(...) The Statesman
    Part
501 Intro|           the regulations. They even go a step further, and enact,
502 Intro|         determines whether we are to go to war, is higher than the
503 Intro|           sort are always wanting to go to war, even when the odds
504 Intro|      inconsistency; for the ‘letting go’ is spoken of as a divine
505 Intro|          animal, like a crane, might go a step further, and divide
506 Text |       Theodorus; having begun I must go on, and not leave the work
507 Text |        proceeding in due order if we go on to divide the sphere
508 Text |           STRANGER: Then now, let us go back to the beginning, and
509 Text |          certain cycle, when he lets go, and the world being a living
510 Text |    self-moved always, or all made to go round by God in two opposite
511 Text |         Creator, and again, when let go, moves spontaneously, being
512 Text |            the universe let the helm go, and retired to his place
513 Text |              what was happening, let go the parts of the world which
514 Text |               when the world was let go, at first all proceeded
515 Text |             think that we had better go backwards, starting from
516 Text |              the unity of things, to go on with the enquiry and
517 Text |      discussion is completed, let us go on to consider another question,
518 Text |              agree.~STRANGER: Let us go a little nearer, in order
519 Text |             think that they ought to go more roughly to work, and
520 Text |             trainer, who is about to go into a far country, and
521 Text |              Very true.~STRANGER: To go against the laws, which
522 Text |             to advise when we are to go to war, or to make peace,
523 Text |            inciting their country to go to war, owing to their excessive
524 Text |          wanting in thoroughness and go.~YOUNG SOCRATES: Certainly,


The Symposium
    Part
525 Intro|            enabled them to marry and go their way to the business
526 Intro|          from institutions he should go on to the sciences, until
527 Intro|             of nature can no further go, by way of contrast to this
528 Intro|              capable. Plato does not go on to ask whether the individual
529 Intro|               and has no strength to go further.~The Symposium of
530 Text |       inferior men the good unbidden go;’~instead of which our proverb
531 Text |           the good the good unbidden go;’~and this alteration may
532 Text |     Aristodemus, who was waiting, to go on before him. When he reached
533 Text |              what has become of him.~Go and look for him, boy, said
534 Text |           her appearance, be told to go away and play to herself,
535 Text |          violent hiccough is sure to go. I will do as you prescribe,
536 Text |             satisfied, and rest, and go their ways to the business
537 Text |          shall be split up again and go about in basso-relievo,
538 Text |             and institutions he will go on to the sciences, that
539 Text |       Agathon told the attendants to go and see who were the intruders. ‘
540 Text |             intention in coming, and go away? For I was unable to
541 Text |            you; having begun, I must go on. See you how fond he
542 Text |             first time, he wanted to go away at once as soon as
543 Text |         night, and when he wanted to go away, I pretended that the
544 Text |       supplies, we were compelled to go without food—on such occasions,
545 Text |             by that move; for I will go and lie on the couch next


Theaetetus
    Part
546 Intro|       knowing than he is, or have to go to him, if every man is
547 Intro|        another, and another? Thus we go round and round in a circle
548 Intro|            and other ages.~And now I go to meet Meletus at the porch
549 Intro|             clearing the ground must go on, perhaps for a generation,
550 Intro|             unity. Why should we not go a step further still and
551 Intro|            by great movements, which go beyond the limits of nations
552 Intro|         number of facts; and when we go beyond these, we fall into
553 Text |          else of him. But why did he go on, instead of stopping
554 Text |            as far as Erineum. Let us go in, then, and, while we
555 Text |           ships without ballast, and go darting about, and are mad
556 Text |    Theaetetus, I would advise you to go on with him and not let
557 Text |              again—they are ready to go to me on their knees—and
558 Text |              the sun and the heavens go round in their orbits, all
559 Text |             poor ignoramuses have to go to him, if each one is the
560 Text |             SOCRATES: If you were to go into a Lacedaemonian palestra,
561 Text |             depart,’ but you seem to go about your work more after
562 Text |             But I am not disposed to go further than you suggest.~
563 Text |           many who do not altogether go along with Protagoras. Here
564 Text |              but if you wish, let us go back to the argument.~SOCRATES:
565 Text |           not know. I need not again go over the catalogue of excluded
566 Text |             opposite—false when they go awry and crooked.~THEAETETUS:
567 Text |              likes, and let the bird go again, and he may do so
568 Text |            it, and again to let them go, how will he express himself?—
569 Text |             you will be compelled to go round and round, and you
570 Text |             show;’ and perhaps if we go forward in the search, we
571 Text |        THEAETETUS: Very true; let us go forward and try.~SOCRATES:
572 Text |               or the like; for these go about everywhere and are
573 Text |           opinion of them, and so we go round and round:—the revolution
574 Text |             my art; I can no further go, nor do I know aught of
575 Text |              fair.~And now I have to go to the porch of the King


Timaeus
    Part
576 Intro|           eye no longer sees, and we go to sleep. The fire or light,
577 Intro|              is to be framed, let us go back to the point at which
578 Intro|          phlegm and bile. All things go the wrong way and cease
579 Intro|              of the forest, come and go, but the mathematical laws
580 Intro|            Zeus while the other gods go in procession, is called
581 Intro|              air. When air seemed to go upwards and fire to pierce
582 Intro|        Eleatic philosophy appears to go beyond him; then the world
583 Text |              whole we will hereafter go through at our leisure in
584 Text |              the soul, calming down, go their own way and become
585 Text |           probable; and I will first go back to the beginning and
586 Text |           forms which enter into and go out of her are the likenesses
587 Text |            if bodies of another kind go and attack them (i.e. the
588 Text |       ourselves this indulgence, and go through the probabilities
589 Text |              and if a person were to go round the world in a circle,
590 Text |          every one, that it does not go into a vacant space, but
591 Text |           and phlegm. For all things go the wrong way, and having