(...) Theaetetus
    Part
501 Intro|     acknowledge further, that they speak truly who deny him to speak
502 Intro|        speak truly who deny him to speak truly, which is a famous
503 Intro|         And if he admits that they speak truly who deny him to speak
504 Intro|        speak truly who deny him to speak truly, he must admit that
505 Intro|           that he himself does not speak truly. But his opponents
506 Intro|        derived from the poets, who speak in a figure of Oceanus and
507 Intro|     patrons of the flux.~When they speak of motion, must they not
508 Intro|  mathematical and physical, not to speak of the moral sciences, the
509 Intro|      contact with our own body. We speak of a subject which is ourselves,
510 Intro|           as well as the ancients, speak of the five senses, and
511 Intro|     generation.’ When therefore we speak of the necessity of our
512 Intro|          and so on without end. We speak of a past, present, and
513 Intro|  prostatteis.~f. Lastly, though we speak of the study of mind in
514 Intro|    phenomena of the human mind. We speak of the laws of association,
515 Text |          say you? which of us will speak first? whoever misses shall
516 Text |            be my meaning: When you speak of cobbling, you mean the
517 Text |             SOCRATES: And when you speak of carpentering, you mean
518 Text |            SOCRATES: I am about to speak of a high argument, in which
519 Text |             Socrates, if I were to speak my mind in reference to
520 Text |      better than a tadpole, not to speak of his fellow-men—would
521 Text |            of foreigners when they speak to us? or shall we say that
522 Text |         which take place in him? I speak by the card in order to
523 Text |        side do not admit that they speak falsely?~THEODORUS: They
524 Text |   faculties, such as they are, and speak out what appears to us to
525 Text |       other case, I mean when they speak of justice and injustice,
526 Text |            they have to appear and speak in court. How natural is
527 Text |           place in which he has to speak of things which are at his
528 Text |          SOCRATES: He ought not to speak of the name, but of the
529 Text |           of ‘the whole’ appear to speak more truly, we will fly
530 Text |         SOCRATES: Then we must not speak of seeing any more than
531 Text |          the difficulty? Do we not speak of false opinion, and say
532 Text |         considering of anything. I speak of what I scarcely understand;
533 Text |           to form an opinion is to speak, and opinion is a word spoken,—
534 Text |            consequences of which I speak. But if we find the solution,
535 Text |         for asking how we ought to speak when an arithmetician sets
536 Text |           be added, if you mean to speak of this or that thing by


Timaeus
    Part
537 Intro|    Athenian State. But I would not speak at the time, because I wanted
538 Intro|          natural philosopher, will speak of the origin of the world,
539 Intro|             and he who is about to speak of the origin of the universe
540 Intro|      acceptable to them, and may I speak in the manner which will
541 Intro|           the matter of which they speak. What is spoken of the unchanging
542 Intro|     already spoken, and I will now speak of the higher purpose of
543 Intro|     blessing of human life; not to speak of the lesser benefits which
544 Intro|      wherefore we are compelled to speak of water or fire, not as
545 Intro|            one another: I must now speak of their construction. From
546 Intro|            sounds I will hereafter speak.~Colours are flames which
547 Intro|           of disease—I have now to speak of the means by which the
548 Intro|             But when he goes on to speak of the Essence which is
549 Intro|           in the same manner as we speak of ‘time’ and ‘space.’~Yet
550 Intro|          remarkable that he should speak of each of these solids
551 Intro|   circumference of the heavens. We speak of a soul of the universe;
552 Intro|            he might be expected to speak of the rotation of the earth,
553 Intro|            his opinions, who often speak to their patients of the
554 Intro|         attain to probability.’ We speak in almost the same words
555 Intro|          creation. Neither when we speak of mind or intelligence,
556 Text |            which I required you to speak?~TIMAEUS: We remember some
557 Text |         wishing to draw them on to speak of antiquity, he began to
558 Text |       Solon; but I did not like to speak at the moment. For a long
559 Text |         own mind, and then I would speak. And so I readily assented
560 Text |          his special study, should speak first, beginning with the
561 Text |          and thenceforward we will speak of them as Athenians and
562 Text |             you, I suppose, should speak next, after duly calling
563 Text |           exhortation of myself to speak in such manner as will be
564 Text |         same or of the other, they speak of the same or of the other
565 Text |           therefore now proceed to speak of the higher use and purpose
566 Text |       lesser benefits why should I speak? even the ordinary man if
567 Text |           their generation, but we speak of fire and the rest of
568 Text |          thus much: I will not now speak of the first principle or
569 Text |           the beginning and try to speak of each thing and of all.
570 Text |         much the safest plan is to speak of them as follows:— Anything
571 Text |         such a nature’; nor let us speak of water as ‘this’; but
572 Text |         triangles (and we need not speak of the others) is that of
573 Text |         one another. I have now to speak of their several kinds,
574 Text |            of his former position, speak of the same point as above
575 Text |            was saying just now, to speak of the whole which is in
576 Text |            now I will endeavour to speak of the affections of particular
577 Text |            sense, hearing, we must speak of the causes in which it
578 Text |          of sound I must hereafter speak.~There is a fourth class
579 Text |         for it is more our duty to speak of the good than of the