul?
380 Intro| who discerns one whole or form pervading a scattered multitude,
381 Intro| discourse in the shortest form. And thus not only speech,
382 Intro| expression of this in some form of sense. All of them are
383 Intro| but he can imitate the form of justice or virtue if
384 Intro| together under the higher form of the notion. (ii) Under
385 Intro| present or past, under the form of time or of eternity,
386 Intro| thought from the outward form, (3) combining the I and
387 Intro| philosophy to mankind under the form of opposites. Most of us
388 Intro| all philosophy under the form of opposites. The first
389 Intro| universe under a single form which was at first simply
390 Intro| Socrates presented in a new form as the study of ethics.
391 Intro| A,’ or, in the negative form, ‘Nothing can at the same
392 Intro| who remarks that ‘the form of the maxim is virtually
393 Intro| does not fulfil what its form requires. Nor does any mind
394 Intro| does any mind ever think or form conceptions in accordance
395 Intro| or both.’ The double form makes reflection easier
396 Intro| him to build up in a new form the ‘beggarly elements’
397 Intro| compass of the mind the form of universal knowledge.
398 Intro| essence,’ ‘matter,’ ‘form,’ either have become obsolete,
399 Intro| is not cast in a poetic form, but neither has all this
400 Intro| appear in their natural form, stripped of the disguises
401 Text | sort, which professes to form acquaintances only for the
402 Text | written down in a popular form, and he who likes may learn.~
403 Text | more artistic or graceful form of jest than imitation?~
404 Text | which of them the desired form is to be found.~THEAETETUS:
405 Text | word ‘it’ would imply a form of unity.~THEAETETUS: Quite
406 Text | Again, false opinion is that form of opinion which thinks
407 Text | able to see clearly one form pervading a scattered multitude,
408 Text | contained under one higher form; and again, one form knit
409 Text | higher form; and again, one form knit together into a single
410 Text | but we have shown what form of being not-being is; for
411 Text | is the simplest and least form of discourse.~THEAETETUS:
412 Text | which do not, combine and form discourse.~THEAETETUS: Quite
413 Text | example of the shortest form consistent with our definition.~
414 Text | not simply, but in some form of sense, would you not
415 Text | you say of the figure or form of justice or of virtue
The Statesman
Part
416 Intro| secondary sense, the true form of government is that which
417 Intro| upon them a single negative form (compare Soph.).~The Stranger
418 Intro| that which is known, and form a common notion of both
419 Intro| noblest truths have no outward form adapted to the eye of sense,
420 Intro| presents to us in this veiled form. Here, as in the tale of
421 Intro| government of the world we can form no true or adequate conception;
422 Intro| they give them a distinct form. In the infancy of philosophy,
423 Intro| permanent.~b. Whether the best form of the ideal is a person
424 Intro| appeals to reason more in the form of feeling: in the latter
425 Intro| times the best balanced form of government has been held
426 Intro| society: these he reduced to form and inscribed on pillars;
427 Intro| statesman, but assumes his form. Plato sees that the ideal
428 Intro| pattern of that second best form of government, which, after
429 Intro| and words in an inferior form is characteristic of Plato’
430 Text | described a sort of royal form, we have not as yet accurately
431 Text | repeated only in a disconnected form; but the origin of them
432 Text | thinking, Socrates, that the form of the divine shepherd is
433 Text | class, which is the highest form of the same nature, and
434 Text | to the causal class, and form a division of the great
435 Text | manufacture of a woollen garment form a single art, which is one
436 Text | differences contained in it which form distinct classes; nor again
437 Text | minister to the body, will form a seventh class, which may
438 Text | gods gifts from men in the form of sacrifices which are
439 Text | not monarchy a recognized form of government?~YOUNG SOCRATES:
440 Text | STRANGER: Is not the third form of government the rule of
441 Text | do you suppose that any form of government which is defined
442 Text | consequence is that any true form of government can only be
443 Text | that can be the only true form of government in which the
444 Text | wrestling, or whatever the form of bodily exercise may be.~
445 Text | lay down laws in a general form for the majority, roughly
446 Text | may there not be a true form of polity created by those
447 Text | the rich imitate the true form, such a government is called
448 Text | as they can to the true form of government.~YOUNG SOCRATES:
449 Text | of law, democracy is the form in which to live is best;
450 Text | choose, as royalty, the first form, is the best, with the exception
451 Text | espousals. For most persons form marriage connexions without
The Symposium
Part
452 Intro| Symposium is the most perfect in form, and may be truly thought
453 Intro| who come from the woman form female attachments; those
454 Intro| should love first one fair form, and then many, and learn
455 Intro| composition; and every reader may form his own accompaniment of
456 Intro| regarded as a spiritualized form of them. We may observe
457 Intro| throws his argument into the form of a speech (compare Gorg.,
458 Intro| at once hyperlogical in form and also extremely confused
459 Intro| which Socrates proceeds to form his discourse, starting,
460 Intro| harangue, the speech takes the form of a dialogue between Socrates
461 Intro| of love took the spurious form of an enthusiasm for the
462 Intro| fair mind was the noblest form of friendship (Rep.), and
463 Intro| in any noble or virtuous form.~(Compare Hoeck’s Creta
464 Text | think, quite in the right form;—we should not be called
465 Text | and also he is of flexile form; for if he were hard and
466 Text | flexibility and symmetry of form is his grace, which is universally
467 Text | to Love every imaginable form of praise which can be gathered
468 Text | whose affection takes one form only—they alone are said
469 Text | aright, to love one such form only—out of that he should
470 Text | perceive that the beauty of one form is akin to the beauty of
471 Text | another; and then if beauty of form in general is his pursuit,
472 Text | that the beauty in every form is and the same! And when
473 Text | the beauty of the outward form. So that if a virtuous soul
474 Text | bodily frame, or in any form of speech or knowledge,
Theaetetus
Part
475 Intro| mathematics to metaphysics. He can form a general conception of
476 Intro| the infancy of logic, a form of thought has to be invented
477 Intro| put the question in a new form. He proceeds as follows:—‘
478 Intro| ignorant or mistaken. If you form a judgment, thousands and
479 Intro| truth is, that the outer form of them only is residing
480 Intro| other? Is there some other form of knowledge which distinguishes
481 Intro| them, and the judge may form a true opinion and truly
482 Intro| syllable has a separate form or idea distinct from the
483 Intro| century before had led men to form conceptions of the world,
484 Intro| theology.~It is this perverted form of the Heraclitean philosophy
485 Intro| expressed in an abstract form would not be realized by
486 Intro| and did not attempt to form a conception of outward
487 Intro| sense have differences of form, number, colour. But the
488 Intro| the help of mathematics we form another idea of space, which
489 Intro| presented to him in a general form in every moment of his life
490 Intro| similar to it—time, the form of the inward, as space
491 Intro| inward, as space is the form of the outward. As we cannot
492 Intro| the same place, but with form and lineaments half filled
493 Intro| many of the notions which form a part of the train of our
494 Intro| physical inheritance of form, scent, hearing, sight,
495 Intro| simultaneously recall differences of form, number, colour, and the
496 Intro| slightly differing in form and exquisitely graduated
497 Intro| which the rays of sight form, the distance of an object
498 Intro| to them in a generalized form the results of their own
499 Intro| or by assigning to it a form or style to which it has
500 Intro| especially if it takes the form and uses the language of