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| Alphabetical [« »] sensational 6 sensationalism 3 sensations 46 sense 597 senseless 18 senselessness 2 senses 104 | Frequency [« »] 602 anything 602 form 598 rather 597 sense 593 her 592 called 592 justice | Plato Partial collection IntraText - Concordances sense |
The Apology
Part
1 Intro| ideal or transcendental sense. The commonplace reply,
2 Text | there would have been some sense in my doing so; but now,
3 Text | there are gods, and in a sense higher than that in which
Charmides
Part
4 PreS | emphasis misplaced, or the sense somewhat faulty, he will
5 PreS | the sake of clearness and sense. But he is not therefore
6 PreS | English, and by the nice sense of tautology which characterizes
7 PreS | the application of it in a sense not intended by the author. (
8 PreS | always the negations of sense, of matter, of generation,
9 PreS | context, and receive any sense which the fancy of the interpreter
10 Intro| work’ an exclusively good sense: Temperance is doing one’
11 Intro| them to the test of common sense, or by demanding too great
12 Text | in Greek, has also the sense of ‘do’ (Greek).), said
13 Text | his business: and in that sense Hesiod, and any other wise
14 Text | or geometry, in the same sense as a house is the result
15 Text | imagine that there is any sense of itself and of other senses,
Cratylus
Part
16 Intro| in sound of things. In a sense, Cratylus is right in saying
17 Intro| seriously; blending inextricably sense and nonsense; sometimes
18 Intro| the argument from common sense, remains unconvinced, and
19 Intro| this does not alter the sense of the word, or prevent
20 Intro| quasi koros, not in the sense of a youth, but quasi to
21 Intro| to be taken in the vulgar sense of gainful, but rather in
22 Intro| ordinarily written, has an evil sense, signifying the chain (desmos)
23 Intro| one case appealing to his sense of sight, and in the other
24 Intro| and in the other to his sense of hearing;—may he not? ‘
25 Intro| many words having a bad sense, which are connected with
26 Intro| determine. But no man of sense will put himself, or the
27 Intro| the idea and the object of sense, becomes complete. At a
28 Intro| Eleatics, but no man of sense would commit his soul in
29 Intro| of experience and common sense. An analogy, a figure of
30 Intro| were more flexible, and the sense of hearing finer and more
31 Intro| becoming perfected. The finer sense detects the differences
32 Intro| sound again echoes to the sense; men find themselves capable
33 Intro| have seemed to lose the sense of their own individuality
34 Intro| owing to climate or the sense of euphony or other causes,
35 Intro| interruption of them? Now in this sense we may truly say that we
36 Intro| much more nearly allied to sense. It is not likely that the
37 Intro| sound is an echo of the sense? Why does the meaning of
38 Intro| To the ear which had a sense of harmony it became a barbarism
39 Intro| sound is the echo of the sense, especially in poetry, in
40 Intro| it more expressive of the sense. He can only select, perhaps
41 Intro| verbs analogous in sound and sense to one another, each noun
42 Intro| not say that we know how sense became first allied to sound;
43 Intro| may easily pass into a new sense: a new meaning caught up
44 Intro| rest. The good or neutral sense of a word, such as Jesuit,
45 Intro| feminine gender to objects of sense and abstract ideas as well
46 Intro| are as often applied in a sense which the author did not
47 Intro| associations of sound and of sense by which every word is linked
48 Intro| whether it is used in the same sense even in two successive sentences. (
49 Text | to be a namer in any true sense? And we must remember that
50 Text | Choreo, to sweep), not in the sense of a youth, but signifying
51 Text | principle which, as men of sense, we must acknowledge,—that
52 Text | air-flux (aetorroun), in the sense of wind-flux (pneumatorroun);
53 Text | they use the word in the sense of swift. You regard the
54 Text | give an entirely opposite sense; I may instance the word
55 Text | I mean bring before the sense of sight.~CRATYLUS: Certainly.~
56 Text | I not then bring to his sense of hearing the imitation
57 Text | sumphora, which have a bad sense, viewed in the light of
58 Text | words which have a good sense (compare omartein, sunienai,
59 Text | we find to have the worst sense, will turn out to be framed
60 Text | determine; and no man of sense will like to put himself
Critias
Part
61 Intro| advancing age, or from a sense of the artistic difficulty
62 Text | nevertheless. For will any man of sense deny that you have spoken
Crito
Part
63 Intro| is true, if taken in the sense, which he means, of moral
Euthydemus
Part
64 Intro| distinguish thought from sense, and to separate the universal
65 Intro| applied. The weapons of common sense, not the analytics of Aristotle,
66 Intro| basis of usage and common sense; there is no need to reopen
67 Intro| lifeless things have no sense or meaning. Ctesippus again
68 Intro| whom ideas and objects of sense have no fixedness, but are
69 Text | and is used, first, in the sense of acquiring knowledge of
70 Text | have the knowledge, in the sense of reviewing this matter,
71 Text | if he have neither good sense nor wisdom? Would a man
72 Text | the words have any other sense.~No, he replied, they mean
73 Text | Are the things which have sense alive or lifeless?~They
74 Text | why did you ask me what sense my words had?~Why, because
75 Text | saying that words have a sense;—what do you say, wise man?
76 Text | by him, if they have any sense in them.~Good, I said, fairest
77 Text | question which you ask in one sense is understood and answered
Euthyphro
Part
78 Text | hardly be used in the same sense when applied to the gods
The First Alcibiades
Part
79 Intro| weaving. Is he good in the sense which Alcibiades means,
80 Intro| conversion,’ if we substitute the sense of ignorance for the consciousness
Gorgias
Part
81 Intro| consistently maintain the bad sense of words; and getting confused
82 Intro| man. Not in the ordinary sense, like Alcibiades or Pericles,
83 Intro| meant in a conventional sense has been affirmed by him
84 Intro| and get a little common sense; leave to others these frivolities;
85 Intro| mean to say that one man of sense ought to rule over ten thousand
86 Intro| Not provoking to a man of sense who is not studying the
87 Intro| would maintain that in some sense or other truth and right
88 Intro| in the Phaedo, no man of sense will maintain that the details
89 Intro| rebellion of the higher sense of right in man against
90 Intro| pleasure, knowledge and sense, truth and opinion, essence
91 Intro| logic. Yet in the highest sense he is always logical and
92 Intro| are always obscuring our sense of truth and right. The
93 Intro| partly also from a true sense of the faults of eminent
94 Intro| will only undertake from a sense of duty a work in which
95 Intro| because they are allied to sense; because they stimulate
96 Intro| politics. He uses the things of sense so as to indicate what is
97 Intro| he is not without a true sense of the noble purposes to
98 Intro| immortality of fame: the sense of duty, of right, and trust
99 Text | or men who had no more sense than children, as to which
100 Text | that what is done without sense is an evil.~POLUS: Yes;
101 Text | which converts a man of sense into a fool,’~who is helpless,
102 Text | and to a man who has any sense at all, what question can
103 Text | praise you when you talk sense.~SOCRATES: Think and tell
104 Text | SOCRATES: Nay, not to a man of sense, as the argument shows:
Ion
Part
105 Intro| an element of limitation. Sense or passion are too much
Laws
Book
106 1 | which is in the truest sense inferior, the man who is
107 1 | inferior in a more disgraceful sense, than the other who is overcome
108 1 | to be called in the true sense men and freemen. Tell me
109 1 | keeper, would there be any sense or justice in such censure?~
110 1 | education in this narrower sense, but of that other education
111 2 | have given the pleasurable sense of harmony and rhythm; and
112 2 | voice, but is right in his sense of pleasure and pain, and
113 2 | acquired his own proper sense, he rages and roars without
114 2 | did we not say that the sense of harmony and rhythm sprang
115 2 | saying, having attained the sense of rhythm, created and invented
116 2 | which those who have good sense and good laws ought not
117 3 | heat of youth, having no sense of right and justice, prays
118 3 | imagine that the son, having a sense of right and justice, will
119 3 | disagreement between the sense of pleasure and the judgment
120 3 | and to them, as to men of sense, authority is to be committed.
121 3 | Persians was, in a certain sense, the same; for as they led
122 4 | temperance in the vulgar sense; not that which in the forced
123 5 | freedom from avarice and a sense of justice—upon this rock
124 5 | legislator of any degree of sense will proceed a step in the
125 5 | called—if he be a man of sense, he will make no change
126 5 | be, not, at least, in the sense in which the many speak
127 5 | legislator, if he have any sense in him, will attend as far
128 6 | equal,” in a secondary sense, in the hope of escaping
129 6 | corrupt, and that no man of sense ought to trust them? And
130 6 | mankind, that no man of sense will even venture to speak
131 7 | make a mistake, from a due sense of responsibility, and from
132 8 | every city which has any sense, should take the field at
133 8 | place; there would be no sense nor any shadow of sense
134 8 | sense nor any shadow of sense in instituting contests
135 9 | Athenian Stranger. There is a sense of disgrace in legislating,
136 10 | air, then in the truest sense and beyond other things
137 10 | third becomes perceptible to sense. Everything which is thus
138 10 | has the least particle of sense.~Athenian. And of the stars
139 10 | them which is matter of sense and knowledge:—do you admit
140 10 | impiety, which, in a certain sense, is deserved. Assuredly
141 11 | What remedy can a city of sense find against this disease?
142 11 | legislator, which, by a man of sense, is felt to be a penalty
143 12 | moderation to be take, in the sense of meanness. Let the law,
144 12 | to be devoid of mind and sense, and in all her actions
145 12 | must consider also in what sense they are one.~Athenian.
Lysis
Part
146 Intro| the same youthfulness and sense of beauty pervades both
147 Intro| of Socrates:—First, the sense that friendship arises out
148 Intro| deserving of attention. The sense of the inter-dependence
149 Intro| can only be answered in a sense contrary to the intention
150 Intro| helping him without creating a sense of his own superiority;
151 Text | Menexenus, there may be some sense in our argument about friendship.
Meno
Part
152 Intro| in this higher and ideal sense there is no virtue and no
153 Intro| knowledge in the higher sense of systematic, connected,
154 Intro| no teachers in the higher sense of the word; that is to
155 Intro| higher or philosophical sense is admitted to be possible.
156 Intro| coextensive with the universals of sense and also with the first
157 Intro| but they are also in some sense one (Laws; compare Protagoras).~
158 Intro| of Plato and the world of sense.~Removed from Spinoza by
159 Intro| includes reflection as well as sense. His analysis and construction
160 Intro| two words. For objects of sense he would substitute sensations.
161 Text | words I use in the same sense, although I am aware that
162 Text | with sight, and palpable to sense.~MENO: That, Socrates, appears
163 Text | confidence? When a man has no sense he is harmed by courage,
164 Text | courage, but when he has sense he is profited?~MENO: True.~
165 Text | are learned or done with sense are profitable, but when
166 Text | profitable, but when done without sense they are hurtful?~MENO:
167 Text | are teachers in any true sense whose ideas are in such
Parmenides
Part
168 Intro| which is not, in a certain sense is? or do we mean absolutely
169 Intro| is conceived as one, in a sense which excludes all predicates.
170 Intro| to be taken in the same sense. Whereas the one and many
171 Intro| things may be one in one sense and many in another, and
172 Intro| plurality. But in whatever sense and in whatever degree they
173 Intro| and in whatever degree or sense they are many they cease
174 Intro| used in every conceivable sense, any or every conclusion
175 Intro| of thought or objects of sense—to number, time, place,
176 Intro| metaphysics in the common sense (i.e. more a priori assumption)
177 Intro| using them always in the sense which we supposed. And Plato,
178 Intro| though not without a double sense, substance, and essence,
Phaedo
Part
179 Intro| he does, but not in any sense which they are capable of
180 Intro| or the visible object of sense? Clearly the latter and
181 Intro| apparition, saturated with sense, and therefore visible.
182 Intro| passion and the illusions of sense which envelope him; his
183 Intro| the assent of any man of sense. The narrative is continued;
184 Intro| have never in any proper sense the use of reason, reappear
185 Intro| partaker. Age numbs the sense of both worlds; and the
186 Intro| forms of thought and not of sense. To draw pictures of heaven
187 Intro| nor in any other form of sense. The multitude of angels,
188 Intro| of eternity, not in the sense of perpetual duration of
189 Intro| transmigration defined the sense of individuality; and some,
190 Intro| withdraw from impurities of sense, to leave the world and
191 Intro| particular notions: ‘no man of sense will be confident in such
192 Intro| acknowledgment that no man of sense will think the details of
193 Text | meant music in the popular sense of the word, and being under
194 Text | and that there would be no sense in his running away. The
195 Text | opinion that to him who has no sense of pleasure and no part
196 Text | when she has no bodily sense or desire, but is aspiring
197 Text | them with any other bodily sense?—and I speak not of these
198 Text | thought sight or any other sense together with reason, but
199 Text | the passions, and in the sense of superiority to them—is
200 Text | mean by saying that, in a sense, they are made temperate
201 Text | they equals in the same sense in which absolute equality
202 Text | or hearing, or some other sense, from that perception we
203 Text | is to say, when using the sense of sight or hearing or some
204 Text | or hearing or some other sense (for the meaning of perceiving
205 Text | men, and then his quick sense of the wound which had been
206 Text | man, who is not devoid of sense, must fear, if he has no
207 Text | Any one who has the least sense will acknowledge the wonderful
208 Text | the hope great!~A man of sense ought not to say, nor will
Phaedrus
Part
209 Intro| a great deal better than sense. There is also a fourth
210 Intro| Prodicus showed his good sense when he said that there
211 Intro| love, fixed on objects of sense, and answering, perhaps,
212 Intro| of rhetoric in the lower sense is found to rest on a knowledge
213 Intro| plain reflection and common sense. But we can imagine the
214 Intro| speeches (Socrates has a sense of relief when he has escaped
215 Intro| the fleeting objects of sense which were without him.
216 Intro| knowledge of the ideas, the sense was found to be as great
217 Intro| elevation of the reason over sense and passion, and perhaps
218 Intro| irony of Socrates to mix up sense and nonsense in such a way
219 Intro| ourselves that a man of sense should try to please not
220 Intro| criticism, and also a poetical sense in Plato, which enable him
221 Intro| the true, the one, the sense of the infinity of knowledge
222 Intro| there any traces of good sense or originality, or any power
223 Intro| literature. There was no sense of beauty either in language
224 Intro| subject of the book. He had no sense of the beauties of an author,
225 Intro| may truly say in a fuller sense than formerly that ‘the
226 Intro| the mind. The increasing sense of the greatness and infinity
227 Text | interest, you have more sense than to comply with his
228 Text | the many particulars of sense to one conception of reason;—
229 Text | the clearest aperture of sense. For sight is the most piercing
230 Text | whole soul warmed through sense, and is full of the prickings
231 Text | ourselves, that a man of sense should not try to please
232 Text | husbandman, who is a man of sense, take the seeds, which he
Philebus
Part
233 Intro| long been solved by common sense (‘solvitur ambulando’);
234 Intro| of being illustrated by sense, the greatest light appeared
235 Intro| they were contrasted with sense.~Both here and in the Parmenides,
236 Intro| that in all objects of sense there is a one and many,
237 Intro| scarcely observed by us. Our sense of the contradiction, like
238 Intro| first vague impression of sense; the more or less which
239 Intro| beginning with facts of sense, and passing to the more
240 Intro| that there is some trivial sense in which pleasure is one,
241 Intro| be true and false? In the sense of being real, both must
242 Intro| intellect and the pleasures of sense, are so different:—Why then
243 Intro| others—the theory of a moral sense: Are our ideas of right
244 Intro| some desire of good, some sense of truth, some fear of the
245 Intro| re-asserted the natural sense of religion and right.~We
246 Intro| immediate intuition. The moral sense comes last and not first
247 Intro| answer: All of them—moral sense, innate ideas, a priori,
248 Intro| social nature of man; this sense of duty is shared by all
249 Intro| some new and transcendental sense, as synonymous with well-being.
250 Intro| principle strengthens our sense of positive duties towards
251 Intro| also be weakened, and the sense of duty impaired, if virtue
252 Intro| avoid some taint of bodily sense adhering to the meaning
253 Intro| language in its ordinary sense. Persons of an imaginative
254 Intro| unimportant and trivial sense. The most remarkable additions
255 Text | all things, but having no sense of pleasure or pain, and
256 Text | infinite is in a certain sense many, and the finite may
257 Text | forgetfulness in a literal sense; for forgetfulness is the
258 Text | from sight or some other sense certain opinions or statements,
259 Text | fruition is palpable to sense and pleasant and unalloyed
260 Text | there would be great want of sense in any one who desires to
261 Text | there would be great want of sense in his allowing the pleasures,
Protagoras
Part
262 Intro| Protagoras is based on common sense and common maxims of morality,
263 Text | held by them to be good sense, they now deem to be madness.
264 Text | parts, I said, in the same sense in which mouth, nose, and
265 Text | And temperance is good sense?~Yes.~And good sense is
266 Text | good sense?~Yes.~And good sense is good counsel in doing
267 Text | hard’ (chalepon) in the sense which Simonides intended;
268 Text | is always taken in a bad sense, and that no one speaks
269 Text | send you word); in this sense I praise no man. But he
270 Text | Prodicus, to answer in my sense of the words.~Prodicus laughed
The Republic
Book
271 1 | certainly old age has a great sense of calm and freedom; when
272 1 | has to give, to a man of sense this is in my opinion the
273 1 | you take the words in the sense which is most damaging to
274 1 | future, let me ask, in what sense do you speak of a ruler
275 1 | popular or in the strict sense of the term? ~In the strictest
276 1 | physician, taken in that strict sense of which you are speaking,
277 1 | the words in your precise sense, and tell me whether I am
278 1 | likewise, in the strict sense of the term, is a ruler
279 1 | true physician in an exact sense, you did not observe a like
280 2 | theme about which a man of sense would oftener wish to converse. ~
281 3 | of virtue in the higher sense is absolutely stopped; for
282 3 | evil conditions, and has no sense of propriety and grace. ~
283 3 | harmonist in a far higher sense than the tuner of the strings. ~
284 3 | forget or cast off their sense of duty to the State. ~How
285 3 | guardian" in the fullest sense ought to be applied to this
286 3 | other citizens. Any man of sense must acknowledge that. ~
287 5 | true. ~And he who, having a sense of beautiful things has
288 5 | beautiful things has no sense of absolute beauty, or who,
289 5 | riddle, and have a double sense: nor can you fix them in
290 6 | calmer, if there is any sense in them. ~Why, where can
291 6 | perceive the other objects of sense? ~True. ~But have you remarked
292 6 | Yet of all the organs of sense the eye is the most like
293 7 | mean to say that objects of sense are of two kinds; some of
294 7 | invite thought because the sense is an adequate judge of
295 7 | the case of other objects sense is so untrustworthy that
296 7 | in this latter case the sense coming upon the object,
297 7 | operation on this wise-the sense which is concerned with
298 7 | this intimation which the sense gives of a hard which is
299 7 | the sight or by any other sense, then, as we were saying
300 7 | learn some particular of sense, I would deny that he can
301 7 | without any assistance of sense, and perseveres until by
302 7 | those of us who have any sense of right, and they continue
303 8 | intelligence which is alloyed with sense, but will escape them, and
304 9 | company with all shame and sense, a man may not be ready
305 9 | and there is in him any sense of shame remaining, to these
306 9 | tyrannical man in the true sense of the word comes into being
307 9 | himself. ~No man of any sense will dispute your words.
308 9 | anger without reason or sense? ~Yes, he said, the same
309 10 | creator, or that in one sense there might be a maker of
310 10 | untrue. And yet there is a sense in which the painter also
The Second Alcibiades
Part
311 Text | Then madness and want of sense are the same?~ALCIBIADES:
312 Text | differ in regard to want of sense. Those who are most out
313 Text | but by all of them lack of sense is intended. They only differ
314 Text | but it is not used in the sense which it has in Homer.)
315 Text | by the Gods and by men of sense; and they are the wisest
The Seventh Letter
Part
316 Text | sights, and other data of sense, are brought into contact
The Sophist
Part
317 Intro| exactly in the theological sense, yet in one not wholly different—
318 Intro| Protagoras; (2) that the bad sense was imprinted on the word
319 Intro| a general and a specific sense, and the two senses are
320 Intro| enlarged; and a good or bad sense will subsist side by side
321 Intro| word is used in a neutral sense for a contriver or deviser
322 Intro| the term is applied in the sense of a ‘master in art,’ without
323 Intro| not also a specific bad sense in which the term is applied
324 Intro| out of mere spite, or the sense in which it is used is neutral.
325 Intro| also shows that the bad sense was not affixed by his genius,
326 Intro| the Jesuits. But the bad sense of the word was not and
327 Intro| were not corrupted in this sense, and therefore the Sophists
328 Intro| Sophist in the ordinary sense of the term. And Plato does
329 Intro| passage from the world of sense and imagination and common
330 Intro| making this appeal to common sense, Plato propounds for our
331 Intro| altogether of the other sense of Not-being, as the negative
332 Intro| kind of Being, and in a sense co-extensive with Being.
333 Intro| placed the particulars of sense under the false and apparent,
334 Intro| paths, we return to common sense. And for this reason we
335 Intro| they are the enemies of sense;—whether they are the ‘friends
336 Intro| carry on the polemic against sense, is uncertain; probably
337 Intro| Materialists in the grosser sense of the term, nor were they
338 Intro| at least, not in a true sense.’ And the real ‘is,’ and
339 Intro| except to show that in some sense not-being is; and if this
340 Intro| we may perhaps find out a sense in which not-being may be
341 Intro| not in the most absolute sense. Thus we have discovered
342 Intro| of this in some form of sense. All of them are akin to
343 Intro| another and to the world of sense? It was hardly conceivable
344 Intro| be the answer of common sense—that Not-being is the relative
345 Intro| grades by which he rises from sense and the shadows of sense
346 Intro| sense and the shadows of sense to the idea of beauty and
347 Intro| existence of objects of sense, but according to him they
348 Intro| principles. But objects of sense must lead us onward to the
349 Intro| concrete, not in the lower sense of returning to outward
350 Intro| understood in a moment; common sense will not teach us metaphysics
351 Intro| it views all the forms of sense and knowledge as stages
352 Intro| gradually disengaged from sense, has become awakened. The
353 Intro| and ears’ and of common sense, as well as the internal
354 Intro| with the generalizations of sense, (1) passing through ideas
355 Intro| that is pictorial forms of sense, to representations in which
356 Intro| concrete in a new and higher sense. They also admit of development
357 Intro| and review the things of sense, the opinions of philosophers,
358 Intro| indeed describe objects of sense as regarded by us sometimes
359 Intro| which all the stages of sense and knowledge are gathered
360 Intro| question only—the common sense of mankind joins one of
361 Intro| experience. But the common sense or common opinion of mankind
362 Intro| first generalizations of sense. Or again we may begin with
363 Intro| the simplest elements of sense and proceed upwards to the
364 Intro| and these generally in a sense peculiar to himself. The
365 Intro| the poet and of the common sense of the man of the world.
366 Intro| so-called philosophy of common sense. He shows us that only by
367 Text | but it is in a certain sense.~STRANGER: You mean to say,
368 Text | mean to say, not in a true sense?~THEAETETUS: Yes; it is
369 Text | not, or that in a certain sense they are?~THEAETETUS: Things
370 Text | imagined to exist in a certain sense, if any degree of falsehood
371 Text | force that in a certain sense not-being is, and that being,
372 Text | being, having in a certain sense the attribute of one, is
373 Text | elderly men, whose meagre sense is thrown into amazement
374 Text | not the same,’ in the same sense; but we call it the ‘same,’
375 Text | that somehow and in some sense the same is other, or the
376 Text | simply, but in some form of sense, would you not call it imagination?~
377 Text | phantasy is the union of sense and opinion, the inference
The Statesman
Part
378 Intro| into the path of common sense. A logical or psychological
379 Intro| human society. In the truest sense of all, the ruler is not
380 Intro| mankind. In a secondary sense, the true form of government
381 Intro| implant in men’s minds a sense of truth and justice, which
382 Intro| form adapted to the eye of sense, and are only revealed in
383 Intro| is hardly a myth in the sense in which the term might
384 Intro| and affirms that in some sense science is really supreme
385 Intro| but guided mostly by a sense of their own interests,
386 Intro| certain extent, a natural sense of right prevails, sometimes
387 Intro| and permanently raised the sense of freedom and justice among
388 Text | art do certainly in some sense partake of measure. But
389 Text | can adapt to the eye of sense (compare Phaedr.), and therefore
The Symposium
Part
390 Intro| greatest of these is the sense of honour and dishonour.
391 Intro| text: ‘That without the sense of honour and dishonour
392 Intro| himself, though in a different sense, he begins his discussion
393 Intro| after discord; to his common sense, as to that of many moderns
394 Intro| tragic poet, has a deeper sense of harmony and reconciliation,
395 Intro| from the particulars of sense to the universal of reason,
396 Text | what am I speaking? Of the sense of honour and dishonour,
397 Text | more formidable to a man of sense a few good judges are than
398 Text | who possess poetry in this sense of the word are called poets.’ ‘
399 Text | and contracts and has a sense of pain, and turns away,
Theaetetus
Part
400 Intro| conducted from a theory of sense to a theory of ideas.~There
401 Intro| of Protagoras, or of the sense in which his words are used.
402 Intro| in them. The analysis of sense, and the analysis of thought,
403 Intro| seemed to be at variance with sense and at war with one another.~
404 Intro| and first of all to the sense of sight. The colour of
405 Intro| created, also in two forms—sense and the object of sense—
406 Intro| sense and the object of sense— which come to the birth
407 Intro| can I and the object of sense become separately what we
408 Intro| white or whiteness, nor any sense or sensation, can be predicated
409 Intro| And as there are facts of sense which are perceived through
410 Intro| perhaps there may still be a sense in which we can think that
411 Intro| confusion of thought and sense.~Theaetetus is delighted
412 Intro| no confusion of mind and sense? e.g. in numbers. No one
413 Intro| an aviary; these in one sense he possesses, and in another
414 Intro| because we may know in one sense, i.e. possess, what we do
415 Intro| feelings and impressions of sense, without determining whether
416 Intro| experience, from ideas to sense. This is a point of view
417 Intro| opinions, the impression of sense remained certain and uniform.
418 Intro| fixedness of impressions of sense furnishes a link of connexion
419 Intro| a point of departure in sense and a return to sense, also
420 Intro| in sense and a return to sense, also includes all the processes
421 Intro| the eye to the object of sense, of the mind to the conception.
422 Intro| higher or man in the lower sense was a ‘measure of all things.’
423 Intro| knowledge in any higher sense than perception. For ‘truer’
424 Intro| recognized as organs of sense, and we are admitted to
425 Intro| feelings or impressions of sense. In this manner Plato describes
426 Intro| presented to the mind or to sense. We of course should answer
427 Intro| used in the more ordinary sense of opinion. There is no
428 Intro| neither to the old world of sense and imagination, nor to
429 Intro| a confusion of mind and sense, which arises when the impression
430 Intro| combination of thought and sense, and yet errors may often
431 Intro| case of facts derived from sense.~Another attempt is made
432 Intro| elements may be perceived by sense, but they are names, and
433 Intro| that the individuals of sense become the subject of knowledge
434 Intro| the notion of a common sense, developed further by Aristotle,
435 Intro| us the inward and outward sense and the inward and outward
436 Intro| abstracted from the operations of sense, so there are various points
437 Intro| sphere of mind the analogy of sense reappears; and we distinguish
438 Intro| the words intuition, moral sense, common sense, the mind’
439 Intro| intuition, moral sense, common sense, the mind’s eye, are figures
440 Intro| mythology was allied to sense, and the distinction of
441 Intro| disengage the universal from sense—this was the first lifting
442 Intro| that knowledge was neither sense, nor yet opinion—with or
443 Intro| although both must in some sense be attributed to it; it
444 Intro| from them. Soon objects of sense were merged in sensations
445 Intro| are very far removed from sense. Admitting that, like all
446 Intro| the five senses, and of a sense, or common sense, which
447 Intro| and of a sense, or common sense, which is the abstraction
448 Intro| abstraction of them. The term ‘sense’ is also used metaphorically,
449 Intro| far as they are objects of sense themselves.~Physiology speaks
450 Intro| analyzes the transition from sense to thought. The one describes
451 Intro| mind; it implies objects of sense, and objects of sense have
452 Intro| of sense, and objects of sense have differences of form,
453 Intro| colours, is not given by the sense, but by the mind. A mere
454 Intro| if not perceived by the sense, and the sense would have
455 Intro| perceived by the sense, and the sense would have no power of distinguishing
456 Intro| But prior to objects of sense there is a third nature
457 Intro| acquired chiefly through the sense of sight: to the blind the
458 Intro| of man.~In every act of sense there is a latent perception
459 Intro| think of outward objects of sense or of outward sensations
460 Intro| proceed to consider acts of sense. These admit of various
461 Intro| in thought. Memory is to sense as dreaming is to waking;
462 Intro| the outward to the inward sense. But as yet there is no
463 Intro| colour or association of sense. The power of recollection
464 Intro| memory which is allied to sense, such as children appear
465 Intro| of Hobbes, as ‘decaying sense,’ an expression which may
466 Intro| passivity of the other. The sense decaying in memory receives
467 Intro| word there is a colour of sense, an indistinct picture of
468 Intro| including the perceptions of sense, are a synthesis of sensations,
469 Intro| drawn between the powers of sense and of reflection—they pass
470 Intro| There is no impression of sense which does not simultaneously
471 Intro| some writers the inward sense is only the fading away
472 Intro| withdrawn from the world of sense but introduced to a higher
473 Intro| which, like the outward sense, she is trained and educated.
474 Intro| educated. By use the outward sense becomes keener and more
475 Intro| feebler than the faculty of sense, but of a higher and more
476 Intro| receives the universals of sense, but gives them a new content
477 Intro| dwell in the unseen. The sense only presents us with a
478 Intro| which are detached from sense are reconstructed in science.
479 Intro| the mere impressions of sense are the truth of the world
480 Intro| To say that the outward sense is stronger than the inward
481 Intro| inseparable from the act of sense are really the result of
482 Intro| of sight or of any other sense, of the great complexity
483 Intro| instinctively and as an act of sense the differences of articulate
484 Intro| more refined faculty of sense, as in animals so also in
485 Intro| ancestors peculiar powers of sense or feeling, so we improve
486 Intro| Berkeley, resolve objects of sense into sensations; but the
487 Intro| appeal to the fallibility of sense was really an illusion.
488 Intro| grovelling on the level of sense.~We may, if we please, carry
489 Intro| deny, not only objects of sense, but the continuity of our
490 Intro| leave on the mind a pleasing sense of wonder and novelty: in
491 Intro| we drift back into common sense, or we make them the starting-points
492 Intro| knowledge immediately upon sense, that explanation of human
493 Intro| truest which is nearest to sense. As knowledge is reduced
494 Intro| imagination, or in any higher sense for religion. Ideals of
495 Intro| cage, the mind confined to sense is always being brought
496 Intro| It loses the religious sense which more than any other
497 Intro| service by awakening us to the sense of inveterate errors familiarized
498 Intro| science in the ordinary sense of the word, are a real
499 Intro| isolate itself from matter and sense, and to assert its independence
500 Intro| quiescent: (2) feeling, or inner sense, when the mind is just awakening: (