(...) Theaetetus
    Part
501 Intro  |         strength and intensity of our ideas or feelings.~j. Although
502 Intro  |               his being he grasps the ideas of God, freedom and immortality;
503 Text   |             within the range of their ideas; neither am I their enemy
504 Text   |           understand their poverty of ideas. Why are they unable to


Timaeus
    Part
505 Intro  |               subjected, nor have the ideas which fastened upon his
506 Intro  |              abruptly from persons to ideas and numbers, and from ideas
507 Intro  |           ideas and numbers, and from ideas and numbers to persons,—
508 Intro  |      previously shown to exist in the ideas. There is a similar uncertainty
509 Intro  |              that the relation of the ideas to God or of God to the
510 Intro  |             prior state of being. The ideas also remain, but they have
511 Intro  |            thread of connexion to his ideas without giving greater consistency
512 Intro  |              mortal soul, has all his ideas mortal, and is himself mortal
513 Intro  |    occasionally confused numbers with ideas, and atoms with numbers;
514 Intro  |       mythology, and yet mythological ideas still retained their hold
515 Intro  |               but these principles or ideas were regarded by him as
516 Intro  |               found in mythology many ideas which, if not originally
517 Intro  |           Under the influence of such ideas, perhaps also deriving from
518 Intro  |                Soon an inner world of ideas began to be unfolded, more
519 Intro  |           They were mastered by their ideas and not masters of them.
520 Intro  |             truth. Behind any pair of ideas a new idea which comprehended
521 Intro  |              the most fruitful of all ideas. It is the beginning of
522 Intro  |               was exerted by abstract ideas, they were also capable
523 Intro  |   investigations. ‘They had plenty of ideas,’ says Dr. Whewell, ‘and
524 Intro  |            plenty of facts; but their ideas did not accurately represent
525 Intro  |             by the help of experience ideas which they already possessed.
526 Intro  |             not with matter, but with ideas. According to Plato in the
527 Intro  |            old difficulties about the ideas come back upon us in an
528 Intro  |     accordance with his own theory of ideas; and as we cannot give a
529 Intro  |              world, just as the other ideas are prior to sensible objects;
530 Intro  |        distinguished from the eternal ideas, or essence itself from
531 Intro  |            attain to the clearness of ideas. But like them it seems
532 Intro  |               matter the two abstract ideas of weight and extension,
533 Intro  |             and often confused in his ideas where we have become clear,
534 Intro  |             an anticipation of modern ideas as about some questions
535 Intro  |            the absurdities of ancient ideas about science, on the haphazard
536 Intro  |          their confusion of facts and ideas, on their inconsistency
537 Intro  |        between mind and body, between ideas and facts. Have not many
538 Intro  |            contributed to the general ideas of physics, or supplied
539 Intro  |              must remember that these ideas were not derived from any
540 Intro  |               us) the relation of the ideas to appearance, of which
541 Intro  |              great opposition between ideas and phenomena—they easily
542 Intro  |       disappears, but the doctrine of ideas is also reduced to nothingness.
543 Intro  |         measure and a presentiment of ideas. Even in Plato they still
544 Intro  |              numbers to the universal ideas, or of universals to the
545 Intro  |           Here the theory of Platonic ideas intrudes upon us. God, like
546 Intro  |           theory of the universe with ideas of mind and of the best,
547 Text   |             animal the mind perceives ideas or species of a certain
548 Text   |               are these self-existent ideas unperceived by sense, and