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The Apology
Part
1 Intro | in accordance with the ideas of the time, that a downright
Charmides
Part
2 PreF | is the poet or maker of ideas, satisfying the wants of
3 PreS | more one of words than of ideas. But modern languages have
4 PreS | outward objects or abstract ideas, are relegated to the class
5 PreS | denotation of objects or ideas not only affects the words
6 PreS(3)| The ‘Ideas’ of Plato and Modern Philosophy.~
7 PreS | make the correlation of ideas simpler and more natural.
8 PreS | has enlarged its stock of ideas and methods of reasoning.
9 PreS | explanation of the Platonic ‘Ideas.’ He supposes that in the
10 PreS | philosophy Plato attributed Ideas to all things, at any rate
11 PreS | manufactured articles and ideas of relation, but restricted
12 PreS | containing an account of the ideas, which hitherto scholars
13 PreS | Infinite or Indefinite into ideas. They are neither (Greek)
14 PreS | fashioned doctrine of the Ideas, which he ascribes to Plato.
15 PreS | change in the Doctrine of Ideas such as Dr. Jackson attributes
16 PreS | follow him’; also of a way of Ideas, to which he still holds
17 PreS | the Laws the reference to Ideas disappears, and Mind claims
18 PreS | relation of Mind to the Ideas. It might be said with truth
19 PreS | various theories, of the Ideas underwent any definite change
20 PreS | true that the theory of Ideas takes several different
21 PreS | and impersonal, ideals and ideas, existing by participation
22 PreS | true arrangement of the ideas contained in them. (Dr.
23 PreS | Later Theory,’ Plato’s Ideas, which were once regarded
24 PreS | to the knowledge of the ideas. But whereas in the Republic,
25 PreS | Later Theory’ of Plato’s Ideas I oppose the authority of
26 PreS | which the ‘Later Theory of Ideas’ is supposed to be found,
27 PreS | the first, are admitted Ideas, not only of natural objects,
28 PreS | relation of things to the Ideas, is one of participation
29 Intro | to be denied that right ideas of truth may contribute
30 Intro | recollection and of the Platonic ideas; the questions, whether
31 Intro | a similar opposition of ideas and phenomena which occurs
Cratylus
Part
32 Intro | attain an expression of their ideas, and now they were beginning
33 Intro | based on his own theory of ideas? Or if this latter explanation
34 Intro | For the allusion to the ideas at the end of the dialogue
35 Intro | doctrine of the Platonic ideas; secondly, the impression
36 Intro | that the so-called Platonic ideas are only a semi-mythical
37 Intro | words. Of the names of the ideas, he would have said, as
38 Intro | Cratylus is not based upon the ideas of Plato, but upon the flux
39 Intro | because not based upon the ideas; 2nd, that Plato’s theory
40 Intro | formed by the imitation of ideas in sounds; he also recognises
41 Intro | and the ‘friends of the ideas’ (Soph.)? or is it to be
42 Intro | The manner in which the ideas are spoken of at the end
43 Intro | which are connected with ideas of motion, such as sumphora,
44 Intro | express similar analogous ideas, seems to have escaped him.~
45 Intro | about the association of ideas, they occasionally preserve
46 Intro | generalize the objects or ideas which they represent. The
47 Intro | language corresponding to the ideas; nor, indeed, could the
48 Intro | There is the confusion of ideas with facts—of mere possibilities,
49 Intro | not with thoughts but with ideas. (4) There is the error
50 Intro | bind together the world in ideas beginning in the first efforts
51 Intro | Fixed words, like fixed ideas, have often governed the
52 Intro | the vague and superficial ideas of it which prevailed fifty
53 Intro | imply a growth of abstract ideas which never existed in early
54 Intro | sounds, but as symbols of ideas which were naturally associated
55 Intro | of words varies because ideas vary or the number of things
56 Intro | the classes of things or ideas which are represented by
57 Intro | objects of sense and abstract ideas as well as to men and animals
58 Intro | When they grow up and have ideas which are beyond their powers
Euthydemus
Part
59 Intro | to put together words or ideas, how to escape ambiguities
60 Intro | before the new world of ideas which had been sought after
61 Intro | from language; in which the ideas of space, time, matter,
62 Intro | knowledge impossible, to whom ideas and objects of sense have
63 Intro | that his own doctrine of ideas, as well as the Eleatic
Gorgias
Part
64 Intro | appear to be the two leading ideas of the dialogue. The true
65 Intro | defining his own art. When his ideas begin to clear up, he is
66 Intro | of the greatest number. Ideas of utility, like those of
67 Intro | certainly imperfect. But ideas must be given through something;
68 Intro | exactly coinciding with the ideas represented. They partake
69 Intro | two dialogues. In both the ideas of measure, order, harmony,
70 Intro | classes are too strong for the ideas of the statesman who takes
71 Intro | political life; his great ideas are not understood by the
72 Intro | that of mythology; abstract ideas are transformed into persons,
73 Text | to resist the words and ideas of your loves; and if a
Ion
Part
74 Intro | attain to the clearness of ideas, or to the knowledge of
75 Text | who ever was, had as good ideas about Homer as I have, or
76 Text | sleep and have absolutely no ideas of the least value, when
77 Text | was at a loss, and had no ideas; but when he had to give
Laws
Book
78 7 | nothing contrary to the ideas of the lawful, or just,
79 9 | by us already, that our ideas of justice are in the highest
Meno
Part
80 Intro | collecting or arranging his ideas. He has practice, but not
81 Intro | to the virtue based upon ideas.~Also here, as in the Ion
82 Intro | Because men had abstract ideas in a previous state, they
83 Intro | and of the association of ideas. Knowledge is prior to any
84 Intro | of the pre-existence of ideas of justice, temperance,
85 Intro | phenomenon of the association of ideas (compare Phaedo) became
86 Intro | of Socrates.~...~ON THE IDEAS OF PLATO.~Plato’s doctrine
87 Intro | PLATO.~Plato’s doctrine of ideas has attained an imaginary
88 Intro | popular view of the Platonic ideas may be summed up in some
89 Intro | remarked that the Platonic ideas are to be found only in
90 Intro | in the same passage. The ideas are sometimes described
91 Intro | in which he treats of the ideas and those in which he is
92 Intro | sciences, which are also ideas, and under either aspect
93 Intro | account of the Platonic ideas in the Meno is the simplest
94 Intro | back a latent memory of ideas, which were known to them
95 Intro | evidently possesses such innate ideas before she has had time
96 Intro | popular doctrine of the ideas. Yet there is one little
97 Intro | the Meno, the origin of ideas is sought for in a previous
98 Intro | It is also argued that ideas, or rather ideals, must
99 Intro | the Phaedo the doctrine of ideas is subordinate to the proof
100 Intro | all things.’ And, ‘If the ideas exist, then the soul exists;
101 Intro | convinced.~In the Republic the ideas are spoken of in two ways,
102 Intro | as the genera or general ideas under which individuals
103 Intro | exposition of Plato’s theory of ideas, but with a view of showing
104 Intro | nature of knowledge. The ideas are now finally seen to
105 Intro | many, causes as well as ideas, and to have a unity which
106 Intro | occurs of the doctrine of ideas. Geometrical forms and arithmetical
107 Intro | though the conception of the ideas as genera or species is
108 Intro | defence of the doctrine of ideas, but an assault upon them,
109 Intro | admitted that there are ideas of all things, but the manner
110 Intro | become like them, or how ideas can be either within or
111 Intro | if there are no universal ideas, what becomes of philosophy? (
112 Intro | the Sophist the theory of ideas is spoken of as a doctrine
113 Intro | called ‘the Friends of Ideas,’ probably the Megarians,
114 Intro | and the correlation of ideas, not of ‘all with all,’
115 Intro | respecting the doctrine of ideas. If we attempted to harmonize
116 Intro | experience, is really ideal; and ideas are not only derived from
117 Intro | speculation culminates in the ideas of Plato, or rather in the
118 Intro | philosophy to psychology, from ideas to numbers. But what we
119 Intro | from this alone all other ideas could be deduced. There
120 Intro | he proceeds from general ideas, that many elements of mathematics
121 Intro | say of abstract or general ideas, that the greater the abstraction
122 Intro | when we seek to apply their ideas to life and practice. There
123 Intro | as there is between the ideas of Plato and the world of
124 Intro | crude conception of the ideas of Plato survives in the ‘
125 Intro | analysis and construction of ideas has no foundation in fact;
126 Intro | and narrow than Plato’s ideas, of ‘thing in itself,’ to
127 Intro | the origin and nature of ideas belongs to the infancy of
128 Intro | sometimes imagine. Fixed ideas have taken the most complete
129 Intro | relation to actual facts as the ideas of Plato. Few students of
130 Text | in any true sense whose ideas are in such confusion?~MENO:
Parmenides
Part
131 Intro | criticism on his own doctrine of Ideas has also been considered,
132 Intro | and many in the sphere of Ideas, although they received
133 Intro | Parmenides attack the Platonic Ideas, and then proceed to a similar
134 Intro | assails his own theory of Ideas. The arguments are nearly,
135 Intro | that the doctrine of the Ideas was held by Plato throughout
136 Intro | truth is, that the Platonic Ideas were in constant process
137 Intro | again emerging as fixed Ideas, in some passages regarded
138 Intro | them. The anamnesis of the Ideas is chiefly insisted upon
139 Intro | transcendental doctrine of Ideas, that is, of their existence
140 Intro | compare Essay on the Platonic Ideas in the Introduction to the
141 Intro | many in the sphere of the Ideas are also alluded to in the
142 Intro | numbers quickly superseded Ideas.~As a preparation for answering
143 Intro | entanglement in the nature of the ideas themselves, nor can I believe
144 Intro | think that the abstract ideas of likeness, unity, and
145 Intro | think that there are such ideas.’ ‘And would you make abstract
146 Intro | would you make abstract ideas of the just, the beautiful,
147 Intro | be undecided also about ideas of which the mention will,
148 Intro | beauty, and so of other ideas?’ ‘Yes, that is my meaning.’ ‘
149 Intro | places: in this way the ideas may be one and also many.’ ‘
150 Intro | By a part.’ ‘Then the ideas have parts, and the objects
151 Intro | you like to say that the ideas are really divisible and
152 Intro | individuals participate in ideas, except in the ways which
153 Intro | imagine the conception of ideas to arise as follows: you
154 Intro | Socrates replies that the ideas may be thoughts in the mind
155 Intro | the world partakes in the ideas, and the ideas are thoughts,
156 Intro | partakes in the ideas, and the ideas are thoughts, must not all
157 Intro | the explanation that the ideas are types in nature, and
158 Intro | of maintaining abstract ideas.’ ‘What difficulty?’ ‘The
159 Intro | opponent will argue that the ideas are not within the range
160 Intro | the existence of absolute ideas will affirm that they are
161 Intro | therefore any relation in these ideas is a relation which concerns
162 Intro | have nothing to do with the ideas themselves.’ ‘How do you
163 Intro | this correspondence of ideas, however, has nothing to
164 Intro | and particular. But the ideas themselves are not subjective,
165 Intro | the assumption of absolute ideas; the learner will find them
166 Intro | you to give up universal ideas, what becomes of the mind?
167 Intro | but only in relation to ideas.’ ‘Yes; because I think
168 Intro | begins with the relations of ideas in themselves, whether of
169 Intro | and many, or of any other ideas, to one another and to the
170 Intro | things partaking of the ideas of one and many; neither
171 Intro | any contradiction in the ideas of one and many, like and
172 Intro | when we attempt to conceive ideas in their connexion, or to
173 Intro | affirms the existence of such ideas; and this is the position
174 Intro | fact, have criticized the ideas of Plato without an anachronism,
175 Intro | Socrates is willing to assume ideas or principles of the just,
176 Intro | admit that there are general ideas of hair, mud, filth, etc.
177 Intro | the paradoxes of Zeno to ideas; and this is the application
178 Intro | after-ages on the Platonic Ideas. For in some points he touches
179 Intro | respecting the Platonic ideas relates to the manner in
180 Intro | they participate in the ideas, or do they merely resemble
181 Intro | support his view of the ideas by the parallel of the day,
182 Intro | attained the conception of ideas by a process of generalization.
183 Intro | the true answer ‘that the ideas are in our minds only.’
184 Intro | early Greek philosophy. ‘Ideas must have a real existence;’
185 Intro | never clearly saw that true ideas were only universal facts,
186 Intro | attempt to defend the Platonic Ideas by representing them as
187 Intro | beyond the circle of our own ideas, or how, remaining within
188 Intro | between individuals and the ideas which have a common name;
189 Intro | the second, between the ideas in us and the ideas absolute.
190 Intro | the ideas in us and the ideas absolute. The first of these
191 Intro | well as of the Platonic ideas. It has been said that ‘
192 Intro | the denial of abstract ideas is the destruction of the
193 Intro | from Hume’s denial of our ideas of cause and effect. Men
194 Intro | propaedeutic of the doctrine of Ideas. The first of these views
195 Intro | method being applied to all Ideas. Yet it is hard to suppose
196 Intro | antinomies. The correlation of Ideas was the metaphysical difficulty
197 Intro | Parmenides’ assault upon the Ideas; no more than of the earlier
198 Intro | extended to his own doctrine of Ideas. Nor is there any want of
199 Intro | Compound or correlative ideas which involve each other,
200 Intro | place or time: (7) The same ideas are regarded sometimes as
201 Intro | comprehensive conception. Ideas, persons, things may be
202 Intro | first, on the doctrine of Ideas; secondly, of Being. From
203 Intro | Being. From the Platonic Ideas we naturally proceed to
204 Intro | deeper. For the Platonic Ideas are mere numerical differences,
205 Intro | transcendental character is lost; ideas of justice, temperance,
206 Intro | to individuals or to the ideas of the divine mind, they
207 Intro | acknowledgment that the denial of ideas will be the destruction
208 Intro | difficulty of his own doctrine of Ideas, is far from denying that
209 Intro | denying that some doctrine of Ideas is necessary, and for this
210 Intro | of his later view, that ideas were capable of relation.
211 Intro | desired, be extended to Ideas: (3) The difficulty of participating
212 Intro | equality is urged against the Ideas as well as against the One.~
213 Intro | illustration.~The attack upon the Ideas is resumed in the Philebus,
214 Intro | confined to the region of Ideas, and replaced by a theory
215 Intro | basis of the correlation of ideas. Some links are probably
216 Intro | first, of the Platonic Ideas, and secondly, of the Eleatic
217 Intro | adjustment. The Platonic Ideas are tested by the interrogative
218 Intro | place, and to the higher ideas of the reason;—and out of
219 Intro | and most general of our ideas, in which, as they are the
220 Intro | this correction of human ideas was even more necessary
221 Intro | the Den’: first, his own Ideas, which he himself having
222 Intro | transferring the Platonic Ideas into a crude Latin phraseology,
223 Intro | we are resting on our own ideas, while we please ourselves
224 Intro | the whole fabric of their ideas was falling to pieces, because
225 Intro | into the origin of these ideas, which he obtains partly
226 Intro | and beyond their own first ideas was too great for them,
227 Intro | whom all true theological ideas live and move, men have
228 Intro | when we interrogate our ideas we find that we are not
229 Intro | called upon to analyze our ideas and to come to a distinct
230 Intro | religious as well as our other ideas; we can trace their history;
231 Text | hear that the natures or ideas themselves had these opposite
232 Text | rest, motion, and similar ideas, and then to show that these
233 Text | if any one found in the ideas themselves which are apprehended
234 Text | own distinction between ideas in themselves and the things
235 Text | think that there are such ideas, said Socrates.~Parmenides
236 Text | would you also make absolute ideas of the just and the beautiful
237 Text | and so I return to the ideas of which I was just now
238 Text | mean that there are certain ideas of which all other things
239 Text | latter.~Then, Socrates, the ideas themselves will be divisible,
240 Text | things participate in the ideas, if they are unable to participate
241 Text | multiplied.~But may not the ideas, asked Socrates, be thoughts
242 Text | else participates in the ideas, must you not say either
243 Text | one. In my opinion, the ideas are, as it were, patterns
244 Text | participation of other things in the ideas, is really assimilation
245 Text | anything else, another; and new ideas will be always arising,
246 Text | things participate in the ideas by resemblance, has to be
247 Text | difficulty of affirming the ideas to be absolute?~Yes, indeed.~
248 Text | opponent argues that these ideas, being such as we say they
249 Text | said; and therefore when ideas are what they are in relation
250 Text | another, and not to the ideas which have the same names
251 Text | have?~Certainly.~But the ideas themselves, as you admit,
252 Text | knowledge?~No.~Then none of the ideas are known to us, because
253 Text | in itself, and all other ideas which we suppose to exist
254 Text | we have admitted that the ideas are not valid in relation
255 Text | which we are involved if ideas really are and we determine
256 Text | difficulties, does away with ideas of things and will not admit
257 Text | Whither shall we turn, if the ideas are unknown?~I certainly
258 Text | just, the good, and the ideas generally, without sufficient
259 Text | and to what may be called ideas.~Why, yes, he said, there
260 Text | Then there are two such ideas as greatness and smallness;
Phaedo
Part
261 Intro | which remains. And if we had ideas in a former state, then
262 Intro | falls with the doctrine of ideas.~It is objected by Simmias
263 Intro | denying the pre-existence of ideas. Simmias is of opinion that
264 Intro | of the pre-existence of ideas, and therefore of the soul,
265 Intro | left by him to their own ideas of right, they would long
266 Intro | the old and safe method of ideas. Though I do not mean to
267 Intro | existence through the medium of ideas sees only through a glass
268 Intro | effects.’~If the existence of ideas is granted to him, Socrates
269 Intro | own; he prefers to test ideas by the consistency of their
270 Intro | Phil.)~The doctrine of ideas, which has long ago received
271 Intro | explaining how opposite ideas may appear to co-exist but
272 Intro | affirmed, not of opposite ideas either in us or in nature,
273 Intro | well as the other ‘eternal ideas; of man, has a history in
274 Intro | perfect, and to whom our ideas of perfection give us a
275 Intro | attained to it.~6. Again, ideas must be given through something;
276 Intro | realities to them, but words or ideas; the outward symbols of
277 Intro | to imagine that our moral ideas are to be attributed only
278 Intro | theological nihilism, that the ideas of justice and truth and
279 Intro | depth and power of our moral ideas which seem to partake of
280 Intro | it is in the language of ideas only that we speak of them.~
281 Intro | soul; the contemplation of ideas ‘under the form of eternity’
282 Intro | separation of soul and body. If ideas were separable from phenomena,
283 Intro | separable from matter; if the ideas were eternal, the mind that
284 Intro | how much the doctrine of ideas was also one of words, it
285 Intro | the impersonation of the ideas. Such a conception, which
286 Intro | Whence come our abstract ideas?’ he could only answer by
287 Intro | the Republic, a system of ideas, tested, not by experience,
288 Intro | modern equivalents. ‘If the ideas of men are eternal, their
289 Intro | eternal, and if not the ideas, then not the souls.’ Such
290 Intro | soul after death.’ For the ideas are to his mind the reality,
291 Intro | persuaded of the existence of ideas than they are of the immortality
292 Intro | are more certain of our ideas of truth and right than
293 Intro | the existence of eternal ideas of which the soul is a partaker;
294 Intro | doubtful. The doctrine of ideas is certainly carried beyond
295 Intro | at which the doctrine of ideas appears to be forgotten.
296 Intro | connected with the doctrine of ideas. In the Meno the theory
297 Intro | In the Meno the theory of ideas is based on the ancient
298 Intro | is inseparable from the ideas, and belongs to the world
299 Intro | resort to the method of ideas, which to us appear only
300 Intro | explain the relation of ideas to phenomena, nor their
301 Intro | safe and simple method of ideas. He wants to have proved
302 Intro | takes refuge in universal ideas. And are not we at this
303 Text | the less, but all other ideas; for we are not speaking
304 Text | compare them, finding these ideas to be pre-existent and our
305 Text | the same proof that these ideas must have existed before
306 Text | were born; and if not the ideas, then not the souls.~Yes,
307 Text | misologists or haters of ideas, and both spring from the
308 Text | be the turmoil of their ideas. But you, if you are a philosopher,
309 Text | admitted, and they had that ideas exist, and that other things
310 Text | Then not only do opposite ideas repel the advance of one
Phaedrus
Part
311 Intro | because beauty, alone of the ideas, has any representation
312 Intro | criticism of the Platonic ideas and of the Eleatic one or
313 Intro | Sophist and the correlation of ideas. The Theaetetus, the Politicus,
314 Intro | enthusiasm or love of the ideas going before us and ever
315 Intro | dialectic or the science of the ideas. Lastly, the art of rhetoric
316 Intro | proem of the whole. But ideas must be given through something,
317 Intro | intense power which abstract ideas exercised over the mind
318 Intro | saving’ knowledge of the ideas, the sense was found to
319 Intro | by the contemplation of ideas of virtue and justice—or,
320 Intro | as he explained universal ideas, by a reference to a former
321 Intro | like, which are abstract ideas only, and which are seen
322 Intro | human mind that the great ideas of justice, temperance,
323 Intro | first principles and of true ideas? We avowedly follow not
324 Text | have imagined that our ideas of love were taken from
325 Text | temperance or any of the higher ideas which are precious to souls
326 Text | image of her, and the other ideas, if they had visible counterparts,
327 Text | comprehend them under single ideas, he will never be a skilful
Philebus
Part
328 Intro | Thucydides, the multiplication of ideas seems to interfere with
329 Intro | attributes the flow of his ideas to a sudden inspiration.
330 Intro | transcendental theory of pre-existent ideas, which is chiefly discussed
331 Intro | basis of desire. Of the ideas he treats in the same sceptical
332 Intro | rapturous contemplation of ideas. Whether we attribute this
333 Intro | was absorbed in abstract ideas, we can hardly be wrong
334 Intro | to follow. A few leading ideas seem to emerge: the relation
335 Intro | to begin in the region of ideas. He cannot understand how
336 Intro | thrown on the nature of ideas when they were contrasted
337 Intro | relation in which abstract ideas stand to one another, and
338 Intro | many individuals, or ‘how ideas could be in and out of themselves,’
339 Intro | abstract conception of the Ideas in the same dialogue. Nor
340 Intro | pass into the sphere of ideas can hardly be distinguished.~
341 Intro | able to define objects or ideas, not in so far as they are
342 Intro | being the expression of ideas. But this higher and truer
343 Intro | respecting the ‘friends of the ideas’ and the ‘materialists’
344 Intro | much weight is given to ideas of measure and number, as
345 Intro | abstractions; which, like the ideas in the Parmenides, are always
346 Intro | indifference to his own doctrine of Ideas which he has already manifested
347 Intro | Cynics, Cyrenaics and of the ideas of Anaxagoras, in the Philebus,
348 Intro | of their own minds. The ideas which they are attempting
349 Intro | comparison. All words or ideas to which the words ‘gently,’ ‘
350 Intro | of a moral sense: Are our ideas of right and wrong innate
351 Intro | the origin of our moral ideas may be shortly summed up
352 Intro | us individually our moral ideas come first of all in childhood
353 Intro | inheritance or stock of moral ideas? Their beginning, like all
354 Intro | even the germs of our moral ideas. In the history of the world,
355 Intro | further remark that our moral ideas, as the world grows older,
356 Intro | the history of our moral ideas. We have to distinguish,
357 Intro | the origin of our moral ideas. These are not the roots
358 Intro | them—moral sense, innate ideas, a priori, a posteriori
359 Intro | But to decide how far our ideas of morality are derived
360 Intro | earliest and our most mature ideas of morality, we may now
361 Intro | under the same term two ideas so different as the subjective
362 Intro | For admitting that our ideas of obligation are partly
363 Intro | shall find that our moral ideas have originated not in utility
364 Intro | rate seeks to deduce our ideas of justice from the necessities
365 Intro | embodied. It moves among ideas of holiness, justice, love,
366 Intro | personified, what the Platonic ideas are to the idea of good.
367 Intro | of God with our highest ideas of truth and right there
368 Intro | discussions about universal ideas and definitions seem to
369 Intro | away; the correlation of ideas has taken their place. The
370 Intro | point of view of abstract ideas: or compare the simple manner
Protagoras
Part
371 Intro | increased clearness and unity of ideas. But to a great extent Protagoras
372 Intro | supplied out of the doctrine of ideas; the real Socrates is already
373 Text | terrible confusion of our ideas, have a great desire that
The Republic
Book
374 1 | entirely astray are you in your ideas about the just and unjust
375 2 | receive into their minds ideas for the most part the very
376 5 | discovered that the many ideas which the multitude entertain
377 6 | above them, what sort of ideas and opinions are likely
378 6 | seen but not known, and the ideas are known but not seen. ~
379 6 | only in and through the ideas themselves. ~I do not quite
380 6 | any sensible object, from ideas, through ideas, and in ideas
381 6 | object, from ideas, through ideas, and in ideas she ends. ~
382 6 | ideas, through ideas, and in ideas she ends. ~I understand
383 9 | truth, as they have wrong ideas about many other things,
384 9 | should also have wrong ideas about pleasure and pain
385 10 | But there are only two ideas or forms of them-one the
386 10 | instances-but no artificer makes the ideas themselves: how could he? ~
The Second Alcibiades
Part
387 Text | frame of mind, and have such ideas?~ALCIBIADES: Obviously.~
388 Text | if they carry out their ideas in action they will be losers
The Seventh Letter
Part
389 Text | carry out in practice my ideas about laws and constitutions,
The Sophist
Part
390 Intro | and of the connexion of ideas, was making truth and falsehood
391 Intro | must first submit their ideas to criticism and revision.
392 Intro | of Being. The friends of ideas (Soph.) are alluded to by
393 Intro | delineation of the friends of ideas, who defend themselves from
394 Intro | names, or several isolated ideas or classes incapable of
395 Intro | a tendency to personify ideas. And the Sophist is not
396 Intro | sought for in the history of ideas, and the answer is only
397 Intro | complete mastery over the ideas of his predecessors—they
398 Intro | reflection of this, having ideas of Being, Sameness, and
399 Intro | Lastly, there are certain ideas, such as ‘beginning,’ ‘becoming,’ ‘
400 Intro | saw that the isolation of ideas or classes is the annihilation
401 Intro | they are the ‘friends of ideas,’ who carry on the polemic
402 Intro | the analysis of the simple ideas of Unity or Being. In the
403 Intro | we turn to the friends of ideas: to them we say, ‘You distinguish
404 Intro | a plurality of immutable ideas—all alike have the ground
405 Intro | opposites, the conception of the ideas as causes, and the relation
406 Intro | explain the connexion of ideas, how justify the passing
407 Intro | reconciliation of these elementary ideas thought was impossible.
408 Intro | principle, and that some ideas combine with others, but
409 Intro | on the ‘friends of the ideas’ as well as on the pre-Socratic
410 Intro | must lead us onward to the ideas or universals which are
411 Intro | human mind towards certain ideas and forms of thought. And
412 Intro | succession in time of human ideas is also the eternal ‘now’;
413 Intro | sense, (1) passing through ideas of quality, quantity, measure,
414 Intro | found to include the leading ideas of the sciences and to arrange
415 Intro | attraction or repulsion of ideas of which the physical phenomenon
416 Intro | incapable of distinguishing ideas from facts. And certainly
417 Intro | gathering up the world in ideas, we feel after all that
418 Intro | attention may be drawn to ideas which the moment we analyze
419 Intro | to explain how opposite ideas can coexist in our own minds;
420 Intro | one mind in which the true ideas of all ages and countries
421 Intro | also the thinnest of human ideas, or, in the language of
422 Intro | the dominion of abstract ideas. We acknowledge his originality,
423 Intro | other ways in which our ideas may be connected. The triplets
424 Intro | to have subjected his own ideas to the process of analysis
425 Intro | historical criterion: the ideas of men have a succession
426 Intro | between the succession of ideas in history and the natural
427 Intro | regular succession? The ideas of Being, change, number,
428 Intro | Christ,—the want of abstract ideas. Nor must we forget the
429 Intro | of mediate or reflected ideas? The more we analyze them
430 Intro | the proposition and our ideas of reciprocity, cause and
431 Intro | defined the differences in our ideas of opposition, or development,
432 Intro | in which a succession of ideas presented themselves to
433 Intro | viewed as the complex of ideas, or the difference between
434 Intro | In the Hegelian system ideas supersede persons. The world
435 Intro | correctly as a succession of ideas. Any comprehensive view
436 Intro | justified in saying that ideas are the causes of the great
437 Intro | age in which he lives. His ideas are inseparable from himself,
438 Intro | race? Do not persons become ideas, and is there any distinction
439 Intro | difficulty in understanding how ideas can be causes, which to
440 Intro | much for the kingdom of ideas. Whatever may be thought
441 Intro | was the servant of his own ideas and not the master of them.
442 Intro | writers put together. Many ideas of development, evolution,
443 Text | intelligible and incorporeal ideas; the bodies of the materialists,
444 Text | make being to consist in ideas, there will be less difficulty,
445 Text | now go to the friends of ideas; of their opinions, too,
446 Text | not in relation to all ideas, lest the multitude of them
447 Text | respecting the communion of ideas], and then he may proceed
448 Text | will probably say that some ideas partake of not-being, and
449 Text | before we were speaking of ideas and letters; for that is
450 Text | there was some confusion of ideas, which prevented them from
The Statesman
Part
451 Intro | place of the doctrine of Ideas in his mind. He is constantly
452 Intro | various aspects of the Ideas were doubtless indicated
453 Intro | immanence of things in the Ideas, or the partial separation
454 Intro | some order or hierarchy of ideas or sciences has already
455 Intro | require an example. The higher ideas, of which we have a dreamy
456 Intro | give a false clearness to ideas. We shall find, in the Philebus,
457 Intro | in the words—‘The higher ideas can hardly be set forth
458 Text | me.~STRANGER: The higher ideas, my dear friend, can hardly
The Symposium
Part
459 Intro | mankind, the relativity of ideas to the human mind, and of
460 Intro | and of the human mind to ideas, the faith in the invisible,
461 Intro | dwelling in the world of ideas. When Pausanias remarks
462 Intro | confusion between the abstract ideas of good and beauty, which
Theaetetus
Part
463 Intro | recollection and of any doctrine of ideas except that which derives
464 Intro | of sense to a theory of ideas.~There is no reason to doubt
465 Intro | cleared up or advanced popular ideas, or illustrated a new method,
466 Intro | experience with which the ideas swarming in men’s minds
467 Intro | and not only the Platonic Ideas and the Eleatic Being, but
468 Intro | assist in bringing their ideas to the birth. Many of them
469 Intro | to discover whether our ideas are clear and consistent.
470 Intro | is fixed in them or their ideas,—they are at war with fixed
471 Intro | assumes the existence of ideas independent of the mind (
472 Intro | theory to experience, from ideas to sense. This is a point
473 Intro | thinker. Amid the conflict of ideas and the variety of opinions,
474 Intro | conform, and to which our ideas naturally adapt themselves;
475 Intro | nor of the great original ideas of the master, but of the
476 Intro | Platonic reminiscence of Ideas as well as the Eleatic Being
477 Intro | universal all-pervading ideas,—a notion further carried
478 Intro | Important metaphysical ideas are: a. the conception of
479 Intro | A profusion of words and ideas has obscured rather than
480 Intro | self-existent entity apart from the ideas which are contained in them.~
481 Intro | science of relations, of ideas, of the so-called arts and
482 Intro | fleetings of sensible objects, ideas alone seemed to be fixed,
483 Intro | are applications of our ideas of space to matter. No wonder
484 Intro | Being the simplest of our ideas, space is also the one of
485 Intro | that the necessity in our ideas of space on which much stress
486 Intro | to belong to other of our ideas, e.g. weight, motion, and
487 Intro | of space, like our other ideas, has a history. The Homeric
488 Intro | of the necessity of our ideas of space we must remember
489 Intro | sometimes called our simple ideas pass into one another, and
490 Intro | gradual developement of ideas through religion, through
491 Intro | the natural connexion of ideas with objects or with one
492 Intro | inheritance of thoughts and ideas handed down by tradition, ‘
493 Intro | seem chiefly to derive our ideas of distance and position.
494 Intro | which separates facts from ideas. And the mind is not something
495 Intro | follow custom, to have no new ideas or opinions, not to be straining
496 Intro | type; they have personified ideas; they have sometimes also
497 Intro | disengage ourselves from the ideas which the customary use
498 Intro | example, we must assume ideas before we can analyze them,
499 Intro | reflection how these great ideas or movements of the world
500 Intro | distinguish outward facts from the ideas of them in the mind, or