(...) Theaetetus
    Part
501 Intro|            under it; fourthly, of the form which facts relating to
502 Intro|               this is due to the very form of the enquiry; whereas,
503 Intro|           been said by Kant to be the form of the outward, time of
504 Intro|         technical. It should take the form which is the most intelligible
505 Text |              object which combined to form the colour is fulfilled
506 Text |           thousands who, whenever you form a judgment, take up arms
507 Text |              truth is, that the outer form of him only is in the city:
508 Text |         opinion. I say, then, that to form an opinion is to speak,
509 Text |              the assertion in another form, which may or may not have
510 Text |              cases, in which I cannot form a false opinion about you
511 Text |               Conceive this under the form of a hunt after the science
512 Text |               might sometimes catch a form of knowledge, and sometimes
513 Text |            knowledge, and sometimes a form of ignorance; and thus he
514 Text |          laughing, if a man knows the form of ignorance and the form
515 Text |             form of ignorance and the form of knowledge, can he think
516 Text |          denying of him. Was that the form in which the dream appeared
517 Text |            two letters S and O, which form the first syllable of my
518 Text |               them, having a separate form distinct from them.~THEAETETUS:
519 Text |              the syllable is a simple form arising out of the several
520 Text |            Yes.~SOCRATES: And in each form of expression we spoke of
521 Text |            surely be some indivisible form?~THEAETETUS: True.~SOCRATES:
522 Text |               has no parts and is one form?~THEAETETUS: To be sure.~
523 Text |       explanation is the most perfect form of knowledge.~THEAETETUS:
524 Text |            meaning is, that we should form an opinion of the way in


Timaeus
    Part
525 Intro|            fail him, and the dramatic form is wholly given up. He could
526 Intro|              in a clearer and shorter form; or how we may supply a
527 Intro|              the third question...The form of the perfect animal was
528 Intro|            made in the all-containing form of a sphere, round as from
529 Intro|             The gods were made in the form of a circle, which is the
530 Intro|              like, and they unite and form one body which conveys to
531 Intro|             receives every variety of form must be formless, like the
532 Intro|               equal-sided has but one form, the unequal-sided has an
533 Intro|            isosceles, the other, that form of scalene which has the
534 Intro|             them, may be assigned the form of a cube; and the remaining
535 Intro|          earth which comes out in the form of rust. These are a few
536 Intro|              earth and escapes in the form of air—this in turn presses
537 Intro|               acid and salt, so as to form pulpy flesh. But the sinews
538 Intro|              in order that they might form an additional link between
539 Intro|             has, which depends on the form of the triangles, and cannot
540 Intro|                He was endeavouring to form a conception of principles,
541 Intro|             of man. Astrology was the form which the lively fancy of
542 Intro|              first attempt to impress form and order on the primaeval
543 Intro|           personify nature, then they form impressions of nature, at
544 Intro|              the abstract is a vacant form to us until brought into
545 Intro| Ecclesiasticus, or to the ‘God in the form of a globe’ of the old Eleatic
546 Intro|            back upon us in an altered form. We can imagine two worlds,
547 Intro|            conceived to exist without form? Or, how can the essences
548 Intro|             expressed in an objective form, which by us has to be translated
549 Intro|             The world was made in the form of a globe, and all the
550 Intro|          before God fashioned them by form and number, the greater
551 Intro|           isosceles which has but one form, and the most beautiful
552 Intro|            angles—six of these angles form a regular octahedron. The
553 Intro|              to the opinion that they form one world and not five.
554 Intro|               faces of an icosahedron form the faces or sides of two
555 Intro|              its kindred, or take the form of the stronger—becoming
556 Intro|               not upon differences of form in the original triangles,
557 Intro|           sizes of the same triangles form the lesser species of each
558 Intro|              soul, is (nearly) in the form of a globe, which is the
559 Intro|             importance of number as a form and also an instrument of
560 Intro|             in Aristotle’s matter and form the connexion between them
561 Intro|              of America. It helped to form the Utopia of Sir Thomas
562 Intro|            are ever assuming some new form.~When we have shaken off
563 Intro|             Good or God, differing in form rather than in substance,
564 Text |         thunderbolt. Now this has the form of a myth, but really signifies
565 Text |         unchangeable and fashions the form and nature of his work after
566 Text |              he made the world in the form of a globe, round as from
567 Text |               suited to his spherical form was assigned to him, being
568 Text |             and mingled them into one form, compressing by force the
569 Text |             bent them into a circular form, connecting them with themselves
570 Text |            earth, and returned to the form of his first and better
571 Text |               return to their natural form, and their revolutions are
572 Text |             passes once more into the form of air; and once more, air,
573 Text |        present themselves in the same form, how can any one have the
574 Text |             be always transmuting one form into all the rest;— somebody
575 Text |             or at any time, assumes a form like that of any of the
576 Text |              to take every variety of form, then the matter in which
577 Text |              all forms should have no form; as in making perfumes they
578 Text |              devoid of any particular form. Wherefore, the mother and
579 Text |           they were arranged so as to form the universe. At first,
580 Text |             and God fashioned them by form and number. Let it be consistently
581 Text |      triangles, the isosceles has one form only; the scalene or unequal-sided
582 Text |            point out a more beautiful form than ours for the construction
583 Text |            they become one, they will form one large mass of another
584 Text |         angles arises the first solid form which distributes into equal
585 Text |             equilateral triangles and form one solid angle out of four
586 Text |       quadrangle. Six of these united form eight solid angles, each
587 Text |             let us assign the cubical form; for earth is the most immoveable
588 Text |              can never take any other form. But water, when divided
589 Text |              then two volumes of fire form one volume of air; and when
590 Text |             into air, and taking this form mounts into its own place.
591 Text |         pyramid), more than any other form, has a dividing power which
592 Text |             as the universe is in the form of a sphere, all the extremities,
593 Text |             the whole which is in the form of a globe as having one
594 Text |              into one another, and so form hollows surrounding the
595 Text |            this internal warmth would form a very tolerable defence
596 Text |              when dried up, takes the form of one hard skin partaking
597 Text |               the skin might together form a bond which should fasten
598 Text |            encased in liquid so as to form bubbles, which separately
599 Text |               diseases which take the form of catarrh, but they have
600 Text |               its whole extent, which form the natural defence against
601 Text |             by medicines, since every form of disease is in a manner
602 Text |           their smallness and without form; these again are separated