(...) Theaetetus
    Part
501 Intro|          memory, which is decaying sense, and from time to time,
502 Intro|       brought nearer to the common sense of mankind. There are some
503 Intro|         study of mind in a special sense, it may also be said that
504 Intro|   Knowledge, Internal and External Sense; these, in the language
505 Intro|            mind, or any process of sense from its mental antecedent,
506 Intro|          world around him,—in what sense and within what limits can
507 Intro|        outward, time of the inward sense. He regards them as parts
508 Intro|          or person.~d. Nearest the sense in the scale of the intellectual
509 Intro|  perceptible: it may be the living sense that our thoughts, actions,
510 Intro|          of association is that of sense. When we see or hear separately
511 Intro|          nearest, not to earth and sense, but to heaven and God,
512 Intro|            not a whole in the same sense in which Chemistry, Physiology,
513 Intro|            in the neutral or lower sense. It should assert consistently
514 Text |          number, having two forms, sense and the object of sense,
515 Text |            sense and the object of sense, which are ever breaking
516 Text |             smelling; there is the sense of heat, cold, pleasure,
517 Text |            to place. Apply this to sense:—When the eye and the appropriate
518 Text |         doubt about the reality of sense is easily raised, since
519 Text |      THEAETETUS: Yes, in a certain sense.~SOCRATES: None of that,
520 Text |          or bid you answer in what sense you know, but only whether
521 Text |         took up the position, that sense is knowledge, he would have
522 Text |        them we perceive objects of sense.~THEAETETUS: I agree with
523 Text |          are applied to objects of sense; and you mean to ask, through
524 Text |           these, unlike objects of sense, have no separate organ,
525 Text |          consist in impressions of sense, but in reasoning about
526 Text |         impression coinciding with sense, is something else which
527 Text |         impression coinciding with sense;—this last case, if possible,
528 Text |           memorial coinciding with sense, is something else which
529 Text |           seals and impressions of sense meet straight and opposite—
530 Text |           confusion of thought and sense, for in that case we could
531 Text |             have’ knowledge in the sense of which I am speaking?
532 Text |            might say of him in one sense, that he always has them
533 Text |      SOCRATES: And yet, in another sense, he has none of them; but


Timaeus
    Part
534 Intro|         hidden from view. To bring sense under the control of reason;
535 Intro|           at the same time both of sense and of abstractions; his
536 Intro|          figures lost in a flux of sense. He contrasts the perfect
537 Intro|           of the world in a Jewish sense, as they really found the
538 Intro|           opinion with the help of sense. All that becomes and is
539 Intro|            in the neighbourhood of sense, and the circle of the other
540 Intro|        there only fires visible to sense? I answer in a word: If
541 Intro|         apprehended by opinion and sense. There is also a third nature—
542 Intro|         reason without the help of sense. This is presented to us
543 Intro|       Having considered objects of sense, we now pass on to sensation.
544 Intro|     particles corresponding to the sense of sight. Some of the particles
545 Intro|            mingled with irrational sense and all-daring love according
546 Intro|           insight, when reason and sense are asleep. For the authors
547 Intro|            and arms, which have no sense because there is little
548 Intro|          the wise becomes a higher sense of delight, being an imitation
549 Intro|           be resorted to by men of sense in extreme cases; lesser
550 Intro|       himself mortal in the truest sense. But he who seeks after
551 Intro|            were one; the tumult of sense abated, and the mind found
552 Intro|        purged from any tincture of sense. Soon an inner world of
553 Intro|       generalization in the modern sense, they caught an inspiration
554 Intro|         had an equivocal or double sense.~Yet without this crude
555 Intro|            a word only, and in one sense the most unmeaning of words.
556 Intro|       became visible to the eye of sense; the truth of nature was
557 Intro|             that is, in the higher sense of the word—who imagines
558 Intro|            discovery in the modern sense; but rather a process of
559 Intro|          language or unintelligent sense. Of all scientific truths
560 Intro|      thought prior to the world of sense, which may be compared to
561 Intro|            being, and the world of sense or becoming which is visible
562 Intro|          or love, in the Christian sense of the term, but rather
563 Intro|           not only something above sense, but above knowledge, which
564 Intro|         reason without the help of sense. (Compare the hypotheses
565 Intro|           or letters in the higher sense that they are not even syllables
566 Intro|          any further result or any sense of the greatness of the
567 Intro|           The creation, in Plato’s sense, is really the creation
568 Intro|    revolving,’ or that this is the sense in which Aristotle understood
569 Intro|        doctrine of Plato or of the sense which he intended to give
570 Intro|            or first turbid flux of sense prior to the establishment
571 Intro|           extreme cases, no man of sense will ever adopt. For, as
572 Intro|            conception of organs of sense which is familiar to ourselves.
573 Intro|           eye or the ear is in any sense the cause of sight and hearing
574 Intro|          heart. Plato has a lively sense of the manner in which sensation
575 Intro|           not imagine the world of sense to be made up of opposites
576 Intro|           them are antagonistic to sense and have an affinity to
577 Intro|         imparts the intimations of sense to the whole soul, then
578 Intro|          be. This is in the truest sense the origin of creation and
579 Text |         apprehended by opinion and sense and are in a process of
580 Text |          be. This is in the truest sense the origin of creation and
581 Text |         imparts the intimations of sense to the whole soul, then
582 Text |            of the voice and to the sense of hearing is granted to
583 Text |           compared by a man of any sense even to syllables or first
584 Text | self-existent ideas unperceived by sense, and apprehended only by
585 Text |           and imperceptible by any sense, and of which the contemplation
586 Text |           like to it, perceived by sense, created, always in motion,
587 Text |         apprehended by opinion and sense. And there is a third nature,
588 Text |    apprehended without the help of sense, by a kind of spurious reason,
589 Text |           have only this dreamlike sense, and we are unable to cast
590 Text |         are necessarily objects of sense. But we have not yet considered
591 Text |      things which are perceived by sense through the parts of the
592 Text |        every affection, whether of sense or not, to be of the following
593 Text |       other hand the impression of sense which is most easily produced
594 Text |      considering the third kind of sense, hearing, we must speak
595 Text |     particles corresponding to the sense of sight. I have spoken
596 Text |            mingled with irrational sense and with all-daring love
597 Text |            be adopted by no man of sense: I mean the purgative treatment