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The Apology
Part
1 Intro| of them, and never says a word about them. Nor is he paid
2 Text | they have hardly uttered a word of truth. But of the many
3 Text | something extravagant. For the word which I will speak is not
4 Text | necessity was laid upon me,—the word of God, I thought, ought
5 Text | and then I showed, not in word only but in deed, that,
6 Text | which I have to offer. Yet a word more. Perhaps there may
Charmides
Part
7 PreS | important than the exact word. He should remember Dryden’
8 PreS | to the repetition of the word, or to the ambiguous ‘they,’ ‘
9 PreS | the substitution of one word of precisely the same meaning
10 PreS | can we allow an important word to be used twice over in
11 PreS | a disturbing element. No word, however expressive and
12 PreS | paraphrase them, not giving word for word, but diffusing
13 PreS | them, not giving word for word, but diffusing over several
14 PreS | etc. Or again the modern word, which in substance is the
15 PreS | translate the same Greek word by the same English word.
16 PreS | word by the same English word. There is no reason why
17 PreS | but in some cases a mere word has survived, while nothing
18 Intro| various associations of the word. It may be described as ‘
19 Intro| accompanying translation the word has been rendered in different
20 Intro| from the two senses of the word (Greek), or temperance.
21 Text | He had scarcely said the word, when Charmides entered.~
22 Text | else of that nature. In a word, he said, I should answer
23 Text | has to observe that the word ‘make’ (Greek), in Greek,
24 Text | making, or whatever is the word which you would use, of
25 Text | thyself!’ at Delphi. That word, if I am not mistaken, is
26 Text | worshipper enters, the first word which he hears is ‘Be temperate!’
Cratylus
Part
27 Intro| degrees of imitation; a word is either the perfect expression
28 Intro| flux is contained in the word ousia (= osia the pushing
29 Intro| not alter the sense of the word, or prevent the whole name
30 Intro| an epsilon) is the same word as eros (with an eta): ‘
31 Intro| But more probably, the word is Orphic, and simply denotes
32 Intro| out of the earth; or the word may be a euphemism for Hades,
33 Intro| transposed the letters of the word aer. Pherephatta, that word
34 Intro| word aer. Pherephatta, that word of awe, is pheretapha, which
35 Intro| theonoe, or possibly the word was originally ethonoe and
36 Intro| in Phrygian, is a foreign word; for the Hellenes have borrowed
37 Intro| ginetai (compare the poetic word aetai). So aither quasi
38 Intro| or gignomenon esis; the word neos implies that creation
39 Intro| tou dikaiou sunesis. The word dikaion is more troublesome,
40 Intro| flourish (tethelenai), and the word thallein itself implies
41 Intro| has the letter rho in the word katoptron, or the letter
42 Intro| the letter sigma in the word sphigx? The additions are
43 Intro| to make out the original word; and yet, if you may put
44 Intro| derivation is illustrated by the word deilia, which ought to have
45 Intro| That is a very obscure word, to which I can only apply
46 Intro| that kakon is a foreign word. Next, let us proceed to
47 Intro| which gives increase: this word, which is Homeric, is of
48 Intro| bind the stream. The proper word would be boulapteroun, but
49 Intro| in honour of Athene. The word zemiodes is difficult; great
50 Intro| their meaning very much. The word deon is one of these disguised
51 Intro| shows the meaning of the word to have been ‘the desired
52 Intro| go: algedon is a foreign word, and is so called apo tou
53 Intro| analyzed. For example; the word agathos was supposed by
54 Intro| resolvable. But if we take a word of which no further resolution
55 Intro| and the truth of such a word must be tested by some new
56 Intro| plenty of omicron in the word goggulon. That is my view,
57 Intro| nothing;—you cannot utter the word which is not. Socrates complains
58 Intro| what business has this in a word meaning hardness? ‘Why,
59 Intro| past history; the use of a word in a striking and familiar
60 Intro| structures, and that every word in them is related to every
61 Intro| there is an old Homeric word emesato, meaning “he contrived”;’ ‘
62 Intro| And so the cry becomes a word. The hearer in turn gives
63 Intro| hearer in turn gives back the word to the speaker, who is now
64 Intro| speech.~After a while the word gathers associations, and
65 Intro| even play with them. The word is separated both from the
66 Intro| symbolical or analogical word was refined into a notion;
67 Intro| or unchanging part of the word and of the changing inflexion,
68 Intro| like. The picture of the word which was beginning to be
69 Intro| combination of them into a new word; there is the distinction
70 Intro| meaning of a sentence or a word when applied to primitive
71 Intro| the original form than the word, and that the later stage
72 Intro| formation or pronunciation of a word; he may have been imitated
73 Intro| he introduced in a single word may have become the type
74 Intro| or mispronunciation of a word. Still less, even in schools
75 Intro| more than this—that the word ‘fittest to survive’ survives,
76 Intro| But if he means that the word or the meaning of the word
77 Intro| word or the meaning of the word or some portion of the word
78 Intro| word or some portion of the word which comes into use or
79 Intro| favourite fiction that one word is put in the place of another;
80 Intro| another; the truth is that no word is ever put for another.
81 Intro| another fiction, that a word has been omitted: words
82 Intro| every sentence, in every word and every termination of
83 Intro| and every termination of a word, this power of forming relations
84 Intro| sensibility, which adapts the word to the thing, adapts the
85 Intro| fulness of the sound of the word corresponds to the thing
86 Intro| gesticulation. A sound or word is not the work of the vocal
87 Intro| alter any received form of a word in order to render it more
88 Intro| the adaptation of every word, syllable, letter to one
89 Intro| formation or pronunciation of a word (c) the necessity of finding
90 Intro| associated is increased. A single word is thus made to do duty
91 Intro| distinct. A figurative use of a word may easily pass into a new
92 Intro| good or neutral sense of a word, such as Jesuit, Puritan,
93 Intro| the form or accent of a word has been not unfrequently
94 Intro| on the character of the word. Striking words and expressions
95 Intro| twice over, when another word or turn of expression would
96 Intro| rejects the repetition of the word and the use of a mere synonym
97 Intro| idiom. The meaning of the word ‘idiom’ is that which is
98 Intro| that which is familiar, the word or expression which strikes
99 Intro| natural and necessary. The word or phrase which has been
100 Intro| used for ourselves a new word or phrase or figure of speech.~
101 Intro| of sense by which every word is linked to every other.
102 Intro| it. In any new use of a word all the existing uses of
103 Intro| Lexicons assign to each word a definite meaning or meanings.
104 Intro| the sentence precedes the word and that all language is
105 Intro| or universally known. A word or two may be sufficient
106 Text | to be the meaning of this word? Tell me if my view is right.~
107 Text | know how Hesiod uses the word?~HERMOGENES: I do not.~SOCRATES:
108 Text | older Attic dialect the word itself occurs. Now he and
109 Text | what is the meaning of the word ‘hero’? (Eros with an eta,
110 Text | a Goddess; think of the word in the old Attic, and you
111 Text | Take, for example, the word Dii Philos; in order to
112 Text | I mean to say that the word ‘man’ implies that other
113 Text | ask you to examine another word about which I am curious?~
114 Text | the natural fitness of the word psuche (soul), and then
115 Text | soul), and then of the word soma (body)?~HERMOGENES:
116 Text | shall we say of the next word?~SOCRATES: You mean soma (
117 Text | not even a letter of the word need be changed.~HERMOGENES:
118 Text | The meaning is that the word theonoa = theounoa is a
119 Text | as I was telling you, the word eirein is expressive of
120 Text | often-recurring Homeric word emesato, which means ‘he
121 Text | HERMOGENES: How so?~SOCRATES: The word seems to forestall his recent
122 Text | great difficulty in the word. Please, however, to note
123 Text | is not foreign; for the word is not easily brought into
124 Text | observed to have the same word slightly changed, just as
125 Text | either term he employs the word air (aer = aetes rheo).
126 Text | reon). The meaning of the word ge (earth) comes out better
127 Text | here is noesis, the very word just now mentioned, which
128 Text | desire of the new); the word neos implies that the world
129 Text | of a double epsilon. The word sophrosune is the salvation (
130 Text | behind them; wherefore the word should rather be read as
131 Text | kind of conclusion; the word is derived from sunienai (
132 Text | rapid motion, often use the word esuthe (he rushed); and
133 Text | Sous (Rush), for by this word the Lacedaemonians signify
134 Text | the just); but the actual word dikaion is more difficult:
135 Text | I suspect to be the same word as goun (birth): thelu (
136 Text | SOCRATES: Yes; and the very word thallein (to flourish) seems
137 Text | There is the meaning of the word techne (art), for example.~
138 Text | Take, for example, the word katoptron; why is the letter
139 Text | original meaning of the word. Another example is the
140 Text | Another example is the word sphigx, sphiggos, which
141 Text | mekos and anein, make up the word mechane. But, as I was saying,
142 Text | I fear, is not the only word which has been passed over.
143 Text | motion and movement. Then the word kakia appears to mean kakos
144 Text | think that if the previous word kakia was right, then arete
145 Text | That is a very singular word about which I can hardly
146 Text | which I shall give to this word also.~HERMOGENES: Very likely
147 Text | examples,—for it is a sister word to episteme, meaning just
148 Text | at the meaning; for this word also signifies good, but
149 Text | the good; in forming the word, however, he inserted a
150 Text | retailer, but they use the word in the sense of swift. You
151 Text | latter is a common Homeric word, and has a foreign character.~
152 Text | HERMOGENES: Good.~SOCRATES: The word blaberon is that which is
153 Text | names; and when I hear the word boulapteroun I cannot help
154 Text | sense; I may instance the word deon, which occurs to me
155 Text | ought to be duogon, which word expresses the binding of
156 Text | thought I may remark that the word deon (obligation) has a
157 Text | after the old fashion, this word will then agree with other
158 Text | further illustrated by the word zemiodes (hurtful), which
159 Text | not mistaken, is a foreign word, which is derived from aleinos (
160 Text | achthedon (vexation) ‘the word too labours,’ as any one
161 Text | you not give me another word?~HERMOGENES: What do you
162 Text | is the derivation of the word anagkaion (necessary) an
163 Text | forgetting to enquire why the word onoma (name), which is the
164 Text | SOCRATES: You know the word maiesthai (to seek)?~HERMOGENES:
165 Text | enquire).~SOCRATES: The word onoma seems to be a compressed
166 Text | original meaning of the word is disguised by the addition
167 Text | say to you, what is the word ion, and what are reon and
168 Text | made up of other names? The word agathon (good), for example,
169 Text | others. But if we take a word which is incapable of further
170 Text | the meaning of this latter word, which is just iesis (going);
171 Text | same as ienai. And the old word kinesis will be correctly
172 Text | leios (level), and in the word oliothanein (to slip) itself,
173 Text | liparon (sleek), in the word kollodes (gluey), and the
174 Text | omicron mixed up in the word goggulon (round). Thus did
175 Text | such as you have, and in a word copies all your qualities,
176 Text | beauty and formation of the word: you would admit that?~CRATYLUS:
177 Text | SOCRATES: Good. But still the word is intelligible to both
178 Text | observe how ambiguous this word is, seeming rather to signify
179 Text | not of motion. Again, the word istoria (enquiry) bears
180 Text | of the stream; and the word piston (faithful) certainly
181 Text | retire and vanish while the word is in our mouths?~CRATYLUS:
Critias
Part
182 Intro| as showing how the chance word of some poet or philosopher
Crito
Part
183 Text | to us in deed, and not in word only? Is that true or not?’
Euthydemus
Part
184 Intro| saying now. ‘What does the word “non-plussed” mean?’ Socrates
185 Intro| and therefore the very word ‘this’ (Theaet.) from language;
186 Text | over me.~You may take our word, Socrates, for the fact.~
187 Text | wrong in your answer.~The word was hardly out of his mouth
188 Text | explain to you that the word ‘to learn’ has two meanings,
189 Text | than ‘learning,’ but the word ‘learning’ is also used;
190 Text | then neither of us says a word about the thing at all?~
191 Text | thing as error in deed, word, or thought, then what,
192 Text | not what to make of this word ‘nonplussed,’ which you
193 Text | And do you know of any word which is alive?~I cannot
194 Text | have.~Will you not take our word that we know all things?~
195 Text | answers?~My fear is that this word ‘always’ may get us into
196 Text | Ctesippus might not get in his word: You beat this dog?~Ctesippus
197 Text | say, and fasten upon every word. And these, as I was telling
Euthyphro
Part
198 Intro| attending’ to the gods? The word ‘attending,’ when applied
199 Intro| how to please the gods in word and deed, by prayers and
200 Text | Euthyphro; impeachment is the word which the Athenians use.~
201 Text | think me a madman. Yet every word that I say is true. But
202 Text | how to please the gods in word and deed, by prayers and
The First Alcibiades
Part
203 Text | mean, Alcibiades, by the word ‘better’? you would have
204 Text | to war? To what does the word refer?~ALCIBIADES: I am
205 Text | they do not use some one word and some another.~ALCIBIADES:
Gorgias
Part
206 Intro| them may be summed up in a word or two: After death the
207 Intro| poem may be contained in a word or two, which may call up
208 Text | is there greater than the word which persuades the judges
209 Text | the power of uttering this word, you will have the physician
210 Text | habit I sum up under the word ‘flattery’; and it appears
211 Text | given by them, then the word of Anaxagoras, that word
212 Text | word of Anaxagoras, that word with which you, friend Polus,
213 Text | refutation? I cannot admit a word which you have been saying.~
214 Text | in every sort of way, by word as well as deed, I should
215 Text | contradict your favourite in any word or opinion of his; but as
216 Text | evils; or, if you leave her word unrefuted, by the dog the
217 Text | unjust; meaning, by the word injustice, the desire of
218 Text | gaping, and not having a word to say; and when you went
219 Text | Italian, playing with the word, invented a tale in which
220 Text | you have just uttered, the word ‘thirsty’ implies pain?~
221 Text | Yes.~SOCRATES: And the word ‘drinking’ is expressive
222 Text | and willingly proclaim in word and song truths welcome
223 Text | CALLICLES: I do not heed a word of what you are saying,
224 Text | friend, ‘likely’ is not the word; for if he was a good citizen,
225 Text | visible in the dead. And in a word, whatever was the habit
Laches
Part
226 Text | True.~SOCRATES: And in a word, when he considers anything
227 Text | in all these uses of the word, you call quickness? I should
Laws
Book
228 1 | the very mention of the word intoxication, one side is
229 1 | with one another about a word, provided that the proposition
230 1 | earnest and in play, by word, deed, and act, will still
231 2 | Athenian. “I think” is not the word, but I would say, rather, “
232 2 | community utter one and the same word in their songs and tales
233 2 | Athenian. I have first a final word to add to my discourse about
234 3 | of hurting one another in word and deed;—although inferior
235 3 | but we will show, not in word but in deed, how greatly
236 3 | had agreed to observe by word and oath? This want of harmony
237 3 | And they used the actual word “laws,” or nomoi, for another
238 4 | legislators; but if the word be to the purpose, there
239 4 | have uttered, an unbecoming word to them; for of light and
240 4 | satisfy their feelings in word or deed, he should give
241 4 | another law; offering never a word of advice or exhortation
242 5 | he can honour the soul by word or gift, or any sort of
243 5 | And when, disregarding the word and approval of the legislator,
244 5 | exchange for virtue. In a word, I may say that he who does
245 6 | stop a little and say a word in season about the election
246 6 | I will be as good as my word.~Cleinias. Let us by all
247 6 | of accomplishing this by word or deed, or has any way
248 6 | argument affords of saying a word in season.~Athenian. I thank
249 6 | alliance. Let there be one word concerning all marriages:—
250 7 | express what I mean in a word, there is a good deal to
251 7 | proposed application of the word. Some one, either asleep
252 7 | That we should avoid every word of evil omen; let that kind
253 7 | Athenian. But how can I in one word rightly comprehend all of
254 7 | by gesture as well as in word what we mean; when word
255 7 | word what we mean; when word and action combine, and
256 7 | blame. This is the truest word that can be spoken in praise
257 8 | Athenian. Does not a little word extinguish all pleasures
258 8 | that sort?~Megillus. What word?~Athenian. The declaration
259 9 | accordingly. But shall this new word of ours, like an oracle
260 9 | verification of itself? How can a word not understood be the basis
261 9 | end is to be attained by word or action, with pleasure
262 9 | been insulted in deed or word, men pursue revenge, and
263 9 | shall reverence his elder in word and deed; he shall respect
264 9 | the persons who cause the word to be spoken which I am
265 10 | or uttered any unlawful word; but he who did must have
266 10 | Cleinias. But why is the word “nature” wrong?~Athenian.
267 10 | our way, I will take the word out of your mouths, and
268 10 | guilty of any impiety in word or deed, any one who happens
269 10 | liable to transgress in word or deed, and less foolish,
270 11 | will first of all give a word of counsel and reason, and
271 11 | no one utter any taunting word at a temple, or at the public
272 11 | the citizens, either by word or likeness, either in anger
273 12 | of his superior; and in a word, not teach the soul or accustom
Lysis
Part
274 Intro| The very meaning of the word has become slighter and
275 Intro| friend is needed, then the word spoken in season about conduct,
276 Intro| much for the other. The word of counsel or sympathy has
277 Text | subjection to another, and, in a word, doing nothing which you
278 Text | that is implied in the word sufficient.~Of course not.~
Menexenus
Part
279 Text | of them by the hearers. A word is needed which will duly
280 Text | generation. What sort of a word will this be, and how shall
281 Text | kinsmen, faithful not in word only, but in deed. And we
282 Text | parents to be—that is our word and wish, and as such we
Meno
Part
283 Intro| know the meaning of the word ‘colour;’ and if he is a
284 Intro| into which no disputed word is allowed to intrude: ‘
285 Intro| The definition repeats the word defined.~Meno complains
286 Intro| the higher sense of the word; that is to say, no real
287 Intro| remark conveyed, almost in a word, that the verbal sceptic
288 Intro| often been led away by a word to which no distinct meaning
289 Text | I am ready to fight, in word and deed, to the utmost
290 Text | What do you mean by the word ‘right’?~SOCRATES: I will
291 Text | in many a grand deed and word?~MENO: Certainly.~SOCRATES:
292 Text | may take offence at the word.~SOCRATES: I do not care;
Parmenides
Part
293 Intro| Parmenides. How then, without a word of explanation, could Plato
294 Intro| relative, neither name nor word nor idea nor science nor
295 Intro| than the other, this very word other (eteron), which is
296 Intro| parts. And each part, as the word ‘each’ implies, is also
297 Intro| series of propositions the word ‘is’ is really the copula;
298 Intro| some curious puzzle, each word is exactly fitted into every
299 Intro| which says, ‘Can there be a word devoid of meaning, or an
300 Intro| too great importance to a word or idea. The philosophy
301 Intro| we had ‘interrogated’ the word substance, as Plato has
302 Intro| himself by analyzing the word ‘cause’ into uniform sequence.
303 Intro| various senses in which the word ‘cause’ or ‘substance’ may
304 Intro| matter.’ This poor forgotten word (which was ‘a very good
305 Intro| which was ‘a very good word’ to describe the simplest
306 Intro| the use of the favourite word ‘law,’ which is sometimes
307 Intro| some of these uses of the word are confusing, because they
308 Intro| Thus in the use of the word ‘substance’ we are far from
309 Intro| one. Still we retain the word as a convenient generalization,
310 Text | being and not-being. In a word, when you suppose anything
311 Text | called a part, or must the word ‘part’ be relative to the
312 Text | part’ be relative to the word ‘whole’?~The latter.~Then
313 Text | Whenever, then, you use the word ‘other,’ whether once or
314 Text | others, in repeating the word ‘other’ we speak of that
315 Text | than the one, in that the word ‘other’ is applied to both,
316 Text | sum up the argument in a word and say truly: If one is
Phaedo
Part
317 Intro| further what we mean by the word immortality. For of the
318 Text | the popular sense of the word, and being under sentence
319 Text | if he cannot find some word of God which will more surely
320 Text | should put to flight the word which I am about to speak.
321 Text | the continent: and in a word, the air is used by them
Phaedrus
Part
322 Intro| Delphi, if he keeps his word. Some raillery ensues, and
323 Intro| animal who is guided by word and admonition only, the
324 Intro| better than the written word, and that the principles
325 Intro| truth when delivered by word of mouth are the legitimate
326 Intro| spoken over the written word. The continuous thread which
327 Intro| contrast of the living and dead word, and the example of Socrates,
328 Intro| embodied in a person, the Word made flesh. Something like
329 Intro| accent, or the uses of a word, took the place of the aim
330 Text | for, indeed, I know the word that is irresistible.~SOCRATES:
331 Text | Yes, but I will; and my word shall be an oath. ‘I say,
332 Text | another; never let you have word of another!’~SOCRATES: Villain!
333 Text | discourse; but as every spoken word is in a manner plainer than
334 Text | that I have to say in a word, and pass on. Such a person
335 Text | began thus,—~‘False is that word of mine—the truth is that
336 Text | former discourse was the word of Phaedrus, the son of
337 Text | termed oionoistike, but the word has been lately altered
338 Text | the whip, but is guided by word and admonition only. The
339 Text | steed of the lover has a word to say to the charioteer;
340 Text | of the beloved says not a word, for he is bursting with
341 Text | all agree to use the same word.~PHAEDRUS: You mean that
342 Text | discovered. Shall we say a word to him or not?~PHAEDRUS:
343 Text | the idea that the written word would be intelligible or
344 Text | there not another kind of word or speech far better than
345 Text | SOCRATES: I mean an intelligent word graven in the soul of the
346 Text | PHAEDRUS: You mean the living word of knowledge which has a
347 Text | and of which the written word is properly no more than
348 Text | thinks that in the written word there is necessarily much
349 Text | in the first place, the word which he finds in his own
Philebus
Part
350 Intro| The various uses of the word ‘mixed,’ for the mixed life,
351 Intro| best expressed to us by the word ‘law.’ It is that which
352 Intro| to one another. For the word ‘measure’ he now substitutes
353 Intro| he now substitutes the word ‘symmetry,’ as if intending
354 Intro| the discussion: the same word is now supposed to include
355 Intro| in another mould; or the word ‘pleasure’ has been associated
356 Intro| metaphorical use of the word is justified by custom (
357 Intro| should we make an ambiguous word the corner-stone of moral
358 Intro| and the meaning of the word becomes indistinguishable
359 Intro| the associations of the word are altered; we seem to
360 Intro| Without Bentham, a great word in the history of philosophy
361 Intro| happiness under the same word. There is no harm in this
362 Intro| extension of the meaning, but a word which admits of such an
363 Intro| right (and in that case the word ‘right’ is plainer), we
364 Intro| become sacred to us,—‘the word of God’ written on the human
365 Intro| adhering to the meaning of the word.~Again: the higher the view
366 Intro| about the meaning of the word. Still less can they impart
367 Intro| happiness. The meaning of the word is always insensibly slipping
368 Intro| fundamental uncertainty about the word vitiates all the applications
369 Intro| may be summed up under the word ‘duty,’ or with the Stoical ‘
370 Intro| Religion, like happiness, is a word which has great influence
371 Text | together, in and out of every word which is uttered, and that
372 Text | know the meaning of the word?~PROTARCHUS: Yes.~SOCRATES:
373 Text | better have a preliminary word and refresh our memories?~
374 Text | proclaim everywhere, by word of mouth to this company,
Protagoras
Part
375 Intro| be good is easy. Then the word difficult or hard is explained
376 Intro| Simonides uses the Lesbian (?) word, (Greek), because he is
377 Text | temperance and holiness and, in a word, manly virtue—if this is
378 Text | well as death, and, in a word, may be the ruin of families—
379 Text | I do not agree with the word of Pittacus, albeit the
380 Text | you do not understand the word ‘hard’ (chalepon) in the
381 Text | corrects me when I use the word ‘awful’ (deinon) as a term
382 Text | that Simonides in using the word ‘hard’ meant what all of
383 Text | make a trajection of the word ‘truly’ (Greek), construing
384 Text | end of the clause of the word ‘truly,’ and all that follows
385 Text | find him, I will send you word.’~(this is the vehement
386 Text | no evil voluntarily; the word ‘voluntarily’ applies to
387 Text | find him, I will send you word); in this sense I praise
388 Text | observe that he uses a Lesbian word, epainemi (approve), because
389 Text | companion are readier in deed, word, or thought; but if a man~‘
390 Text | All of us agreed to every word of this.~Well, I said, there
The Republic
Book
391 1 | shall be sorry to doubt the word of such a wise and inspired
392 1 | you have yourself used the word "interest," which you forbade
393 2 | things the basest, should any word be said to them of the wars
394 2 | willing to lie, whether in word or deed, or to put forth
395 2 | simple and true both in word and deed; he changes not;
396 2 | deceives not, either by sign or word, by dream or waking vision. ~
397 2 | And I thought that the word of Phoebus, being divine
398 3 | Friend sit still and obey my word," ~and the verses which
399 3 | themselves and their neighbors in word or deed, as the manner of
400 3 | Glaucon, laughing, that the word "everyone" hardly includes
401 3 | he said. ~And perhaps the word "guardian" in the fullest
402 4 | I will be as good as my word; but you must join. ~We
403 4 | much or little, or, in a word, drink of any particular
404 5 | other-necessity is not too strong a word, I think? ~Yes, he said;
405 5 | example, in the use of the word "father," would the care
406 5 | well or ill, the universal word will be "with me it is well"
407 5 | in language? Does not the word express more than the fact,
408 5 | the waves; yet shall the word be spoken, even though the
409 5 | have you consider that the word which you have uttered is
410 5 | the cheek of youth? In a word, there is no excuse which
411 6 | friend, I replied, is not the word; say rather, "must be affirmed:"
412 6 | But a human being who in word and work is perfectly moulded,
413 6 | from hazarding the bold word; but now let me dare to
414 6 | And do you remember the word of caution which preceded
415 7 | one, two, and three-in a word, number and calculation:
416 8 | Adeimantus put in their word; and you began again, and
417 8 | into the fortress any true word of advice; if anyone says
418 8 | ready to compete with him in word or deed; and old men condescend
419 8 | AEschylus says, utter the word which rises to our lips? ~
420 8 | bema and do not suffer a word to be said on the other
421 9 | in the true sense of the word comes into being when, either
422 9 | Let us, then, sum up in a word, I said, the character of
423 10 | spoke as follows: "Hear the word of Lachesis, the daughter
424 10 | if we are obedient to the word spoken; and we shall pass
The Second Alcibiades
Part
425 Text | whichever is the right word)—~‘Has brought these unmeasured
426 Text | Whatever the city, in a word, does to another city, or
427 Text | wild thing (The Homeric word margos is said to be here
The Seventh Letter
Part
428 Text | cause so far as I can in word and deed. My answer is that,
429 Text | and its name is that very word which we have just uttered.
430 Text | presenting to the soul by word and in act that which it
431 Text | the power of sight.~In one word, the man who has no natural
432 Text | them to writing. In one word, then, it may be known from
433 Text | I shall be able to write word of these things to Dion,
434 Text | purchasers. He spoke not a word to me about the matter from
The Sophist
Part
435 Intro| sense was imprinted on the word by the genius of Plato; (
436 Intro| about the meaning of the word there arises an interesting
437 Intro| produced on the meaning of a word when the very term which
438 Intro| tragedians, in which the word is used in a neutral sense
439 Intro| reproach conveyed by the word; the additional association,
440 Intro| question is, not whether the word ‘Sophist’ has all these
441 Intro| give a bad import to the word; and the Sophists are regarded
442 Intro| could not have stamped the word anew, or have imparted the
443 Intro| But the bad sense of the word was not and could not have
444 Intro| occurred to them that the word might have several senses,
445 Intro| correct than this. For the word ‘not’ does not altogether
446 Intro| positive meaning of the word ‘just’: at least, it does
447 Intro| but partial one; for the word ‘not,’ besides the meaning
448 Intro| Yes.’ And you mean by the word ‘participation’ a power
449 Intro| described by prefixing the word ‘not’ to some kind of knowledge.
450 Intro| crude substitution of one word for another, but by showing
451 Intro| They are no longer the last word of philosophy, for another
452 Intro| Sophist first uttered the word ‘Man is the measure of all
453 Intro| well as by opposites. The word ‘continuity’ suggests the
454 Intro| philosopher’s vocabulary the word ‘inconceivable.’ But he
455 Intro| philosophy answers to the word ‘is,’ the second to the
456 Intro| is,’ the second to the word ‘has been,’ the third to
457 Intro| considers that the meaning of a word may have nothing to do with
458 Intro| of opposites as the last word of philosophy, but still
459 Text | engaged in conquering by word or deed, or in preventing
460 Text | which takes by force of word or deed, may be termed conquest?~
461 Text | conversation may be called in one word the art of persuasion.~THEAETETUS:
462 Text | many other things. In a word, is not the art of disputation
463 Text | not understand the first word that I utter, for you do
464 Text | venture to utter the forbidden word ‘not-being’?~THEAETETUS:
465 Text | is the time for such a word; for there still remains
466 Text | STRANGER: When I introduced the word ‘is,’ did I not contradict
467 Text | it,’ for the use of the word ‘it’ would imply a form
468 Text | when anybody utters the word, we understand him quite
469 Text | what people mean by the word ‘being.’~STRANGER: You follow
470 Text | are we to understand the word “are”? Upon your view, are
471 Text | as far as they can, in word and deed?~THEAETETUS: Yes,
472 Text | by an adaptation of the word sophos. What shall we name
The Statesman
Part
473 Intro| Greek, nomos was a sacred word, but the political idealism
474 Intro| which make up a particular word, is he not asked with a
475 Intro| living will; the written word and the spirit; the principles
476 Intro| in the New Testament, the word has also become the symbol
477 Text | nameless—shall we make a word following the same analogy,
478 Text | care’ of them, the same word will include all, and then
479 Text | follow.~STRANGER: If the word had been ‘managing’ herds,
480 Text | asked what letters make up a word, should we say that the
481 Text | knowledge of that particular word, or of all words?~YOUNG
482 Text | city, of which I have a word to say.~YOUNG SOCRATES:
483 Text | quality which we admire by one word, and that one word is manliness
484 Text | by one word, and that one word is manliness or courage.~
The Symposium
Part
485 Intro| although the meaning of the word has been too often confined
486 Text | Euripides,~‘Not mine the word’~which I am about to speak,
487 Text | but is now lost, and the word ‘Androgynous’ is only preserved
488 Text | regardless of the evil: in every word, work, wish, fear—saviour,
489 Text | necessarily’ is not rather the word. The inference that he who
490 Text | she said, ‘let me put the word “good” in the place of the
491 Text | poetry in this sense of the word are called poets.’ ‘Very
492 Text | For what is implied in the word “recollection,” but the
Theaetetus
Part
493 Intro| how can any thought or word be detained even for an
494 Intro| compared; the meaning of the word ‘science’ could scarcely
495 Intro| suiting the action to the word, shuts one of your eyes;
496 Intro| becomes not. And still the word ‘this’ is not quite correct,
497 Intro| this case to substitute the word ‘through’ for ‘with.’ For
498 Intro| wiser’ he substituted the word ‘better,’ and is not unwilling
499 Intro| perception, nor any true word by which that or anything
500 Intro| into the false. The very word doxa was full of ambiguity,