(...) Theaetetus
    Part
501 Intro|               both of them met in the word doxa, and could hardly be
502 Intro|        confusion, which the analogous word logos tends to create, of
503 Intro|         account of the meaning of the word is the reflection of thought
504 Intro|    proposition—that is to say, a mere word or symbol claiming to be
505 Intro|              perceiving. But when the word ‘knowledge’ was found how
506 Intro|              Homeric poems contain no word for it; even the later Greek
507 Intro|             first in every use of the word there is a colour of sense,
508 Intro|           only the universal or class word, and the more abstract the
509 Intro|           over the conception and the word. In reflection the process
510 Intro|           logic teaches us that every word is really a universal, and
511 Intro|               mankind in the use of a word. He had once hoped that
512 Intro|             the ordinary sense of the word, are a real part of knowledge
513 Intro|            what is the meaning of the word. Does it differ as subject
514 Intro| long-forgotten generations, and every word which a man utters being
515 Intro|              the answer to some other word spoken or suggested by somebody
516 Intro|             learnt in childhood not a word may be remembered, and yet,
517 Intro|               is the most treacherous word which is employed in the
518 Intro|               together in the mind. A word may bring back a passage
519 Text |            should we at once take his word, or should we ask whether
520 Text |               was, we should take his word; and if not, not?~THEAETETUS:
521 Text |               then, but stand to your word.~THEAETETUS: I suppose I
522 Text |            like to disobey, and whose word ought to be a command to
523 Text |               not to allow either the word ‘something,’ or ‘belonging
524 Text |               as are expressed in the word ‘man,’ or ‘stone,’ or any
525 Text |         observe, Theaetetus, that the word ‘other’ means not ‘partially,’
526 Text |            the multitude, but not one word of proof or demonstration
527 Text |              or, if you will have the word, is, to the individual only.
528 Text |              to flatter his master in word and indulge him in deed;
529 Text |             by some other new-fangled word, and will make no way with
530 Text |             if while we are using the word the object is escaping in
531 Text |              you ought not to use the word ‘thus,’ for there is no
532 Text |            new language. I know of no word that will suit them, except
533 Text |               speak, and opinion is a word spoken,—I mean, to oneself
534 Text |               are, had better let the word ‘other’ alone (i.e. not
535 Text |        THEAETETUS: I will give up the word ‘other,’ Socrates; and I
536 Text |            the mind is deceived; in a word, if our view is sound, there
537 Text |            SOCRATES: They explain the word ‘to know’ as meaning ‘to
538 Text |               Then in predicating the word ‘all’ of things measured
539 Text |            with uttering an unmeaning word; for perhaps he only intended
540 Text |              definition, had used the word to ‘know,’ and not merely ‘


Timaeus
    Part
541 Intro|            the Christian Trinity, the Word, the Church, the creation
542 Intro|          seeming to find ‘God and his word everywhere insinuated’ in
543 Intro|              was able to recall every word of this, which is branded
544 Intro|               to sense? I answer in a word: If mind is one thing and
545 Intro|            only be established by the word of God. Still, we may venture
546 Intro|           another. To sum up all in a word: there are three kinds of
547 Intro|             which had lasted, ‘not in word only, but in very truth,
548 Intro|          against the influence of any word which had an equivocal or
549 Intro|               not see that they had a word only, and in one sense the
550 Intro|              philosophers this little word appeared to attain divine
551 Intro|               the higher sense of the word—who imagines every one else
552 Intro|               abstract as the English word ‘space’ or the Latin ‘spatium.’
553 Intro|              about the meaning of the word (Greek), which is translated
554 Intro|              Aristotle understood the word, but that the rotation of
555 Intro|               intended to give to the word (Greek). For the citations
556 Intro|             others we hear the latest word of physical or metaphysical
557 Intro|     observation of nature. The latest word of modern philosophy is
558 Intro|               Platonic irony (Greek—a word to the wise). ‘To know or
559 Intro|       ancestors. How can we doubt the word of the children of the Gods?
560 Text |              died, leaving no written word. For there was a time, Solon,
561 Text |       ancestors. How can we doubt the word of the children of the gods?
562 Text |            obedient to their father’s word, and receiving from him
563 Text |               of them, but rather the word ‘such’; which expresses
564 Text |          their own accord to obey the word of command issuing from
565 Text |              he receives the inspired word, either his intelligence
566 Text |             right that I should say a word in turn; for it is more